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Weiye Loh

BBC News - Graduates - the new measure of power - 0 views

  • There are more universities operating in other countries, recruiting students from overseas, setting up partnerships, providing online degrees and teaching in other languages than ever before. Capturing the moment: South Korea has turned itself into a global player in higher education Chinese students are taking degrees taught in English in Finnish universities; the Sorbonne is awarding French degrees in Abu Dhabi; US universities are opening in China and South Korean universities are switching teaching to English so they can compete with everyone else. It's like one of those board games where all the players are trying to move on to everyone else's squares. It's not simply a case of western universities looking for new markets. Many countries in the Middle East and Asia are deliberately seeking overseas universities, as a way of fast-forwarding a research base.
  • "There's a world view that universities, and the most talented people in universities, will operate beyond sovereignty. "Much like in the renaissance in Europe, when the talent class and the creative class travelled among the great idea capitals, so in the 21st century, the people who carry the ideas that will shape the future will travel among the capitals.
  • "But instead of old European names it will be names like Shanghai and Abu Dhabi and London and New York. Those universities will be populated by those high-talent people." New York University, one of the biggest private universities in the US, has campuses in New York and Abu Dhabi, with plans for another in Shanghai. It also has a further 16 academic centres around the world. Mr Sexton sets out a different kind of map of the world, in which universities, with bases in several cities, become the hubs for the economies of the future, "magnetising talent" and providing the ideas and energy to drive economic innovation.
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  • Universities are also being used as flag carriers for national economic ambitions - driving forward modernisation plans. For some it's been a spectacularly fast rise. According to the OECD, in the 1960s South Korea had a similar national wealth to Afghanistan. Now it tops international education league tables and has some of the highest-rated universities in the world. The Pohang University of Science and Technology in South Korea was only founded in 1986 - and is now in the top 30 of the Times Higher's global league table, elbowing past many ancient and venerable institutions. It also wants to compete on an international stage so the university has decided that all its graduate programmes should be taught in English rather than Korean.
  • governments want to use universities to upgrade their workforce and develop hi-tech industries.
  • "Universities are being seen as a key to the new economies, they're trying to grow the knowledge economy by building a base in universities," says Professor Altbach. Families, from rural China to eastern Europe, are also seeing university as a way of helping their children to get higher-paid jobs. A growing middle-class in India is pushing an expansion in places. Universities also stand to gain from recruiting overseas. "Universities in the rich countries are making big bucks," he says. This international trade is worth at least $50 billion a year, he estimates, the lion's share currently being claimed by the US.
  • Technology, much of it hatched on university campuses, is also changing higher education and blurring national boundaries.
  • It raises many questions too. What are the expectations of this Facebook generation? They might have degrees and be able to see what is happening on the other side of the world, but will there be enough jobs to match their ambitions? Who is going to pay for such an expanded university system? And what about those who will struggle to afford a place?
  • The success of the US system is not just about funding, says Professor Altbach. It's also because it's well run and research is effectively organised. "Of course there are lots of lousy institutions in the US, but overall the system works well." Continue reading the main story “Start Quote Developed economies are already highly dependent on universities and if anything that reliance will increase” End Quote David Willetts UK universities minister The status of the US system has been bolstered by the link between its university research and developing hi-tech industries. Icons of the internet-age such Google and Facebook grew out of US campuses.
Weiye Loh

Genome Biology | Full text | A Faustian bargain - 0 views

  • on October 1st, you announced that the departments of French, Italian, Classics, Russian and Theater Arts were being eliminated. You gave several reasons for your decision, including that 'there are comparatively fewer students enrolled in these degree programs.' Of course, your decision was also, perhaps chiefly, a cost-cutting measure - in fact, you stated that this decision might not have been necessary had the state legislature passed a bill that would have allowed your university to set its own tuition rates. Finally, you asserted that the humanities were a drain on the institution financially, as opposed to the sciences, which bring in money in the form of grants and contracts.
  • I'm sure that relatively few students take classes in these subjects nowadays, just as you say. There wouldn't have been many in my day, either, if universities hadn't required students to take a distribution of courses in many different parts of the academy: humanities, social sciences, the fine arts, the physical and natural sciences, and to attain minimal proficiency in at least one foreign language. You see, the reason that humanities classes have low enrollment is not because students these days are clamoring for more relevant courses; it's because administrators like you, and spineless faculty, have stopped setting distribution requirements and started allowing students to choose their own academic programs - something I feel is a complete abrogation of the duty of university faculty as teachers and mentors. You could fix the enrollment problem tomorrow by instituting a mandatory core curriculum that included a wide range of courses.
  • the vast majority of humanity cannot handle freedom. In giving humans the freedom to choose, Christ has doomed humanity to a life of suffering.
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  • in Dostoyevsky's parable of the Grand Inquisitor, which is told in Chapter Five of his great novel, The Brothers Karamazov. In the parable, Christ comes back to earth in Seville at the time of the Spanish Inquisition. He performs several miracles but is arrested by Inquisition leaders and sentenced to be burned at the stake. The Grand Inquisitor visits Him in his cell to tell Him that the Church no longer needs Him. The main portion of the text is the Inquisitor explaining why. The Inquisitor says that Jesus rejected the three temptations of Satan in the desert in favor of freedom, but he believes that Jesus has misjudged human nature.
  • I'm sure the budgetary problems you have to deal with are serious. They certainly are at Brandeis University, where I work. And we, too, faced critical strategic decisions because our income was no longer enough to meet our expenses. But we eschewed your draconian - and authoritarian - solution, and a team of faculty, with input from all parts of the university, came up with a plan to do more with fewer resources. I'm not saying that all the specifics of our solution would fit your institution, but the process sure would have. You did call a town meeting, but it was to discuss your plan, not let the university craft its own. And you called that meeting for Friday afternoon on October 1st, when few of your students or faculty would be around to attend. In your defense, you called the timing 'unfortunate', but pleaded that there was a 'limited availability of appropriate large venue options.' I find that rather surprising. If the President of Brandeis needed a lecture hall on short notice, he would get one. I guess you don't have much clout at your university.
  • As for the argument that the humanities don't pay their own way, well, I guess that's true, but it seems to me that there's a fallacy in assuming that a university should be run like a business. I'm not saying it shouldn't be managed prudently, but the notion that every part of it needs to be self-supporting is simply at variance with what a university is all about.
  • You seem to value entrepreneurial programs and practical subjects that might generate intellectual property more than you do 'old-fashioned' courses of study. But universities aren't just about discovering and capitalizing on new knowledge; they are also about preserving knowledge from being lost over time, and that requires a financial investment.
  • what seems to be archaic today can become vital in the future. I'll give you two examples of that. The first is the science of virology, which in the 1970s was dying out because people felt that infectious diseases were no longer a serious health problem in the developed world and other subjects, such as molecular biology, were much sexier. Then, in the early 1990s, a little problem called AIDS became the world's number 1 health concern. The virus that causes AIDS was first isolated and characterized at the National Institutes of Health in the USA and the Institute Pasteur in France, because these were among the few institutions that still had thriving virology programs. My second example you will probably be more familiar with. Middle Eastern Studies, including the study of foreign languages such as Arabic and Persian, was hardly a hot subject on most campuses in the 1990s. Then came September 11, 2001. Suddenly we realized that we needed a lot more people who understood something about that part of the world, especially its Muslim culture. Those universities that had preserved their Middle Eastern Studies departments, even in the face of declining enrollment, suddenly became very important places. Those that hadn't - well, I'm sure you get the picture.
  • one of your arguments is that not every place should try to do everything. Let other institutions have great programs in classics or theater arts, you say; we will focus on preparing students for jobs in the real world. Well, I hope I've just shown you that the real world is pretty fickle about what it wants. The best way for people to be prepared for the inevitable shock of change is to be as broadly educated as possible, because today's backwater is often tomorrow's hot field. And interdisciplinary research, which is all the rage these days, is only possible if people aren't too narrowly trained. If none of that convinces you, then I'm willing to let you turn your institution into a place that focuses on the practical, but only if you stop calling it a university and yourself the President of one. You see, the word 'university' derives from the Latin 'universitas', meaning 'the whole'. You can't be a university without having a thriving humanities program. You will need to call SUNY Albany a trade school, or perhaps a vocational college, but not a university. Not anymore.
  • I started out as a classics major. I'm now Professor of Biochemistry and Chemistry. Of all the courses I took in college and graduate school, the ones that have benefited me the most in my career as a scientist are the courses in classics, art history, sociology, and English literature. These courses didn't just give me a much better appreciation for my own culture; they taught me how to think, to analyze, and to write clearly. None of my sciences courses did any of that.
Weiye Loh

nanopolitan: From the latest issue of Current Science: Scientometric Analysis of Indian... - 0 views

  • We have carried out a three-part study comparing the research performance of Indian institutions with that of other international institutions. In the first part, the publication profiles of various Indian institutions were examined and ranked based on the h-index and p-index. We found that the institutions of national importance contributed the highest in terms of publications and citations per institution. In the second part of the study, we looked at the publication profiles of various Indian institutions in the high-impact journals and compared these profiles against that of the top Asian and US universities. We found that the number of papers in these journals from India was miniscule compared to the US universities. Recognizing that the publication profiles of various institutions depend on the field/departments, we studied [in Part III] the publication profiles of many science and engineering departments at the Indian Institute of Science (IISc), Bangalore, the Indian Institutes of Technology, as well as top Indian universities. Because the number of faculty in each department varies widely, we have computed the publications and citations per faculty per year for each department. We have also compared this with other departments in various Asian and US universities. We found that the top Indian institution based on various parameters in various disciplines was IISc, but overall even the top Indian institutions do not compare favourably with the top US or Asian universities.
  • The comparison groups of institutions include MIT, UMinn, Purdue, PSU, MSU, OSU, Caltech, UCB, UTexas (all from the US), National University of Singapore, Tsing Hua Univerrsity (China), Seoul National University (South Korea), National Taiwan University (Taiwan), Kyushu University (Japan) and Chinese Academy of Sciences.
  • ... [T]he number of papers in these [high impact] journals from India was miniscule compared to [that from] the US universities. ... [O]verall even the top Indian institutions do not compare favourably with the top US or Asian universities.
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    Scientometric analysis of some disciplines: Comparison of Indian institutions with other international institutions
Weiye Loh

Religion: Faith in science : Nature News - 0 views

  • The Templeton Foundation claims to be a friend of science. So why does it make so many researchers uneasy?
  • With a current endowment estimated at US$2.1 billion, the organization continues to pursue Templeton's goal of building bridges between science and religion. Each year, it doles out some $70 million in grants, more than $40 million of which goes to research in fields such as cosmology, evolutionary biology and psychology.
  • however, many scientists find it troubling — and some see it as a threat. Jerry Coyne, an evolutionary biologist at the University of Chicago, Illinois, calls the foundation "sneakier than the creationists". Through its grants to researchers, Coyne alleges, the foundation is trying to insinuate religious values into science. "It claims to be on the side of science, but wants to make faith a virtue," he says.
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  • But other researchers, both with and without Templeton grants, say that they find the foundation remarkably open and non-dogmatic. "The Templeton Foundation has never in my experience pressured, suggested or hinted at any kind of ideological slant," says Michael Shermer, editor of Skeptic, a magazine that debunks pseudoscience, who was hired by the foundation to edit an essay series entitled 'Does science make belief in God obsolete?'
  • The debate highlights some of the challenges facing the Templeton Foundation after the death of its founder in July 2008, at the age of 95.
  • With the help of a $528-million bequest from Templeton, the foundation has been radically reframing its research programme. As part of that effort, it is reducing its emphasis on religion to make its programmes more palatable to the broader scientific community. Like many of his generation, Templeton was a great believer in progress, learning, initiative and the power of human imagination — not to mention the free-enterprise system that allowed him, a middle-class boy from Winchester, Tennessee, to earn billions of dollars on Wall Street. The foundation accordingly allocates 40% of its annual grants to programmes with names such as 'character development', 'freedom and free enterprise' and 'exceptional cognitive talent and genius'.
  • Unlike most of his peers, however, Templeton thought that the principles of progress should also apply to religion. He described himself as "an enthusiastic Christian" — but was also open to learning from Hinduism, Islam and other religious traditions. Why, he wondered, couldn't religious ideas be open to the type of constructive competition that had produced so many advances in science and the free market?
  • That question sparked Templeton's mission to make religion "just as progressive as medicine or astronomy".
  • Early Templeton prizes had nothing to do with science: the first went to the Catholic missionary Mother Theresa of Calcutta in 1973.
  • By the 1980s, however, Templeton had begun to realize that fields such as neuroscience, psychology and physics could advance understanding of topics that are usually considered spiritual matters — among them forgiveness, morality and even the nature of reality. So he started to appoint scientists to the prize panel, and in 1985 the award went to a research scientist for the first time: Alister Hardy, a marine biologist who also investigated religious experience. Since then, scientists have won with increasing frequency.
  • "There's a distinct feeling in the research community that Templeton just gives the award to the most senior scientist they can find who's willing to say something nice about religion," says Harold Kroto, a chemist at Florida State University in Tallahassee, who was co-recipient of the 1996 Nobel Prize in Chemistry and describes himself as a devout atheist.
  • Yet Templeton saw scientists as allies. They had what he called "the humble approach" to knowledge, as opposed to the dogmatic approach. "Almost every scientist will agree that they know so little and they need to learn," he once said.
  • Templeton wasn't interested in funding mainstream research, says Barnaby Marsh, the foundation's executive vice-president. Templeton wanted to explore areas — such as kindness and hatred — that were not well known and did not attract major funding agencies. Marsh says Templeton wondered, "Why is it that some conflicts go on for centuries, yet some groups are able to move on?"
  • Templeton's interests gave the resulting list of grants a certain New Age quality (See Table 1). For example, in 1999 the foundation gave $4.6 million for forgiveness research at the Virginia Commonwealth University in Richmond, and in 2001 it donated $8.2 million to create an Institute for Research on Unlimited Love (that is, altruism and compassion) at Case Western Reserve University in Cleveland, Ohio. "A lot of money wasted on nonsensical ideas," says Kroto. Worse, says Coyne, these projects are profoundly corrupting to science, because the money tempts researchers into wasting time and effort on topics that aren't worth it. If someone is willing to sell out for a million dollars, he says, "Templeton is there to oblige him".
  • At the same time, says Marsh, the 'dean of value investing', as Templeton was known on Wall Street, had no intention of wasting his money on junk science or unanswerables such as whether God exists. So before pursuing a scientific topic he would ask his staff to get an assessment from appropriate scholars — a practice that soon evolved into a peer-review process drawing on experts from across the scientific community.
  • Because Templeton didn't like bureaucracy, adds Marsh, the foundation outsourced much of its peer review and grant giving. In 1996, for example, it gave $5.3 million to the American Association for the Advancement of Science (AAAS) in Washington DC, to fund efforts that work with evangelical groups to find common ground on issues such as the environment, and to get more science into seminary curricula. In 2006, Templeton gave $8.8 million towards the creation of the Foundational Questions Institute (FQXi), which funds research on the origins of the Universe and other fundamental issues in physics, under the leadership of Anthony Aguirre, an astrophysicist at the University of California, Santa Cruz, and Max Tegmark, a cosmologist at the Massachusetts Institute of Technology in Cambridge.
  • But external peer review hasn't always kept the foundation out of trouble. In the 1990s, for example, Templeton-funded organizations gave book-writing grants to Guillermo Gonzalez, an astrophysicist now at Grove City College in Pennsylvania, and William Dembski, a philosopher now at the Southwestern Baptist Theological Seminary in Fort Worth, Texas. After obtaining the grants, both later joined the Discovery Institute — a think-tank based in Seattle, Washington, that promotes intelligent design. Other Templeton grants supported a number of college courses in which intelligent design was discussed. Then, in 1999, the foundation funded a conference at Concordia University in Mequon, Wisconsin, in which intelligent-design proponents confronted critics. Those awards became a major embarrassment in late 2005, during a highly publicized court fight over the teaching of intelligent design in schools in Dover, Pennsylvania. A number of media accounts of the intelligent design movement described the Templeton Foundation as a major supporter — a charge that Charles Harper, then senior vice-president, was at pains to deny.
  • Some foundation officials were initially intrigued by intelligent design, Harper told The New York Times. But disillusionment set in — and Templeton funding stopped — when it became clear that the theory was part of a political movement from the Christian right wing, not science. Today, the foundation website explicitly warns intelligent-design researchers not to bother submitting proposals: they will not be considered.
  • Avowedly antireligious scientists such as Coyne and Kroto see the intelligent-design imbroglio as a symptom of their fundamental complaint that religion and science should not mix at all. "Religion is based on dogma and belief, whereas science is based on doubt and questioning," says Coyne, echoing an argument made by many others. "In religion, faith is a virtue. In science, faith is a vice." The purpose of the Templeton Foundation is to break down that wall, he says — to reconcile the irreconcilable and give religion scholarly legitimacy.
  • Foundation officials insist that this is backwards: questioning is their reason for being. Religious dogma is what they are fighting. That does seem to be the experience of many scientists who have taken Templeton money. During the launch of FQXi, says Aguirre, "Max and I were very suspicious at first. So we said, 'We'll try this out, and the minute something smells, we'll cut and run.' It never happened. The grants we've given have not been connected with religion in any way, and they seem perfectly happy about that."
  • John Cacioppo, a psychologist at the University of Chicago, also had concerns when he started a Templeton-funded project in 2007. He had just published a paper with survey data showing that religious affiliation had a negative correlation with health among African-Americans — the opposite of what he assumed the foundation wanted to hear. He was bracing for a protest when someone told him to look at the foundation's website. They had displayed his finding on the front page. "That made me relax a bit," says Cacioppo.
  • Yet, even scientists who give the foundation high marks for openness often find it hard to shake their unease. Sean Carroll, a physicist at the California Institute of Technology in Pasadena, is willing to participate in Templeton-funded events — but worries about the foundation's emphasis on research into 'spiritual' matters. "The act of doing science means that you accept a purely material explanation of the Universe, that no spiritual dimension is required," he says.
  • It hasn't helped that Jack Templeton is much more politically and religiously conservative than his father was. The foundation shows no obvious rightwards trend in its grant-giving and other activities since John Templeton's death — and it is barred from supporting political activities by its legal status as a not-for-profit corporation. Still, many scientists find it hard to trust an organization whose president has used his personal fortune to support right-leaning candidates and causes such as the 2008 ballot initiative that outlawed gay marriage in California.
  • Scientists' discomfort with the foundation is probably inevitable in the current political climate, says Scott Atran, an anthropologist at the University of Michigan in Ann Arbor. The past 30 years have seen the growing power of the Christian religious right in the United States, the rise of radical Islam around the world, and religiously motivated terrorist attacks such as those in the United States on 11 September 2001. Given all that, says Atran, many scientists find it almost impossible to think of religion as anything but fundamentalism at war with reason.
  • the foundation has embraced the theme of 'science and the big questions' — an open-ended list that includes topics such as 'Does the Universe have a purpose?'
  • Towards the end of Templeton's life, says Marsh, he became increasingly concerned that this reaction was getting in the way of the foundation's mission: that the word 'religion' was alienating too many good scientists.
  • The peer-review and grant-making system has also been revamped: whereas in the past the foundation ran an informal mix of projects generated by Templeton and outside grant seekers, the system is now organized around an annual list of explicit funding priorities.
  • The foundation is still a work in progress, says Jack Templeton — and it always will be. "My father believed," he says, "we were all called to be part of an ongoing creative process. He was always trying to make people think differently." "And he always said, 'If you're still doing today what you tried to do two years ago, then you're not making progress.'" 
Weiye Loh

Red-Wine Researcher Charged With 'Photoshop' Fraud - 0 views

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    A University of Connecticut researcher known for touting the health benefits of red wine is guilty of 145 counts of fabricating and falsifying data with image-editing software, according to a 3-year university investigation made public Wednesday. The researcher, Dipak K. Das, PhD, is a director of the university's Cardiovascular Research Center (CRC) and a professor in the Department of Surgery. The university stated in a press release that it has frozen all externally funded research in Dr. Das's lab and turned down $890,000 in federal research grants awarded to him. The process to dismiss Dr. Das from the university is already underway, the university added.
Weiye Loh

How We Know by Freeman Dyson | The New York Review of Books - 0 views

  • Another example illustrating the central dogma is the French optical telegraph.
  • The telegraph was an optical communication system with stations consisting of large movable pointers mounted on the tops of sixty-foot towers. Each station was manned by an operator who could read a message transmitted by a neighboring station and transmit the same message to the next station in the transmission line.
  • The distance between neighbors was about seven miles. Along the transmission lines, optical messages in France could travel faster than drum messages in Africa. When Napoleon took charge of the French Republic in 1799, he ordered the completion of the optical telegraph system to link all the major cities of France from Calais and Paris to Toulon and onward to Milan. The telegraph became, as Claude Chappe had intended, an important instrument of national power. Napoleon made sure that it was not available to private users.
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  • Unlike the drum language, which was based on spoken language, the optical telegraph was based on written French. Chappe invented an elaborate coding system to translate written messages into optical signals. Chappe had the opposite problem from the drummers. The drummers had a fast transmission system with ambiguous messages. They needed to slow down the transmission to make the messages unambiguous. Chappe had a painfully slow transmission system with redundant messages. The French language, like most alphabetic languages, is highly redundant, using many more letters than are needed to convey the meaning of a message. Chappe’s coding system allowed messages to be transmitted faster. Many common phrases and proper names were encoded by only two optical symbols, with a substantial gain in speed of transmission. The composer and the reader of the message had code books listing the message codes for eight thousand phrases and names. For Napoleon it was an advantage to have a code that was effectively cryptographic, keeping the content of the messages secret from citizens along the route.
  • After these two historical examples of rapid communication in Africa and France, the rest of Gleick’s book is about the modern development of information technolog
  • The modern history is dominated by two Americans, Samuel Morse and Claude Shannon. Samuel Morse was the inventor of Morse Code. He was also one of the pioneers who built a telegraph system using electricity conducted through wires instead of optical pointers deployed on towers. Morse launched his electric telegraph in 1838 and perfected the code in 1844. His code used short and long pulses of electric current to represent letters of the alphabet.
  • Morse was ideologically at the opposite pole from Chappe. He was not interested in secrecy or in creating an instrument of government power. The Morse system was designed to be a profit-making enterprise, fast and cheap and available to everybody. At the beginning the price of a message was a quarter of a cent per letter. The most important users of the system were newspaper correspondents spreading news of local events to readers all over the world. Morse Code was simple enough that anyone could learn it. The system provided no secrecy to the users. If users wanted secrecy, they could invent their own secret codes and encipher their messages themselves. The price of a message in cipher was higher than the price of a message in plain text, because the telegraph operators could transcribe plain text faster. It was much easier to correct errors in plain text than in cipher.
  • Claude Shannon was the founding father of information theory. For a hundred years after the electric telegraph, other communication systems such as the telephone, radio, and television were invented and developed by engineers without any need for higher mathematics. Then Shannon supplied the theory to understand all of these systems together, defining information as an abstract quantity inherent in a telephone message or a television picture. Shannon brought higher mathematics into the game.
  • When Shannon was a boy growing up on a farm in Michigan, he built a homemade telegraph system using Morse Code. Messages were transmitted to friends on neighboring farms, using the barbed wire of their fences to conduct electric signals. When World War II began, Shannon became one of the pioneers of scientific cryptography, working on the high-level cryptographic telephone system that allowed Roosevelt and Churchill to talk to each other over a secure channel. Shannon’s friend Alan Turing was also working as a cryptographer at the same time, in the famous British Enigma project that successfully deciphered German military codes. The two pioneers met frequently when Turing visited New York in 1943, but they belonged to separate secret worlds and could not exchange ideas about cryptography.
  • In 1945 Shannon wrote a paper, “A Mathematical Theory of Cryptography,” which was stamped SECRET and never saw the light of day. He published in 1948 an expurgated version of the 1945 paper with the title “A Mathematical Theory of Communication.” The 1948 version appeared in the Bell System Technical Journal, the house journal of the Bell Telephone Laboratories, and became an instant classic. It is the founding document for the modern science of information. After Shannon, the technology of information raced ahead, with electronic computers, digital cameras, the Internet, and the World Wide Web.
  • According to Gleick, the impact of information on human affairs came in three installments: first the history, the thousands of years during which people created and exchanged information without the concept of measuring it; second the theory, first formulated by Shannon; third the flood, in which we now live
  • The event that made the flood plainly visible occurred in 1965, when Gordon Moore stated Moore’s Law. Moore was an electrical engineer, founder of the Intel Corporation, a company that manufactured components for computers and other electronic gadgets. His law said that the price of electronic components would decrease and their numbers would increase by a factor of two every eighteen months. This implied that the price would decrease and the numbers would increase by a factor of a hundred every decade. Moore’s prediction of continued growth has turned out to be astonishingly accurate during the forty-five years since he announced it. In these four and a half decades, the price has decreased and the numbers have increased by a factor of a billion, nine powers of ten. Nine powers of ten are enough to turn a trickle into a flood.
  • Gordon Moore was in the hardware business, making hardware components for electronic machines, and he stated his law as a law of growth for hardware. But the law applies also to the information that the hardware is designed to embody. The purpose of the hardware is to store and process information. The storage of information is called memory, and the processing of information is called computing. The consequence of Moore’s Law for information is that the price of memory and computing decreases and the available amount of memory and computing increases by a factor of a hundred every decade. The flood of hardware becomes a flood of information.
  • In 1949, one year after Shannon published the rules of information theory, he drew up a table of the various stores of memory that then existed. The biggest memory in his table was the US Library of Congress, which he estimated to contain one hundred trillion bits of information. That was at the time a fair guess at the sum total of recorded human knowledge. Today a memory disc drive storing that amount of information weighs a few pounds and can be bought for about a thousand dollars. Information, otherwise known as data, pours into memories of that size or larger, in government and business offices and scientific laboratories all over the world. Gleick quotes the computer scientist Jaron Lanier describing the effect of the flood: “It’s as if you kneel to plant the seed of a tree and it grows so fast that it swallows your whole town before you can even rise to your feet.”
  • On December 8, 2010, Gleick published on the The New York Review’s blog an illuminating essay, “The Information Palace.” It was written too late to be included in his book. It describes the historical changes of meaning of the word “information,” as recorded in the latest quarterly online revision of the Oxford English Dictionary. The word first appears in 1386 a parliamentary report with the meaning “denunciation.” The history ends with the modern usage, “information fatigue,” defined as “apathy, indifference or mental exhaustion arising from exposure to too much information.”
  • The consequences of the information flood are not all bad. One of the creative enterprises made possible by the flood is Wikipedia, started ten years ago by Jimmy Wales. Among my friends and acquaintances, everybody distrusts Wikipedia and everybody uses it. Distrust and productive use are not incompatible. Wikipedia is the ultimate open source repository of information. Everyone is free to read it and everyone is free to write it. It contains articles in 262 languages written by several million authors. The information that it contains is totally unreliable and surprisingly accurate. It is often unreliable because many of the authors are ignorant or careless. It is often accurate because the articles are edited and corrected by readers who are better informed than the authors
  • Jimmy Wales hoped when he started Wikipedia that the combination of enthusiastic volunteer writers with open source information technology would cause a revolution in human access to knowledge. The rate of growth of Wikipedia exceeded his wildest dreams. Within ten years it has become the biggest storehouse of information on the planet and the noisiest battleground of conflicting opinions. It illustrates Shannon’s law of reliable communication. Shannon’s law says that accurate transmission of information is possible in a communication system with a high level of noise. Even in the noisiest system, errors can be reliably corrected and accurate information transmitted, provided that the transmission is sufficiently redundant. That is, in a nutshell, how Wikipedia works.
  • The information flood has also brought enormous benefits to science. The public has a distorted view of science, because children are taught in school that science is a collection of firmly established truths. In fact, science is not a collection of truths. It is a continuing exploration of mysteries. Wherever we go exploring in the world around us, we find mysteries. Our planet is covered by continents and oceans whose origin we cannot explain. Our atmosphere is constantly stirred by poorly understood disturbances that we call weather and climate. The visible matter in the universe is outweighed by a much larger quantity of dark invisible matter that we do not understand at all. The origin of life is a total mystery, and so is the existence of human consciousness. We have no clear idea how the electrical discharges occurring in nerve cells in our brains are connected with our feelings and desires and actions.
  • Even physics, the most exact and most firmly established branch of science, is still full of mysteries. We do not know how much of Shannon’s theory of information will remain valid when quantum devices replace classical electric circuits as the carriers of information. Quantum devices may be made of single atoms or microscopic magnetic circuits. All that we know for sure is that they can theoretically do certain jobs that are beyond the reach of classical devices. Quantum computing is still an unexplored mystery on the frontier of information theory. Science is the sum total of a great multitude of mysteries. It is an unending argument between a great multitude of voices. It resembles Wikipedia much more than it resembles the Encyclopaedia Britannica.
  • The rapid growth of the flood of information in the last ten years made Wikipedia possible, and the same flood made twenty-first-century science possible. Twenty-first-century science is dominated by huge stores of information that we call databases. The information flood has made it easy and cheap to build databases. One example of a twenty-first-century database is the collection of genome sequences of living creatures belonging to various species from microbes to humans. Each genome contains the complete genetic information that shaped the creature to which it belongs. The genome data-base is rapidly growing and is available for scientists all over the world to explore. Its origin can be traced to the year 1939, when Shannon wrote his Ph.D. thesis with the title “An Algebra for Theoretical Genetics.
  • Shannon was then a graduate student in the mathematics department at MIT. He was only dimly aware of the possible physical embodiment of genetic information. The true physical embodiment of the genome is the double helix structure of DNA molecules, discovered by Francis Crick and James Watson fourteen years later. In 1939 Shannon understood that the basis of genetics must be information, and that the information must be coded in some abstract algebra independent of its physical embodiment. Without any knowledge of the double helix, he could not hope to guess the detailed structure of the genetic code. He could only imagine that in some distant future the genetic information would be decoded and collected in a giant database that would define the total diversity of living creatures. It took only sixty years for his dream to come true.
  • In the twentieth century, genomes of humans and other species were laboriously decoded and translated into sequences of letters in computer memories. The decoding and translation became cheaper and faster as time went on, the price decreasing and the speed increasing according to Moore’s Law. The first human genome took fifteen years to decode and cost about a billion dollars. Now a human genome can be decoded in a few weeks and costs a few thousand dollars. Around the year 2000, a turning point was reached, when it became cheaper to produce genetic information than to understand it. Now we can pass a piece of human DNA through a machine and rapidly read out the genetic information, but we cannot read out the meaning of the information. We shall not fully understand the information until we understand in detail the processes of embryonic development that the DNA orchestrated to make us what we are.
  • The explosive growth of information in our human society is a part of the slower growth of ordered structures in the evolution of life as a whole. Life has for billions of years been evolving with organisms and ecosystems embodying increasing amounts of information. The evolution of life is a part of the evolution of the universe, which also evolves with increasing amounts of information embodied in ordered structures, galaxies and stars and planetary systems. In the living and in the nonliving world, we see a growth of order, starting from the featureless and uniform gas of the early universe and producing the magnificent diversity of weird objects that we see in the sky and in the rain forest. Everywhere around us, wherever we look, we see evidence of increasing order and increasing information. The technology arising from Shannon’s discoveries is only a local acceleration of the natural growth of information.
  • . Lord Kelvin, one of the leading physicists of that time, promoted the heat death dogma, predicting that the flow of heat from warmer to cooler objects will result in a decrease of temperature differences everywhere, until all temperatures ultimately become equal. Life needs temperature differences, to avoid being stifled by its waste heat. So life will disappear
  • Thanks to the discoveries of astronomers in the twentieth century, we now know that the heat death is a myth. The heat death can never happen, and there is no paradox. The best popular account of the disappearance of the paradox is a chapter, “How Order Was Born of Chaos,” in the book Creation of the Universe, by Fang Lizhi and his wife Li Shuxian.2 Fang Lizhi is doubly famous as a leading Chinese astronomer and a leading political dissident. He is now pursuing his double career at the University of Arizona.
  • The belief in a heat death was based on an idea that I call the cooking rule. The cooking rule says that a piece of steak gets warmer when we put it on a hot grill. More generally, the rule says that any object gets warmer when it gains energy, and gets cooler when it loses energy. Humans have been cooking steaks for thousands of years, and nobody ever saw a steak get colder while cooking on a fire. The cooking rule is true for objects small enough for us to handle. If the cooking rule is always true, then Lord Kelvin’s argument for the heat death is correct.
  • the cooking rule is not true for objects of astronomical size, for which gravitation is the dominant form of energy. The sun is a familiar example. As the sun loses energy by radiation, it becomes hotter and not cooler. Since the sun is made of compressible gas squeezed by its own gravitation, loss of energy causes it to become smaller and denser, and the compression causes it to become hotter. For almost all astronomical objects, gravitation dominates, and they have the same unexpected behavior. Gravitation reverses the usual relation between energy and temperature. In the domain of astronomy, when heat flows from hotter to cooler objects, the hot objects get hotter and the cool objects get cooler. As a result, temperature differences in the astronomical universe tend to increase rather than decrease as time goes on. There is no final state of uniform temperature, and there is no heat death. Gravitation gives us a universe hospitable to life. Information and order can continue to grow for billions of years in the future, as they have evidently grown in the past.
  • The vision of the future as an infinite playground, with an unending sequence of mysteries to be understood by an unending sequence of players exploring an unending supply of information, is a glorious vision for scientists. Scientists find the vision attractive, since it gives them a purpose for their existence and an unending supply of jobs. The vision is less attractive to artists and writers and ordinary people. Ordinary people are more interested in friends and family than in science. Ordinary people may not welcome a future spent swimming in an unending flood of information.
  • A darker view of the information-dominated universe was described in a famous story, “The Library of Babel,” by Jorge Luis Borges in 1941.3 Borges imagined his library, with an infinite array of books and shelves and mirrors, as a metaphor for the universe.
  • Gleick’s book has an epilogue entitled “The Return of Meaning,” expressing the concerns of people who feel alienated from the prevailing scientific culture. The enormous success of information theory came from Shannon’s decision to separate information from meaning. His central dogma, “Meaning is irrelevant,” declared that information could be handled with greater freedom if it was treated as a mathematical abstraction independent of meaning. The consequence of this freedom is the flood of information in which we are drowning. The immense size of modern databases gives us a feeling of meaninglessness. Information in such quantities reminds us of Borges’s library extending infinitely in all directions. It is our task as humans to bring meaning back into this wasteland. As finite creatures who think and feel, we can create islands of meaning in the sea of information. Gleick ends his book with Borges’s image of the human condition:We walk the corridors, searching the shelves and rearranging them, looking for lines of meaning amid leagues of cacophony and incoherence, reading the history of the past and of the future, collecting our thoughts and collecting the thoughts of others, and every so often glimpsing mirrors, in which we may recognize creatures of the information.
Weiye Loh

TODAYonline | Commentary | Trust us, we're academics ... or should you? - 0 views

  • the 2011 Edelman Trust Barometer, published by research firm StrategyOne, which surveyed 5,075 "informed publics" in 23 countries on their trust in business, government, institutions and individuals. One of the questions asked of respondents was: "If you heard information about a company from one of these people, how credible would that information be?". Of the eight groups of individuals - academic/expert, technical expert in company, financial/industry analyst, CEO, non-governmental organisation representative, government official, person like myself, and regular employee - academic/expert came out tops with a score of 70 per cent, followed by technical expert at 64 per cent.
  • the film on the global financial crisis Inside Job, which won the 2011 Academy Award for best documentary. One of the documentary's themes is the role a number of renowned academics, particularly academic economists, played in the global crisis. It highlighted potentially serious conflicts of interests related to significant compensation derived by these academics serving on boards of financial services firms and advising such firms.
  • Often, these academics also played key roles in shaping government policies relating to deregulation - most appear allergic to regulation of the financial services industry. The documentary argued that these academics from Ivy League universities had basically become advocates for financial services firms, which blinded them to firms' excesses. It noted that few academic economists saw the financial crisis coming, and suggested this might be because they were too busy making money from the industry.
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  • It is difficult to say if the "failure" of the academics was due to an unstinting belief in free markets or conflicts of interest. Parts of the movie did appear to be trying too hard to prove the point. However, the threat posed by academics earning consulting fees that dwarf their academic compensation, and which might therefore impair their independence, is a real one.
  • One of the worst was the Ivy League university economics professor engaged by the Icelandic Chamber of Commerce to co-author a report on the Icelandic financial system. He concluded that the system was sound even though there were numerous warning signs. When he was asked how he arrived at his conclusions, he said he had talked to people and were misled by them. One wonders how much of his conclusions were actually based on rigorous analysis.
  • it is troubling if academics merely become mouthpieces for vested interests. The impression one gets from watching the movie certainly does not fit with the high level of trust in academics shown by the Edelman Trust Barometer.
  • As an academic, I have often been told that I can be independent and objective - that I should have no axe to grind and no wheels to grease. However, I worry about an erosion of trust in academics. This may be especially true in certain disciplines like business (which is mine, incidentally).
  • too many business school professors were serving on US corporate boards and have lost their willingness to be critical about unethical business practices. In corporate scandals such as Enron and Satyam, academics from top business schools have not particularly covered themselves in glory.
  • It is more and more common for universities - in the US and here - to invite business people to serve on their boards.
  • universities and academics may lose their independence and objectivity in commenting on business issues critically, for fear of offending those who ultimately have an oversight role over the varsity's senior management.
  • Universities might also have business leaders serving on boards as potential donors, which would also confuse the role of board members and lead to conflicts of interest. In the Satyam scandal in India, the founder of Satyam sat on the board of the Indian School of Business, while the Dean of the Indian School of Business sat on Satyam's board. Satyam also made a significant donation to the Indian School of Business.
  • Universities are increasingly dependent on funding from industry and wealthy individuals as well as other sources, sometimes even dubious ones. The recent scandal at the London School of Economics involving its affiliation with Libya is an example.
  • It is important for universities to have robust gift policies as part of the risk management to protect their reputation, which can be easily tainted if a donation comes from a questionable source. It is especially important that donations do not cause universities to be captured by vested interests.
  • From time to time, people in industry ask me if I have been pressured by the university to tone down on my outspokenness on corporate governance issues. Thankfully, while there have been instances where varsity colleagues and friends in industry have conveyed messages from others to "tone down", I have felt relatively free to express my views. Of course, were I trying to earn more money from external consulting, I guess I would be less vocal.
  • I do worry about the loss of independence and, therefore, trust in academics and academic institutions if we are not careful about it.
Weiye Loh

Research integrity: Sabotage! : Nature News - 0 views

  • University of Michigan in Ann Arbor
  • Vipul Bhrigu, a former postdoc at the university's Comprehensive Cancer Center, wears a dark-blue three-buttoned suit and a pinched expression as he cups his pregnant wife's hand in both of his. When Pollard Hines calls Bhrigu's case to order, she has stern words for him: "I was inclined to send you to jail when I came out here this morning."
  • Bhrigu, over the course of several months at Michigan, had meticulously and systematically sabotaged the work of Heather Ames, a graduate student in his lab, by tampering with her experiments and poisoning her cell-culture media. Captured on hidden camera, Bhrigu confessed to university police in April and pleaded guilty to malicious destruction of personal property, a misdemeanour that apparently usually involves cars: in the spaces for make and model on the police report, the arresting officer wrote "lab research" and "cells". Bhrigu has said on multiple occasions that he was compelled by "internal pressure" and had hoped to slow down Ames's work. Speaking earlier this month, he was contrite. "It was a complete lack of moral judgement on my part," he said.
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  • Bhrigu's actions are surprising, but probably not unique. There are few firm numbers showing the prevalence of research sabotage, but conversations with graduate students, postdocs and research-misconduct experts suggest that such misdeeds occur elsewhere, and that most go unreported or unpoliced. In this case, the episode set back research, wasted potentially tens of thousands of dollars and terrorized a young student. More broadly, acts such as Bhrigu's — along with more subtle actions to hold back or derail colleagues' work — have a toxic effect on science and scientists. They are an affront to the implicit trust between scientists that is necessary for research endeavours to exist and thrive.
  • Despite all this, there is little to prevent perpetrators re-entering science.
  • federal bodies that provide research funding have limited ability and inclination to take action in sabotage cases because they aren't interpreted as fitting the federal definition of research misconduct, which is limited to plagiarism, fabrication and falsification of research data.
  • In Bhrigu's case, administrators at the University of Michigan worked with police to investigate, thanks in part to the persistence of Ames and her supervisor, Theo Ross. "The question is, how many universities have such procedures in place that scientists can go and get that kind of support?" says Christine Boesz, former inspector-general for the US National Science Foundation in Arlington, Virginia, and now a consultant on scientific accountability. "Most universities I was familiar with would not necessarily be so responsive."
  • Some labs are known to be hyper-competitive, with principal investigators pitting postdocs against each other. But Ross's lab is a small, collegial place. At the time that Ames was noticing problems, it housed just one other graduate student, a few undergraduates doing projects, and the lab manager, Katherine Oravecz-Wilson, a nine-year veteran of the lab whom Ross calls her "eyes and ears". And then there was Bhrigu, an amiable postdoc who had joined the lab in April 2009.
  • Some people whom Ross consulted with tried to convince her that Ames was hitting a rough patch in her work and looking for someone else to blame. But Ames was persistent, so Ross took the matter to the university's office of regulatory affairs, which advises on a wide variety of rules and regulations pertaining to research and clinical care. Ray Hutchinson, associate dean of the office, and Patricia Ward, its director, had never dealt with anything like it before. After several meetings and two more instances of alcohol in the media, Ward contacted the department of public safety — the university's police force — on 9 March. They immediately launched an investigation — into Ames herself. She endured two interrogations and a lie-detector test before investigators decided to look elsewhere.
  • At 4:00 a.m. on Sunday 18 April, officers installed two cameras in the lab: one in the cold room where Ames's blots had been contaminated, and one above the refrigerator where she stored her media. Ames came in that day and worked until 5:00 p.m. On Monday morning at around 10:15, she found that her medium had been spiked again. When Ross reviewed the tapes of the intervening hours with Richard Zavala, the officer assigned to the case, she says that her heart sank. Bhrigu entered the lab at 9:00 a.m. on Monday and pulled out the culture media that he would use for the day. He then returned to the fridge with a spray bottle of ethanol, usually used to sterilize lab benches. With his back to the camera, he rummaged through the fridge for 46 seconds. Ross couldn't be sure what he was doing, but it didn't look good. Zavala escorted Bhrigu to the campus police department for questioning. When he told Bhrigu about the cameras in the lab, the postdoc asked for a drink of water and then confessed. He said that he had been sabotaging Ames's work since February. (He denies involvement in the December and January incidents.)
  • Misbehaviour in science is nothing new — but its frequency is difficult to measure. Daniele Fanelli at the University of Edinburgh, UK, who studies research misconduct, says that overtly malicious offences such as Bhrigu's are probably infrequent, but other forms of indecency and sabotage are likely to be more common. "A lot more would be the kind of thing you couldn't capture on camera," he says. Vindictive peer review, dishonest reference letters and withholding key aspects of protocols from colleagues or competitors can do just as much to derail a career or a research project as vandalizing experiments. These are just a few of the questionable practices that seem quite widespread in science, but are not technically considered misconduct. In a meta-analysis of misconduct surveys, published last year (D. Fanelli PLoS ONE 4, e5738; 2009), Fanelli found that up to one-third of scientists admit to offences that fall into this grey area, and up to 70% say that they have observed them.
  • Some say that the structure of the scientific enterprise is to blame. The big rewards — tenured positions, grants, papers in stellar journals — are won through competition. To get ahead, researchers need only be better than those they are competing with. That ethos, says Brian Martinson, a sociologist at HealthPartners Research Foundation in Minneapolis, Minnesota, can lead to sabotage. He and others have suggested that universities and funders need to acknowledge the pressures in the research system and try to ease them by means of education and rehabilitation, rather than simply punishing perpetrators after the fact.
  • Bhrigu says that he felt pressure in moving from the small college at Toledo to the much bigger one in Michigan. He says that some criticisms he received from Ross about his incomplete training and his work habits frustrated him, but he doesn't blame his actions on that. "In any kind of workplace there is bound to be some pressure," he says. "I just got jealous of others moving ahead and I wanted to slow them down."
  • At Washtenaw County Courthouse in July, having reviewed the case files, Pollard Hines delivered Bhrigu's sentence. She ordered him to pay around US$8,800 for reagents and experimental materials, plus $600 in court fees and fines — and to serve six months' probation, perform 40 hours of community service and undergo a psychiatric evaluation.
  • But the threat of a worse sentence hung over Bhrigu's head. At the request of the prosecutor, Ross had prepared a more detailed list of damages, including Bhrigu's entire salary, half of Ames's, six months' salary for a technician to help Ames get back up to speed, and a quarter of the lab's reagents. The court arrived at a possible figure of $72,000, with the final amount to be decided upon at a restitution hearing in September.
  • Ross, though, is happy that the ordeal is largely over. For the month-and-a-half of the investigation, she became reluctant to take on new students or to hire personnel. She says she considered packing up her research programme. She even questioned her own sanity, worrying that she was the one sabotaging Ames's work via "an alternate personality". Ross now wonders if she was too trusting, and urges other lab heads to "realize that the whole spectrum of humanity is in your lab. So, when someone complains to you, take it seriously."
  • She also urges others to speak up when wrongdoing is discovered. After Bhrigu pleaded guilty in June, Ross called Trempe at the University of Toledo. He was shocked, of course, and for more than one reason. His department at Toledo had actually re-hired Bhrigu. Bhrigu says that he lied about the reason he left Michigan, blaming it on disagreements with Ross. Toledo let Bhrigu go in July, not long after Ross's call.
  • Now that Bhrigu is in India, there is little to prevent him from getting back into science. And even if he were in the United States, there wouldn't be much to stop him. The National Institutes of Health in Bethesda, Maryland, through its Office of Research Integrity, will sometimes bar an individual from receiving federal research funds for a time if they are found guilty of misconduct. But Bhigru probably won't face that prospect because his actions don't fit the federal definition of misconduct, a situation Ross finds strange. "All scientists will tell you that it's scientific misconduct because it's tampering with data," she says.
  • Ames says that the experience shook her trust in her chosen profession. "I did have doubts about continuing with science. It hurt my idea of science as a community that works together, builds upon each other's work and collaborates."
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    Research integrity: Sabotage! Postdoc Vipul Bhrigu destroyed the experiments of a colleague in order to get ahead.
Weiye Loh

Science Warriors' Ego Trips - The Chronicle Review - The Chronicle of Higher Education - 0 views

  • By Carlin Romano Standing up for science excites some intellectuals the way beautiful actresses arouse Warren Beatty, or career liberals boil the blood of Glenn Beck and Rush Limbaugh. It's visceral.
  • A brave champion of beleaguered science in the modern age of pseudoscience, this Ayn Rand protagonist sarcastically derides the benighted irrationalists and glows with a self-anointed superiority. Who wouldn't want to feel that sense of power and rightness?
  • You hear the voice regularly—along with far more sensible stuff—in the latest of a now common genre of science patriotism, Nonsense on Stilts: How to Tell Science From Bunk (University of Chicago Press), by Massimo Pigliucci, a philosophy professor at the City University of New York.
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  • it mixes eminent common sense and frequent good reporting with a cocksure hubris utterly inappropriate to the practice it apotheosizes.
  • According to Pigliucci, both Freudian psychoanalysis and Marxist theory of history "are too broad, too flexible with regard to observations, to actually tell us anything interesting." (That's right—not one "interesting" thing.) The idea of intelligent design in biology "has made no progress since its last serious articulation by natural theologian William Paley in 1802," and the empirical evidence for evolution is like that for "an open-and-shut murder case."
  • Pigliucci offers more hero sandwiches spiced with derision and certainty. Media coverage of science is "characterized by allegedly serious journalists who behave like comedians." Commenting on the highly publicized Dover, Pa., court case in which U.S. District Judge John E. Jones III ruled that intelligent-design theory is not science, Pigliucci labels the need for that judgment a "bizarre" consequence of the local school board's "inane" resolution. Noting the complaint of intelligent-design advocate William Buckingham that an approved science textbook didn't give creationism a fair shake, Pigliucci writes, "This is like complaining that a textbook in astronomy is too focused on the Copernican theory of the structure of the solar system and unfairly neglects the possibility that the Flying Spaghetti Monster is really pulling each planet's strings, unseen by the deluded scientists."
  • Or is it possible that the alternate view unfairly neglected could be more like that of Harvard scientist Owen Gingerich, who contends in God's Universe (Harvard University Press, 2006) that it is partly statistical arguments—the extraordinary unlikelihood eons ago of the physical conditions necessary for self-conscious life—that support his belief in a universe "congenially designed for the existence of intelligent, self-reflective life"?
  • Even if we agree that capital "I" and "D" intelligent-design of the scriptural sort—what Gingerich himself calls "primitive scriptural literalism"—is not scientifically credible, does that make Gingerich's assertion, "I believe in intelligent design, lowercase i and lowercase d," equivalent to Flying-Spaghetti-Monsterism? Tone matters. And sarcasm is not science.
  • The problem with polemicists like Pigliucci is that a chasm has opened up between two groups that might loosely be distinguished as "philosophers of science" and "science warriors."
  • Philosophers of science, often operating under the aegis of Thomas Kuhn, recognize that science is a diverse, social enterprise that has changed over time, developed different methodologies in different subsciences, and often advanced by taking putative pseudoscience seriously, as in debunking cold fusion
  • The science warriors, by contrast, often write as if our science of the moment is isomorphic with knowledge of an objective world-in-itself—Kant be damned!—and any form of inquiry that doesn't fit the writer's criteria of proper science must be banished as "bunk." Pigliucci, typically, hasn't much sympathy for radical philosophies of science. He calls the work of Paul Feyerabend "lunacy," deems Bruno Latour "a fool," and observes that "the great pronouncements of feminist science have fallen as flat as the similarly empty utterances of supporters of intelligent design."
  • It doesn't have to be this way. The noble enterprise of submitting nonscientific knowledge claims to critical scrutiny—an activity continuous with both philosophy and science—took off in an admirable way in the late 20th century when Paul Kurtz, of the University at Buffalo, established the Committee for the Scientific Investigation of Claims of the Paranormal (Csicop) in May 1976. Csicop soon after launched the marvelous journal Skeptical Inquirer
  • Although Pigliucci himself publishes in Skeptical Inquirer, his contributions there exhibit his signature smugness. For an antidote to Pigliucci's overweening scientism 'tude, it's refreshing to consult Kurtz's curtain-raising essay, "Science and the Public," in Science Under Siege (Prometheus Books, 2009, edited by Frazier)
  • Kurtz's commandment might be stated, "Don't mock or ridicule—investigate and explain." He writes: "We attempted to make it clear that we were interested in fair and impartial inquiry, that we were not dogmatic or closed-minded, and that skepticism did not imply a priori rejection of any reasonable claim. Indeed, I insisted that our skepticism was not totalistic or nihilistic about paranormal claims."
  • Kurtz combines the ethos of both critical investigator and philosopher of science. Describing modern science as a practice in which "hypotheses and theories are based upon rigorous methods of empirical investigation, experimental confirmation, and replication," he notes: "One must be prepared to overthrow an entire theoretical framework—and this has happened often in the history of science ... skeptical doubt is an integral part of the method of science, and scientists should be prepared to question received scientific doctrines and reject them in the light of new evidence."
  • Pigliucci, alas, allows his animus against the nonscientific to pull him away from sensitive distinctions among various sciences to sloppy arguments one didn't see in such earlier works of science patriotism as Carl Sagan's The Demon-Haunted World: Science as a Candle in the Dark (Random House, 1995). Indeed, he probably sets a world record for misuse of the word "fallacy."
  • To his credit, Pigliucci at times acknowledges the nondogmatic spine of science. He concedes that "science is characterized by a fuzzy borderline with other types of inquiry that may or may not one day become sciences." Science, he admits, "actually refers to a rather heterogeneous family of activities, not to a single and universal method." He rightly warns that some pseudoscience—for example, denial of HIV-AIDS causation—is dangerous and terrible.
  • But at other points, Pigliucci ferociously attacks opponents like the most unreflective science fanatic
  • He dismisses Feyerabend's view that "science is a religion" as simply "preposterous," even though he elsewhere admits that "methodological naturalism"—the commitment of all scientists to reject "supernatural" explanations—is itself not an empirically verifiable principle or fact, but rather an almost Kantian precondition of scientific knowledge. An article of faith, some cold-eyed Feyerabend fans might say.
  • He writes, "ID is not a scientific theory at all because there is no empirical observation that can possibly contradict it. Anything we observe in nature could, in principle, be attributed to an unspecified intelligent designer who works in mysterious ways." But earlier in the book, he correctly argues against Karl Popper that susceptibility to falsification cannot be the sole criterion of science, because science also confirms. It is, in principle, possible that an empirical observation could confirm intelligent design—i.e., that magic moment when the ultimate UFO lands with representatives of the intergalactic society that planted early life here, and we accept their evidence that they did it.
  • "As long as we do not venture to make hypotheses about who the designer is and why and how she operates," he writes, "there are no empirical constraints on the 'theory' at all. Anything goes, and therefore nothing holds, because a theory that 'explains' everything really explains nothing."
  • Here, Pigliucci again mixes up what's likely or provable with what's logically possible or rational. The creation stories of traditional religions and scriptures do, in effect, offer hypotheses, or claims, about who the designer is—e.g., see the Bible.
  • Far from explaining nothing because it explains everything, such an explanation explains a lot by explaining everything. It just doesn't explain it convincingly to a scientist with other evidentiary standards.
  • A sensible person can side with scientists on what's true, but not with Pigliucci on what's rational and possible. Pigliucci occasionally recognizes that. Late in his book, he concedes that "nonscientific claims may be true and still not qualify as science." But if that's so, and we care about truth, why exalt science to the degree he does? If there's really a heaven, and science can't (yet?) detect it, so much the worse for science.
  • Pigliucci quotes a line from Aristotle: "It is the mark of an educated mind to be able to entertain a thought without accepting it." Science warriors such as Pigliucci, or Michael Ruse in his recent clash with other philosophers in these pages, should reflect on a related modern sense of "entertain." One does not entertain a guest by mocking, deriding, and abusing the guest. Similarly, one does not entertain a thought or approach to knowledge by ridiculing it.
  • Long live Skeptical Inquirer! But can we deep-six the egomania and unearned arrogance of the science patriots? As Descartes, that immortal hero of scientists and skeptics everywhere, pointed out, true skepticism, like true charity, begins at home.
  • Carlin Romano, critic at large for The Chronicle Review, teaches philosophy and media theory at the University of Pennsylvania.
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    April 25, 2010 Science Warriors' Ego Trips
Weiye Loh

The world through language » Scienceline - 0 views

  • If you know only one language, you live only once. A man who knows two languages is worth two men. He who loses his language loses his world. (Czech, French and Gaelic proverbs.)
  • The hypothesis first put forward fifty years ago by linguist Benjamin Lee Whorf—that our language significantly affects our experience of the world—is making a comeback in various forms, and with it no shortage of debate.
  • The idea that language shapes thought was taboo for a long time, said Dan Slobin, a psycholinguist at the University of California, Berkeley. “Now the ice is breaking.” The taboo, according to Slobin, was largely due to the widespread acceptance of the ideas of Noam Chomsky, one of the most influential linguists of the 20th century. Chomsky proposed that the human brain comes equipped at birth with a set of rules—or universal grammar—that organizes language. As he likes to say, a visiting Martian would conclude that everyone on Earth speaks mutually unintelligible dialects of a single language.
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  • Chomsky is hesitant to accept the recent claims of language’s profound influence on thought. “I’m rather skeptical about all of this, though there probably are some marginal effects,” he said.
  • Some advocates of the Whorfian view find support in studies of how languages convey spatial orientation. English and Dutch speakers describe orientation from an egocentric frame of reference (to my left or right). Mayan speakers use a geocentric frame of reference (to the north or south).
  • Does this mean they think about space in fundamentally different ways? Not exactly, said Lila Gleitman, a psychologist from the University of Pennsylvania. Since we ordinarily assume that others talk like us, she explained, vague instructions like “arrange it the same way” will be interpreted in whatever orientation (egocentric or geocentric) is most common in our language. “That’s going to influence how you solve an ambiguous problem, but it doesn’t mean that’s the way you think, or must think,” said Gleitman. In fact, she repeated the experiment with unambiguous instructions, providing cues to indicate whether objects should be arranged north-south or left-right. She found that people in both languages are just as good at arranging objects in either orientation.
  • Similarly, Anna Papafragou, a psychologist at the University of Delaware, thinks that the extent of language’s effect on thought has been somewhat exaggerated.
  • Papafragou compared how long Greek and English speakers paid attention to clip-art animation sequences, for example, a man skating towards a snowman. By measuring their eye movements, Papafragou was able to tell which parts of the scene held their gaze the longest. Because English speakers generally use verbs that describe manner of motion, like slide and skip, she predicted they would pay more attention to what was moving (the skates). Since Greeks use verbs that describe path, like approach and ascend, they should pay more attention to endpoint of the motion (the snowman). She found that this was true only when people had to describe the scene; when asked to memorize it, attention patterns were nearly identical. According to Papafragou, when people need to speak about what they see, they’ll focus on the parts relevant for planning sentences. Otherwise, language does not show much of an effect on attention.
  • “Each language is a bright transparent medium through which our thoughts may pass, relatively undistorted,” said Gleitman.
  • Others think that language does, in fact, introduce some distortion. Linguist Guy Deutscher of the University of Manchester in the U.K. suggests that while language can’t prevent you from thinking anything, it does compel you to think in specific ways. Language forces you to habitually pay attention to different aspects of the world.
  • For example, many languages assign genders to nouns (“bridge” is feminine in German and masculine in Spanish). A study by cognitive psychologist Lera Boroditsky of Stanford University found that German speakers were more likely to describe “bridge” with feminine terms like elegant and slender, while Spanish speakers picked words like sturdy and towering. Having to constantly keep track of gender, Deutscher suggests, may subtly change the way native speakers imagine object’s characteristics.
  • However, this falls short of the extreme view some ascribe to Whorf: that language actually determines thought. According to Steven Pinker, an experimental psychologist and linguist at Harvard University, three things have to hold for the Whorfian hypothesis to be true: speakers of one language should find it nearly impossible to think like speakers of another language; the differences in language should affect actual reasoning; and the differences should be caused by language, not just correlated with it. Otherwise, we may just be dealing with a case of “crying Whorf.”
  • But even mild claims may reveal complexities in the relationship between language and thought. “You can’t actually separate language, thought and perception,” said Debi Roberson, a psychologist at the University of Essex in the U.K. “All of these processes are going on, not just in parallel, but interactively.”
  • Language may not, as the Gaelic proverb suggests, form our entire world. But it will continue to provide insights into our thoughts—whether as a window, a looking glass, or a distorted mirror.
Weiye Loh

Political - or politicized? - psychology » Scienceline - 0 views

  • The idea that your personal characteristics could be linked to your political ideology has intrigued political psychologists for decades. Numerous studies suggest that liberals and conservatives differ not only in their views toward government and society, but also in their behavior, their personality, and even how they travel, decorate, clean and spend their leisure time. In today’s heated political climate, understanding people on the “other side” — whether that side is left or right — takes on new urgency. But as researchers study the personal side of politics, could they be influenced by political biases of their own?
  • Consider the following 2006 study by the late California psychologists Jeanne and Jack Block, which compared the personalities of nursery school children to their political leanings as 23-year olds. Preschoolers who went on to identify as liberal were described by the authors as self-reliant, energetic, somewhat dominating and resilient. The children who later identified as conservative were described as easily offended, indecisive, fearful, rigid, inhibited and vulnerable. The negative descriptions of conservatives in this study strike Jacob Vigil, a psychologist at the University of New Mexico, as morally loaded. Studies like this one, he said, use language that suggests the researchers are “motivated to present liberals with more ideal descriptions as compared to conservatives.”
  • Most of the researchers in this field are, in fact, liberal. In 2007 UCLA’s Higher Education Research Institute conducted a survey of faculty at four-year colleges and universities in the United States. About 68 percent of the faculty in history, political science and social science departments characterized themselves as liberal, 22 percent characterized themselves as moderate, and only 10 percent as conservative. Some social psychologists, like Jonathan Haidt of the University of Virginia, have charged that this liberal majority distorts the research in political psychology.
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  • It’s a charge that John Jost, a social psychologist at New York University, flatly denies. Findings in political psychology bear upon deeply held personal beliefs and attitudes, he said, so they are bound to spark controversy. Research showing that conservatives score higher on measures of “intolerance of ambiguity” or the “need for cognitive closure” might bother some people, said Jost, but that does not make it biased.
  • “The job of the behavioral scientist is not to try to find something to say that couldn’t possibly be offensive,” said Jost. “Our job is to say what we think is true, and why.
  • Jost and his colleagues in 2003 compiled a meta-analysis of 88 studies from 12 different countries conducted over a 40-year period. They found strong evidence that conservatives tend to have higher needs to reduce uncertainty and threat. Conservatives also share psychological factors like fear, aggression, dogmatism, and the need for order, structure and closure. Political conservatism, they explained, could serve as a defense against anxieties and threats that arise out of everyday uncertainty, by justifying the status quo and preserving conditions that are comfortable and familiar.
  • The study triggered quite a public reaction, particularly within the conservative blogosphere. But the criticisms, according to Jost, were mistakenly focused on the researchers themselves; the findings were not disputed by the scientific community and have since been replicated. For example, a 2009 study followed college students over the span of their undergraduate experience and found that higher perceptions of threat did indeed predict political conservatism. Another 2009 study found that when confronted with a threat, liberals actually become more psychologically and politically conservative. Some studies even suggest that physiological traits like sensitivity to sudden noises or threatening images are associated with conservative political attitudes.
  • “The debate should always be about the data and its proper interpretation,” said Jost, “and never about the characteristics or motives of the researchers.” Phillip Tetlock, a psychologist at the University of California, Berkeley, agrees. However, Tetlock thinks that identifying the proper interpretation can be tricky, since personality measures can be described in many ways. “One observer’s ‘dogmatism’ can be another’s ‘principled,’ and one observer’s ‘open-mindedness’ can be another’s ‘flaccid and vacillating,’” Tetlock explained.
  • Richard Redding, a professor of law and psychology at Chapman University in Orange, California, points to a more general, indirect bias in political psychology. “It’s not the case that researchers are intentionally skewing the data,” which rarely happens, Redding said. Rather, the problem may lie in what sorts of questions are or are not asked.
  • For example, a conservative might be more inclined to undertake research on affirmative action in a way that would identify any negative outcomes, whereas a liberal probably wouldn’t, said Redding. Likewise, there may be aspects of personality that liberals simply haven’t considered. Redding is currently conducting a large-scale study on self-righteousness, which he suspects may be associated more highly with liberals than conservatives.
  • “The way you frame a problem is to some extent dictated by what you think the problem is,” said David Sears, a political psychologist at the University of California, Los Angeles. People’s strong feelings about issues like prejudice, sexism, authoritarianism, aggression, and nationalism — the bread and butter of political psychology — may influence how they design a study or present a problem.
  • The indirect bias that Sears and Redding identify is a far cry from the liberal groupthink others warn against. But given that psychology departments are predominantly left leaning, it’s important to seek out alternative viewpoints and explanations, said Jesse Graham, a social psychologist at the University of Southern California. A self-avowed liberal, Graham thinks it would be absurd to say he couldn’t do fair science because of his political preferences. “But,” he said, “it is something that I try to keep in mind.”
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    The idea that your personal characteristics could be linked to your political ideology has intrigued political psychologists for decades. Numerous studies suggest that liberals and conservatives differ not only in their views toward government and society, but also in their behavior, their personality, and even how they travel, decorate, clean and spend their leisure time. In today's heated political climate, understanding people on the "other side" - whether that side is left or right - takes on new urgency. But as researchers study the personal side of politics, could they be influenced by political biases of their own?
Weiye Loh

A Scientist Takes On Gravity - NYTimes.com - 0 views

  • Erik Verlinde, 48, a respected string theorist and professor of physics at the University of Amsterdam, whose contention that gravity is indeed an illusion has caused a continuing ruckus among physicists, or at least among those who profess to understand it. Reversing the logic of 300 years of science, he argued in a recent paper, titled “On the Origin of Gravity and the Laws of Newton,” that gravity is a consequence of the venerable laws of thermodynamics, which describe the behavior of heat and gases.
  • “For me gravity doesn’t exist,” said Dr. Verlinde, who was recently in the United States to explain himself. Not that he can’t fall down, but Dr. Verlinde is among a number of physicists who say that science has been looking at gravity the wrong way and that there is something more basic, from which gravity “emerges,” the way stock markets emerge from the collective behavior of individual investors or that elasticity emerges from the mechanics of atoms.
  • Looking at gravity from this angle, they say, could shed light on some of the vexing cosmic issues of the day, like the dark energy, a kind of anti-gravity that seems to be speeding up the expansion of the universe, or the dark matter that is supposedly needed to hold galaxies together.
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  • Some of the best physicists in the world say they don’t understand Dr. Verlinde’s paper, and many are outright skeptical. But some of those very same physicists say he has provided a fresh perspective on some of the deepest questions in science, namely why space, time and gravity exist at all — even if he has not yet answered them.
  • “Some people have said it can’t be right, others that it’s right and we already knew it — that it’s right and profound, right and trivial,” Andrew Strominger, a string theorist at Harvard said. “What you have to say,” he went on, “is that it has inspired a lot of interesting discussions. It’s just a very interesting collection of ideas that touch on things we most profoundly do not understand about our universe. That’s why I liked it.”
  • You might wonder why a string theorist is interested in Newton’s equations. After all Newton was overturned a century ago by Einstein, who explained gravity as warps in the geometry of space-time, and who some theorists think could be overturned in turn by string theorists. Over the last 30 years gravity has been “undressed,” in Dr. Verlinde’s words, as a fundamental force. This disrobing began in the 1970s with the discovery by Jacob Bekenstein of the Hebrew University of Jerusalem and Stephen Hawking of Cambridge University, among others, of a mysterious connection between black holes and thermodynamics, culminating in Dr. Hawking’s discovery in 1974 that when quantum effects are taken into account black holes would glow and eventually explode.
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    A Scientist Takes On Gravity
Weiye Loh

Essay - The End of Tenure? - NYTimes.com - 0 views

  • The cost of a college education has risen, in real dollars, by 250 to 300 percent over the past three decades, far above the rate of inflation. Elite private colleges can cost more than $200,000 over four years. Total student-loan debt, at nearly $830 billion, recently surpassed total national credit card debt. Meanwhile, university presidents, who can make upward of $1 million annually, gravely intone that the $50,000 price tag doesn’t even cover the full cost of a year’s education.
  • Then your daughter reports that her history prof is a part-time adjunct, who might be making $1,500 for a semester’s work. There’s something wrong with this picture.
  • The higher-ed jeremiads of the last generation came mainly from the right. But this time, it’s the tenured radicals — or at least the tenured liberals — who are leading the charge. Hacker is a longtime contributor to The New York Review of Books and the author of the acclaimed study “Two Nations: Black and White, Separate, Hostile, Unequal,”
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  • And these two books arrive at a time, unlike the early 1990s, when universities are, like many students, backed into a fiscal corner. Taylor writes of walking into a meeting one day and learning that Columbia’s endowment had dropped by “at least” 30 percent. Simply brushing off calls for reform, however strident and scattershot, may no longer be an option.
  • The labor system, for one thing, is clearly unjust. Tenured and tenure-track professors earn most of the money and benefits, but they’re a minority at the top of a pyramid. Nearly two-thirds of all college teachers are non-tenure-track adjuncts like Matt Williams, who told Hacker and Dreifus he had taught a dozen courses at two colleges in the Akron area the previous year, earning the equivalent of about $8.50 an hour by his reckoning. It is foolish that graduate programs are pumping new Ph.D.’s into a world without decent jobs for them. If some programs were phased out, teaching loads might be raised for some on the tenure track, to the benefit of undergraduate education.
  • it might well be time to think about vetoing Olympic-quality athletic ­facilities and trimming the ranks of administrators. At Williams, a small liberal arts college renowned for teaching, 70 percent of employees do something other than teach.
  • But Hacker and Dreifus go much further, all but calling for an end to the role of universities in the production of knowledge. Spin off the med schools and research institutes, they say. University presidents “should be musing about education, not angling for another center on antiterrorist technologies.” As for the humanities, let professors do research after-hours, on top of much heavier teaching schedules. “In other occupations, when people feel there is something they want to write, they do it on their own time and at their own expense,” the authors declare. But it seems doubtful that, say, “Battle Cry of Freedom,” the acclaimed Civil War history by Princeton’s James McPherson, could have been written on the weekends, or without the advance spadework of countless obscure monographs. If it is false that research invariably leads to better teaching, it is equally false to say that it never does.
  • Hacker’s home institution, the public Queens College, which has a spartan budget, commuter students and a three-or-four-course teaching load per semester. Taylor, by contrast, has spent his career on the elite end of higher education, but he is no less disillusioned. He shares Hacker and Dreifus’s concerns about overspecialized research and the unintended effects of tenure, which he believes blocks the way to fresh ideas. Taylor has backed away from some of the most incendiary proposals he made last year in a New York Times Op-Ed article, cheekily headlined “End the University as We Know It” — an article, he reports, that drew near-universal condemnation from academics and near-universal praise from everyone else. Back then, he called for the flat-out abolition of traditional departments, to be replaced by temporary, “problem-centered” programs focusing on issues like Mind, Space, Time, Life and Water. Now, he more realistically suggests the creation of cross-­disciplinary “Emerging Zones.” He thinks professors need to get over their fear of corporate partnerships and embrace efficiency-enhancing technologies.
  • It is not news that America is a land of haves and have-nots. It is news that colleges are themselves dividing into haves and have-nots; they are becoming engines of inequality. And that — not whether some professors can afford to wear Marc Jacobs — is the real scandal.
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    The End of Tenure? By CHRISTOPHER SHEA Published: September 3, 2010
Weiye Loh

Julian Baggini: If science has not actually killed God, it has rendered Him unrecognisa... - 0 views

  • If top scientists such as John Polkinghorne and Bernard d'Espagnat believe in God, that challenges the simplistic claim that science and religion are completely incompatible. It doesn't hurt that this message is being pushed with the help of the enormous wealth of the Templeton Foundation, which funds innumerable research programmes, conferences, seminars and prizes as a kind of marriage guidance service to religion and science.
  • why on earth should physicists hold this exalted place in the theological firmament?
  • it can almost be reduced to a linguistic mistake: thinking that because both physicists and theologians study fundamental forces of some kind, they must study fundamental forces of the same kind.
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  • If, as Sacks argues, science is about the how and religion the why, then scientists are not authorities on religion at all. Hawking's opinions about God would carry no more weight than his taxi driver's. Believers and atheists should remove physicists from the front line and send in the philosophers and theologians as cannon fodder once again.
  • But is Sacks right? Science certainly trails a destructive path through a lot of what has traditionally passed for religion. People accuse Richard Dawkins of attacking a baby version of religion, but the fact is that there are still millions of people who do believe in the literal truth of Genesis, Noah's Ark and all. Clearly science does destroy this kind of religious faith, totally and mercilessly. Scientists are authorities on religion when they declare the earth is considerably more than 6,000 years old.
  • But they insist that religion is no longer, if it ever was, in the business of trying to come up with proto-scientific explanations of how the universe works. If that is accepted, science and religion can make their peace and both rule over their different magisteria, as the biologist Stephen Jay Gould put it.
  • People have been making a lot in the past few days of Hawking's famous sentence in A Brief History of Time: "If we discover a complete theory, it would be a triumph of human reason – for then we should know the mind of God."
  • Hawking's "mind of God" was never anything more than a metaphor for an understanding of the universe which is complete and objective. Indeed, it has been evident for some time that Hawking does not believe in anything like the traditional God of religion. "You can call the laws of science 'God' if you like," he told Channel 4 earlier this year, "but it wouldn't be a personal God that you could meet, and ask questions."
  • there is no room in the universe of Hawking or most other scientists for the activist God of the Bible. That's why so few leading scientists are religious in any traditional sense.
  • This point is often overlooked by apologists who grasp at any straw science will hold out for them. Such desperate clinging happened, disgracefully, in the last years of the philosopher Antony Flew's life. A famous atheist, Flew was said to have changed his mind, persuaded that the best explanation for the "fine-tuning"of the universe – very precise way that its conditions make life possible – was some kind of intentional design. But what was glossed over was that he was very clear that this designer was nothing like the traditional God of the Abrahamic faiths. It was, he clearly said, rather the Deist Deist God, or the God of Aristotle, one who might set the ball rolling but then did no more than watch it trundle off over the horizon. This is no mere quibble. The deist God does not occupy some halfway house between atheism and theism. Replace Yaweh with the deist God and the Bible would make less sense than if you'd substituted Brian for Jesus.
  • it is not true that science challenges only the most primitive, literal forms of religion. It is probably going too far to say that sciencemakes the God of Christianity, Judaism and Islam impossible, but it certainly makes him very unlikely indeed.
  • to think that their findings, and those of other scientists, have nothing to say about the credibility of religious faith is just wishful thinking. In the scientific universe, God is squeezed until his pips squeak. If he survives, then he can't do so without changing his form. Only faith makes it possible to look at such a distorted, scientifically respectable deity and claim to recognise the same chap depicted on the ceiling of the Sistine Chapel. For those without faith, that God is clearly dead, and, yes, science helped to kill him.
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    Julian Baggini: If science has not actually killed God, it has rendered Him unrecognisable There is no room in the universe of Hawking or most other scientists for the activist God of the Bible
Weiye Loh

Rationally Speaking: The sorry state of higher education - 0 views

  • two disconcerting articles crossed my computer screen, both highlighting the increasingly sorry state of higher education, though from very different perspectives. The first is “Ed Dante’s” (actually a pseudonym) piece in the Chronicle of Higher Education, entitled The Shadow Scholar. The second is Gregory Petsko’s A Faustian Bargain, published of all places in Genome Biology.
  • There is much to be learned by educators in the Shadow Scholar piece, except the moral that “Dante” would like us to take from it. The anonymous author writes:“Pointing the finger at me is too easy. Why does my business thrive? Why do so many students prefer to cheat rather than do their own work? Say what you want about me, but I am not the reason your students cheat.
  • The point is that plagiarism and cheating happen for a variety of reasons, one of which is the existence of people like Mr. Dante and his company, who set up a business that is clearly unethical and should be illegal. So, pointing fingers at him and his ilk is perfectly reasonable. Yes, there obviously is a “market” for cheating in higher education, and there are complex reasons for it, but he is in a position similar to that of the drug dealer who insists that he is simply providing the commodity to satisfy society’s demand. Much too easy of a way out, and one that doesn’t fly in the case of drug dealers, and shouldn’t fly in the case of ghost cheaters.
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  • As a teacher at the City University of New York, I am constantly aware of the possibility that my students might cheat on their tests. I do take some elementary precautionary steps
  • Still, my job is not that of the policeman. My students are adults who theoretically are there to learn. If they don’t value that learning and prefer to pay someone else to fake it, so be it, ultimately it is they who lose in the most fundamental sense of the term. Just like drug addicts, to return to my earlier metaphor. And just as in that other case, it is enablers like Mr. Dante who simply can’t duck the moral blame.
  • n open letter to the president of SUNY-Albany, penned by molecular biologist Gregory Petsko. The SUNY-Albany president has recently announced the closing — for budgetary reasons — of the departments of French, Italian, Classics, Russian and Theater Arts at his university.
  • Petsko begins by taking on one of the alleged reasons why SUNY-Albany is slashing the humanities: low enrollment. He correctly points out that the problem can be solved overnight at the stroke of a pen: stop abdicating your responsibilities as educators and actually put constraints on what your students have to take in order to graduate. Make courses in English literature, foreign languages, philosophy and critical thinking, the arts and so on, mandatory or one of a small number of options that the students must consider in order to graduate.
  • But, you might say, that’s cheating the market! Students clearly don’t want to take those courses, and a business should cater to its customers. That type of reasoning is among the most pernicious and idiotic I’ve ever heard. Students are not clients (if anything, their parents, who usually pay the tuition, are), they are not shopping for a new bag or pair of shoes. They do not know what is best for them educationally, that’s why they go to college to begin with. If you are not convinced about how absurd the students-as-clients argument is, consider an analogy: does anyone with functioning brain cells argue that since patients in a hospital pay a bill, they should be dictating how the brain surgeon operates? I didn’t think so.
  • Petsko then tackles the second lame excuse given by the president of SUNY-Albany (and common among the upper administration of plenty of public universities): I can’t do otherwise because of the legislature’s draconian cuts. Except that university budgets are simply too complicated for there not to be any other option. I know this first hand, I’m on a special committee at my own college looking at how to creatively deal with budget cuts handed down to us from the very same (admittedly small minded and dysfunctional) New York state legislature that has prompted SUNY-Albany’s action. As Petsko points out, the president there didn’t even think of involving the faculty and staff in a broad discussion of how to deal with the crisis, he simply announced the cuts on a Friday afternoon and then ran for cover. An example of very poor leadership to say the least, and downright hypocrisy considering all the talk that the same administrator has been dishing out about the university “community.”
  • Finally, there is the argument that the humanities don’t pay for their own way, unlike (some of) the sciences (some of the time). That is indubitably true, but irrelevant. Universities are not businesses, they are places of higher learning. Yes, of course they need to deal with budgets, fund raising and all the rest. But the financial and administrative side has one goal and one goal only: to provide the best education to the students who attend that university.
  • That education simply must include the sciences, philosophy, literature, and the arts, as well as more technical or pragmatic offerings such as medicine, business and law. Why? Because that’s the kind of liberal education that makes for an informed and intelligent citizenry, without which our democracy is but empty talk, and our lives nothing but slavery to the marketplace.
  • Maybe this is not how education works in the US. I thought that general (or compulsory) education (ie. up to high school) is designed to make sure that citizens in a democratic country can perform their civil duties. A balanced and well-rounded education, which includes a healthy mixture of science and humanities, is indeed very important for this purpose. However, college-level education is for personal growth and therefore the person must have a large say about what kind of classes he or she chooses to take. I am disturbed by Massimo's hospital analogy. Students are not ill. They don't go to college to be cured, or to be good citizens. They go to college to learn things that *they* want to learn. Patients are passive. Students are not.I agree that students typically do not know what kind of education is good for them. But who does?
  • students do have a saying in their education. They pick their major, and there are electives. But I object to the idea that they can customize their major any way they want. That assumes they know what the best education for them is, they don't. That's the point of education.
  • The students are in your class to get a good grade, any learning that takes place is purely incidental. Those good grades will look good on their transcript and might convince a future employer that they are smart and thus are worth paying more.
  • I don't know what the dollar to GPA exchange rate is these days, but I don't doubt that there is one.
  • Just how many of your students do you think will remember the extensive complex jargon of philosophy more than a couple of months after they leave your classroom?
  • and our lives nothing but slavery to the marketplace.We are there. Welcome. Where have you been all this time? In a capitalistic/plutocratic society money is power (and free speech too according to the supreme court). Money means a larger/better house/car/clothing/vacation than your neighbor and consequently better mating opportunities. You can mostly blame the women for that one I think just like the peacock's tail.
  • If a student of surgery fails to learn they might maim, kill or cripple someone. If an engineer of airplanes fails to learn they might design a faulty aircraft that fails and kills people. If a student of chemistry fails to learn they might design a faulty drug with unintended and unfortunate side effects, but what exactly would be the harm if a student of philosophy fails to learn Aristotle had to say about elements or Plato had to say about perfect forms? These things are so divorced from people's everyday activities as to be rendered all but meaningless.
  • human knowledge grows by leaps and bounds every day, but human brain capacity does not, so the portion of human knowledge you can personally hold gets smaller by the minute. Learn (and remember) as much as you can as fast as you can and you will still lose ground. You certainly have your work cut out for you emphasizing the importance of Thales in the Age of Twitter and whatever follows it next year.
Weiye Loh

"Asian Values": a credible alternative to a universal conception of human rig... - 0 views

  • Singapore has not ratified the International Covenant on Civil and Political Rights, but as a member state of the United Nations is bound to respect “fundamental human rights”. But who decides these rights? Many commentators will argue that they are those enshrined in the Universal Declaration on Human Rights, in which Freedom of Expression is guaranteed by Article 19.
  • The United Nations Human Rights Committee has stressed that freedom of expression ensures the free political debate essential to democracy[ii] and has expressed concern that overbearing government controls of the media are incompatible with Freedom of Expression.
  • The Singapore government’s view is different. They have long asserted that human rights principles and conceptions are dominated by Western perceptions and argue for an “Asian Values” interpretation of human rights. This has been characterised as the assertion of the primacy of duty to the community over individual rights and the expectation of trust in authority and dominance of the state leaders.
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  • The “Asian Values” hypothesis is equally suspect. The UDHR recognises the universal applicability of human rights and any nation party to this treaty is not permitted to restrict rights purely on cultural, religious or political grounds.
  • “Asian governments are justified in restricting civil and political rights in some circumstances in favour of social stability and economic growth. Civil and political rights are immaterial when people are destitute and society is unstable.  Accordingly, as luxuries to be enjoyed once there is social order, civil and political liberties must be temporarily suspended so as to not inhibit the government’s delivery of economic and social necessities and so as to not threaten or destroy future development plans.” Whilst this argument may have been slightly more palatable if Singapore’s citizens were, in fact destitute, the reality is that Singapore is ranked as one of the world’s wealthiest countries and boasts a high life expectancy. Thus in Singapore’s case, arguments made in favour of a “liberty trade-off” are rendered completely untenable.
  • these cultural and religious justifications for violating rights are as unacceptable as Singapore’s purported assertion of an “Asian Values” conception of human rights. Even though the Singapore government’s language is more subtle, their arguments amount to same basic tenet: the purported justification of the denial of fundamental human rights, by reference to cultural, religious or political specific norms. Speaking recently in New York, the UN Secretary-General, Ban Ki Moon warned against such an interpretation of human rights:
  • “Yes, we recognize that social attitudes run deep.  Yes, social change often comes only with time.  Yet, let there be no confusion: where there is tension between cultural attitudes and universal human rights, universal human rights must carry the day. ” The universal and fundamental nature of human rights is the founding principle on which the United Nations was built: the right to freedom of expression must be guaranteed, “Asian Values” notwithstanding.
Weiye Loh

Straits Times Forum explains why it heavily edited letter | The Online Citizen - 0 views

  • 1. You stated we wrongly replaced the statistic you cited with another from Ms Rachel Chang’s article on March 8 (“School system still the ‘best way to move up’). Your original letter “It is indeed heartwarming to learn that 90% of children from one-to-three-room flats do not make it to university.” Reasons we edited it: Factual error, sense. There were two problems with your sentence. First, it was contradictory and didn’t make sense.Your original sentence cannot mean what it says unless you were elated over the fact that nine in 10 children from less well-off homes failed to qualify for university. So we edited it for sense, i.e., underscoring a positive feeling (heartwarming) with a positive fact; rather than the self-penned irony of a positive feeling (heartwarming) backed by a negative fact (90% failure rate to university admission by less well off children). That was why we replaced the original statistic with the only one in Ms Chang’s March 8 report that matched your elation, that is, that 50 percent of less well off children found tertiary success.
  • (Visa: Firstly, I find it hard to believe that nobody in the Straits Times office understands the meaning of sarcasm. Secondly, there was NO FACTUAL ERROR. Allow me to present to you the statistics, direct from The Straits Times themselves: http://www.straitstimes.com/STI/STIMEDIA/pdf/20110308/a10.pdf )
  • Second, we replaced your original statistic because it did not exist in Ms Chang’s March 8 front-page report. Ms Chang quoted that statistic in a later article (“Poor kids need aspiration: March 18; paragraph 5), which appeared after your letter was published. (Visa: It did not exist? Pay careful attention to the URL: http://www.straitstimes.com/STI/STIMEDIA/pdf/20110308/a10.pdf . Look at the number. 20110308. 2011 03 08. 8th March 2011.)
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  • 2. Your original letter “His (Education Minister Dr Ng) statement is backed up with the statistic that 50% of children from the bottom third of the socio-economic ladder score in the bottom third of the Primary School Leaving Examination. “ Reason we edited it: Factual error
  • “His statement is backed by the statistic that about 50 per cent of children from the bottom third of the socio-economic bracket score within the top two-thirds of their Primary School Leaving Examination cohort. (Para 3 of Ms Chang’s March 8 report). (Visa:  THIS IS NOT A FACTUAL ERROR. If 50% of a group score in the top two-thirds, then the remaining 50% of the group, by simple process of elimination, must score in the bottom third!)
  • You can assume that the stats are wrong, but you CANNOT CHANGE it and CONTINUE to use the contributor’s name! Where is your journalist moral, ethic, and basic human decency? Since it is YOUR meaning, and not the writer’s, don’t it mean that you ABUSE, FABRICATE, and LIE to the public that that was by Samuel?
  • Either you print a news column or delete the letter. At least have some basic courtesy to call and ASK the writer for changes. Even a kid knows that its basic human decency to ask. HOW come you, as a grown man, YAP KOON HONG, can’t?
  • “So we edited it for sense ……. That was why we replaced the original statistic with the only one in Ms Chang’s March 8 report that matched your elation ……” and “So, we needed to provide the context to the minister’s statement in order to retain the sense of your meaning.” These are extraordinary statements. My understanding is that editors edit for clarity and brevity. It is extraordinary and perhaps only in Singapore that editors also edit for “sense”.
  • 50% make it to university therefore the other 50% did not make it. This kind of reasoning only works in primary or secondary school maths. In the real world, academia and journalism, the above would be considered a logical fallacy. To explain why, one must consider the fact that not going to university is not the same as “not making it”. World class musicians, sports, volunteer work, oversease universities, travel, these are just a few of the reasons why we can’t just do a simple calculation when it comes to statistics. Bill Gates didn’t go to university, would we classify him as “not making it” Sarcasm has no place in journalism as it relies on visual and vocal indicators to interpret. I live in Washington, and if the above letter was sent to any newspaper it would be thrown out with all the other garbage faster than you could say freedom of speech. At least the editor in question here bothered to try his best to get the letter published.
  • “we felt your opinion deserved publication” Please, Yap Koon Hong, what you published was the very opposite of his opinion! As you yourself admitted, Samuel’s letter was ironic in nature, but you removed all traces of irony and changed the statistics to fabricate a sense of “elation” that Samuel did not mean to convey!
Weiye Loh

ST Forum Editor was right after all | The Online Citizen - 0 views

  • I refer to the article “Straits Times! Why you edit until like that?” (theonlinecitizen, Mar 24). In my view, the Straits Times Forum Editor was not wrong to edit the letter.
  • From a statistical pespective, the forum letter writer, Mr Samuel Wee, was quoting the wrong statistics.
  • For example, the Education Minister said “How children from the bottom one-third by socio-economic background fare: One in two scores in the top two-thirds at PSLE” - But, Mr Samuel Wee wrote “His statement is backed up with the statistic that 50% of children from the bottom third of the socio-economic ladder score in the bottom third of the Primary School Leaving Examination”. Another example is Mr Wee’s: “it is indeed heartwarming to learn that only 90% of children from one-to-three-room flats do not make it to university”, when the Straits Times article “New chapter in the Singapore Story”http://pdfcast.org/pdf/new-chapter-in-singapore-story of 8 March, on the Minister’s speech in Parliament, clearly showed in the graph “Progression to Unis and Polys” (Source: MOE  (Ministry of Eduction)), that the “percentage of P1 pupils who lived in 1- to 3-room HDB flats and subsequently progressed to tertiary education”, was about 50 per cent, and not the ’90 per cent who do not make it’ cited by Mr Samuel Wee.
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  • The whole point of Samuel Wee’s letter is to present Dr Ng’s statistics from a different angle, so as to show that things are not as rosy as Dr Ng made them seem. As posters above have pointed out, if 50% of poor students score in the top 2/3s, that means the other 50% score in the bottom 1/3. In other words, poor students still score disproportionately lower grades. As for the statistic that 90% of poor students do not make it to university, this was shown a graph provided in the ST. You can see it here: http://www.straitstimes.com/STI/STIMEDIA/pdf/20110308/a10.pdf
  • Finally, Dr Ng did say: “[Social mobility] cannot be about neglecting those with abilities, just because they come from middle-income homes or are rich. It cannot mean holding back those who are able so that others can catch up.” Samuel Wee paraphrased this as: “…good, able students from the middle-and-high income groups are not circumscribed or restricted in any way in the name of helping financially disadvantaged students.” I think it was an accurate paraphrase, because that was essentially what Dr Ng was saying. Samuel Wee’s paraphrase merely makes the callousness of Dr Ng’s remark stand out more clearly.
  • As to Mr Wee’s: “Therefore, it was greatly reassuring to read about Dr Ng’s great faith in our “unique, meritocratic Singapore system”, which ensures that good, able students from the middle-and-high income groups are not circumscribed or restricted in any way in the name of helping financially disadvantaged students”, there was nothing in the Minister’s speech, Straits Times and all other media reports, that quoted the Minister, in this context. In my opinion, the closest that I could find in all the reports, to link in context to the Minister’s faith in our meritocratic system, was what the Straits Times Forum Editor edited – “Therefore, it was reassuring to read about Dr Ng’s own experience of the ‘unique, meritocratic Singapore system’: he grew up in a three-room flat with five other siblings, and his medical studies at the National University of Singapore were heavily subsidised; later, he trained as a cancer surgeon in the United States using a government scholarship”.
  • To the credit of the Straits Times Forum Editor, inspite of the hundreds of letters that he receives in a day, he took the time and effort to:- Check the accuracy of the letter writer’s ‘quoted’ statistics Find the correct ‘quoted’ statistics to replace the writer’s wrongly ‘quoted’ statistics Check for misquotes out of context (in this case, what the Education Minister actually said), and then find the correct quote to amend the writer’s statement
  • Kind sir, the statistics state that 1 in 2 are in the top 66.6% (Which, incidentally, includes the top fifth of the bottom 50%!) Does it not stand to reason, then, that if 50% are in the top 66.6%, the remaining 50% are in the bottom 33.3%, as I stated in my letter?
  • Also, perhaps you were not aware of the existence of this resource, but here is a graph from the Straits Times illustrating the fact that only 10% of children from one-to-three room flats make it to university–which is to say, 90% of them don’t. http://www.straitstimes.com/STI/STIMEDIA/pdf/20110308/a10.pdf
  • The writer made it point to say that only 90% did not make it to university. It has been edited to say 50% made it to university AND POLYTECHNIC. Both are right, and that one is made to make the government look good
Weiye Loh

Evolutionary analysis shows languages obey few ordering rules - 0 views

  • The authors of the new paper point out just how hard it is to study languages. We're aware of over 7,000 of them, and they vary significantly in complexity. There are a number of large language families that are likely derived from a single root, but a large number of languages don't slot easily into one of the major groups. Against that backdrop, even a set of simple structural decisions—does the noun or verb come first? where does the preposition go?—become dizzyingly complex, with different patterns apparent even within a single language tree.
  • Linguists, however, have been attempting to find order within the chaos. Noam Chomsky helped establish the Generative school of thought, which suggests that there must be some constraints to this madness, some rules that help make a language easier for children to pick up, and hence more likely to persist. Others have approached this issue via a statistical approach (the authors credit those inspired by Joseph Greenberg for this), looking for word-order rules that consistently correlate across language families. This approach has identified a handful of what may be language universals, but our uncertainty about language relationships can make it challenging to know when some of these are correlations are simply derived from a common inheritance.
  • For anyone with a biology background, having traits shared through common inheritance should ring a bell. Evolutionary biologists have long been able to build family trees of related species, called phylogenetic trees. By figuring out what species have the most traits in common and grouping them together, it's possible to identify when certain features have evolved in the past. In recent years, the increase in computing power and DNA sequences to align has led to some very sophisticated phylogenetic software, which can analyze every possible tree and perform a Bayesian statistical analysis to figure out which trees are most likely to represent reality. By treating language features like subject-verb order as a trait, the authors were able to perform this sort of analysis on four different language families: 79 Indo-European languages, 130 Austronesian languages, 66 Bantu languages, and 26 Uto-Aztecan languages. Although we don't have a complete roster of the languages in those families, they include over 2,400 languages that have been evolving for a minimum of 4,000 years.
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  • The results are bad news for universalists: "most observed functional dependencies between traits are lineage-specific rather than universal tendencies," according to the authors. The authors were able to identify 19 strong correlations between word order traits, but none of these appeared in all four families; only one of them appeared in more than two. Fifteen of them only occur in a single family. Specific predictions based on the Greenberg approach to linguistics also failed to hold up under the phylogenetic analysis. "Systematic linkages of traits are likely to be the rare exception rather than the rule," the authors conclude.
  • If universal features can't account for what we observe, what can? Common descent. "Cultural evolution is the primary factor that determines linguistic structure, with the current state of a linguistic system shaping and constraining future states."
  • it still leaves a lot of areas open for linguists to argue about. And the study did not build an exhaustive tree of any of the language families, in part because we probably don't have enough information to classify all of them at this point.
  • Still, it's hard to imagine any further details could overturn the gist of things, given how badly features failed to correlate across language families. And the work might be well received in some communities, since it provides an invitation to ask a fascinating question: given that there aren't obvious word order patterns across languages, how does the human brain do so well at learning the rules that are a peculiarity to any one of them?
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    young children can easily learn to master more than one language in an astonishingly short period of time. This has led a number of linguists, most notably Noam Chomsky, to suggest that there might be language universals, common features of all languages that the human brain is attuned to, making learning easier; others have looked for statistical correlations between languages. Now, a team of cognitive scientists has teamed up with an evolutionary biologist to perform a phylogenetic analysis of language families, and the results suggest that when it comes to the way languages order key sentence components, there are no rules.
Weiye Loh

The Real Hoax Was Climategate | Media Matters Action Network - 0 views

  • Sen. Jim Inhofe's (R-OK) biggest claim to fame has been his oft-repeated line that global warming is "the greatest hoax ever perpetrated on the American people."
  • In 2003, he conceded that the earth was warming, but denied it was caused by human activity and suggested that "increases in global temperatures may have a beneficial effect on how we live our lives."
  • In 2009, however, he appeared on Fox News to declare that the earth was actually cooling, claiming "everyone understands that's the case" (they don't, because it isn't).
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  • nhofe's battle against climate science kicked into overdrive when a series of illegally obtained emails surfaced from the Climatic Research Unit at East Anglia University. 
  • When the dubious reports surfaced about flawed science, manipulated data, and unsubstantiated studies, Inhofe was ecstatic.  In March, he viciously attacked former Vice President Al Gore for defending the science behind climate change
  • Unfortunately for Senator Inhofe, none of those things are true.  One by one, the pillars of evidence supporting the alleged "scandals" have shattered, causing the entire "Climategate" storyline to come crashing down. 
  • a panel established by the University of East Anglia to investigate the integrity of the research of the Climatic Research Unit wrote: "We saw no evidence of any deliberate scientific malpractice in any of the work of the Climatic Research Unit and had it been there we believe that it is likely that we would have detected it."
  • Responding to allegations that Dr. Michael Mann tampered with scientific evidence, Pennsylvania State University conducted a thorough investigation. It concluded: "The Investigatory Committee, after careful review of all available evidence, determined that there is no substance to the allegation against Dr. Michael E. Mann, Professor, Department of Meteorology, The Pennsylvania State University.  More specifically, the Investigatory Committee determined that Dr. Michael E. Mann did not engage in, nor did he participate in, directly or indirectly, any actions that seriously deviated from accepted practices within the academic community for proposing, conducting, or reporting research, or other scholarly activities."
  • London's Sunday Times retracted its story, echoed by dozens of outlets, that an IPCC issued an unsubstantiated report claiming 40% of the Amazon rainforest was endangered due to changing rainfall patterns.  The Times wrote: "In fact, the IPCC's Amazon statement is supported by peer-reviewed scientific evidence. In the case of the WWF report, the figure had, in error, not been referenced, but was based on research by the respected Amazon Environmental Research Institute (IPAM) which did relate to the impact of climate change."
  • The Times also admitted it misrepresented the views of Dr. Simon Lewis, a Royal Society research fellow at the University of Leeds, implying he agreed with the article's false premise and believed the IPCC should not utilize reports issued by outside organizations.  In its retraction, the Times was forced to admit: "Dr Lewis does not dispute the scientific basis for both the IPCC and the WWF reports," and, "We accept that Dr Lewis holds no such view... A version of our article that had been checked with Dr Lewis underwent significant late editing and so did not give a fair or accurate account of his views on these points. We apologise for this."
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    The Real Hoax Was Climategate July 02, 2010 1:44 pm ET by Chris Harris
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