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izz aty

Optimism and the Law of Attraction in Islam | Muslim Mind - 0 views

  • If you have hope in God, if you are certain that He will give you what’s good, then this is what He indeed will give you. But if you don’t, it’s like you’re saying to Him: I don’t trust You. God is the Generous, if you don’t have hope in His bounties, it only means that you don’t even believe He is really Generous. Do you realize how serious this is?
  • If you fear injustice, you forget that He is the Just. If you are confused and you don’t think you’ll find your way, you forget that He is the Guide. Remember that the reason to mention all that is to prove that a Muslim should be positive and focus on the positive; it’s how we Muslims should build our mind and our inner world.
  • Poverty is the promise of Satan, while forgiveness and abundance are God’s promise. Which promise are we to believe!? Remember that poverty is not only lack of money, which is only a manifestation; poverty is first of all a state of mind. Those who live in this state of mind are following and believing Satan instead of God.
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  • One can be poor while having tons of money, whereas those who truly believe in God don’t hesitate to give, even if they are not so rich; it’s because they don’t have this poverty state of mind. That also explains why the Prophet used to give so much that his companions said he used to give in the manner of a person who fears no poverty; this is the example of the Prophet who wasn’t really rich as we know.
  • Let’s also look at some other indications of this Law of Optimism in Islam. The Prophet says “Ask God with firm conviction that He will answer your prayer.” Now imagine the state of mind of a person believing this saying of the Prophet. Imagine that you pray to God and ask Him for good and Halal things, then you go about in life certain that God’s mercy and generosity will give you what you wish. Imagine how much power this will give you, how much enthusiasm and how much hope! It’s true that God will not answer your prayer on the spot, not immediately, but you know He will, and your worries disappear.
  • The verse also links this attitude of asking for the bad to being hasty, notice that pessimism is usually connected to impatience as well; a pessimist loses hope as soon as he is challenged, whereas hope can’t be there without patience, because you don’t really expect the good to happen overnight. Reasonable and hopeful people realize that, so they are not hasty and impatient to have what they want.
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    "Not long ago, a book was published, which had a great success, and it was entitled: "The Secret". It tries to give an answer to the previous questions, and it claims that the secret of happy and successful people lies in what is called, "the Law of Attraction." So what is the Law of Attraction, and do we have it anywhere in the teachings of our religion? I will tell you what the secret and what the Law of Attraction are, then I will explain that the belief in this so-called secret, which was told about by our Prophet and revealed in the Quran in the most simple and expressive ways, is in fact essential for a true Islamic life-style. It is essential for the inner life of a true Muslim and believer."
izz aty

Muslim leaders issue a fatwa against anyone living on MARS as there is 'no righteous re... - 0 views

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    "Clerics in the UAE have deemed a colony on Mars as being un-Islamic They argue that trying to live there would be akin to committing suicide Killing oneself is strictly forbidden in Islam, according to the Quran The ruling came after Mars One announced a 2025 mission to Mars So far around 500 Saudis and Arabs have volunteered to take part in it"
izz aty

Wifehood and Motherhood are Not the Only Ways to Paradise - 0 views

  • The Prophet (saw) makes it clear that his Sunnah is to marry, and that women and men are to be supporters of one another, and that following this Sunnah is better than not following it. At the same time, the examples of Asiyah and Maryam and others, show that although there is an ideal of a Muslim family that we should all try to emulate, we are not defined by that family alone. The root of worship is a relationship with Allah (swt). All other relationships should ideally stem from this one. It may sometimes be the case that a person did not marry for one reason or another. This makes them no less in fulfilling their purpose of creation – to worship Allah.
  • Adam was created to worship Allah, but his ROLE was to be the father of all mankind. Does this result in a MANDATE that all men must be fathers to fulfill their purpose? No. There are numerous examples of great scholars from the history of the Ummah, such as Imam an-Nawawi, al-Zamakshari, Bishr al-Hafi, and even Ibn Taymiyyah – who never married and never had children. Are they less in fulfilling their purpose? No – rather they are cornerstones of the scholarship of the Ummah.
  • Eve was created to worship Allah, but her ROLE was to be a companion to Adam. Does this result in a MANDATE that all women must be wives? No. It is the Sunnah to marry and for this reason it is the best example to strive for. But we should not make it such that unmarried women (or men) are somehow less than any one else. Their reward is with Allah if they fulfill their purpose of worshipping him.
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  • The purpose was to validate single sisters who want to get married and have children [but that's not happening for whatever reason] and let them know that there are other roles even a Mother of the Believers had played without having the blessing of kids.
  • “Notwithstanding the issue of whether or not `A’isha was on the correct side (the consensus is that she wasn’t), the prominent role she played shows that the earliest of Muslim women —a wife of the Prophet (peace be upon him) himself— thought it conceivable that a woman could take such a leadership role over a group of Muslims. At no time did she strive to be head of state and actually took a role deferring to Talha and al-Zubayr. Yet, to one of the pioneers and masters of Qur’anic exegesis, a woman could take a leading role in the affairs of the Muslims.”
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    Why, as a general community, are we not putting the same pressure on women to encourage them to continue to seek Islamic knowledge? Higher education? To make objectives in their lives which will carry over and aid them in their future familial lives, if such is what is meant for them? Perhaps it's because we're obsessed with the idea that women need to get married and become mothers and that if they don't, they have not reached true success.
izz aty

Wifehood and Motherhood are Not the Only Ways to Paradise - 0 views

  • Why, as a general community, are we not putting the same pressure on women to encourage them to continue to seek Islamic knowledge? Higher education? To make objectives in their lives which will carry over and aid them in their future familial lives, if such is what is meant for them? Perhaps it’s because we’re obsessed with the idea that women need to get married and become mothers and that if they don’t, they have not reached true success. We all know the honorable and weighty status of wifehood and motherhood in Islam. We all know that marriage completes half your deen1 and that the Prophet ﷺ (peace be upon him) has told us about the mother, “[…] Paradise is at her feet.”2 But getting married and becoming a mother is not the only way to get into Paradise. And not every grown woman is a wife and/or mother, nor will ever be. Some women will eventually become wives and/or mothers, if Allah subhanahu wa ta`ala (exalted is He) blesses them with such, but for others, Allah (swt) has blessed them with other opportunities.
izz aty

What People Don't Realize About Publicizing Their Sins Online - FiqhOfSocial.Media - 0 views

  • “The internet is a reflection of our society and that mirror is going to be reflecting what we see. If we do not like what we see in that mirror the problem is not to fix the mirror, we have to fix society.” Vint Cerf, one of the ‘fathers of the internet’
  • Islamically, there are two hadith of the Prophet (s) that govern the publicizing of sins.
  • Principle 1: Don’t Publicize Your Own Sins
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  • Principle 2: Don’t Publicize the Sins of Others
  • Privacy Settings Are Not a Veil
  • Who Do You Follow? It’s really awkward when you meet a brother at the masjid who is married with kids, follow him on Instagram, and then see that while he posts normal pictures, he is following 200 swimsuit models on Instagram.
  • Unseen Consequences In the book It’s Complicated: The Social Lives of Networked Teens, the author makes a point about how teens consider their public spaces private. In other words, if they’re posting goofy photos with their friends and leaving comments, they can’t fathom why a random adult who has nothing to do with them would view it. While logically that may be true, it’s just not the case. The internet is forever.
  • Your profile is not limited to just a Facebook page. Your profile encompasses the sum of what you post, people you follow, and pages you’ve liked. Two questions that are great points of introspection: Would I be ok with how my social profiles look if I were to suddenly pass away? Would I be comfortable with my profile if I was “friends” with the Prophet (saw) online? Or if he was to see my Snapchat story history?
  • go out of your way to cut off even the smallest of doubts about your behavior.
  • Societal Pressure
  • Embarrassing Others
  • Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know (24:19).
  • We have a natural curiosity to find out what others are up to, but it is part our faith to leave this alone. There is a story about the Prophet Musa (as). During a drought, he went out to the desert with 70,000 people and supplicated for rain. Nothing happened. Musa was expecting the supplication to be answered, and then Allah (swt) revealed to him that among them is a person who has been challenging Allah with sins for the past 40 years, and to call out on that person to repent because the rain is withheld due to him. So Musa called out to the people for this sinner to repent. The sinner looked around and saw no one coming forward, and he realized this was about him. He did not want to go forward and expose himself. So he put his head down and said, “My Lord I have disobeyed You for 40 years and You have always given me respite. I come to you in obedience so accept it from me.” He had barely finished this supplication when a cloud appeared overhead and rain started pouring down. Musa then called out to Allah confused – no one came forward, yet the rain was sent down. Allah (swt) told him, “O Musa, I did not expose him when he was disobeying Me, then do you expect Me to expose him while he is obedient to Me?”
  • A Muslim is a Muslim’s brother: he does not wrong him or abandon him. If anyone cares for his brother’s need, Allah will care for his need; if anyone removes a Muslim’s anxiety, Allah will remove from him, on account of it, one of the anxieties of the Day of resurrection; and if anyone conceals a Muslim’s fault, Allah will conceal his fault on the Day of resurrection (Abu Dawud).
  • “Oh you who have believed with their tongues yet faith has not entered their hearts! Do not back-bite the Muslims, and do not seek to discover their faults, for whoever seeks after their faults, Allah will seek his faults. And if Allah seeks after someone’s faults, He will expose him even (what he committed) in his home.”
  • Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): “I committed such and such sin last night,’ while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover (sitr) provided by Allah Himself (Bukhari and Muslim).
  • The meaning of this Name is that Allah (swt) is aware of our sins, and yet He covers them up. He does not allow our embarrassing actions to become known to others. He protects us by keeping our faults from becoming public. He keeps even our largest sins hidden from those closest to us.
  • He is Al-Sitteer, and He covers your sins, asks you to repent, and He loves that you cover the sins of others
  • O Allah, I ask You for pardon and well being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil [sitr] my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.
izz aty

Let's Call All Terrorists "Terrorists" - 0 views

  • In the hours since the shooting, politicians and the media have universally condemned the gunmen as "terrorists" and called their actions "terrorism." And for good reason, too: the killing of unarmed civilians for apparently political or religious reasons is the classic definition of terrorism.
  • 2011 Norway attacks, where a white right-wing extremist and racist named Anders Breivik killed 77 people during a rampage through Oslo and a nearby summer camp.
  • If Breivik's name were "Omar" and he said that he acted in the name of Islam as opposed to "Europe" and Christianity, I doubt people like Michael Morell would forget who he is or what he did.
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  • But like other white perpetrators of mass political violence, from the guy who shot up a Sikh Temple in Wisconsin a few years ago to the guy who attacked a Kansas JCC this past April, Breivik gets a free pass from the media. He's a "mass shooter" or "mass murderer," not a "terrorist."
  • Are the guys who aimed loaded guns at federal officers at the Bundy ranch called "terrorists"? They are. Or the people who bombed the NAACP building yesterday in Colorado? Absolutely.
  • In our society, calling an act of violence "terrorism" is an extremely powerful statement. It says that that an action is so awful, so beyond what we consider acceptable human behavior, that we must do everything we can to prevent it from happening ever again.
  • when we refuse to call acts of violence that really are terrorism "terrorism," we're saying as a society that we don't need to take them as seriously as we would the acts of violence that we do call terrorism.
  • According to some estimates, right-wing terrorists have killed more Americans since 9/11 than Islamic terrorists have.
izz aty

"Men talk of killing time, while time quietly kills them." - 1st Ethical Charitable Tru... - 0 views

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    ""By Time!  Indeed Man is in Loss.  Except those who have faith and do good works, and exhort one another to truth and exhort one another to patience." (Q.103:1-3)"
izz aty

How to Read a Book by Shaykh Hamza Yusuf, Part 1 - YouTube - 0 views

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    "How to Read a Book", a Zaytuna Faculty Lecture by Shaykh Hamza Yusuf.
izz aty

School System Part 2 By Sheikh Hamza Yusuf - YouTube - 0 views

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    5:02: "Without teaching people meaning, without teaching people purpose, you create monsters, you create the disease known as 'civilisation'. This is what happens when you divorce education from the sacred." 6:10: The prophet Muhammad said "One of the signs of the end of time, is that people will study for other than the sake of God. They will build a school for other than the sake of God. " 6:30 "Every civilisation... understood that learning was to make a better human being, learning was not to make more money... it was to make a better human being; not for learning's sake, but for the sake fo Allah SWT."
izz aty

School System Part 1 By Sheikh Hamza Yusuf - YouTube - 0 views

    • izz aty
       
      Bachelor of Arts -- 'arts' comes from the same root word for 'army' and arithmetics. Arts is a tool (of the mind).
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    Length: and arithmetics. Arts is a tool (of the mind).
izz aty

- 0 views

‎"I think that making girls more like men is actually the wrong way to go, it's the other way around. It's like the men that need to learn how to be more like those natural qualities that women hav...

sheikh hamza yusuf hamza yusuf gender women islam faith religion human rights human society people community love school schooling education nurture quotes

started by izz aty on 19 Feb 12 no follow-up yet
izz aty

On Education: Lecture by Sheikh Hamza Yusuf - YouTube - 0 views

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    Length: <1 hour. A short lecture on education, educating the youth and comparisons between contemporary and classical approaches towards institutionalized learning.
izz aty

Someone said that... - 0 views

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    A collection of memorable quotes to think about and/or live by.
izz aty

How to Read a Book, Part 2 by Shaykh Hamza Yusuf - YouTube - 0 views

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    Length: approx 1 hr 40 mins a Zaytuna Faculty Lecture by Shaykh Hamza Yusuf.
izz aty

Ronan McCrea - Is migration making Europe more secular? - 0 views

  • political scientist Eric Kaufmann has argued that religious believers have a demographic advantage in birth rates that will see Europe's secularisation reversed by the end of this century
  • Migration is one factor that has helped religion to return to centre stage in public life
  • Secularism in Europe has been in part influenced by the original recognition in Christian theology of separate secular and religious realms
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    "Contrary to popular belief, migration from Muslim countries is one reason why Europe is becoming more secular, not less"
izz aty

Human Rights Petition: Demand racist teacher resign after targeting Muslim student | Ch... - 0 views

  • Following the assassination of Osama bin Laden by American forces in Pakistan, a high school teacher in Clear Brook, Texas was placed on administrative leave after he allegedly told an American Muslim girl in his 9th grade Algebra class "I heard about your uncle's death" and "I bet that you're grieving." More than 2,000 Change.org members took a stand against racism towards the American Muslim community, sending a clear statement that it is completely unacceptable for an American Muslim student to be targeted and publicly insulted in front of her peers out of the ignorance and hatred of her teacher.
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