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izz aty

Optimism and the Law of Attraction in Islam | Muslim Mind - 0 views

  • If you have hope in God, if you are certain that He will give you what’s good, then this is what He indeed will give you. But if you don’t, it’s like you’re saying to Him: I don’t trust You. God is the Generous, if you don’t have hope in His bounties, it only means that you don’t even believe He is really Generous. Do you realize how serious this is?
  • If you fear injustice, you forget that He is the Just. If you are confused and you don’t think you’ll find your way, you forget that He is the Guide. Remember that the reason to mention all that is to prove that a Muslim should be positive and focus on the positive; it’s how we Muslims should build our mind and our inner world.
  • Poverty is the promise of Satan, while forgiveness and abundance are God’s promise. Which promise are we to believe!? Remember that poverty is not only lack of money, which is only a manifestation; poverty is first of all a state of mind. Those who live in this state of mind are following and believing Satan instead of God.
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  • One can be poor while having tons of money, whereas those who truly believe in God don’t hesitate to give, even if they are not so rich; it’s because they don’t have this poverty state of mind. That also explains why the Prophet used to give so much that his companions said he used to give in the manner of a person who fears no poverty; this is the example of the Prophet who wasn’t really rich as we know.
  • Let’s also look at some other indications of this Law of Optimism in Islam. The Prophet says “Ask God with firm conviction that He will answer your prayer.” Now imagine the state of mind of a person believing this saying of the Prophet. Imagine that you pray to God and ask Him for good and Halal things, then you go about in life certain that God’s mercy and generosity will give you what you wish. Imagine how much power this will give you, how much enthusiasm and how much hope! It’s true that God will not answer your prayer on the spot, not immediately, but you know He will, and your worries disappear.
  • The verse also links this attitude of asking for the bad to being hasty, notice that pessimism is usually connected to impatience as well; a pessimist loses hope as soon as he is challenged, whereas hope can’t be there without patience, because you don’t really expect the good to happen overnight. Reasonable and hopeful people realize that, so they are not hasty and impatient to have what they want.
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    "Not long ago, a book was published, which had a great success, and it was entitled: "The Secret". It tries to give an answer to the previous questions, and it claims that the secret of happy and successful people lies in what is called, "the Law of Attraction." So what is the Law of Attraction, and do we have it anywhere in the teachings of our religion? I will tell you what the secret and what the Law of Attraction are, then I will explain that the belief in this so-called secret, which was told about by our Prophet and revealed in the Quran in the most simple and expressive ways, is in fact essential for a true Islamic life-style. It is essential for the inner life of a true Muslim and believer."
izz aty

Muslim leaders issue a fatwa against anyone living on MARS as there is 'no righteous re... - 0 views

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    "Clerics in the UAE have deemed a colony on Mars as being un-Islamic They argue that trying to live there would be akin to committing suicide Killing oneself is strictly forbidden in Islam, according to the Quran The ruling came after Mars One announced a 2025 mission to Mars So far around 500 Saudis and Arabs have volunteered to take part in it"
izz aty

What People Don't Realize About Publicizing Their Sins Online - FiqhOfSocial.Media - 0 views

  • “The internet is a reflection of our society and that mirror is going to be reflecting what we see. If we do not like what we see in that mirror the problem is not to fix the mirror, we have to fix society.” Vint Cerf, one of the ‘fathers of the internet’
  • Islamically, there are two hadith of the Prophet (s) that govern the publicizing of sins.
  • Principle 1: Don’t Publicize Your Own Sins
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  • Principle 2: Don’t Publicize the Sins of Others
  • Privacy Settings Are Not a Veil
  • Who Do You Follow? It’s really awkward when you meet a brother at the masjid who is married with kids, follow him on Instagram, and then see that while he posts normal pictures, he is following 200 swimsuit models on Instagram.
  • Unseen Consequences In the book It’s Complicated: The Social Lives of Networked Teens, the author makes a point about how teens consider their public spaces private. In other words, if they’re posting goofy photos with their friends and leaving comments, they can’t fathom why a random adult who has nothing to do with them would view it. While logically that may be true, it’s just not the case. The internet is forever.
  • Your profile is not limited to just a Facebook page. Your profile encompasses the sum of what you post, people you follow, and pages you’ve liked. Two questions that are great points of introspection: Would I be ok with how my social profiles look if I were to suddenly pass away? Would I be comfortable with my profile if I was “friends” with the Prophet (saw) online? Or if he was to see my Snapchat story history?
  • go out of your way to cut off even the smallest of doubts about your behavior.
  • Societal Pressure
  • Embarrassing Others
  • Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know (24:19).
  • We have a natural curiosity to find out what others are up to, but it is part our faith to leave this alone. There is a story about the Prophet Musa (as). During a drought, he went out to the desert with 70,000 people and supplicated for rain. Nothing happened. Musa was expecting the supplication to be answered, and then Allah (swt) revealed to him that among them is a person who has been challenging Allah with sins for the past 40 years, and to call out on that person to repent because the rain is withheld due to him. So Musa called out to the people for this sinner to repent. The sinner looked around and saw no one coming forward, and he realized this was about him. He did not want to go forward and expose himself. So he put his head down and said, “My Lord I have disobeyed You for 40 years and You have always given me respite. I come to you in obedience so accept it from me.” He had barely finished this supplication when a cloud appeared overhead and rain started pouring down. Musa then called out to Allah confused – no one came forward, yet the rain was sent down. Allah (swt) told him, “O Musa, I did not expose him when he was disobeying Me, then do you expect Me to expose him while he is obedient to Me?”
  • A Muslim is a Muslim’s brother: he does not wrong him or abandon him. If anyone cares for his brother’s need, Allah will care for his need; if anyone removes a Muslim’s anxiety, Allah will remove from him, on account of it, one of the anxieties of the Day of resurrection; and if anyone conceals a Muslim’s fault, Allah will conceal his fault on the Day of resurrection (Abu Dawud).
  • “Oh you who have believed with their tongues yet faith has not entered their hearts! Do not back-bite the Muslims, and do not seek to discover their faults, for whoever seeks after their faults, Allah will seek his faults. And if Allah seeks after someone’s faults, He will expose him even (what he committed) in his home.”
  • Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): “I committed such and such sin last night,’ while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover (sitr) provided by Allah Himself (Bukhari and Muslim).
  • The meaning of this Name is that Allah (swt) is aware of our sins, and yet He covers them up. He does not allow our embarrassing actions to become known to others. He protects us by keeping our faults from becoming public. He keeps even our largest sins hidden from those closest to us.
  • He is Al-Sitteer, and He covers your sins, asks you to repent, and He loves that you cover the sins of others
  • O Allah, I ask You for pardon and well being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil [sitr] my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.
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