In the early second century, the site of the present Church had been a temple of Aphrodite; several ancient writers alternatively describe it as a temple to Venus, the Roman equivalent to Aphrodite. Eusebius claims, in his Life of Constantine[3], that the site of the Church had originally been a Christian place of veneration, but that Hadrian had deliberately covered these Christian sites with earth, and built his own temple on top, due to his alleged hatred for Christianity[4] (the authenticity/inaccuracy of this claim is discussed below). Although Eusebius does not say as much, the temple of Aphrodite was probably built as part of Hadrian's reconstruction of Jerusalem as Aelia Capitolina in 135, following the destruction of the Jewish Revolt of 70 and Bar Kokhba's revolt of 132–135.

his building was damaged by fire in 614 when the Persians under Khosrau II invaded Jerusalem and captured the Cross. In 630, Emperor Heraclius marched triumphantly into Jerusalem and restored the True Cross to the rebuilt Church of the Holy Sepulchre. Under the Muslims it remained a Christian church. The early Muslim rulers protected the city's Christian sites, prohibiting their destruction and their use as living quarters. In 966 the doors and roof were burnt during a riot.

Etymology

The term pagan is from the Latin paganus, an adjective originally meaning "rural", "rustic" or "of the country."

(i) The older sense of classical Latin pāgānus is "of the country, rustic" (also as noun). It has been argued that the transferred use reflects the fact that the ancient idolatry lingered on in the rural villages and hamlets after Christianity had been accepted in the towns and cities of the Roman Empire; cf. Orosius Histories 1. Prol. "Ex locorum agrestium compitis et pagis pagani vocantur." From its earliest beginnings, Christianity spread much more quickly in major urban areas (like Antioch, Alexandria, Corinth, Rome) than in the countryside (in fact, the early church was almost entirely urban), and soon the word for "country dweller" became synonymous with someone who was "not a Christian," giving rise to the modern meaning of "Pagan." This may, in part, have had to do with the closeness to nature of rural people, who may have been more resistant to the new ideas of Christianity than those who lived in major urban centers and were cut off from the cycles of nature and the forms of spirituality associated with them. However, it may have also resulted from early Christian missionaries focusing their efforts within major population centers (e.g., St. Paul), rather than throughout an expansive, yet sparsely populated, countryside (hence, the Latin term suggesting "uneducated country folk") until a bit later on. (ii) The more common meaning of classical Latin pāgānus is "civilian, non-militant" (adjective and noun). Christians called themselves mīlitēs, "enrolled soldiers" of Christ, members of his militant church, and applied to non-Christians the term applied by soldiers to all who were "not enrolled in the army". (iii) The sense "heathen" arose from an interpretation of paganus as denoting a person who was outside a particular group or community, hence "not of the city" or "rural"; cf. Orosius Histories 1. Prol. "ui alieni a civitate dei..pagani vocantur." See C. Mohrmann, Vigiliae Christianae 6 (1952) 9ff.

Heathen is from Old English hæðen "not Christian or Jewish",

Both "pagan" and "heathen" have historically been used as a pejorative by adherents of monotheistic religions (such as Judaism, Christianity and Islam) to indicate a disbeliever in their religion, although in modern times it is not always used as a pejorative.

"Paganism" frequently refers to the religions of classical antiquity, most notably Greek mythology or Roman religion, and can be used neutrally or admiringly by those who refer to those complexes of belief. However, until the rise of Romanticism and the general acceptance of freedom of religion in Western civilization,