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Ed Webb

Egyptian Judge Speaks Against Islamist Victory Before Presidential Runoff - NYTimes.com - 0 views

www.nytimes.com/...efore-presidential-runoff.html

Egypt politics media propaganda ikhwan MB SCAF judiciary presidentialelections

shared by Ed Webb on 08 Jun 12 - No Cached
  • The president of the association of Egyptian judges said Thursday that they were abandoning their neutrality toward the coming presidential runoff in an effort to guard against an Islamist monopoly of power.
  • if the group’s members had known Islamists would win most of the seats in Parliament after elections that ended in January, they would not have supervised the voting
  • the effect of Judge Zend’s appearance was a public pitch for the presidential campaign of Ahmed Shafik, the last prime minister under Mr. Mubarak, who is now squaring off against the Brotherhood’s nominee, Mohamed Morsi
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  • now Egypt is falling. We won’t leave matters for those who can’t manage them, with the excuse that we’re not people of politics. No, we are people of politics.
  • “I think it is a message more or less justifying a crackdown,” said Omar Ashour, an Egyptian professor of political science at the University of Exeter, in England, who is now in Cairo. “At minimum it is a smear attempt days before the election, to try to scare voters who might be leaning toward the Muslim Brotherhood.”
  • Judge Zend appears to be giving voice to a panic that has seized much of Egypt’s old elite about the prospect of a president from the Brotherhood, demonized under Mr. Mubarak despite its 25-year record of moderation as a minority bloc in Parliament
  • Mr. Shafik, for his part, praised Judge Zend for his “important news conference.” But he also urged the judges not to sit out the runoff in order to avoid confusion that might lead to an Islamist victory, “for the sake of protecting Egypt from the disintegration, disorder and chaos the rogues want for the country.”
  • the chorus of alarms rising from the political establishment, including both officials of the Mubarak government and the liberals it tolerated. Many say they are still more afraid of the Brotherhood than Mr. Shafik, the former prime minister, despite his deep ties to Mr. Mubarak and reputation as a strongman
  • Osama el-Ghazali-Harb, the leader of the Democratic Front Party and one of the most credible liberal voices tolerated under Mr. Mubarak, published a column in the flagship state newspaper, Al Ahram, endorsing Mr. Shafik
  • on Thursday, Al Ahram published a column by a retired general, Hussam Seilam, arguing that if the Brotherhood came to power, Egypt would resemble Iran. “God forbid, the world will treat Egypt as a terrorist state,” he wrote
Ed Webb

Is the Egyptian media starting to hold Sisi to account? | Middle East Eye - 4 views

www.middleeasteye.net/...an-media-turned-sisi-213138522

Egypt media Sisi authoritarianism journalists analysis opinion

shared by Ed Webb on 02 Mar 16 - No Cached
  • Since the 2013 coup, Egyptian news outlets have mostly served as pro-government propaganda tools, supporting the government right through its worst human rights violations.It may come as a surprise, then, that some Egyptian news coverage has started to take jabs at the government, including, at times, current President Abdel Fattah al-Sisi.
  • Media personalities are beginning to hold Sisi’s government to account because government repression has started to hit closer to home.Most mainstream Egyptian media personalities are passionately anti-Islamist, and openly supported the 2013 coup that removed Islamist president Mohamed Morsi from office. For nearly three years, Egyptian journalists have been silent about human rights violations against Morsi’s Islamist supporters. At times, Egyptian media have openly supported mass killings, irregular trials and other transgressions.However, in recent weeks, the Sisi government has committed transgressions against non-Islamists, with whom Egyptian media personalities relate. Several prominent writers have been given jail sentences, the judiciary sentenced a toddler to life in prison, an Italian graduate student was tortured to death (most likely by Egyptian security forces), and doctors were roughed up by Egyptian police, among other disturbing violations.
  • For two years following the coup, both the Egyptian government and its obsequious media apparatus scapegoated the Brotherhood, blaming the group for myriad problems, including floods, power outages, and violence committed by ISIS.Given the time that has elapsed since the coup, and also the fact that the first several tiers of Brotherhood leadership are in jail, it is no longer plausible to blame the Brotherhood for many of the nation’s problems. As a natural course, Egyptians, including media figures, are beginning to turn their attention away from the Brotherhood and toward the government.
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  • Egypt’s political system is not, and has not been, absolutely authoritarian. In quasi-authoritarian states, journalists are often allotted some room to manoeuvre. Even under the Mubarak dictatorship, occasional criticism of the government was allowed, provided that certain “red lines” were not crossed
  • It remains highly unlikely, for instance, that journalists will attempt to critically examine the Egyptian military’s role in politics, or suggest that police should be held accountable for atrocities committed against the Muslim Brotherhood
  • the Sisi government is pushing back against the recent wave of criticism. In addition to the aforementioned arrests of writers, the government has arrested dozens of Facebook page administrators and, most recently, placed investigative journalist Hossam Bahgat on a no-fly list
  • n a reference to anti-government media coverage, Sisi condemned what he sees as attempts to bring down the government, saying he will “remove from the face of the earth” anyone who attempts to do so. In a direct reference to critical news coverage, Sisi instructed Egyptians to listen only to him, and avoid those who attack the government. Sisi shouted, “Please, do not listen to anyone but me! I am dead serious! Do not listen to anyone but me!”
Ed Webb

Blaming Islam for ISIS: A convenient lie to prepare us for more war | Middle East Eye - 0 views

www.middleeasteye.net/...-prepare-us-more-war-757116395

Islam ISIS terrorism gwot opinion analysis US USA neocons media Iraq Syria military Baath empire

shared by Ed Webb on 27 Nov 15 - No Cached
  • We can’t defeat ISIS if we misrepresent what and who ISIS actually is. Far from being the apocalyptic Islamist group that Wood contends they are, actual IS documents and blue prints reveal IS to be methodical state builders, led by secular Baathists – who aim to restore Sunni-Baathist power in Iraq. These documents also make clear that Saddam’s former generals (anti-Islamists) use Islam as a recruitment tool. “They [ISIS founders] reasoned that Baghdadi, an educated cleric, would give the group a religious face,” notes the German newspaper Der Spiegel.
  • recruits are drawn to ISIS for reasons that have little to do with extremist Islam. “They are woefully ignorant about Islam and have difficulty answering questions about Sharia law, militant jihad, and the Caliphate,”
  • the media welcomes only those who blame Islam or “radical Islam” and not those who speak to the conditions that make ISIS appealing
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  • blaming Islam makes us feel good about ourselves. Blaming Islam is good for television ratings. Blaming Islam makes it easier to sell new wars
Ed Webb

Is Iran on the Verge of Another Revolution? | Journal of Democracy - 0 views

www.journalofdemocracy.org/he-verge-of-another-revolution

Iran protests revolution analysis uprising

shared by Ed Webb on 10 Mar 23 - No Cached
  • the most severe and sustained political upheaval ever faced by the Islamist regime in Iran. Waves of protests, led mostly by women, broke out immediately, sending some two-million people into the streets of 160 cities and small towns, inspiring extraordinary international support. The Twitter hashtag #MahsaAmini broke the world record of 284 million tweets, and the UN Human Rights Commission voted on November 24 to investigate the regime’s deadly repression, which has claimed five-hundred lives and put thousands of people under arrest and eleven hundred on trial.
  • This is neither a “feminist revolution” per se, nor simply the revolt of generation Z, nor merely a protest against the mandatory hijab. This is a movement to reclaim life, a struggle to liberate free and dignified existence from an internal colonization. As the primary objects of this colonization, women have become the major protagonists of the liberation movement.
  • Since its establishment in 1979, the Islamic Republic has been a battlefield between hard-line Islamists who wished to enforce theocracy in the form of clerical rule (velayat-e faqih), and those who believed in popular will and emphasized the republican tenets of the constitution.
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  • Only popular resistance from below and the reformists’ electoral victories could curb the hard-liners’ drive for total subjugation of the state, society, and culture.
  • The Green revolt and the subsequent nationwide uprisings in 2017 and 2019 against socioeconomic ills and authoritarian rule profoundly challenged the Islamist regime but failed to alter it. The uprisings caused not a revolution but the fear of revolution—a fear that was compounded by the revolutionary uprisings against the allied regimes in Syria, Lebanon, and Iraq, which Iran helped to quell.
  • once they took over the presidency in 2021 and the parliament in 2022 through rigged elections—specifically, through the arbitrary vetoing of credible rival candidates—the hard-liners moved to subjugate a defiant people once again. Extending the “morality police” into the streets and institutions to enforce the “proper hijab” has been only one measure—but it was the one that unleashed a nationwide uprising in which women came to occupy a central place.
  • the culmination of years of steady struggles against a systemic misogyny that the postrevolution regime established
  • With the emergence of the “people,” a super-collective in which differences of class, gender, ethnicity, and religion temporarily disappear in favor of a greater good, the uprising has assumed a revolutionary character. The abolition of the morality police and the mandatory hijab will no longer suffice. For the first time, a nationwide protest movement has called for a regime change and structural socioeconomic transformation.
  • Over the years, headscarves gradually inched back further and further until finally they fell to the shoulders. Officials felt, time and again, paralyzed by this steady spread of bad-hijabi among millions of women who had to endure daily humiliation and punishment. With the initial jail penalty between ten days and two months, showing inches of hair had ignited decades of daily street battles between defiant women and multiple morality enforcers such as Sarallah (wrath of Allah), Amre beh Ma’ruf va Nahye az Monker (command good and forbid wrong), and EdarehAmaken (management of public places). According to a police report during the crackdown on bad-hijabis in 2013, some 3.6 million women were stopped and humiliated in the streets and issued formal citations. Of these, 180,000 were detained.
  • This is the story of women’s “non-movement”—the collective and connective actions of non-collective actors who pursue not a politics of protest but of redress, through direct actions.
  • the uprising is no longer limited to the mandatory hijab and women’s rights. It has grown to include wider concerns and constituencies—young people, students and teachers, middle-class families and workers, residents of some rural and poor communities, and those religious and ethnic minorities (Kurds, Arabs, Azeris, and Baluchis) who, like women, feel like second-class citizens and seem to identify with “Woman, Life, Freedom.”
  • The thousands of tweets describing why people are protesting point time and again to the longing for a humble normal life denied to them by a regime of clerical and military patriarchs. For these dissenters, the regime appears like a colonial entity—with its alien thinking, feeling, and ruling—that has little to do with the lives and worldviews of the majority.
  • The feminism of the movement, rather, is antisystem; it challenges the systemic control of everyday life and the women at its core. It is precisely this antisystemic feminism that promises to liberate not only women but also the oppressed men—the marginalized, the minorities, and those who are demeaned and emasculated by their failure to provide for their families due to economic misfortune.
  • A segment of Muslim women did support the Islamic state, but others fought back. They took to the streets to protest the mandatory hijab, organized collective campaigns, and lobbied “liberal clerics” to secure a women-centered reinterpretation of religious texts. But when the regime extended its repression, women resorted to the “art of presence”—by which I mean the ability to assert collective will in spite of all odds, by circumventing constraints, utilizing what exists, and discovering new spaces within which to make themselves heard, seen, felt, and realized. Simply, women refused to exit public life, not through collective protests but through such ordinary things as pursuing higher education, working outside the home, engaging in the arts, music, and filmmaking, or practicing sports.
  • At this point in time, Iran is far from a “revolutionary situation,” meaning a condition of “dual power” where an organized revolutionary force backed by millions would come to confront a crumbling government and divided security forces. What we are witnessing today, however, is the rise of a revolutionary movement—with its own protest repertoires, language, and identity—that may open Iranian society to a “revolutionary course.”
  • The disproportionate presence of the young—women and men, university and high school students—in the streets of the uprising has led some to interpret it as the revolt of generation-Z against a regime that is woefully out of touch. But this view overlooks the dissidence of older generations, the parents and families that have raised, if not politicized, these children and mostly share their sentiments. A leaked government survey from November 2022 found that 84 percent of Iranians expressed a positive view of the uprising. If the regime allowed peaceful public protests, we would likely see more older people on the streets.
  • Although some workers have joined the protests through demonstrations and labor strikes, a widespread labor showdown has yet to materialize. This may not be easy, because the neoliberal restructuring of the 2000s has fragmented the working class, undermined workers’ job security (including the oil sector), and diminished much of their collective power. In their place, teachers have emerged as a potentially powerful dissenting force with a good degree of organization and protest experience.
  • Shopkeepers and bazaar merchants have also joined the opposition. In fact, they surprised the authorities when at least 70 percent of them, according to a leaked official report, went on strike in Tehran and 21 provinces on 15 November 2022 to mark the 2019 uprising. Not surprisingly, security forces have increasingly been threatening to shut down their businesses.
  • Protesters in the Arab Spring fully utilized existing cultural resources, such as religious rituals and funeral processions, to sustain mass protests. Most critical were the Friday prayers, with their fixed times and places, from which the largest rallies and demonstrations originated. But Friday prayer is not part of the current culture of Iran’s Shia Muslims (unlike the Sunni Baluchies). Most Iranian Muslims rarely even pray at noon, whether on Fridays or any day. In Iran, the Friday prayer sermons are the invented ritual of the Islamist regime and thus the theater of the regime’s power. Consequently, protesters would have to turn to other cultural and religious spaces such as funerals and mourning ceremonies or the Shia rituals of Moharram and Ramadan.
  • During the Green revolt of 2009, the ruling hard-liners banned funerals and prevented families from holding mourning ceremonies for their loved ones
  • the hard-line parliament passed an emergency bill on 9 October 2022 “adjusting” the salaries of civil servants, including 700,000 pensioners who in late 2017 had turned out in force during a wave of protests. Newly employed teachers were to receive more secure contracts, sugarcane workers their unpaid wages, and poor families a 50 percent increase in the basic-needs subsidy.
  • beating, killing, mass detention, torture, execution, drone surveillance, and marking the businesses and homes of dissenters. The regime’s clampdown has reportedly left 525 dead, including 71 minors, 1,100 on trial, and some 30,000 detained. The security forces and Basij militia have lost 68 members in the unrest.
  • The regime’s suppression and the protesters’ pause are likely to diminish the protests. But this does not mean the end of the movement. It means the end of a cycle of protest before a trigger ignites a new one. We have seen these cycles at least since 2017. What is distinct about this time is that it has set Iranian society on a “revolutionary course,” meaning that a large part of society continues to think, imagine, talk, and act in terms of a different future. Here, people’s judgment about public matters is often shaped by a lingering echo of “revolution” and a brewing belief that “they [the regime] will go.” So, any trouble or crisis—for instance, a water shortage— is considered a failure of the regime, and any show of discontent—say, over delayed wages—a revolutionary act. In such a mindset, the status quo is temporary and change only a matter of time.
  • There are, of course, local leaders and ad hoc collectives that communicate ideas and coordinate actions in the neighborhoods, workplaces, and universities. Thanks to their horizontal, networked, and fluid character, their operations are less prone to police repression than a conventional movement organization would be. This kind of decentralized networked activism is also more versatile, allows for multiple voices and ideas, and can use digital media to mobilize larger crowds in less time. But networked movements can also suffer from weaker commitment, unruly decisionmaking, and tenuous structure and sustainability. For instance, who will address a wrongdoing, such as violence, committed in the name of the movement? As a result, movements tend to deploy a hybrid structure by linking the decentralized and fluid activism to a central body. The “Woman, Life, Freedom” movement has yet to take up this consideration.
  • a leadership organization—in the vein of Polish Solidarity, South Africa’s ANC, or Sudan’s Forces of Freedom and Change—is not just about articulating a strategic vision and coordinating actions. It also signals responsibility, representation, popular trust, and tactical unity.
  • if the revolutionary movement is unwilling or unable to pick up the power, others will. This, in fact, is the story of most of the Arab Spring uprisings—Egypt, Iraq, Lebanon, and Yemen, for instance. In these experiences, the protagonists, those who had initiated and carried the uprisings forward, remained mostly marginal to the process of critical decisionmaking while the free-riders, counterrevolutionaries, and custodians of the status quo moved to the center.
  • Things are unlikely to go back to where they were before the uprising. A paradigm shift has occurred in the Iranian subjectivity, expressed most vividly in the recognition of women as transformative actors and the “woman question” as a strategic focus of struggle.
  • Those who expect quick results will likely be dispirited. But the country seems to be on a new course.
Ed Webb

Back to the future for Egypt's state media - News - Aswat Masriya - 1 views

en.aswatmasriya.com/...view.aspx

Egypt media censorship MB ikhwan military television newspapers

shared by Ed Webb on 07 Jul 13 - Cached
  • The presence of Republican Guards in the studios of state broadcasting headquarters on Wednesday, the day the army staged its takeover, was an early sign that state media would reprise their traditional role as loyal servants of a military-backed administration.
  • Within hours of commander-in-chief General Abdel Fattah al-Sisi broadcasting the announcement that Mursi had been removed and the constitution suspended, authorities shut down four private television stations controlled by Islamists.
  • Even before the takeover, Nile TV, one of two state channels, had begun airing video montages of triumphant soldiers performing their duties to the strains of patriotic music.
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  • The day after Mursi's removal, Nile TV and state radio suddenly hosted studio guests who railed against the Brotherhood as "enemies of the people" and cast Islamist supporters of the elected president as instigators of violence.
  • "Every editor-in-chief at national newspapers is treading water, waiting for the new regime and its policies to crystallise and taking into account that the armed forces have a stance to be reckoned with," Attiya Eissawi, managing editor at state-run Al-Ahram told Reuters.
  • "Many of them expect to be replaced if their new editorial policies are not to the satisfaction of the new regime."
  • 52 senior executives and editors at Al-Ahram, including the chairman of the company, which is also a publisher and houses a policy think-tank, have been axed since the fall of Mubarak and the election of Mursi
  • rights activists and journalists say the toppled leader tried to use government-owned channels and papers to his own advantage as his predecessors had done, only less successfully
  • State-employed journalists went on strike to demand the removal of Mursi's information minister, Salah Abdel-Maqsoud.In May, radio journalists stopped work in protest when the top editor of state radio was transferred to a small station covering youth affairs and sports, after the minister deemed a Radio Misr broadcast insulting to the president.
  • Al-Akhbar, one of the biggest, accused the Brotherhood of meddling and incompetence in a front-page editorial by the editor-in-chief the week before the mass anti-Mursi protests that gave popular support for the army's action.A journalist at al-Ahram told Reuters that phone calls from the military and the security services regarding news coverage had been the norm before Mubarak's fall."This time, they don't need to," the journalist said, citing huge popular support for the military's toppling of Mursi.
  • Since the Islamist channels were silenced, coverage of large protests by Mursi supporters against his removal have been scarce on state TV and at times completely absent on private satellite channels that fiercely opposed the Brotherhood.
  • "Unfortunately, the Egyptian media is only presenting one picture of what's happening now. It's the picture of those who want the military government," said Abdel Aziz Mujaahed, one of 29 Mubasher Misr staff members, including the station's general manager, who were arrested on Wednesday.
  • The Muslim Brotherhood's political arm said the state-owned printing press refused to print its newspaper - Freedom and Justice - for two days after Mursi's removal, but the paper was back on some newsstands on Saturday.A military source acknowledged restricting publication because the paper planned to splash an article, which he said was untrue, alleging that the army was split and a major unit remained loyal to Mursi.
Ed Webb

Closure of Islamist media channels and arrest of some of its staff: clear violation of ... - 0 views

www.cihrs.org/?p=6913&lang=en

Egypt media rights MB ikhwan Islamists television censorship

shared by Ed Webb on 07 Jul 13 - Cached
  • The undersigned organizations express their concern regarding the exceptional procedures taken yesterday against Islamist satellite channels, which included the breaking by security forces into offices of those channels, arrest of several of their crew and closing their broadcast in view of their incitement of violence against protesters and mobilizing supporters of former president Mohamed Morsi for civil strife.
  • providing evidence that a media channel has committed a criminal incitement as defined by national and international law should be provided via transparent procedures and implementation of the law, free of any generalization or arbitrariness. Holding the inciter accountable is mandatory, but the closure of channels is a form of collective punishment, which constitutes a violation of media freedom and one of its main foundations, the allowance for diversity of media contents
Manon Latil

Catholics and Jews must stand together in the face of Islamism | Op-Ed Contributors | J... - 0 views

www.jpost.com/...Satellite

shared by Manon Latil on 19 Feb 09 - No Cached
  • Catholics and Jews must stand together against the threat of Islamism
  • Islamist dictator.
  • Before the Islamic revolution in 1979, there were some quarter-million Catholics living in Iran. Now there are fewer than 15,000
  • Manon Latil on 19 Feb 09
     
    Balance? What is the Muslims role in this article? Are they associated with Islamists?
Ed Webb

Women's Testimonies of the Tunisian Uprising (2011-2015) - 0 views

muftah.org/he-tunisian-uprising-2011-2015

Tunisia uprising politics women gender history Bourguiba UGTT bloggers activists books

shared by Ed Webb on 22 Sep 17 - Cached
  • Testimonial narratives are an essential feature of intellectual life in post-totalitarian societies. Post-Soviet Eastern Europe, post-dictatorial Latin America, and post-Apartheid South Africa all witnessed a proliferation of autobiographical accounts by victims of the ancien régime, seeking to reclaim their public voice. Currently, post-Ben Ali Tunisia is witnessing the same phenomenon. More and more activists and intellectuals have begun reflecting on the past, in order to forge the country’s future. What is remarkable about this wave is the increasing number of women, including both activists and intellectuals, who have written autobiographical accounts of the uprising and its aftermath
  • For Tunisian activists and intellectuals, the urgency of remembering the past, in order to make sense of it, has been driven by the realization that authoritarianism can easily return in a different form
  • As violence was increasing on the religious right, politicians on the secular left were encumbered by internal disagreements and unable to muster an appropriate response. As a result, the “old left’s” weakness and concomitant rise of the Islamist right have figured prominently in the testimonies of Tunisian women activists and intellectuals. Indeed, the testimonies published so far have mostly been triggered by a fear of an Islamist takeover of Tunisia’s newly-liberated public sphere
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  • Published in the first few months after the 2011 uprising, Ben Mhenni’s book is the most euphoric of the four testimonies. Much of the narrative is a celebration of the power of cyber dissidence, which Ben Mhenni defines as a combination of citizen journalism (blogging and filming events) and on-the-ground activism
  • While acknowledging how her parents’ history of resistance as members of the UGTT prepared her for a life of activism, Ben Mhenni attributes much of her political development to the “real-world” friendships she established with cyber dissidents in the Tunisian blogosphere.
  • This testimony is more chronological and personal than Ben Mhenni’s. It constructs the author’s life teleologically as a journey from bourgeois indifference in suburbia to grassroots activism in the country’s downtrodden interior. It also documents Ben Mbarek’s co-founding of the civil rights network, Dostourna, which marked her renewed faith in “the power of citizens.”
  • Like Ben Mhenni, Ben Mbarek celebrates the politicizing power of social media, crediting Facebook for encouraging the rise of citizen journalism, which sparked her political (re)awakening. As she argues, it was thanks to citizen journalists from besieged cities that she finally felt connected to the leftist cause long championed by her father.
  • As a professor of philosophy, Belhaj Yahia champions the values of the Enlightenment and believes in the vital importance of dialogue. Accordingly, her text probes the origins of the discord between Islamists and secularists, in order to understand the tensions marking the post-Ben Ali period
  • Convinced that the stultifying bureaucracy of political parties made them incapable of meeting the demands of the leaderless Arab Spring revolt, Ben Mbarek sought to create autonomous regional cells of civil rights activists throughout the country. Their job would be to address each region’s specific political needs
  • she analyzes the “schizophrenic” discourses of her diasporic family members and the “narcissistic wounds” of old dissidents, who are now mimicking Ben Ali’s authoritarianism. She also critiques the regional and class disparities perpetrated by the old regime
  • Belhaj Yahia believes she is the product of a moderate and worldly national education, which is currently under threat in Tunisia. She locates this threat in the state’s gradual abandonment of public education and the resurgence of conservative ideologies
  • Her book ends with a call for other Tunisians to publish their own self-reflections, in the belief that writing and reading autobiographical accounts can pave the way for more understanding between the different factions comprising Tunisian society.
  • Fakhfakh’s book is a fictionalized diary written between January 14, 2011, the day of Ben Ali’s ouster, and May 18, 2015
  • Each diary entry is comprised of two parts. The first part is a summary of national and regional events with a brief commentary from the author; the second part is a biography of a pioneering Tunisian woman
  • As the author notes throughout the book, state attempts to propagate an institutional-form of feminism have devalued women’s history
  • The author worries that women’s achievements are constantly erased, in order to accommodate the ego of male leaders, like Bourguiba. She is also concerned that the rise of political Islam may eventually obscure Tunisian women’s “legacy of freedom” even further
  • Fakhfakh embraces the narrative of “Tunisian exceptionalism,” in which Tunisian women are presented as the most progressive in the Arab and Islamic world. This nationalist mythology about Tunisian women is common, even among Tunisian intellectuals, and is used as a means of differentiating and elevating Tunisian women above Arab and Muslim women more broadly. The inherent divisiveness of this narrative is problematic, and is left unexamined in Fakhfakh’s book
Ed Webb

Source: Qatari authorities ask 100 Egyptian nationals affiliated to Muslim Brotherhood,... - 0 views

www.madamasr.com/...alafist-front-to-leave-country

Qatar Egypt Turkey Islamists opposition media authoritarianism

shared by Ed Webb on 09 Jun 23 - No Cached
  • About 100 Egyptian nationals living in Qatar have been asked by Doha authorities to leave the country within a few weeks time, according to an Egyptian opposition figure based abroad who spoke to Mada Masr on condition of anonymity.  The move by Qatar comes after Egypt requested that the figures — all of whom are affiliated with Islamist groups — be delivered to Egyptian authorities, said the source.
  • Qatar has given the Egyptian nationals notice to leave the country amid a diplomatic rapprochement between Doha and Cairo that has blossomed over the past year. 
  • Helping bridge the distance between Doha and Cairo are the increasingly strained relations between the current Egyptian administration and its long-standing Gulf backers in the UAE and Saudi Arabia, as well as a number of economic investment opportunities, with potential for Egypt’s need for foreign direct investment to soothe its distressed balance of payments to align with Qatari interest in a number of key strategic economic sectors, including agriculture and telecommunications. 
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  • Qatari authorities requested 250 Egyptian nationals, including Islamist opposition figure Abdallah al-Sherif, who ran a series of satirical programs on YouTube and Al Jazeera, to leave the country when diplomatic ties were first being established in 2022
  • With Cairo and Ankara establishing closer ties in 2021, the Turkish government instructed opposition media channels broadcasting from Turkish soil to stop criticizing Sisi and his government.
Ed Webb

Secret British 'black propaganda' campaign targeted cold war enemies | Cold war | The G... - 0 views

www.theguardian.com/...nformation-research-department

Africa UK Britain MENA ArabWorld Islamism propaganda ColdWar

shared by Ed Webb on 23 May 22 - No Cached
  • The British government ran a secret “black propaganda” campaign for decades, targeting Africa, the Middle East and parts of Asia with leaflets and reports from fake sources aimed at destabilising cold war enemies by encouraging racial tensions, sowing chaos, inciting violence and reinforcing anti-communist ideas, newly declassified documents have revealed.
  • The campaign also sought to mobilise Muslims against Moscow, promoting greater religious conservatism and radical ideas. To appear authentic, documents encouraged hatred of Israel.
  • The Information Research Department (IRD) was set up by the post-second world war Labour government to counter Soviet propaganda attacks on Britain. Its activities mirrored the CIA’s cold war propaganda operations and the extensive efforts of the USSR and its satellites.
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  • The Observer last year revealed the IRD’s major campaign in Indonesia in 1965 that helped encourage anti-communist massacres which left hundreds of thousands dead. There, the IRD prepared pamphlets purporting to be written by Indonesian patriots, but in fact were created by British propagandists, calling on Indonesians to eliminate the PKI, then the biggest communist party in the non-communist world.
  • “The UK did not simply invent material, as the Soviets systematically did, but they definitely intended to deceive audiences in order to get the message across.”
  • “reports” sent to warn other governments, selected journalists and thinktanks about “Soviet subversion” or similar threats.The reports comprised carefully selected facts and analysis often gleaned from intelligence provided by Britain’s security services, but appeared to come from ostensibly independent analysts and institutions that were in reality set up and run by the IRD. One of the first of these, set up in 1964, was the International Committee for the Investigation of Communist Front Organisations.
  • Between 1965 and 1972, the IRD forged at least 11 statements from Novosti, the Soviet state-run news agency. One followed Egypt’s defeat in the 1967 six-day war against Israel and underlined Soviet anger at Egypt’s “waste” of so much of the arms and materiel Moscow had supplied to the country.
  • The IRD also forged literature purporting to come from the Muslim Brotherhood, a mass Islamist organisation that had a significant following across the Middle East. One pamphlet accused Moscow of encouraging the 1967 war, criticised the quality of Soviet military equipment, and called the Soviets “filthy-tongued atheists” who saw the Egyptians as little more than “peasants who lived all their lives nursing reactionary Islamic superstitions”.AdvertisementThe IRD also created an entirely fictive radical Islamist organisation called the League of Believers, which attacked the Russians as non-believers and blamed Arab defeats on a lack of religious faith, a standard trope among religious conservatives at the time.
  • The IRD’s leaflets echoed other claims made by radical Islamists, arguing that military misdeeds should not be blamed on “the atheists or the imperialists or the Zionist Jews” but on “Egyptians who are supposed to be believers”.
  • Other material highlighted the poor view that Moscow took of the Palestine Liberation Organisation and the limited aid offered by the Soviets to Palestinian armed nationalist groups. This was contrasted with the more supportive stance of the Chinese, in a bid to widen the split between the two communist powers.
  • One major initiative focused on undermining Ian Smith’s regime in Rhodesia, the former colony that unilaterally declared its independence from the UK in 1965 in an attempt to maintain white minority rule.The IRD set up a fake group of white Rhodesians who opposed Smith. Its leaflets attacked him for lying, creating “chaos” and crippling the economy. “The whole world is against us … We must call a halt while we can still save our country,”
  • In early 1963, the IRD forged a statement from the World Federation of Democratic Youth, a Soviet front organisation, which denounced Africans as uncivilised, “primitive” and morally weak. The forgery received press coverage across the continent, with many newspapers reacting intemperately.
  • A similar forgery in 1966 underlined the “backwardness” and “political immaturity” of Africa. Another, a statement purportedly from Novosti, blamed poor academic results at an international university in Moscow on the quality of the black African students enrolled there. The IRD sent more than 1,000 copies to addresses across the developing world.
  • As with most such efforts, the impact of the IRD’s campaigns was often difficult to judge. On one occasion, IRD officials were able to report that a newspaper in Zanzibar printed one of their forgeries about Soviet racism, and that the publication prompted an angry response. This was seen as a major achievement. Officials were also pleased when Kenyan press used fake material about the 1967 six-day war, and when newspapers across much of the Islamic world printed a fake Novosti bulletin on the conflict. Occasionally, western newspapers unwittingly used IRD materials, too.
  • Though the IRD was shut down in 1977, researchers are now finding evidence that similar efforts continued for almost another decade.“The [new documents] are particularly significant as a precursor to more modern efforts of putting intelligence into the public domain.“Liz Truss has a ’government information cell’, and defence intelligence sends out daily tweets to ‘pre-but’ Russian plots and gain the upper hand in the information war, but for much of the cold war the UK used far more devious means,” Cormac said.
Ed Webb

Bad News for the Brotherhood - By Mirette F. Mabrouk | The Middle East Channel - 0 views

mideast.foreignpolicy.com/...ught_to_you_by_the_brotherhood

Egypt media MB ikhwan censorship newspapers

shared by Ed Webb on 14 Aug 12 - No Cached
  • Over the 30 years leading up to the 2011 popular uprising, state media took its cue from Hosni Mubarak's gatekeeper, the diminutive but terrifying Safwat el-Sherif, former minister of information. Post January 25, state media and papers backed the Supreme Council of Armed Forces (SCAF), the country's ruling military council. Last week, in a nod to the democratic process, it was the turn of the Muslim Brotherhood (MB). Egypt's upper house of parliament, the Shura Council, announced the appointments of the new editors, setting off a storm of angry protest among journalists, led by the Journalists' Syndicate, who insisted that the Islamist-dominated council had essentially rigged the selection process and assigned their own men to do its bidding.
  • Gamal Fahmy, secretary general of the Journalists' Syndicate, also told Egypt Independent that he thought the majority of the new editors were weak, professionally speaking, and certainly not qualified to lead the kind of large staffs involved in these papers. Professional competence is an especially sore point; Yasser Rizk, the former editor of Al-Akhbar is generally acknowledged to have worked wonders with the ailing publication. However, he has not been supportive of the Islamists and was replaced during the shuffle.
  • The appointments were followed by a rash of blank editorial pages in national newspapers, a favored means of protest. One of the most prominent protesters was Gamal Fahmy, whose column in in Al-Tahrir newspaper simply read: "This space is blank to protest the hereditary system that did not fall with the ousting of Mubarak and his son. It seems that the Muslim Brotherhood is trying to revive it after it was blinded by arrogance. This protest is against their control of the public owned media."
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  • the recent appointment of the new minister of information, Salah Abd El-Maqsoud, a MB membe
  • Traditionally the ranks of the Brotherhood have held professionals including doctors, lawyers, engineers, and teachers. They count precious few artists, columnists, or authors in their fold and as a result tend to be significantly more underrepresented than other political parties. Apparently, they've taken it to heart. Salah Eissa, the assistant secretary general of the syndicate told the Egypt Independent in June that the FJP's paper had recently published several articles that spoke of "purging the press of liberals and leftists."
  • On August 9, Khaled Salah, the editor-in-chief of Al-Youm Al-Sabei, a paper that has been increasingly critical of the Brotherhood, was attacked by what he said were MB protesters on his way to his television program. The attackers, whom he claimed were holding pro-Morsi banners also smashed the windscreen, windows, and mirrors of his car, calling him "one of those who antagonized Morsi." Nor was he the only one; Youssef el-Hosseini, appearing on the same program, was also attacked. MB spokesman Mahmoud Ghozlan categorically denied the charges but the banners were identified by independent witnesses. An investigation is underway.
  • Journalists listened warily to Morsi's comments earlier this week on supporting "the idea of forming a national council to oversee state and private media." In Egypt, the words "National Council" are usually synonymous with "Government Stranglehold."
  • Louis Greiss, former editor of the state-owned weekly Sabah el-Kheir said the Brotherhood might not know what they're up against. "Egypt's press has had 200 years of government intimidation," he said. "There's always a way around it. They always get tired before we do."
Ed Webb

Egyptian state media backs military action as rival organs attacked | World news | The ... - 1 views

www.guardian.co.uk/...ian-state-media-backs-military

Egypt coup military media propaganda censorship

shared by Ed Webb on 09 Jul 13 - No Cached
  • In an atmosphere of extreme polarisation, the country's state and many independent news organisations are now solidly backing the interim president Adly Mansour, who was installed by the army last week. TV channels sympathetic to Morsi's Muslim Brotherhood have been shut down.
  • Following the fall of Hosni Mubarak in February 2011, Egyptian state media first moved to support the military and then, after his election last June, to back Morsi. Al Ahram's current editor, Mamdouh al-Wali, was appointed as part of a process known as the "Brotherhoodisation" of key institutions. He has not been seen at the paper since the president's removal.
  • Newspapers backing the army's version of events this week – such as al-Dustour and al-Watan – were only a fortnight ago attacking Morsi every day.
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  • "The story of the state-owned media is really shameful," said Hani Shukrullah, who was sacked as editor of al-Ahram online this year. "You have the same administration and the same people who before 2011 were defending Mubarak and describing revolutionaries as depraved troublemakers moving to support the military and the revolution and then moving to the Brotherhood once Morsi came to power. Now they are moving back again.
  • The private TV stations don't tell the story. With the closure of the Islamist stations you really have to turn to CNN or al-Jazeera to see what the Islamists are saying and doing – except the footage of them committing atrocities
Ed Webb

My first take on The Speech | Marc Lynch - 0 views

lynch.foreignpolicy.com/...the_speech

lynch Obama Cairo Islam diplomacy publicdiplomacy

shared by Ed Webb on 05 Jun 09 - No Cached
  • the rollout of the speech already stands as one of the most successful public diplomacy and strategic communications campaigns I can ever remember -- and hopefully a harbinger of what is to come.  This wasn't a one-off Presidential speech.  The succession of statements (al-Arabiya interview, Turkish Parliament, message to the Iranians) and the engagement on the Israeli-Palestinian policy front set the stage.  Then the White House unleashed the full spectrum of new media engagement for this speech -- SMS and Twitter updates, online video, and online chatroom environment, and more.  This will likely be followed up upon to put substance on the notion of this as a "conversation" rather than an "address" -- which along with concrete policy progress will be the key to its long-term impact, if any. 
  • It's not like Bush left a legacy of active democratization which Obama is supposedly abandoning.  Rather than repeat the old buzzwords to please those invested in the democracy promotion industry, Obama did something more important by addressing head on some of the most vexing issues which have plagued American thinking about democracy in the region. This, to my eye, was the key statement:  America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments - provided they govern with respect for all their people.  As I noted yesterday, that suggests clearly that the U.S. will accept the democratic participation of peaceful Islamist movements as long as they abstain from violence --and respect their electoral victories provided that they commit to the democratic process.  He made a passionate defense of that latter point, that victors must demonstrate tolerance and respect for minorities and that elections alone are not enough.  But he clearly did not prejudge participants in the electoral game -- the old canard about Islamists wanting "one man, one vote, one time" thankfully, and significantly, did not appear.
Ed Webb

The Dashed Hopes of the Tunisian Revolution: Complicity between Nidaa Tounes and Ennahda - 0 views

www.jadaliyya.com/...the-tunisian-revolution_compli

Tunisia ennahda politics analysis opinion media civil_society economy corruption

shared by Ed Webb on 06 Mar 16 - No Cached
  • While Tunisians are often told that theirs is the only revolution that remains from the "Arab Spring," they know full well that its goals have not been achieved.
  • Béji Caïd Essebsi has always rejected a democratic process within the party he founded in 2012--the party that carried him to the highest office. At the end of the party's congress held in Sousse on 9 and 10 January, the party appointed Caïd Essebsi's son to succeed him as party leader
  • Béji Caïd Essebsi has always rejected a democratic process within the party he founded in 2012--the party that carried him to the highest office. At the end of the party's congress held in Sousse on 9 and 10 January, the party appointed Caïd Essebsi's son to succeed him as party leader,
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  • after co-opting the leaders of Zine El-Abidine Ben Ali's Democratic Constitutional Rally (DCR) into his party, Caïd Essebi revived all the methods of the previous regime
  • after co-opting the leaders of Zine El-Abidine Ben Ali's Democratic Constitutional Rally (DCR) into his party, Caïd Essebi revived all the methods of the previous regime
  • Not content with confusing past and present, in the name of national unity, the old statesman chose to make Ennahda's leader, Rachid Ghannouchi, the guest of honor at the congress. Yet, Nidaa Tounes was founded precisely in opposition to the Islamist party, and Nidaa Tounes voters have not forgotten the insults heaped upon their rivals during the 2014 election campaign
  • Not content with confusing past and present, in the name of national unity, the old statesman chose to make Ennahda's leader, Rachid Ghannouchi, the guest of honor at the congress. Yet, Nidaa Tounes was founded precisely in opposition to the Islamist party, and Nidaa Tounes voters have not forgotten the insults heaped upon their rivals during the 2014 election campaign.
  • The politicians who have taken turns governing the country all seem to have forgotten that it was economic demands that sparked the initial uprising
  • Beji Caïd Essebsi came up with a law meant to promote economic reconciliation. Ostensibly, the idea was to favor investments by restoring confidence. In fact, it was meant to suspend the prosecution of business executives for fraudulent activities under the Ben Ali regime
  • Politically, the country is witnessing a massive return to conservatism. The two biggest parties--Nidaa Tounes and Ennahda--have commandeered the multi-party system, which was accepted after the revolution. This takeover recreates the pre-revolutionary political landscape, except that Ennahda is no longer underground. And this conservatism goes hand in hand with measures at odds with article 2 of the Constitution, which guarantees individual freedom. New laws against homosexuality and the use of cannabis allow police to humiliate youngsters before jailing them.
  • eo-authoritarianism, societal conservatism, and a general moralizing mood all seem much to the liking of Ennahda, which is now a full-fledged partner of the party that outstripped it in the 2014 elections
  • While the president's party has become the main instrument for “recycling” politicians ousted in 2011, the phenomenon has become so banal that the press, and particularly television, is happy to do their share. And a number of high-ranking figures from the old regime are regularly invited to debate on television. In the name of freedom of speech, they give sober accounts of their participation in the governing bodies, speak of Ben Ali's timid personality, and claim that he loved his people so much that he can scarcely be called a dictator
  • civil society is showing signs of fatigue
Ed Webb

Erdoğan's Turkey and the Problem of the 30 Million - War on the Rocks - 0 views

warontherocks.com/...-the-problem-of-the-30-million

Turkey AKP Erdogan politics media authoritarianism parties minorities Kurds left nationalism xenophobia

shared by Ed Webb on 05 Jun 20 - No Cached
  • Erdoğan’s brand is waning in the cities, the coasts, and among young people. Neither the new Erdoğan-shaped presidential system, nor his expansionist foreign policy are popular in these parts. Even before the COVID-19 pandemic, chronic unemployment and inflation extinguished any hope of him bouncing back in the polls. Despite his total control over the state, mainstream media, and major capital groups, the president is unlikely to ever get much more than half of the popular vote.
  • The Erdoğan government now faced a question that all successful populist regimes must solve: What to do with the minority? They certainly can’t be granted free and fair elections, lest they attain the means to exact revenge. Nor can they be deprived of all their rights of representation, lest they be driven to revolt or treason. So how does a very slim majority of a country suppress the other half indefinitely? How does it rest easy, knowing that its hegemony is locked in?
  • The Erdoğan government surely knows that an attempt to “nationalize” all of the 30 million would be unrealistic. Rather, it seeks to separate the leftists and Kurds among them and brand them as terrorists, then turn around and securely pull the center opposition into the nationalist opposition.
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  • the government first needs to contain the spread of the left
  • The left, however, puts up genuine systemic resistance: They reject the idea that the Turkish nation is pure and infallible. Like leftists elsewhere, they deconstruct official history, focusing on massacres of minorities and exploitation of the working classes. There is also an inextricable tie to the Kurdish movement, which in turn is linked to the Kurdistan Workers’ Party (PKK) — an insurgency that has been waging war on the Turkish state for over four decades. The connection between the non-Kurdish left and the Kurdish movement is complicated and has gone through various stages in the recent past. For the Turkish right, there is little difference between leftist subversion and Kurdish insurrection. “I joined the police to beat up Communists” a crescent-mustached officer once told me, and he was talking about arresting Kurdish protesters.
  • Many in the urban middle class, who are fairly indifferent about Kurdish rights, wanted to see Demirtas grow the HDP into a Turkish-Kurdish version of the European Greens. The idea at the time was to also expand into a grand center-left coalition that would prevent Erdoğan from establishing his hyper-centralized presidential system. Their momentum was cut short when months after the coup attempt, in December 2016, the government detained Demirtas on charges of terrorism and began a ruthless crackdown on the HDP’s activities that has since only gained in intensity.
  • The second part of the government’s strategy is to keep the left — crippled and branded as terrorists — within the political system. While Turkey’s politics is polarized between the government and the opposition, this creates a second polarization, this time within the opposition camp. It is this second polarity where the vast majority of political discourse takes place. From the perspective of a nationalistic system of valuation, in which being “local and national” reigns supreme, this is a fatal flaw. On the one hand, the various factions of the opposition can’t win a national vote unless they partner with the HDP to form a 50 percent bloc against Erdoğan. On the other, the nationalists within the opposition cannot be seen working with the “terrorists” of the pro-Kurdish left.
  • the People’s Republican Party (CHP), Turkey’s founding and currently main opposition party, has tried to contain this “patriot-terrorist” polarity. Its umbrella candidates for the presidency, ranging from the soporific Ekmeleddin Ihsanoğlu in 2014, to the firebrand Muharrem Ince in 2018, have failed. In the 2019 municipal elections, however, the CHP’s mayoral candidates did well, uniting the Kemalist-nationalist camp, Islamists, liberal cosmopolitans, as well as leftists and even some sympathizers of the Kurdish movement. These candidates won against Erdoğan’s men in all major cities, including Ankara and (in a repeat election) Istanbul. This was the first, and so far only, time Erdoğan’s containment of the left had been breached.
  • the Erdoğan government finally seeks to pull the entire bloc to the right. This means focusing on liberal-minded urbanites whose nationalism has lapsed, and rekindling their faith in the national mythos. This is the most challenging aspect of its effort, and where it has done most poorly.
  • restructuring of the media. For the past few years, the government has been taking over media channels that centrist voters traditionally follow, then gradually shifting their tone to favor the government. The Dogan Media Group, owner of Hurriyet (Turkey’s former newspaper of record) and CNN Turk (a 24-hour TV news channel) used to cater to a secular, urban, and increasingly progressive audience. The group’s main audience overlapped with the centrist-opposition CHP’s voter base, whose older members are secularist-nationalists and younger members (often their children) are leftist-progressives. In March 2018, the media group was sold to an Erdoğan-friendly conglomerate, which fired many of its veteran journalists and changed editorial guidelines. The result has been a desensitized, less colorful version of the jingoist carnival running across Erdoğan’s formal channels. CNN Turk, especially, became a tool for the government to enter the living rooms of CHP voters and tell them that they were voting for terrorist collaborators. So insidious were these attacks that the CHP had to ban its members from getting on the channel, and call upon its electorate to boycott it.
  •  Erdoğan said “We have 18 martyrs and close to 200 wounded. In our country, we have the terror group’s so-called political organism. Aside from that, our nation is now in a state of Yekvücut.” The term is a favorite of the president. It is a combination of the Farsi term “Yek” meaning “single” and the Arabic word “vücut” meaning “existence,” or in the Turkish use, “body.” Erdoğan was thinking of the nation as a single biological organism, with the leftists and the Kurdish movement as foreign bodies
  • The opposition media — largely relegated to the internet — was reporting on the plight of the working class and the brewing economic crisis. Like free media across the West, they also questioned the quality and veracity of their government’s COVID-19 data. In a speech delivered in May, Erdoğan was unusually angry. He had clearly expected a Yekvücut moment and was struggling to understand why it hadn’t come about. His strategy to create a “local and national” opposition wasn’t working, and the frustration of it seemed to hit him head on. “I want to warn once again the media and other representatives who are in league with the CHP’s leaders,” he said, before launching into what was — even for him — an unusually vituperative attack: “You are not national, and your localness is in question,” he said, “you have always sided with whoever was treacherous [bozguncu], whoever was perverted, whoever was depraved” adding, “you are like the creatures in mythology that only feed on enmity, hate, fear, confusion and pain.”
  • The absurd accusations of fraud and coup-abetting aside, there is something to the idea that the opposition wants things to get worse. The Erdoğan government’s consolidation over the past decade has been so suffocating for opposition voters that many do look for deliverance in economic or natural disaster.
  • The Erdoğan government may have cut short the HDP’s rise, but it hasn’t been able to prevent leftist ideas from spreading. The CHP’s youth wings today are highly class-conscious and hostile to militant nationalism. Figures like the CHP’s Istanbul provincial head Canan Kaftancıoğlu , who campaign on a mix of feminism, workers’ rights, and anti-fascist slogans, are gaining a national following. The polarization within the opposition is likely deepening, with part of the 30 million become more “national,” while another part is becoming more leftist. This means that the great mass of right-wing sentiment is growing, but so is the left-wing minority. The “problem,” in the government’s view, may no longer be 30 million strong, but it is more acute, and perhaps more vexing, than before.
  • (gun ownership has soared since the 2016 coup attempt)
  • To Turkey’s governing class, the military coup of their imagination is not a matter of defending against an armed force trying to take over the government. Rather, it is a night of free-for-all, in which politics is stripped down to its violent core, and a majority at the height of its powers can finally put down the enemy within: the haters, the doubters, the creatures of mythology.
  • “Turkey will not only reach its 2023 goals [the centennial of the Republic], it will also be rid of the representatives of this diseased politics,” he said in May, hinting that he might cut the left out of the political system entirely. If this should happen, politics would be an uneven contest between Islamist, pan-Turkic, and secularist hues of Turkish nationalism. Far off, in the back streets of the big cities and in the Kurdish provinces, in second-hand bookshops and hidden corners of the internet, there would be a progressive left, weathering out what is surely going to be a violent storm.
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