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optimism crumbled on Aug. 8 when the Shura Council — the upper house of parliament controlled by Morsy’s Muslim Brotherhood — announced dozens of new editors at a host of state-owned newspapers and magazines. The new al-Ahram editor, Abdel Nasser Salama, was just one of the hires that prompted a widespread revolt among Egyptian journalists

The day after the appointments, a handful of columnists (all at privately owned papers) ran blank columns in protest — objecting to both the individual choices and the idea that Morsy’s government was adopting the Mubarak-era levers of media control. That turned out to be just the opening salvo in a widening conflict that has Morsy’s young government accused of suppressing free speech. A pair of prominent government critics now face charges of incitement to violence and the purely Mubarak-era crime of “insulting the President.” Tawfiq Okasha, a firebrand anti-Brotherhood television host, has had the channel he owns temporarily shut down. And police raided the offices of the privately owned newspaper al-Dostour, confiscated the Aug. 11 edition of the paper and charged its editor in chief, Islam Afify, with incitement.

Kassem still warned that the Brotherhood had already proved itself too prickly and thin-skinned to rule responsibly over a raucous post-Mubarak Egypt. “They’re a quasi-military organization,” he said. “Internally there’s no such thing as criticism of your superiors.”

a new bill that would ban blasphemy in Tunisia. The draft bill, proposed to the Constituent Assembly on Wednesday by Tunisia’s ruling moderate Islamist party Ennahdha, would criminalize “insults, profanity, derision, and representation of Allah and Mohammed.”

” If passed, the draft law would punish such violations of “sacred values” with prison terms of up to two years and fines of up to 2,000 dinars (U.S. $1,236) through an additional article to the Tunisian Penal Code.

Mrad justified the bill’s proposal by explaining that the protection of religious symbols does not inherently represent an attack on freedom of expression. “In all societies, you will always find limits and things that you cannot say,” he said, adding, “We [Ennahdha] are committed to granting freedom of expression, but this law is just to set limits for this freedom.”

A defence lawyer in Kuwait says a court has sentenced a man to ten years in prison for Twitter posts deemed insulting to Islam and to the rulers of Gulf allies Saudi Arabia and Bahrain

In taking aim at the frenzy of support for Field Marshal Abdel Fattah al-Sisi, Bassem Youssef went further in his criticism of the army-backed political order than anyone else currently allowed on the airwaves.

"There's not another subject to talk about," he concluded, adding that he would flip through Egyptian television to find another topic. This led to a montage of Egyptians of all ages and various backgrounds, from talk show hosts to belly dancers, expressing their love for Sisi. When the clip ended, the heart surgeon-turned-comedian stuck a fake gun to his temple.

"We won't fear anyone," he said as the unmistakable profile of Sisi appeared behind him. "It's better we don't say anything about him," he said quickly. "That's not fear, that's respect." There is no need for political satire, he then told the audience, because "the world is stable and everything is stable in the country."

The recent literature on Putin is correctly in drawing attention to his pro-Soviet imperialistic views: remember, to Putin the collapse of the USSR the biggest geopolitical catastrophe of 20th century. But what exactly this pro-Soviet worldview means is fairly poorly understood. To get a grasp on one needs to check what Putin’s preferred readings are. Putin’s favorites include a bunch of Russian nationalist philosophers of early 20th century – Berdyaev, Solovyev, Ilyin — whom he often quotes in his public speeches. Moreover, recently the Kremlin has specifically assigned Russia’s regional governors to read the works by these philosophers during 2014 winter holidays. The main message of these authors is Russia’s messianic role in world history, preservation and restoration of Russia’s historical borders and Orthodoxy.

another Putin’s favorite that was rumored to be very popular in his close circles a few years ago: “The Third Empire: Russia that Ought to Be” by Michael Yuriev. It’s a utopian fantasy written as a history book from a perspective of a 2054 Latin American narrator. The book describes how 2054 world order was established, and the process has a striking resemblance with contemporary Ukrainian events. It begins with a Recovery period of 2000-12, when the Great Russia starts its resurgence under the rule of Vladimir II the Restorer. Importantly the First Expansion that leads to reunification of significant territory occurs when Eastern and Southern Ukrainian regions rebel against west-organized Orange revolution (supported by western Ukraine). To help the revolting Ukrainians (that want to rejoin Russia) Vladimir II offers to include their Eastern territories into Russia. He then passes a referendum on those territories, and replaces the Russian Federation with the Russian Union (refer to the Custom Union) that also includes Belarus, Prednestrovie, Kazakhstan, Turkmenistan, South Ossetia and Abkhazia

Again, it may sound implausible but that is exactly what the late Harvard political scientist Samuel Huntington predicted in his book “The Clash of Civilizations and the Remaking of World Order“: alignments and wars among various civilizations — Western, Islamic, Chinese, Orthodox/Russian Latin etc. Notice that the Orthodox/Russian unity has already been restored in Russia. In response to the Ukrainian Church’s call to stop the Russian troops, Saturday a representative of Russia’s Orthodox Church suggested that Ukrainians shouldn’t resist the Russian military “peacekeepers.” Their mission – as was pointed out – is “to restore Russia’s historical unity.”

In Iran it is rare to hear a woman sing in public. So rare, in fact, that when Shiva Soroush did so for all of three minutes last year the entire audience took to their feet. Grown men wept. With an aria in a performance of Puccini’s Gianni Schicchi, Ms Soroush, 27, became the first woman since the 1979 Islamic Revolution to sing opera for a public audience.

“At first I thought it would be dangerous and I wouldn’t be able to perform... [but] I can feel there is more freedom in the theatres now,” she says, adding that hopefully other women may now be blessed with similar opportunities. Her troupe, the Tehran Opera Ensemble, is the brainchild of Hadi Rosat, who returned to Iran in 2012 after more than a decade studying in Austria and Italy. But Tehran music lovers seem to place particular hope in Ms Souroush, as if she were single-handedly serenading Iran out of what many recall as the “eight dark years” under former President Mahmoud Ahmadinejad, which ended last August.

Some 600 student members of the Basij, a militia run by the powerful Revolutionary Guard, recently wrote a letter to the president. Warning Mr Rohani not to let his declared agenda of “moderation” be infiltrated by reformists, the students demanded strict supervision of the arts, cinema and press to avoid “any kind of secularist tolerance.”