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it was not the opposition of "fundamentalists" that kept rai music (not just Khaled's) off of Algerian state radio. It was rather the Algerian (secular) regime's cultural policies. The state promoted classical Arabic culture and language and denied Algeria's multi-cultural nature. Expressive culture in Arabic dialect or Berber was therefore mostly excluded from the state-controlled media. Rai is sung in the distinctive colloquial Arabic of Wahran, which is not only very different from "classical" or literary Arabic but is also full of borrowings from Spanish, French and Berber. This official national-cultural politics, which was particularly severe during the regime of Houari Boumediene (1965-1978), began to loosen during Chadly Benjadid's regime (1979-1992). In his 1998 autobiography, "Derrière la sourire," Khaled recounts how he managed to break the official embargo in the early 1980s. He was invited to appear on a television show in Algiers, which he knew couldn't be censored because it was to be broadcast live. Khaled was warned ahead of time: no vulgarities, no sex. So he sang three songs: the first, about the Prophet Muhammad; the second, a "poetic" song, one that was artistically acceptable; and the third, about alcohol and women.

Khaled, and other rai stars, came to play at this festival due to the efforts of the "liberal" wing of the Algerian regime -- and particularly to Lieutenant-Colonel Hosni Snoussi, director of the state-supported arts and culture organization, Office Riadh el Feth in Algiers, who had taken Cheb Khaled under his wing. The regime's liberal wing became interested in promoting rai in the wake of a spate of unrest that erupted during the early 1980s. Most notably, the 1980 riots in Tizi Ouzou, Kabylia (the "Berber Spring"); the 1985 riots in Algiers, which broke out following rumors that housing being built for the poor would be allocated to state bureaucrats; and the 1986 student riots in Constantine that resulted in the deaths of four protesters and spread to other cities. Young Algerians played a leading role in all these protests. The liberal wing of the regime determined that, to deter further unrest, the state should focus on promoting the interests of youth and on developing the market economy. Rai was very popular with Algerian youth, and so the "liberals" determined that promoting it was to be an important element of these reform efforts. It was changes in state policy toward rai, pushed by Snoussi, that got Khaled and other rai stars onto the stage in Algiers in 1985.

The French government had a stake in trying to control and channel the energies of the rai scene.

Reporting of these events has been sparse, to say the least. The Tunisian press, of course, is strictly controlled and international news organisations have shown little interest: the "not many dead" syndrome, perhaps. But in the context of Tunisia they are momentous events. It's a police state, after all, where riots and demonstrations don't normally happen – and certainly not simultaneously in towns and cities up and down the country.So, what we are seeing, firstly, is the failure of a system constructed by the regime over many years to prevent people from organising, communicating and agitating.Secondly, we are seeing relatively large numbers of people casting off their fear of the regime. Despite the very real risk of arrest and torture, they are refusing to be intimidated.

Ben Ali may try to cling on, but his regime now has a fin de siècle air about it. He came to power in 1987 by declaring President Bourguiba unfit for office. It's probably just a matter of time before someone else delivers that same message to Ben Ali.

international news organisations have shown little interest: the "not many dead" syndrome, No, that's not the reason. The reason is that this SOB is one of our SOBs. We must be absolutely sure that we don't risk letting let any nasty Islamists or not-compliant folk near the levers of power before we start to fan the flames of democracy.

they had shared and could recite the viral Facebook memes constructing an alternate reality of nefarious Muslim plots. Mr. Lal called them “the embers beneath the ashes” of Sinhalese anger

the forces of social disruption that have followed Facebook’s rapid expansion in the developing world, whose markets represent the company’s financial future. For months, we had been tracking riots and lynchings around the world linked to misinformation and hate speech on Facebook, which pushes whatever content keeps users on the site longest — a potentially damaging practice in countries with weak institutions.

Time and again, communal hatreds overrun the newsfeed — the primary portal for news and information for many users — unchecked as local media are displaced by Facebook and governments find themselves with little leverage over the company. Some users, energized by hate speech and misinformation, plot real-world attacks.

As soon as the counting kicked off at the ballot boxes, Turkey’s Twitter timeline was swarming with reports of fraud, power outages, and paper ballots found in trash bins. Calls for people to go to local polling stations to watch the counting were circulating. And the mainstream media, with reports coming in from two news agencies, were reporting totally conflicting results. Journos asked its followers to tweet the results from ballot boxes. Citizens who were already at polling stations started taking pictures of the ballot box results and sent them to Journos, using the hashtag #SandıkTutanağı. Engin says they have never experienced such voluminous response from citizens on one day (bear in mind that they were actively reporting during the Gezi Protests). Thousands of reports reached Journos via Twitter, Facebook, Whatsapp, and SMS messaging only in a couple of hours.

As Journos kept on receiving and documenting those results through the early hours of 31 March, people in front of their television and computer screens witnessed this: in Ankara, where the votes had been swaying between the AKP candidate Melih Gökçek and the CHP’s Mansur Yavaş, vote-count pages stopped refreshing. At the time, a sizeable portion of votes were left to be counted in two neighborhoods that are CHP strongholds, and Gökçek was leading by only three thousand votes. For almost an hour, there was no incoming data. In the meantime, citizens reported that the Interior Minister, Efkan Ala, arrived at a polling station with riot police, while Melih Gökçek went to the building that houses the Supreme Electoral Board (YSK). When the data page was finally refreshed, people saw that all the results were uploaded at once, and Gökçek was leading by twenty thousand votes. Whether or not that pause meant fraud, people’s concerns with the process skyrocketed, and reports of ballot box results soared on Twitter.

the launch of Turkey’s first citizen vote counting system

Now the new Arab democracies may be forced to consider how to balance speech rights with popular demands for blasphemy restrictions. Egypt's Muslim Brotherhood has repeated its call for an international convention against giving offense to religion. Tunisian leaders said the crisis underlined the need for a blasphemy law, of the sort that already exists in countries such as Pakistan. We're told of a cultural divide between the West, with its traditional freedoms, and majority-Muslim countries extraordinarily sensitive to insults to Islam.

A lesson of Al Nas TV is that maybe this divide is not so great after all. The Egyptian station was broadcasting in a manner that Westerners would recognize -- airing a controversy and discussing its implications -- and its staff has reason to hope for Western-style protection of speech.

financed by the Saudi government and associated with the conservative Salafist movement

accused

The project is reportedly an emulation of the independent telephone network Hezbollah set up in South Lebanon and the southern suburbs of Beirut in 2007. The alternative phone system was dubbed illegal by Lebanon’s government and a violation of Lebanon’s sovereignty. Revelation of the network sparked street riots as many Lebanese saw it as evidence of Hezbollah creating a ‘state within a state.’

“Anything Hamas does now is illegal,”

image released by the Tunisian Presidency office

accusing rioters of hurting Tunisia's image

a minority of extremists and mercenaries

News organisations both big and small hire these tech-savvy, often worldly young people with multidisciplinary backgrounds to ensure that, in an ever-changing media environment, their content can compete. But why is such competition necessary?

Today's media industry is still trying to find a solid revenue model.

In order for advertisers to get eyes on their products and services, they must turn to an increasingly sophisticated suite of ­­­­­- analytics tools

Confronting these grievances by cutting off or hacking a communication technology, as one British lawmaker said should be done to Blackberry in London, fails to address the deep-rooted dissatisfaction that drove people to take to the streets. The Egypt case shows that when a regime cuts Internet, television, and mobile phone networks, protester numbers may actually increase.

Social media are part of a much larger matrix of tools and intentions that rally masses. That said, they are neither necessary nor sufficient to make a revolution possible. By fixating on technologies and the few youth that actively use them, we ignore a much more powerful narrative — the story of how synergies are created between classes to mobilize as a network without depending on social media. In Egypt, these networks may include family connections, neighborhoods, mosques, and historical institutions, such as the previously banned Muslim Brotherhood. New technologies hardly erode or overwhelm these classic models of communication and information sharing.

over-generalizing social media’s role could do more to harm our understanding of an uprising than help it

“The mayor faces many problems with the opposition in Baqa al-Gharbiyye,” Muasi said. “Despite being secular himself, he needs the support of this Salafist group to bolster his coalition. And this is done at my expense. He simply sacrificed me as a teacher to serve his own political interests.”

Despite having negligible political weight, radical Islamic groups like the Hedaya movement in Baqa al-Gharbiyye are central to the current political struggles within Arab society. Local leaders keep them politically on their side, apparently because they don’t know when and if they might need their support.

“In the past three years we have seen at least 20 cases whereby artists or institutions came under attack by groups alleging to be Islam’s bona fide representatives,” Muasi said. “These are groups from Salafist Islam, far removed from the mainstream. Their people are trying to impose their worldview on an entire society and even on other Islamic movements that are more moderate than they are.”

take a moment to remember U.S. history (or even a few seconds to do an internet search) and it’s easy to find many examples of far deadlier shootings. It’s a sad reality that most victims of the worst massacres that don’t rate a mention were people of color: Native Americans and African-Americans

there have been much worse atrocities and mass shootings committed against Native peoples going back to the beginnings of our country’s history

The unwelcome title of largest massacre might belong to Bear River, Utah, where at least 250 Native Americans were slaughtered in 1863; Native American historical accounts put the number at more than 450. In 1890, Native American men, women and children were massacred at Wounded Knee, South Dakota, with estimates of the death toll ranging from 150 to 300.

After decades of war, occupation and factional feuding, the Lebanese began suffering through compounding crises in 2019: fiscal, monetary, financial and economic. Since then, though they weren’t exactly living in paradise before, people in Lebanon have been “sinking” through one of the 10 (perhaps even three) worst collapses in the world since the 1800s.

At least 80 percent of Lebanese are poor. About 90 percent of the Syrians and Palestinians living in Lebanon, regardless of whether they are registered and how the Lebanese state and international organizations classify them, need (additional) assistance to cope with these crises. So, too, do hundreds of thousands of migrants from Asia and Africa who have also suffered while living in Lebanon.

Time and again, people have taken matters into their own hands because — much like people who have played by the rules, however warped in principle and skewed in practice — they have no good options. They have done so peacefully, such as when they protested in Beirut and across the country for months in late 2019 and early 2020. They have done so violently, such as when they’ve rioted, blocked roads, burned tires, or attacked business owners — from prominent bankers holed up in pilfered palaces, to gas station owners in north Lebanon, to shopkeepers in Beirut and the Bekaa Valley. They have done so spontaneously, or at least without political direction, while struggling day after day — like when a woman rammed her sports-utility vehicle into a pharmacy. They have done so as instruments of factional bosses, each adept at initiating, escalating, managing, or diffusing conflict as they deem necessary or useful — like when gunmen clashed in Khaldeh, a town south of Beirut, in August 2020 and August 2021, or fought in Beirut skirmishes in October 2021.

Iran’s foreign minister said that his country is ready to work with the International Atomic Energy Agency (IAEA) to resolve questions about uranium found at three undeclared sites, as long as the agency addresses these questions “technically,” rather than politically

Once there is agreement on a return to the nuclear deal, known formally as the Joint Comprehensive Plan of Action (JCPOA), Iran will be ready to grant access to the IAEA “beyond safeguards,” Amir-Abdollahian said.

“We are not afraid of having face-to-face talks with the United States, but we should feel that it is going to be a game changer, that there is going to be some kind of gain for us.”  “If the Americans are serious, and they are willing to show their willingness and desire to get back to the JCPOA, these [indirect] messages will suffice."