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Islamic influence in European design endures. "We still see Islamic arches and patterns incorporated into architecture and perhaps we see them so often they seem part of our currency and we have forgotten their sources - whereas in the 19th century they would have seemed far more unusual. "One of the things that is exciting about this exhibition is that it is highlighting that important contribution to art, culture, science and technology made by the Islamic world."

Orientalist scenes often evoked a tranquil, settled way of life that contrasted to the disruptive industrialisation in Europe and America.

The Islamic faith and figures at prayer became a marker of difference, and the Hajj pilgrimage to Mecca was a recurrent theme - as was the harem, with which male European artists took considerable erotic licence.

Orientalism was a two-way process - and during the 19th and early 20th centuries Eastern artists began to embrace it in their own distinctive way.

"For many years, until very recently, in art historical circles the photography of the Middle East played a very minor role. There was absolutely no knowledge of this body of information. "Soon after the invention of the daguerreotype it was the French who went to Egypt to take photographs of Egyptian antiquity, and very soon there was a massive archive of photography of the region."

"It inevitably takes time for these academic ideas to filter into a wider 'popular' level of discourse, but I think it is happening and that exhibitions, like this one, are an important part of bringing these debates to wider and more varied audiences."

Operators of the 60 000 to 90 000 oil tankers, bulk carriers, ferries and other huge cargo ships plying the seas are racing to find alternatives to fuel oil as pollution rules are tightened. The industry generates roughly three percent of Earth-warming greenhouse gas emissions worldwide, a figure that experts say could reach 17% by 2050 if nothing is done.

starting January 1, levels of air-polluting sulphur in marine fuel must be below 0.5 percent, according to new International Maritime Organisation standards — a sharp drop from today’s 3.5%

Beside sails, some firms have designed huge kites that pull cargo ships, though just a few operators have adopted the system.

Another option is to use “Flettner rotors” like those built by Norsepower of Finland, employing a technology developed by German engineers in the 1920s.The tall columns are installed on a ship and set spinning, creating lift that propels a ship forward when they catch a perpendicular wind.

wind advocates say tighter pollution rules — potentially including more widespread taxes on carbon emissions — will force shipping firms to clean up their act

More than 14,000 people are currently living in Moria, even though the camp was originally designed to host about 3,000

Most of the thousands of refugees who are "trapped" there have no idea when they will be able to leave or where they will be going next. The hope many of them had when they made it to the Greek shores in tiny dinghies appears to have been replaced with feelings of desolation.

Doctors without Borders calls Moria a place of medical and psychological emergency

Many of the camp's residents suffer from some form of PTSD. Some are suicidal. Children are suffering from what psychologists call "resignation syndrome", a rare psychiatric condition that presents as progressive social withdrawal and reluctance to engage in normal activities, such as school and play, in response to an intolerable reality. The most severe cases can result in a state of hibernation and even death. Mental health specialists working in the camp say they came across children as young as two who appear to have suicidal thoughts.

while they may be safe from mortars and missiles, they are still living with violence

this is what Lebanon and Israel each produced: a line extending from where the two countries meet on the wave-washed rocks of Ras en Naqoura/Rosh Ha Nikra roughly 70 miles out to sea, meeting a perpendicular claim line already established by the Republic of Cyprus and accepted by both Israel and Lebanon. Lebanon did what it could, within acceptable customary standards, to make that line bend south, nearly touching established Israeli exploratory fields. Israel did what it could, short of violating anything appropriate, to make its line veer toward the north. Neither side did anything improper or illegal. But 882 square kilometers of Mediterranean Sea were left in dispute.

In recent weeks, Washington has succeeded in reviving its Lebanon-Israel maritime mediation. The “Hof Line” – something that ought to be called the “Ray Line” – has received some attention in the press. After three sessions there is no breakthrough. But at least the two parties are in the same room in UNIFIL headquarters, something Israel declined to do a decade ago.The U.S. maritime mediation of 2010-2012 is missing from the annals of great diplomatic accomplishments. Indeed, in the end, it failed. But the parties to this ongoing dispute would be ill-advised to ignore what they accomplished, with good-faith American help, nearly a decade ago. They can, perhaps, try marginally to improve on their predecessors, bearing in mind nothing happens without mutual agreement. Ray gave them everything they need now to get to “Yes.” By honoring his memory, a win-win scenario – the rarest of occurrences in the Middle East – can come about.

Med Wave Shipping SA’s formation was sparked by a controversial set of US sanctions. In October 2015, Washington designated Lebanese businessman Merhi Abou Merhi, several of his relatives and his portfolio of business holdings for alleged money laundering on behalf of a drug trafficker. Targeted in the sanctions, which were later lifted, was a vessel named the City of Misurata, later to change its name to Sham 1 and then finally to Bana. The US accused Abou Merhi of using the vessel to provide vehicle transportation services for Ayman Joumaa, an alleged Lebanese-Colombian drug kingpin.

the vessel made deliveries to Tobruk for groups affiliated with the Libyan National Army under the command of Khalifa Haftar in the eastern part of the war-torn country, according to UN investigators.A 2017 UN Security Council report detailing violations of the arms embargo in effect for Libya said that the Sham 1 delivered 300 Toyota pickups and armored Land Cruisers to Tobruk on Jan. 16 of that year before making another shipment on April 14.

the Bana, which was still registered to Med Wave Shipping SA at the time, left the Turkish port of Mersin for a journey ostensibly to Tunisia; however, it turned off its location transponder off the Libyan coast before calling to port in Tripoli, according to a forensic investigation by the BBC Africa Eye unit.

BBC Africa Eye confirmed that two Turkish Navy G-Class frigates escorted the Bana across the Mediterranean as it transported armored combat vehicles, self-propelled howitzers, cannons and an anti-aircraft gun to Tripoli. While the vessel had previously supplied forces allied with Haftar, on this trip, it delivered arms to the general’s rivals in Tripoli.

One of the Bana’s sailors told Italian police that 10 Turkish military and intelligence personnel guarded the weapons onboard the vessel on its trip from Mersin to Tripoli.

French President Emmanuel Macron referenced the shipment on Jan. 29 when he harshly criticized Turkey for what he called the country’s “broken promise” to stop sending military material to the Government of National Accord in Libya. France, meanwhile, has denied its backing of the Libyan National Army rivaling the GNA.

If implemented, these sanctions could target corruption among Lebanon’s elite. Given the multiplicity of their regional and international connections, the country’s poor data infrastructure and its strict banking secrecy law, the range of potential targets could be as deep as the sea.

The widely reproduced claim that 2 to 3 million people were driven into extreme poverty by the 2006–2009 drought was drawn, extraordinarily, from analyses by the United Nations Development Programme (UNDP) of pre-drought poverty levels.[4] The claim that around 1.5 million people were displaced was derived from a single humanitarian news bulletin, seemingly on the basis of a misreading of the UN’s estimate of those affected—not displaced—by the drought. Using Syrian government numbers, the UN actually reported drought-period displacement to be around 40,000–60,000 families.

A presidential decree in 2008, which tightened restrictions on land sales across the northeastern-most province of Hasakah, led to the extensive loss of land rights and was credited by some organizations as a key factor in the increased migration from northeast Syria prior to the war

during 2008–2009 rural Syria was hit by triple-digit increases in the prices of key agricultural inputs. In May 2008 fuel subsidies were halved, leading to an overnight 342 percent spike in the price of diesel. And then in May 2009 fertilizer subsidies were removed, causing prices to rise anywhere from 200 to 450 percent. The fuel subsidy cuts had particularly devastating economic consequences, especially for farmers reliant on cheap fuel for groundwater irrigation.

The fact that a number of neighboring countries experienced equivalent precipitation declines during 2006–2009—or in Iraq’s case an even larger decline—but no comparable migration crises, suggests at the very least that the migration from Syria’s northeast must have been caused more by these Syria-specific factors than by the drought.

Within just a few short years, Syria embraced principles of economic liberalization, privatized state farms, liberalized trade and reduced price control levels. At the same time domestic oil production and exports fell rapidly, thus undermining the regime’s rentier foundations and its capacity to subsidize agriculture

as Marwa Daoudy concludes in her new book on the subject, there is “little evidence” that “climate change in Syria sparked popular revolt in 2011”—but “a lot of evidence” that “suggests it did not.”

a deep and long-term structural agrarian crisis

it is evident that northeastern Syria’s agrarian troubles—and especially those in the province of Hasakah—went all the way back to 2000, and indeed earlier. Production of the two main government-designated strategic crops, wheat and cotton, was in decline in Hasakah from the early 2000s onward. Land and settlements were being abandoned there well before the drought. Net out-migration from Hasakah during this period was higher than from any other province. And the reasons for this lay not in the drought but in the contradictions of Syrian development.

an agrarian socialist development program, promoting rapid expansion of the country’s agricultural sector and deploying Soviet aid and oil income to this end. Among other elements, this program involved heavy investment in agricultural and especially water supply infrastructure, low interest loans for private well drilling, price controls on strategic crops at well above international market value, the annual wiping clean of state farm losses and, as already indicated, generous input subsidies

Environmentally, the model relied above all on the super-exploitation of water resources, especially groundwater—a problem which by the early 2000s had become critical. And economically, Syrian agriculture had become highly input dependent, reliant on continuing fuel subsidies in particular.

Proponents of the climate conflict thesis typically claim that drought-induced displacement caused a “population shock” within Syria’s urban peripheries, exacerbating pre-existing socio-economic pressures. Yet Syria’s cities grew rapidly throughout the decade before the civil war, not only during the drought years. By our calculations, excess migration from the northeast during 2008–2009 amounted to just 4–12 percent of Syria’s 2003–2010 urban growth (and this excess migration was not all triggered by drought)

Irrespective of any drought impacts, these developments essentially occurred when the props that had until then artificially maintained an over-extended agricultural production system—oil export rents, a pro-agrarian ideology and their associated price controls—were suddenly and decisively removed.

As Syria’s pre-eminent breadbasket region—the heartland of strategic crop production—Hasakah was particularly vulnerable to economic liberalization and the withdrawal of input supports. No other region of the country was so dependent on groundwater for irrigation, a factor that made it particularly vulnerable to fuel price increases. Hasakah’s groundwater resources were also exceptionally degraded, even by Syrian standards

The region was also deeply affected by intense irrigation development and over-abstraction of groundwater resources within Turkey

It was Ba’athist state policies which had turned Hasakah into a region of wheat monoculture, failed to promote economic diversification and facilitated cultivation ever deeper into the badiya (the desert) while over-exploiting surface and groundwater resources. Moreover, these measures were taken partly for strategic and geostrategic reasons, bound up with regime interests in expanding and consolidating Hasakah’s Arab population (its project of Arabization), in controlling and excluding the province’s Kurdish population and in extending its control and presence within a strategically sensitive borderland and frontier region. During the heyday of Ba’athist agrarian development, Hasakah’s population and agricultural sector expanded like in no other area. With the collapse of this development model, rural crisis and out-migration were the inevitable result.

After an initial reluctance to acknowledge the depth of the crisis in the northeast, the government eventually embraced the climate crisis narrative with gusto. The drought was “beyond our powers,” claimed Asad. The drought was “beyond our capacity as a country to deal with,” claimed the Minister of Agriculture. “Syria could have achieved [its] goals pertaining to unemployment, poverty and growth if it was not for the drought,” proclaimed Deputy Prime Minister Abdullah al-Dardari.[12] Indeed, as the International Crisis Group reported, the Asad regime would regularly take diplomats to the northeast and tell them, “it all has to do with global warming,” blaming what was in essence a state-induced socio-ecological crisis on climatic transformations beyond its control.[13] This shifting of blame is essentially how the Syria climate crisis narrative began.

Official UN reports on the crisis in the northeast, which were produced in collaboration with the Syrian regime, were predictably drought-centric, barely mentioning any factors other than drought, omitting any criticisms of government policy and ignoring the existence of a discriminated-against Kurdish minority

International media reports on the subject were similarly focused on  drought, no doubt partly because of media preferences for simplified and striking narratives, but also because they relied upon UN sources and took these at their word

The climate crisis narrative reached its apogee in 2015, in the run-up to the UN Paris conference on climate change, when countless politicians and commentators turned to the example of Syria to illustrate the urgency of international action to limit greenhouse gas emissions.

regurgitated as a statement of fact in the scientific journal Proceedings of the National Academy of Sciences and by Western liberal politicians and eco-socialist campaigners alike

climate change is also much more than a physical reality and looming environmental threat: It is simultaneously an object of discourse, debate and rhetoric, a potent meta-narrative that can be invoked for explanation, legitimation, blame avoidance and enrichment.

climate change is already regularly invoked to questionable ends across the Middle East and North Africa. It is used to explain away ecological catastrophes actually caused by unsustainable agricultural expansion, to make the case for investment in new and often unnecessary mega-projects, to obscure state mismanagement of local environmental resources and to argue against the redistribution of such resources to oppressed and minority groups

blaming climate change is often a distraction from the real causes of socio-ecological crisis

The Arabs introduced new crops and irrigation techniques, turning the island into a major producer of pistachios, citrus, sugarcane, and cotton. These cash crops were exported to all the major ports of the Mediterranean.

Pirates were expelled from their nest in southern France. Genoa, recovering from complete destruction by Arab pirates in 934, and Pisa, which also suffered devastating raids, began undertaking retaliatory expeditions. They started by clearing out bases on Corsica and Sardinia, and eventually went on to raid Ifriqiya itself.

as with the Spanish Reconquista and the Crusades, the reconquest of Sicily was spearheaded by warriors from northern Europe

The year was 1038, and the Byzantine Empire was at its height. Over the past century it had systematically broken the strength of several powerful enemies, and expanded their borders by hundreds of miles to recover lost territory. The treasury was full, the frontiers were secure, and the army was strong.

A large army was sent from the empire’s eastern provinces to Italy, where the commanders set about raising auxiliaries. The Normans were always eager for battle and loot, and so a corps of several hundred knights joined the army. Among its leaders was one William de Hauteville, accompanied by two of his younger brothers. The force crossed the Straits of Messina, and met with initial success. But after two years, the expedition fell apart from factional squabbles. First, the Normans abandoned the enterprise. They punched far above their weight and were crucial to several victories, but felt they received an inferior share of the spoils. Then a conflict between the Byzantine general and admiral caused the former to be recalled to Constantinople, dooming any chance of victory.

From the papacy’s perspective, the conquest of Muslim Sicily would serve several purposes. First and foremost, it would eliminate a dangerous enemy of Rome. Sicily was the nearest base for the Muslim sea-raiders that had long plagued Christian lands in the western Mediterranean. Arab corsairs had sacked St. Peter’s in 846, and even occupied part of Apulia for several decades. Second, it expanded the influence of Rome within Christendom itself. A long-brewing conflict between eastern and western divisions of the Church was reaching a head around this time. The Greek Patriarch in Constantinople resented papal claims to primacy over all Christendom, and had theological quibbles of his own with the Latin rite. By investing Robert Guiscard as duke of Sicily, the pope was asserting his power in what had long been Constaninople’s purview.

Up until the Norman conquest, the Byzantines had been de facto protectors of all Christians in Sicily. They were the last Christian power to rule the island, and had maintained close contacts with the its Christian population throughout the Muslim occupation, launching several expeditions to liberate their coreligionists. The success of the Normans put an end to this, and allowed the Church of Rome to assume authority over Greek Christians in southern Italy. With Latin Christendom directly abutting Muslim Sicily, the papacy took a new concern for Christians living under Islamic rule. The new holy struggle envisaged not just taking back land from Muslims, but winning over the faithful from the Byzantine rite. This dynamic would play out during the Crusades, as western Europeans conquered once-Byzantine lands from the Muslims.

The new kingdom was the richest and most advanced state of western Europe. In part, this was because it took full advantage of the talents of its Muslim population, which skilled tradesmen, merchants, and scholars. Whatever the pope’s religious motives behind granting the Normans the right to conquer Muslim Sicily, they cared most of all about power. As such, they happily patronized Arabs, Greeks, and Jews alike.

Muslims, Jews, and Byzantine Christians were all allowed a dignity and freedom of worship unheard of elsewhere in either Christian or Islamic lands. Indeed, they were treated with more than just haughty indifference; men of merit were held in high esteem, whatever their religion. Talented Greeks and Arabs were given high positions as administrators, and craftsmen of all faiths were employed by the court.

Norman governance concerned itself with taxation, military affairs, and justice, but various peoples were free to maintain separate customs and govern themselves at the communal level.

an astonishing amalgamation of wildly different styles: architects ornamented northern Gothic buildings with Arab designs, while Greek artists decorated the interiors with Byzantine mosaics. Nor was this fusion a strictly monumental phenomenon: the Tabula Rogeriana, a world atlas composed by an Arab geographer for Roger II, was produced as a bilingual Arabic-Latin text. The Sicilian court attracted scholars from as far afield as England and Baghdad, who then brought bits of its unique culture back to their homelands. This cultural exchange was much more than an accident of circumstance—the Norman kings took an active interest in the culture of the island, and several learned Arabic, Greek, and Sicilian. As late as 1250, the king of Sicily was fluent in all three languages.

One side-effect of the Norman reconquista was the gradual disappearance of Greek culture on the island. Southern Italy and Sicily had long maintained a Greek character, as far back as the first Euboean colonies of the 8th century BC. This had persisted under Roman rule, and was revitalized by later Byzantine reconquests.

the Normans expelled the last Byzantine garrison from Apulia in 1071, the same year as the siege of Palermo, and never again would a Greek power rule any part of Italy.

Over time, the Roman Church replaced Greek clergymen with Latins, and the Sicilian-speaking majority asserted its cultural power.

When the First Crusade was preached in 1095, the duke of Normandy and many other nobles took the cross, inspired by their cousins’ example. Within forty years of the Normans gaining a toehold in Muslim Sicily, Toledo and Jerusalem were back in Christian hands. Christian princes on both sides of the Mediterranean were aggressively expanding their domains, and everywhere Islam was in retreat. The Sicilian Reconquista was a precursor to these titanic clashes—itself not a holy war, but the opening act to the great crusading era.

In fact, the Peace of Westphalia strengthened a system of relations that was precisely not based on the concept of the sovereign state but instead on a reassertion of the Holy Roman Empire’s complex jurisdictional arrangements (landeshoheit), which allowed autonomous political units to form a broader conglomerate (the “empire”) without a central government.  

What we have come to call the Peace of Westphalia actually designates two treaties: signed between May and October 1648, they were agreements between the Holy Roman Empire and its two main opponents, France (the Treaty of Münster) and Sweden (the Treaty of Osnabrück). Each treaty mostly addressed the internal affairs of the Holy Roman Empire and smaller bilateral exchanges of territory with France and with Sweden.

The treaties were only properly mythologized in the late eighteenth and early nineteenth centuries, when European historians turned to the early modern period in order to craft stories that served their own worldview.

Looking for a story of states fighting for their sovereignty against imperial domination, nineteenth-century historians found exactly what they needed in the anti-Habsburg fabrications that had been disseminated by the French and Swedish crowns during the Thirty Years’ War

what we think of as modern-day Italy was still a patchwork of kingdoms (Sardinia, the Two Siciles, Lombardy-Venetia under the Austrian Crown), Duchies (including Parma, Modena, and Tuscany), and Papal States, while territory further east was ruled by the Ottoman Empire.

The solution to the Westphalia debacle, then, would seem to lie in putting forward an alternative narrative grounded in greater historical accuracy, one that reflects the much more complicated process through which the modern international order came about.

Until the nineteenth century, the international order was made up of a patchwork of polities. Although a distinction is often made between the European continent and the rest of the world, recent research has reminded us that European polities also remained remarkably heterogeneous until the nineteenth century. While some of these were sovereign states, others included composite formations such as the Holy Roman Empire and the Polish-Lithuanian Commonwealth, within which sovereignty was divided in very complex ways.

Sovereign statehood only became the default within Europe in the nineteenth century, with entities like the Holy Roman Empire gradually giving way to sovereign states like Germany. While often overlooked in this regard, Latin America also transitioned into a system of sovereign states during that period as a result of its successive anti-colonial revolutions.

Over the past several decades, the state has not only triumphed as the only legitimate unit of the international system, but it has also rewired our collective imagination into the belief that this has been the normal way of doing things since 1648.

As late as 1800, Europe east of the French border looked nothing like its contemporary iteration. As historian Peter H. Wilson describes in his recent book Heart of Europe (2020), the Holy Roman Empire, long snubbed by historians of the nation-state, had been in existence for a thousand years at that point; at its peak it had occupied a third of continental Europe. It would hold on for six more years, until its dissolution under the strain of Napoleonic invasions and its temporary replacement with the French-dominated Confederation of the Rhine (1806–1813) and then the German Confederation (1815–1866).

Leo Gross’s essay “The Peace of Westphalia: 1648–1948,” published in 1948 in the American Journal of International Law. Canonized as “timeless” and “seminal” at the time, the article gave meaning to the emerging postwar order. By comparing the 1945 UN Charter to the Peace of Westphalia, Gross rehashed a story about treaties for freedom, equality, non-intervention, and all the rest of the alleged virtues for reinventing national sovereignty

We are accustomed to thinking of Europe as the first historical instance of a full-blown system of sovereign states, but Latin America actually moved toward that form of political organization at just about the same time. After three centuries of imperial domination, the region saw a complete redrawing of its political geography in the wake of the Atlantic Revolutions of the late eighteenth and early nineteenth century. Following in the footsteps of the United States (1776) and Haiti (1804), it witnessed a series of wars of independence which, by 1826 and with only a few exceptions, had essentially booted out the Spanish and Portuguese empires. Of course, Britain promptly gained control of trade in the region through an aggressive combination of diplomatic and economic measures often referred to as “informal empire,” but its interactions were now with formally sovereign states.

What is truly new, from a longue durée perspective, is the triumph of the state worldwide, and our inability to think of ways of organizing the world that do not involve either nation-states or organizations of nation-states.

Until World War II the world was still dominated by empires and the heterogeneous structures of political authority they had created. Once decolonization took off after 1945, the nation-state was not the only option on the table. In Worldmaking after Empire (2019), Adom Getachew describes anglophone Africa’s “federal moment,” when the leaders of various independence movements on the continent discussed the possibility of organizing a regional Union of African States and, in the Caribbean, a West Indian Federation.

“antinationalist anticolonialism” eventually ran afoul of the French government’s unwillingness to distribute the metropole’s resources amongst a widened network of citizens. Yet the fact that it was seriously considered should give us pause. Of course, in the context of decolonization, the triumph of the nation-state represented a final victory for colonized peoples against their long-time oppressors. But it also disconnected regions with a shared history, and it created its own patterns of oppression, particularly for those who were denied a state of their own: indigenous peoples, stateless nations, minorities

what is clear is that a mere seventy years ago, what we now consider to be the self-evident way of organizing political communities was still just one of the options available to our collective imagination

The conventional narrative associates international order with the existence of a system of sovereign states, but the alternative story suggests that the post-1648 period was characterized by the resilience of a diversity of polities

The comparative stability of the post-1648 period may therefore have had more to do with the continued diversity of polities on the continent than with the putative emergence of a homogenous system of sovereign states

an international system in which power is shared among different kinds of actors might in fact be relatively stable

even the most powerful contemporary multinational corporations—Facebook, Google, Amazon, Apple, and the rest—are drastically more limited in their formal powers than were the famous mercantile companies who were central actors in the international order until the mid-nineteenth century. The two largest, the British and the Dutch East India Companies, founded in 1600 and 1602 respectively, amassed spectacular amounts of power over their two-hundred-year existence, becoming the primary engine of European imperial expansion. While these companies started off as merchant enterprises seeking to get in on Asia’s lucrative trading network, they gradually turned into much more ambitious endeavors and grew from their original outposts in India and Indonesia into full-on polities of their own. They were, as various scholars now argue, “company-states”—hybrid public-private actors that were legally entitled to rule over subjects, mint money, and wage wars. From this perspective, contemporary non-state actors are still relatively weak compared to states, who still monopolize far more formal power than all other actors in the international system

we should be careful not to suggest that the culprit is an unprecedented weakening of the state and thus that the solution is to expand state power

States certainly were important after 1648, but so were a host of other actors, from mercantile companies to semi-sovereign polities and all sorts of empires more or less formally structured. This system only truly began to unravel in the nineteenth century, with many of its features persisting well into the twentieth. Viewed through this lens, the so-called “Westphalian order” begins to look much more like an anomaly than the status quo

Engaging with this history makes the current centrality of the states-system as a basis for organizing the globe look recent and in fairly good shape, not centuries-old and on the verge of collapse

much as with Western Europe, the region did not stabilize into a system of nation-states that looks like its contemporary iteration until the end of the nineteenth century. It now seems possible to tell a relatively similar story about North America, as in historian Rachel St John’s ongoing project, The Imagined States of America: The Unmanifest History of Nineteenth-century North America.

Even thinkers in tune with limitations of the nation-state cannot seem to free themselves from the statist straitjacket of the contemporary political imagination. Debates about state-based supranational institutions likewise fall along a remarkably narrow spectrum: more power to states, or more power to state-based international organizations?

Misrepresenting the history of the states-system plays into the hands of nationalist strongmen, who depict themselves as saving the world from a descent into stateless anarchy, controlled by globalist corporations who couldn’t care less about national allegiance. More broadly, getting this history right means having the right conversations. Giving power to actors other than states is not always a good idea, but we must resist the false choice between resurgent nationalism on the one hand and the triumph of undemocratic entities on the other.

Today the norm is that states enjoy far more rights than any other collectivity—ranging from indigenous peoples to transnational social movements—simply because they are states. But it is not at all clear why this should be the only framework available to our collective imagination, particularly if its legitimacy rests on a history of the states-system that has long been debunked.

Russia has invested heavily in infrastructure to develop the Northern Sea Route and hopes it will become a major shipping lane as the Arctic warms at a faster rate than the rest of the world. It is not currently used in winter due to thick ice cover.Russian authorities have said the country plans to begin year-round shipping via the Northern Sea Route in 2022 or 2023

with European gas prices soaring, Algeria—Europe’s third-largest gas supplier (after Russia and Norway) and the Polisario Front’s chief backer—is also enjoying a diplomatic renaissance. European politicians and regional power brokers are all enjoying a renewed interest in Algiers, with Tunisia’s Saied among them

Morocco’s King Mohammed VI used a televised address to send what he said was a clear message to the world, telling viewers, “The Sahara issue is the prism through which Morocco views its international environment.”

Saied and his foreign ministry claimed surprise at the reaction, citing a circular from the African Union, which extended the invitation to all leaders, including Ghali. A statement was issued by the foreign ministry, reaffirming the country’s total neutrality in line with international law, stating, “This position will not change until the concerned parties find a peaceful solution acceptable to all.”

Tunis also relies on Algeria for its own gas, buying it at a discounted price, as well as receiving revenue for the transport of Algerian gas across its territory, bound for Sicily and then the rest of Europe.

“The war in Ukraine and its impacts on Europe in terms of gas supplies reposition Algeria as an important player in the western Mediterranean,”

The plight of the Sahrawis is one of the world’s longest-standing refugee crises. Since 1975, thousands of Sahrawis have been sheltering in the Algerian desert, waiting for the opportunity to return home.

the U.N. estimates that around 90,000 “vulnerable refugees” are sheltering in the desert, relying on international aid just for their daily food and shelter.

“Weather conditions are especially adverse in this part of southern Algeria, where temperatures in summer can reach up to more than of 50 degrees Celsius (120 degrees Fahrenheit), which causes casualties among the elderly, children, and pregnant women.”

with both Algeria and Morocco having relatively static leaderships, where there is little change in personnel, the dispute was allowed to rumble on

took as its model another such deal between Turkey and Romania in 1936 as well as the better-known Greek-Turkish population exchange of 1923

During the Balkan Wars (1912-1913) Serbia, Montenegro, Greece and Bulgaria invaded the remaining Ottoman territories in Europe. Within several months, an estimated 1 million Muslims vanished, murdered and expelled from the regions taken over by these states. The shocking magnitude of the violence, which continued into World War I, made many Muslims wary of their future in the new nation-states and incited migration to the Ottoman Empire, itself in the midst of conflict.

Focus on religious identity allowed for a formal incorporation of these rather diverse populations into the Turkish national body. The asylum policy and the settlement laws defined migrants as Turks and those “affiliated with Turkish culture” to encompass all the Slav, Albanian and Greek Muslims, making Turkey­­ a safe haven for Muslim minorities fleeing oppressive regimes.

Dispossession, expulsions and massacres of diverse Muslim populations were already a grim reality of nation-building in southeastern Europe in the 19th century, when Greece, Montenegro, Serbia, Romania and Bulgaria were carved out of Ottoman provinces. In fact, the conquests of Ottoman Europe after 1699 normalized expulsion and compulsory conversion of local Muslims in the lost territories

Forced processes of homogenization are still part of the repertoire of nation-state building, and continue to shape our understanding of world order. Muslim presence in the southeastern periphery of Europe likewise continues to be viewed as problematic and even dangerous: As Piro Rexhepi observed in the book “White Enclosures,” their integration continues to be desirable for security but impossible racially.

In the 1920s, Catholic missionaries working in neighboring Kosovo, a former Ottoman province inhabited by Albanian Muslim and Christian populations and similarly incorporated into Southern Serbia, sent reports of massacres, assassinations, imprisonment and forced labor in a memorandum to the League of Nations, receiving no response.

19th-century definitions of South Slavic brotherhood envisioned Slav Muslims as potentially assimilable, distinguishing between “the Turks” as the non-Slavic Ottomans and “our Turks,” that is, Slav Muslims

so-called reform also included the vast properties of the Islamic pious endowments. Schools, mosques and Sufi lodges lost the land and incomes that were used to operate educational, religious and community services. Some land appropriations were symbolic: The 15th-century Burmali Mosque that visually defined Skopje’s main thoroughfare was simply torn down

Ivo Andric, an admired novelist and Yugoslav Nobel laureate, was also one of the highest-ranking Yugoslav diplomats in the interwar period. Eager to finalize the population transfer agreement with Turkey, he advised the government in Belgrade that Turkey was not only interested in the small group of ethnic Turks in Yugoslavia but also populations akin to Turks in their “mentality.” Repeating a constant theme in almost all of Andric’s novels, Muslims were described in his diplomatic correspondence as alien to the Balkans. For Andric, they were “Turks leftover in the territories of our Kingdom.”

over 2,000 Bosnians were settled along with Greek Muslims in the town of Izmir.

Turkish officials, faced with the constant influx of migrants, pursued agreements with the Balkan states that would offset the costs of migrant settlement. The 1934 Balkan Pact included minority clauses that allowed Turkish citizens to sell their properties in their former homelands. Turkish administrators also considered requesting an estimated payment from the Balkan nation-states to match the value of the properties that Balkan Muslims were forced to leave behind.

The Turkish Republic saw population growth as beneficial for economic development and national defense in the long term, as it worked to populate its eastern and western borderlands. Moreover, many of Turkey’s early administrators, as migrants and children of migrants themselves, understood these new waves of migration from a personal perspective.

Laws barred those speaking languages other than Turkish from settling in groups and limited the “foreign” presence to no more than 10% of a municipality, though the realities of the period frequently made these laws impossible to execute. The locals took on much of the burden of helping newcomers, begrudgingly sharing public resources. At the same time, the immigrants provided necessary manpower and introduced new methods in agriculture and certain industries. While Balkan languages largely disappeared with the following generation, enduring legacies, such as Balkan cuisine and music evoking the most personal memories of exile, acquired a place in the Turkish national heritage.

Today, no official recognition of the violent policies of “unmixing” exists, and barely anyone has heard of Yugoslavia’s attempted population transfer of 1939.

the international community’s preferred solutions to “ethnic conflicts” in Bosnia-Herzegovina and Kosovo remain equally tied to principles of nationalist homogenization and demarcation. A century after the foundation of modern Turkey and the first Yugoslavia, the legacies of that era’s mass migration and state violence persist.

In the eight centuries of Murano glassmaking, the use of natural gas is relatively new, adopted only in the 1950s.

But environmental regulations adopted in the interim prevent going back to wood. Local emissions would far exceed the legal threshold, explained Francesco Gonella, a physicist who specializes in artistic glass. “You may have a wood-powered stove up on a mountain, but you can’t have hundreds of wood-powered furnaces going at 1100 degrees Celsius,”

The glassmaking industry is responsible for only a tiny fraction of Italy’s emissions. But the work is energy-intensive. In a normal year, the Murano factories guzzle more than 13 million cubic meters of natural gas, according to a market insider speaking on the condition of anonymity because he wasn’t authorized by his company to talk. That’s as much as a town of 30,000 people would typically use in domestic heating. Yet Murano is an island of 5,000.

The range and depth of those colors, along with the level of artistry, help authentic Murano glass stand out from mass-produced versions from China.

“Murano’s is an unlucky sector,” said Gonella, the physicist. “It finds itself dealing with problems of different natures: commercial, because China rolls out counterfeit glass; environmental; and now the blow delivered by bills that are unsustainable for many.”

Electric furnaces can’t provide the kind of heat or artistic control they need. The sector has been looking into hydrogen as an alternative fuel. But that would require building a whole new network of pipes, designed to withstand corrosion from the hydrogen running through them.

“we’ll need a massive investment in local renewable technologies that won’t require the massive costs of importing power from the outside. Geothermic, absolutely, all around the island, and on it. Wind farms, off the lagoon, catching wind at dawn and dusk. And solar. All of these factories also need to be covered in solar panels.”

Mattia Rossi, 43, shuttered his family business this month because of financial problems made worse by skyrocketing bills.“If I’m shelling out 5,000 euros for the electric bill one month and 15 [thousand] the next, I won’t be able to raise the price by 30 to 40 percent. My goblet would no longer cost 80, but 150 euros. People just won’t buy it then. Because glass is a beautiful thing, but it’s not bread and milk. It’s unnecessary.”

Ukraine at the time dismissed the assertion as untrue and politically motivated. “This is complete disinformation from the Russian side,” Viktor Vyshnov, deputy head of Ukraine’s Maritime Administration, told Reuters. “This was done to justify the closure of these districts of the Black Sea under so-called ‘danger of mines.’ ”

A 1907 international treaty prohibits countries from laying unanchored mines designed to damage ships unless they can be controlled or are “constructed as to become harmless one hour at most after the person who laid them ceases to control them.”

Meanwhile, Turkey said Monday that it had neutralized a mine detected off the coast of Igneada, a town in the country’s northwest near the border with Bulgaria, while on Saturday another mine, which was thought to have drifted from the Black Sea, forced a temporary closure of the Bosporus, the key waterway that runs through Istanbul.

fears that the conflict between Russia and Ukraine could threaten traffic in the Bosporus, a choke point for global energy supplies and commerce.

On Saturday, Turkey’s defense minister, Hulusi Akar, described the mine as “old” and said Turkey had been in touch with the Kremlin and with Kyiv about its appearance in the Bosporus.

As Tunisia’s presidential election approaches later this year, negotiations over the IMF’s bailout package remain at an impasse due to Saied’s reluctance to curb subsidies or reduce public sector wages. He has criticized the institution’s recommended reforms as “foreign diktats” and fired his finance minister, a key proponent of the proposed reforms.“Political pressures can lead to expansionary monetary policies during election periods, which is the case for Tunisia,”