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The 40-year-old car carrier named Bana that plied the waters of the Mediterranean was unremarkable in almost all ways, except a dramatic one: the Lebanese-flagged vessel’s shipment of weapons from Turkey to Libya in January 2020 placed it squarely in a whirlwind of international intrigue

the European Union on Sept. 21 sanctioned the ship’s operator, Med Wave Shipping SA, a company that L’Orient Today has learned is owned by a Lebanese shipping magnate’s relative who ran for Parliament in 2018

Little is as it seems on the surface of the complex world of maritime shipping. A trail of documents, public statements and other information sheds light on the kaleidoscopic history of Med Wave Shipping SA and the Bana, one that is bookended by sanctions, marked by arms shipments and has passed through Lebanon, Jordan, Turkey, Libya and Italy.

In 1927, at a meeting of the Academy of Medicine in Paris, a French-trained Tunisian doctor, Béchir Dinguizli, sounded the alarm about a “new social scourge” spreading like an “oil stain” across Tunisia. It had “entered our morals with lightning speed,” he warned, and if not stopped by French authorities, it had the power to paralyze Tunisian society. The alarming threat? Drinking tea.

Although practically unknown before World War I, tea imports nevertheless shot up from 100,000 kilos in 1917 to 1,100,000 in 1926. The catalyst appears to have been the Italo-Turkish War of 1911-1912, which sent an influx of tea-drinking refugees from Tripolitania (modern-day Libya) into Tunisia.

Among these French administrators, there was real fear that the colonized population was turning into tea addicts, with medical, social, and economic consequences for France’s mission civilisatrice.

The fall of an empire—the end of a polity, a socioeconomic order, a dominant culture, or the intertwined whole—looks more like a cascading series of minor, individually unimportant failures than a dramatic ending that appears out of the blue. Carts full of olive oil failing to arrive at some nameless fort because of a dysfunctional military bureaucracy, a corrupt official deciding to cook the books and claim taxes were collected when they really weren’t, a greedy aristocrat bribing that official instead of paying his bill, an aqueduct falling to pieces and nobody willing to front the funds to repair it.

What shrank Rome down to a mere few tens of thousands by the year 550 was the end of the annona, the intricate state-subsidized grain shipments that brought food to the city first from North Africa and then from Sicily. The megacity of Rome was an artificial creation of the Roman state and its Roman-style successor. Rome suffered plagues and sieges in the 530s, but Rome had dealt with plagues and sieges before. What it could not survive was the cutting of its grain supply, and the end of the administrative apparatus that ensured its regular delivery. 

every state and society faces serious challenges. The difference lies in whether the underlying structures are healthy enough to effectively respond to those challenges. Viewed in this light, it’s less the arrival of the massive earthquake than whether the damaged infrastructure is rebuilt; not the crushing battlefield defeat, but whether competent new recruits and materiel can be found to replace what’s lost; not the feckless, no-clothes-having emperor, but whether the political system can either effectively work around him or remove him from power altogether. Successful states and societies are resilient when faced with even serious challenges. Falling empires are not.

sought to align themselves with a long and venerable tradition of internal domestic opposition to the abuses of imperial power abroad, not only but quite often issuing from the left. But they do not rightfully belong in that company. No one who explicitly or implicitly aligns themselves with the malignant Assad government does. No one who selectively and opportunistically deploys charges of “imperialism” for reasons of their particular version of “left” politics rather than opposing it consistently in principle across the globe—thereby acknowledging the imperialist interventionism of Russia, Iran, and China—does.

The evidence that US power has itself been appallingly destructive, especially during the Cold War, is overwhelming. All across the globe, from Vietnam to Indonesia to Iran to Congo to South and Central America and beyond, the record of massive human rights abuses accumulated in the name of fighting Communism is clear. In the post-Cold War period of the so-called “War on Terror,” American interventions in Afghanistan and Iraq have done nothing to suggest a fundamental national change of heart. But America is not central to what has happened in Syria, despite what these people claim. The idea that it somehow is, all evidence to the contrary notwithstanding, is a by-product of a provincial political culture which insists on both the centrality of US power globally as well as the imperialist right to identify who the “good guys” and the “bad guys” are in any given context.

erasure of Syrian lives and experiences embodies the very essence of imperialist (and racist) privilege. These writers and bloggers have shown no awareness of the Syrians, including signatories to this letter, who risked their lives opposing the regime, who have been incarcerated in the Assads’ torture prisons (some for many years), lost loved ones, had friends and family forcibly disappeared, fled their country—even though many Syrians have been writing and speaking about these experiences for many years.

Over three days in May 2017, the Italian secret service—masquerading as a humanitarian nongovernmental organization—summoned to Rome two dozen delegates from the southern edge of the Sahara desert. The pretext was to promote a peace deal for their war-torn region; the real goal was to bring them on board with an Italian plan to curb migration.

the pitfalls of a foreign policy that conflates peace and development with migration control

The Tuareg, the Tebu, and the Awlad Suleiman—the groups represented at the summit—are the gatekeepers of the desert crossed by those hoping to reach the Libyan coast to embark on a sea journey to Europe.

From Tripoli to Tyre, and Beirut to Baalbek, Lebanese have been chanting the same slogan: “All of them means all of them.” Since its independence, Lebanon has been ruled by a clique of politicians and political families who have used sectarianism, corruption and clientelism to cling to power and amass incredible wealth. Now protesters are calling for them all to be removed, from Hezbollah’s Hassan Nasrallah to Prime Minister Saad Hariri, with nervous responses from the leaders themselves. Middle East Eye takes a quick look at some of the more prominent figures and parties in the protesters’ sights.

The Hariri family was once the darling of Saudi Arabia, but apparently no longer

Aoun is one of Lebanon’s many leaders who played an active and violent part in the country’s 1975-90 civil war. As head of the army in the war’s latter years, Aoun fought bitter conflicts with the occupying Syrian military and the Lebanese Forces paramilitary headed by his rival, Samir Geagea. In 1989, Aoun found himself besieged in the presidential palace in Baabda, where he now resides as president, and fled Syrian troops to the French embassy, which granted him exile.

the impacts of hardening European Union border policy, which forces refugees back to a dangerous country where they live at the mercy of Libyan militias

UNHCR said it had heard allegations of detainees being used as forced labor in the Gathering and Departure Facility, but it could not verify them.) In the months afterward, Alex returned to detention only for his meetings with UNHCR staff. He was interviewed and fingerprinted, and finally given good news: He would be evacuated to Rwanda.

2,427 people last year got the option to go with UNHCR either directly to European countries or to a transit country where their cases can be considered for resettlement to Europe or North America. In contrast, nearly 1,000 refugees and migrants were returned to Libya in the first two weeks of 2020 alone.

The parallels between Lebanon and Sicily are many, and may hold clues for why the judiciary has struggled to impose the law on societies that, in many regards, were built on foundations opposing the state. Both are places that have been conquered over the centuries by multiple powers, so that they have absorbed contradictory, even clashing, political legacies. In Sicily and Lebanon, traditional social ties have tended to displace mediation by the institutions of the modern state, while religion has been an instrument of debilitating illiberalism as well as an occasional driver of reform. And in both, the preferred traditional response to the abuses present all around has generally been silence

The mafia and the political class that so thoroughly dominated Lebanon at the end of the country’s civil war in 1990 had a very similar trajectory. Both exploited major transitional periods in their country’s history to, schizophrenically, anchor their criminal networks in the mechanisms of legitimate governance.

In Lebanon, the transition out of war in 1990 only perpetuated what had existed during the conflict. The main sponsor of the postwar order was not the Lebanese state, as it had been the state in Italy, but the Syrian regime. This allowed most of the sectarian militia leaders to shape the peacetime republic around their political and financial interests and patronage networks, which the Syrians were more than happy to endorse, as they too extracted tremendous rent from the corruption of Lebanon’s reconstruction period. Rather than resting on an understanding between the state and a criminal element, postwar Lebanon was entirely dominated by a sectarian political leadership that had sustained itself financially during the war years through criminal economic behavior.

It's the first queer play to be staged in Tunisia -- director Essia Jaibi's latest work aims to challenge conservative attitudes in a country where same-sex acts are punishable by prison terms.

The work, co-produced by LGBTQ rights group Mawjoudin (translating to "we exist"), is played by six mostly amateur actors aged between 23 and 71, reflecting a decades-long struggle for gay rights in the North African country

Tunisia is seen as relatively liberal on social issues compared with other Arab countries, but nevertheless imposes sentences of up to three years in prison for "sodomy" for both men and women