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Why you need releases A release is a written agreement between you and the person you are photographing, or the person who owns the property you are photographing. The purpose of the release is to protect you from any future lawsuits the person might file for claims such as defamation and invasion of privacy. A model release says the person being photographed has given consent to be photographed and to the use of the images you capture. It doesn't just apply to professional models or situations where people know they are posing for photos. You should seek to get a signed model release any time that your photos contain recognizable images of people, unless you are certain that you will never want to use them for anything other than editorial purposes. A property release says that the owner of a certain property, such as a pet or a building, has given you consent to take and use images of the property. You don't need one for public property, such as government buildings (although you may run into problems just from photographing them, for security reasons). But for images of private property - and particularly of objects that are closely identified with specific people - you are safer if you get a release. The releases you obtain should be saved forever and should be linked in some way with the photographs to which they relate. You can expect to be asked to produce them whenever you license an image, and you will need them if you ever have to defend yourself in court.

Thomas Keenan - Mobilizing Shame - The South Atlantic Quarterly 103:2/3 The South Atlantic Quarterly 103.2/3 (2004) 435-449 Mobilizing Shame Thomas Keenan What difference would it make for human rights discourse to take the photo opportunity seriously? Not the photo ops on behalf of human rights, but the ones coming from the other side, the other sides. What would it mean to come to terms with the fact that there are things which happen in front of cameras that are not simply true or false, not simply representations and references, but rather opportunities, events, performances, things that are done and done for the camera, which come into being in a space beyond truth and falsity that is created in view of mediation and transmission? In what follows, I wish to respond to these questions by focusing on what, within human rights activism and discourse, has come to be known as "the mobilization of shame." Shame and Enlightenment It is now an unstated but I think pervasive axiom of the human rights movement that those agents whose behavior it wishes to affect -- governments, armies, businesses, and militias -- are exposed in some significant way to the force of public opinion, and that they are (psychically or emotionally) structured like individuals in a strong social or cultural context that renders them vulnerable to feelings of dishonor, embarrassment, disgrace, or ignominy. Shame is thought of as a primordial force that articulates or links... Project MUSE® - Download/Export Citation * MLA * APA * Chicago * Endnote Keenan, Thomas, 1959-. "Mobilizing Shame." The South Atlantic Quarterly 103.2 (2004): 435-449. Project MUSE. [Library name], [City], [State abbreviation]. 22 Apr. 2009 . Always review your references for accuracy and make any necessary corrections before using. Pay special attention to personal names, capitalization, and dates. Consult your library or click here for more information on citing sources. Keenan, T

"PhotoMedia's Photography Person of the Year: Rick Smolan - Reinventing the Picture Book Articles, Fall 2009, Person of the Year - By Richard on October 21, 2009 at 9:55 am Through the use of interactive media and print-on-demand technology, Rick Smolan has pushed the limits of the photography book and brought the world closer together."

"On the Internet, everybody is a millenarian. Internet journalism, according to those who produce manifestos on its behalf, represents a world-historical development-not so much because of the expressive power of the new medium as because of its accessibility to producers and consumers. That permits it to break the long-standing choke hold on public information and discussion that the traditional media-usually known, when this argument is made, as "gatekeepers" or "the priesthood"-have supposedly been able to maintain up to now. "Millions of Americans who were once in awe of the punditocracy now realize that anyone can do this stuff-and that many unknowns can do it better than the lords of the profession," Glenn Reynolds, a University of Tennessee law professor who operates one of the leading blogs, Instapundit, writes, typically, in his new book, "An Army of Davids: How Markets and Technology Empower Ordinary People to Beat Big Media, Big Government and Other Goliaths." The rhetoric about Internet journalism produced by Reynolds and many others is plausible only because it conflates several distinct categories of material that are widely available online and didn't use to be. One is pure opinion, especially political opinion, which the Internet has made infinitely easy to purvey. Another is information originally published in other media-everything from Chilean newspaper stories and entries in German encyclopedias to papers presented at Micronesian conferences on accounting methods-which one can find instantly on search and aggregation sites. Lately, grand journalistic claims have been made on behalf of material produced specifically for Web sites by people who don't have jobs with news organizations. According to a study published last month by the Pew Internet & American Life Project, there are twelve million bloggers in the United States, and thirty-four per cent of them consider blogging to be a form of journalism. That would add

In 1994 The Metropolitan Museum of Art acquired the personal archive of the American photographer Walker Evans (1903-1975). The Walker Evans Archive contains the artist's life's work-forty thousand negatives and transparencies dating from the late 1920s to the early 1970s-as well as Evans's personal and professional correspondence, papers, diaries, family photo albums, and his collection of books, picture postcards, clippings, roadside signs, and works by other artists.

Centurion conducts its flagship risk assessment and hostile environments training courses nearly every week in the UK and once a month in the USA. Our scheduled Hostile Environments and Emergency First Aid Training (HEFAT®) courses are open to all-comers and encompass a wide range of subjects geared towards minimising risks to personal safety for those who live or work in volatile regions. These residential training courses include discussions and practical exercises on Mines and Booby Traps, Weapons and Ballistics, Emergency Navigation, Kidnapping, Personal Security, and a great deal of field emergency first aid training that assumes definitive care is not immediately available. At least 68 per cent of our training takes place outdoors. Each week our instructors pass on life-saving skills to those who travel to places that are exposed to a higher than normal degree of danger.

Introduction to Digital Storytelling by Daniel Meadows Digital Stories are short, personal, multimedia scraps of TV that people can make for themselves. They're 'mini-movies'. Desktop computers enabled with video editing software are used to synchronise recorded spoken narratives with scans of personal photographs. This project requires commitment for, as well as all the technical stuff that must be learnt, script writing, picture editing and performance skills are also needed and these have to be worked on, which is why most Digital Stories are made by people attending workshops where participants can benefit from the help and advice of facilitators. People of all ages and abilities make Digital Stories and many have testified how rewarding the experience is for, when their story is shared with friends and family or posted on the web, they find they have discovered a new voice. There's a strictness to the construction of a Digital Story: 250 words, a dozen or so pictures, and two minutes is the right length. As with poetry these constraints define the form (e.g. a haiku is a poem written using 17 syllables, and the 14 lines of a sonnet are written in iambic pentameter) and it's the observation of that form which gives the thing its elegance.

THEORY: "Through a Glass, Darkly: Photography and Cultural Memory" Through a Glass, Darkly: Photography and Cultural Memory By: Alan Trachtenberg, Social Research, Saturday, March 22, 2008 "I don't know why a Replicant would collect photos - maybe they were like Rachel - they needed memories." In the role of the bounty hunter Rick Deckard in Ridley Scott's 1982 cult classic, Blade Runner, Harrison Ford utters these words with a bitter edge. Assigned to "terminate" the beautiful Rachel, an "android" especially menacing because she's almost (almost!) indistinguishable from a "real" person, Deckard lusts after her and wants to be sure she's human, not machine-made, before bedding her. Based on Phillip K. Dick's brilliant science fiction novel of 1968, Do Androids Dream of Electric Sheep? the film adds the bit of sentiment about collecting photographs to the otherwise unmitigated darkness of Phillip Dick's vision of a near future. The year is 2021, and by means of mechanical replication--the electric sheep of Dick's title--warm-blooded animal life has been all but totally replaced by replicants, copies or duplications of almost forgotten originals. Memories of real sheep and toads and living human flesh are struggling against the irresistible tide of a programmed second-order reality unburdened by personal or cultural memory.

Ryan Sholin on the future of newspapers, online news and journalism education. How I share: A tour of my personal linking behavior May 12, 2009 Things you may have noticed about me in recent days, weeks, months, or years: 1. I don't write blog posts as often as I used to. 2. I share links all over the place, and I have for a long time now. 3. I have a new job that involves a lot of thinking about best practices for journalists who link to content they don't produce themselves. With those three things as givens, what follows is an exploration of how I share links. If I ramble off on some tangent, feel free to jump in and stop me. [Sidenote: You can't jump in. Is there a WordPress plugin for paragraph-by-paragraph commenting yet?] Let's start with a list of links to all the places I share lists of links, and a brief explanation of what sort of links I share there:

4. All copyright, trade marks, design rights, patents and other intellectual property rights (registered and unregistered) in and on bbc.co.uk and all content (including all applications) located on the site shall remain vested in the BBC or its licensors (which includes other users). You may not copy, reproduce, republish, disassemble, decompile, reverse engineer, download, post, broadcast, transmit, make available to the public, or otherwise use bbc.co.uk content in any way except for your own personal, non-commercial use. You also agree not to adapt, alter or create a derivative work from any bbc.co.uk content except for your own personal, non-commercial use. Any other use of bbc.co.uk content requires the prior written permission of the BBC.

Bono, who is usually meticulous in how he manages his personal brand, strategically shrouding it with selflessness, passion, vision, mystery, and a bigger-than-life conviction for positive global change, potentially underestimated or simply didn't understand how Social Media has re-architected the rapid distribution of information and content.

About this magazine LIFE Magazine is the treasured photographic magazine which chronicled the 20th Century. It now lives on at LIFE.com, the largest, most amazing collection of professional photography on the internet. Users can browse, search and view photos of today's people and events. They have free access to share, print and post images for personal use.

About this magazine LIFE Magazine is the treasured photographic magazine which chronicled the 20th Century. It now lives on at LIFE.com, the largest, most amazing collection of professional photography on the internet. Users can browse, search and view photos of today's people and events. They have free access to share, print and post images for personal use.

"I know this can be a controversial subject. I know there are passionate beliefs built up over years of personal experience. This list, like any list of its kind is bound to have some short comings. In the spirit of that acknowledgment, please feel free to leave additions or suggestions in the comment section. This list will inevitably be outdated within a year, so an updated comment section would be of real value to everyone. For this post, I've created three separate gear lists (budget, moderate and high-end) with three budgets in mind. "

Stephen Mayes, Managing Director of VII Photo Agency, served as Jury Secretary for the World Press Photo Awards from 2004-2009. On May 3, 2009, he gave a lecture at the awards ceremony highlighting his personal observations and insights about the process of awarding the most prestigious prize in photojournalism. Introduction by Michiel Munneke, Managing Director of World Press Photo Foundation.

Have you ever seen one of those photos where there's a starving child with distended belly, looking forlornly up at a camera, asking you to save them? On the TV news, in magazines, and occasionally on advertising for charities. Playing on our fears and sympathy, they try to push a giant button on our forehead labeled "GUILT." These images make me angry. They make me angry because that's just not what extreme poverty is really about. Yes, it's real - people really do live in such challenging circumstances, but when it's the only image we see, it sends all the wrong messages. It's poverty porn - gratuitous and explicit images that strip away people's identity and personality, making them out to be little more than meat. It makes out that people in extreme poverty aren't willing or able to do things for themselves. It makes out that people in extreme poverty are victims, that they need us to save them. And, without really even thinking about it, it reinforces the idea that people in extreme poverty are somehow less than us - less valuable, less capable, less intelligent … and less human.

Lens Culture is an online magazine celebrating international contemporary photography, art, media, and world cultures. Discover photography from all continents and various points of view: documentary, fine art, photojournalism, poetic, personal, abstract, human, and street photography. Read essays, analysis and criticism about photography and culture. Listen to audio interviews with photographers. Enjoy reviews of exhibitions and photo books. Buy very cool 21st century photography at our new online store. Lens Culture attracts visitors from more than 100 countries every day.

About Blueeyes Blueeyes Magazine is an online documentary photography magazine devoted to publishing new long-term project work. It is a labor of love created by a dedicated group of people who believe in the power of still photography. The magazine was created in 2003 in response to declining editorial space for documentary images, following in the footsteps of the now defunct Untitled Magazine to publish pictures that support and celebrate passionate and personal photography.

Lens Culture is an online magazine celebrating international contemporary photography, art, media, and world cultures. Discover photography from all continents and various points of view: documentary, fine art, photojournalism, poetic, personal, abstract, human, and street photography. Read essays, analysis and criticism about photography and culture. Listen to audio interviews with photographers. Enjoy reviews of exhibitions and photo books. Buy very cool 21st century photography at our new online store. Lens Culture attracts visitors from more than 100 countries every day.