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But if you were surprised at how quickly marriage equality happened, get ready for another shock: pot’s going to be legal too. The same demographic and cultural changes that propelled marriage equality to majority status are already pushing support for legal pot to the same place.

Judge Vaughn Walker's decision in the California same-sex marriage case has sure set off the right. Today gay marriage, tomorrow, the end of Western civilization as we know it.

For conservatives, the argument that only traditional marriage can protect women has the virtue of targeting two of their favorite demons: gays and uppity women.

Before 1809, under the common law concept of coverture, married women had almost no property rights of their own. They couldn't sign contracts or keep their wages. Their legally enforced role was to take care of the household and see to her husband's and children's material needs. It was the husband's role to provide for his family, with wages he earned and distributed as he saw fit (and also, of course, to vote).

“Bible-believing” Christians, also called “biblical literalists,” believe the Bible is the literally perfect word of God, essentially dictated by God to the writers. Thanks to the determined work of historical revisionists like David Barton, many of them also believe (very, very wrongly) that America’s Constitution and legal system also were founded on principles and laws drawn from the Bible. 

Even though divorce and teen pregnancy rates are lower in more secular parts of the country, Bible believers see both as problems caused primarily by America’s loss of faith.

Today, the top one per cent of incomes in the United States accounts for one fifth of US earnings. The top one per cent of fortunes holds two-fifths of the total wealth.

As the Congressional Budget Office concluded in 2011: ‘the precise reasons for the rapid growth in income at the top are not well understood’.

In his book Wealth and Democracy (2002), Kevin Phillips came up with a useful way of thinking about the changing patterns of wealth inequality in the US.

We like to tell ourselves that America is the land of opportunity, but the reality doesn't match the rhetoric—and hasn't for awhile. We actually have less social mobility than countries like Denmark.

There isn't one or two or even three Americas. There are hundreds.

Well, if the jury is still out on Tea Party hypocrisy, then let me make a few suggestions to those of you in the Tea Party to help you avoid being called hypocrites:1. Many Tea Party members (including some commenters here) oppose the $700 billion TARP bailouts. The Obama administration said last week that the projected total costs will come in under $50 billion, and that it could possibly make money for the government when it is fully paid back. Give the Obama administration credit for reducing the costs, and praise him if the costs reach $0 or if it pays for itself.2. After decrying the "generational theft" of deficit spending, the Tea Party seems to have no problem supporting the extension of the Bush tax cuts; even for the very wealthy. Tax cuts, were the single biggest factor adding to the deficit before the recession reduced revenues. You claim to worry about their children's futures, but they're putting their kids in debt to pay for the lifestyles of today's wealthy. Admit that at least some of the tax cuts have to go.3. If the deficit is the problem, then get serious about the defense budget. Last year defense spending costed more than social security entitlements, and more then medicare and medicaid, and far more than the stimulus or TARP. And on top of it, Americans get a very low return on their investment of tax dollars in military spending. Much of the benefit is realized directly by people in other countries who enjoy greater stability. Start supporting a downsizing of the military.4. Get off of your constitutional high horse. For a bunch of people who claim to support the Constitution, they sure were reluctant to support the First Amendment rights of Muslims who wanted to build a community center near the WTC site. Don't be so quick to anger when people are trying to exercise the freedoms that you claim to cherish so much. If you really love your freedoms, you should understand why people want to exercise theirs.5. Again, concerning the Constitution: stop picking candidates that know nothing about constitutional law. If you care so much about the Constitution, why are you listening to Sarah Palin, who could not have been more wrong when she claimed that the First Amendment protected her from criticism by the media? When running for vice president, she didn't know what the constitution said about the vice presidency. How about Christine O'Donnell, who couldn't name any recent Supreme Court cases last week? These are the people you chose to represent you and your respect for the US Constitution?6. If you want small government, then actively support same-sex marriage rights. Don't want the government telling you what to do? Then you shouldn't want the government telling you whom you can and can't marry. Small government does not regulate personal decisions about whom you spend your life with, and if you are serious about small government, then you should be out there protesting for gay marriage.7. If Congress is overstepping it's powers to regulate commerce with its healthcare mandate, then get out there and support the legalization of marijuana. Attorney General Holder recently stated that if California legalizes the sale of marijuana, then he will use federal power to prosecute marijuana users for possession of the drug. This should strike you as a gross abuse of federal power in violation of state rights. Come out against Holder's threat right now and get ready to protest if he follows through with it.8. Stop claiming that you have the Founding Fathers on your side, while assailing the educated elite. The Founders were the educated elite. They were all a part of the American Philosophical Society. Many of them were knowledgeable of physics and calculus--the cutting edge sciences of their day. Everyone knows that Benjamin Franklin was a scientist. So, stop the anti-science, anti-intellectual agenda. The Founders would never have stood for that.9. Admit it, you want another Bill Clinton. Sure, the Tea Party is nostalgic for Reagan, but he oversaw a large expansion of the deficit. Government borrowing started to decline under Bush Sr. but the deficit saw massive decline, leading to surpluses under Clinton. G. W. Bush turned those surpluses back into a gaping deficit. So, why do you vote Republican? Get over Reagan and admit that your party shouldn't have tried to impeach the most fiscally conservative president in thirty years.10. And yes, as Mr. Douthat has suggested, get serious about entitlements.

An example of a policy that would apply to all citizens is gay marriage, and we have all encountered religious reasons for banning gay marriage, such as, “Leviticus 18:22 tells us that homosexuality is an abomination before God.”

It is critical for our society that we get this normative debate right, for the stakes are high. We face increasing religious diversity. Liberal theorists, like Rawls, say that unless we keep religious reasons out of the public sphere, we could descend into a religiously motivated civil war similar to the Thirty Years’ War of the sixteenth century. On the other hand, critics of liberal theorists, like religious ethicist Charles Mathewes, say that unless we allow each other to talk about our deep differences, such as our religious beliefs, we could descend into the same nightmare that concerns the liberal theorists.

For me, Hungarian was my native language. Stickball was my culture. For my parents, Hungarian was their culture. Hungary was the place where they were young, and their youth was torn away from them.

For them, it was always the Germans who were guilty for unleashing the brutishness in the Hungarians.

This was my parents' view: Except for the Germans, the vastness of evil could not have existed. I was in no position to debate them.

In the United States, the political crisis over the federal budget and the struggle to grow the economy and reduce unemployment has dominated the president's and the country's attention.

The Israeli elections turned on domestic issues, ranging from whether the ultra-Orthodox would be required to serve in Israel Defense Forces, as other citizens are, to a growing controversy over economic inequality in Israel. 

What is interesting is at this point, while Israelis continue to express concern about foreign policy, they are most passionate on divisive internal social issues. Similarly, although there continues to be a war in Afghanistan, the American public is heavily focused on economic issues. Under these circumstances the interesting question is not what Obama and Netanyahu will talk about but whether what they discuss will matter much. 

It is time to go populist.

Liberals console themselves, when they learn that for every American voter who identities as a liberal there are two conservatives, by saying, Ah, you don't get it; studies show that the majority only subscribe to conservative philosophies but they are 'operational' liberals.

In The Future, living forever is at hand, and its first test group are characters we meet in the play: they are our generation's children, as one of them mentions going to the London Olympics when he was six years old.

The same couples gather for each scene, with the plot having progressed at an interval of four years in between scenes. It's a storytelling device that works well, especially in the second act, when the world has changed massivley because of the drug and its societal side effects have become more apparent. Now in their late twenties, the men are old high school friends and in the beginning of the play, their conversational topics are mundane: whether or not to have children, debates about love and money, old memories and past slights. The first mention of Senexate is met with disbelief. But by the next act, most of the characters are taking it.

After the first excitement over immortality has faded, the problems become apparent. Harrison's medical mind has focused on the statistical and moral realities. Population control is a pressing, global issue — and soon an authoritarian system has fallen into place that limits the birthrate. Jobs and workers become stagnant with no new vacancies, no career ladders to climb. Without children to raise and faced with the possibility of perpetual life, the old-fashioned institution of marriage starts to break down. People in developing countries do not have the same access to Senexate, and the drug company that developed it has assumed massive proportions. There is talk of blood tests, genetic ID cards, and a vaccine that will prevent the drug from working forever, if you violate the rules.

At Stratfor, the case is frequently the opposite: Our readers typically are expert in the topics we study and write about, and our task is to provide the already well-informed with further insights. But the question is larger than that.

We co-exist in this ecosystem, but geopolitical intelligence is scarcely part of the journalistic flora and fauna. Our uniqueness creates unique challenges

Instead, let's go to the core dynamic of the media in our age and work back outward through the various layers to what we do in the same virtual space, namely, intelligence.

Since 1989 the population of the Russian Far East declined by 14% to 6.7 million in 2002; shorn of subsidies from the center, it is now dependent on the rest of East Asia for food and consumer imports. It sits next to Chinese Manchuria (the provinces of Heilongjiang, Liaoning and Jilin), an environmentally-strained rust belt of 108 million souls. Thus it is not surprising to see American geopolitical jockeys, Russian xenophobes and anti-Putin "liberals" alike (i.e. Radio Free Europe's Aleksandr Golts and Echo Moskvi Radio's Yulia Latynina, etc) claiming that a stealth demographic invasion of Russia is well underway which will in a few years result in a Chinese Far East.

The issue of Chinese migration to Russia and its political consequences starts with one main question - how many of them are there? All reputable estimates are in the range of 200,000 to 400,000, with 500.000 as the absolute maximum, most of them shuttle traders or seasonal laborers. The academic Gel'bras first came with these figures in 2001, based on adding up numbers from separate towns and regions.

Most migrants come from cities or small towns, and only 20% from villages - although the latter figure is higher in Moscow. Only 5% were employed in agriculture back in China. 38% were "workers" and 11% were "worker-peasants". Although only 6% admitted they had been unemployed, the real figure is much higher since 70% of workers and 68% of worker peasants said they migrated because they couldn't find a job in China.

Throughout its 5000 year history, debt has always involved institutions – whether Mesopotamian sacred kingship, Mosaic jubilees, Sharia or Canon Law – that place controls on debt’s potentially catastrophic social consequences. It is only in the current era, writes anthropologist David Graeber, that we have begun to see the creation of the first effective planetary administrative system largely in order to protect the interests of creditors.

In most times and places, slavery is seen as a consequence of war. Sometimes most slaves actually are war captives, sometimes they are not, but almost invariably, war is seen as the foundation and justification of the institution. If you surrender in war, what you surrender is your life; your conqueror has the right to kill you, and often will. If he chooses not to, you literally owe your life to him; a debt conceived as absolute, infinite, irredeemable. He can in principle extract anything he wants, and all debts – obligations – you may owe to others (your friends, family, former political allegiances), or that others owe you, are seen as being absolutely negated. Your debt to your owner is all that now exists.

A Babylonian peasant might have paid a handy sum in silver to his wife’s parents to officialise the marriage, but he in no sense owned her. He certainly couldn’t buy or sell the mother of his children. But all that would change if he took out a loan. Were he to default, his creditors could first remove his sheep and furniture, then his house, fields and orchards, and finally take his wife, children, and even himself as debt peons until the matter was settled (which, as his resources vanished, of course became increasingly difficult to do).