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anonymous

Captive Virgins, Polygamy, Sex Slaves: What Marriage Would Look Like if We Actually Fol... - 3 views

www.alternet.org/...we_actually_followed_the_bible

bible marriage polygamy relationships

shared by anonymous on 29 Mar 12 - Cached
  • “Bible-believing” Christians, also called “biblical literalists,” believe the Bible is the literally perfect word of God, essentially dictated by God to the writers. Thanks to the determined work of historical revisionists like David Barton, many of them also believe (very, very wrongly) that America’s Constitution and legal system also were founded on principles and laws drawn from the Bible. 
  • Not all Christians share this view. Biblical literalists are at the opposite end of the theological spectrum from modernist Christians, who see the Bible as the record of our imperfect spiritual ancestors who struggled to understand what is good and what is God and how to live in moral community with each other.
    • anonymous
      anonymous on 29 Mar 12
       
      Reasonably minded Christians everywhere thank the author for pointing this very fucking important fact out.
    • Erik Hanson
      Erik Hanson on 30 Mar 12
       
      "Modernist Christians"? I'd say Modernist theology is a big part of the problem. (This is a semantic quibble.)
  • Even though divorce and teen pregnancy rates are lower in more secular parts of the country, Bible believers see both as problems caused primarily by America’s loss of faith.
  • ...10 more annotations...
  • Let me tell you a secret about Bible believers that I know because I was one. Most of them don’t read their Bibles. If they did, they would know that the biblical model of sex and marriage has little to do with the one they so loudly defend.
    • Erik Hanson
      Erik Hanson on 30 Mar 12
       
      That's the easy explanation, but not necessarily the right one. I've sat in Bible-study groups of fairly wealthy Christians as they spent an hour convincing themselves that Jesus doesn't really want them to sell their stuff and give the proceeds to the church and the poor, even if there are multiple instances of what I take to be fairly clear language saying that Christians should do precisely that. It's that "Modernist" stuff again-our brains aren't that rational.
    • anonymous
      anonymous on 30 Mar 12
       
      That's a fair point. Whether you read the Bible or not, that lack-of-rationality thing is surely in play. As you implicitly note, though, this is not the fault of religion - it's our damned species.
    • Erik Hanson
      Erik Hanson on 30 Mar 12
       
      Theologically speaking, it's almost as if God didn't set us up to be able to have Godlike understanding of everything. Like we're limited and mortal or something.
  • Stories depicted in the Bible include rape, incest, master-slave sexual relations, captive virgins, and more. Now, just because a story is told in the Bible doesn’t mean it is intended as a model for devout behavior. Other factors have to be considered, like whether God commands or forbids the behavior, if the behavior is punished, and if Jesus subsequently indicates the rules have changed, come the New Testament. 
  • Through this lens, you find that the God of the Bible still endorses polygamy and sexual slavery and coerced marriage of young virgins along with monogamy. In fact, he endorses all three to the point of providing detailed regulations.
  • Polygamy is a norm in the Old Testament and accepted in the New Testament.
  • Concubines are sex slaves, and the Bible gives instructions on acquisition of several types of sex slaves, although the line between biblical marriage and sexual slavery is blurry.
  • In the book of Numbers (31:18) God’s servant commands the Israelites to kill all of the used Midianite women who have been captured in war, and all of the boy children, but to keep all of the virgin girls for themselves.
  • These stories might be irrelevant to the question of biblical marriage were it not that Bible believers keep telling us that God punishes people when he dislikes their sexual behavior.
  • The nuclear family model so prized by America’s fundamentalist Christians emerged from the interplay between Christianity and European cultures including the monogamous tradition of the Roman Empire.
  • Bible believers, even those who think themselves “nondenominational,” almost all follow some theological tradition that tells them which parts of the Bible to follow and how.
  • But many who call themselves Bible believers are simply, congenitally conservative – meaning change-resistant. It is not the Bible they worship so much as the status quo, which they justify by invoking ancient texts. Gay marriage will come, as will reproductive rights, and these Bible believers will adapt to the change as they have others: reluctantly, slowly and with angry protests, but in the end accepting it, and perhaps even insisting that it was God’s will all along.  
  • anonymous on 29 Mar 12
     
    There's no way to understand politics anywhere without understanding religion, but to an outsider American Christianity -- and so American politics -- can seem almost incomprehensible. Over the last 2,000 years, Christians have quarreled themselves into 30,000 different denominations. On top of that, American Christianity, like American culture more broadly, tends to flout hierarchy and authority, which means that a sizeable number of American Christians consider themselves "nondenominational."
anonymous

Mischief follows in partisan Bible translations - 2 views

www.patheos.com/...in-partisan-bible-translations

bible

shared by anonymous on 22 Mar 12 - Cached
Erik Hanson liked it
  • Junia is a woman’s name and it just wouldn’t do to have people reading about a woman who was an apostle — let alone one who was “prominent among the apostles.” For patriarchal Christians who insisted on a male-only hierarchy, Junia was intolerable. So they got rid of her. They translated her into an imaginary man with an imaginary name.
  • Politics — specifically, the political desire to control women — shaped the translation of that text. The translators changed the words of the Bible to make it seem like it supported their political agenda. They changed the words of the Bible so that others reading it would not be able to see that its actual words challenged and contradicted their political agenda.
  • Here is how Exodus 21:22-25 read in the New American Standard Bible’s 1977 revision of its 1971 original translation:And if men struggle with each other and strike a woman with child so that she has a miscarriage, yet there is not further injury, he shall surely be fined as the woman’s husband may demand of him; and he shall pay as the judges decide. But if there is any further injury, then you shall appoint as a penalty life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.
  • ...8 more annotations...
  • But here’s the same passage in 1995 in the updated current version of the NASB:If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband may demand of him, and he shall pay as the judges decide. But if there is any further injury, then you shall appoint as a penalty life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.
  • “So that she has a miscarriage” has been replaced with “so that she gives birth prematurely.”
  • The KJV’s “her fruit depart” is a literal, but ambiguous rendition of the original Hebrew. If we ignore the context of the surrounding verses, then we could interpret that as meaning either what the 1977 NASB or what the 1995 NASB says. It could mean “she has a miscarriage” or it might mean “she gives birth prematurely.” Right?
  • It turns out that English-speaking Christians aren’t the very first people ever to read the book of Exodus. The Jews got there way, way before we did. It seems Jews actually wrote the thing. Plus they’re pretty good at reading Hebrew.
  • And for anti-abortion American evangelicals, Exodus 21:12-27 was unacceptable. It suggested that striking and killing an unborn fetus was in a separate category from striking and killing a “person.” Strike and kill a free person, you get the death penalty. Strike and kill an unborn fetus, you get a fine.
  • Politics — specifically, the political desire to control women — shaped the translation of that text. The translators changed the words of the Bible to make it seem like it supported their political agenda. They changed the words of the Bible so that others reading it would not be able to see that its actual words challenged and contradicted their political agenda.
  • If that’s what you believe about the Bible, then doesn’t this passage mean that you ought to approve of slavery? Of course it does — because that’s precisely why this form of inerrant, infallible, etc. biblicism was invented here in America. It arose in defense of slavery — slavery of an even more appalling and more brutal sort than that which this biblical passage describes. So, yes, a biblicistic, proof-texting approach to scripture designed in defense of slavery does, in fact, compel those who accept it to defend slavery.
  • But those defenders of slavery weren’t the only ones reading the Bible. Nor are those who learned to read the Bible from those defenders of slavery the only ones reading it now.  “Both read the same Bible and pray to the same God …”
  • anonymous on 22 Mar 12
     
    Remember Junias? He was the imaginary male apostle with the unique and implausible name. "Junias" was invented by patriarchal Bible translators and inserted into the text of scripture because those translators didn't like what the text actually said.
anonymous

slacktivist » The 'biblical view' that's younger than the Happy Meal - 2 views

www.patheos.com/...ts-younger-than-the-happy-meal

shared by anonymous on 10 Nov 13 - No Cached
Ed Webb and Erik Hanson liked it
  • Ask any American evangelical, today, what the Bible says about abortion and they will insist that this is what it says. (Many don’t actually believe this, but they know it is the only answer that won’t get them in trouble.) They’ll be a little fuzzy on where, exactly, the Bible says this, but they’ll insist that it does.
  • That’s new. If you had asked American evangelicals that same question the year I was born you would not have gotten the same answer.
  • That year, Christianity Today — edited by Harold Lindsell, champion of “inerrancy” and author of The Battle for the Bible — published a special issue devoted to the topics of contraception and abortion.
  • ...15 more annotations...
  • For example, one article by a professor from Dallas Theological Seminary criticized the Roman Catholic position on abortion as unbiblical. Jonathan Dudley quotes from the article in his book Broken Words: The Abuse of Science and Faith in American Politics. Keep in mind that this is from a conservative evangelical seminary professor, writing in Billy Graham’s magazine for editor Harold Lindsell:
  • God does not regard the fetus as a soul, no matter how far gestation has progressed. The Law plainly exacts: “If a man kills any human life he will be put to death” (Lev. 24:17). But according to Exodus 21:22-24, the destruction of the fetus is not a capital offense. … Clearly, then, in contrast to the mother, the fetus is not reckoned as a soul.
  • At some point between 1968 and 2012, the Bible began to say something different. That’s interesting.
  • Even more interesting is how thoroughly the record has been rewritten. We have always been at war with Eastasia.
  • Click over to Dr. Norman L. Geisler’s website and you’ll find all the hallmarks of a respected figure in the evangelical establishment.
  • Geisler is, of course, anti-abortion, just like Mohler and Packer and every other respected figure in the evangelical establishment is and, of course, must be.
  • But back in the day, Dudley notes, Geisler “argued for the permissibility of abortion in a 1971 book, stating ‘The embryo is not fully human — it is an undeveloped person.’” That was in Ethics: Alternatives and Issues, published by Zondervan. It’s still in print, kind of, as Christian Ethics: Contemporary Issues and Options. And now it says something different. Now it’s unambiguously anti-abortion.
  • But it wasn’t what they believed 30 years ago. Thirty years ago they all believed quite the opposite. Again, that’s interesting.
  • By the mid-1980s, the evangelical right was so successful with this strategy that the popular evangelical community would no longer tolerate any alternative position. Hence, the outrage over a book titled Brave New People published by InterVarsity Press in 1984. In addition to discussing a number of new biotechnologies, including genetic engineering and in vitro fertilization, the author, an evangelical professor living in New Zealand, also devoted a chapter to abortion.
  • His position was similar to that of most evangelicals 15 years prior. Although he did not believe the fetus was a full-fledged person from conception, he did believe that because it was a potential person, it should be treated with respect. Abortion was only permissible to protect the health and well-being of the mother, to preclude a severely deformed child, and in a few other hard cases, such as rape and incest.
  • Although this would have been an unremarkable book in 1970, the popular evangelical community was outraged. Evangelical magazines and popular leaders across the country decried the book and its author, and evangelicals picketed outside the publisher’s office and urged booksellers to boycott the publisher. One writer called it a “monstrous book.” … The popular response to the book — despite its endorsements from Carl F.H. Henry, the first editor of Christianity Today, and Lew Smedes, an evangelical professor of ethics at Fuller Theological Seminary — was so overwhelmingly hostile that the book became the first ever withdrawn by InterVarsity Press over the course of nearly half a century in business.
  • The book was republished a year later by Eerdmans Press. In a preface, the author noted, “The heresy of which I appear to be guilty is that I cannot state categorically that human/personal life commences at day one of gestation. This, it seems, is being made a basic affirmation of evangelicalism, from which there can be no deviation. … No longer is it sufficient to hold classic evangelical affirmations on the nature of biblical revelation, the person and work of Christ, or justification by faith alone. In order to be labeled an evangelical, it is now essential to hold a particular view of the status of the embryo and fetus.”
  • The poor folks at InterVarsity Press, Carl Henry, Lewis Smedes and everyone else who was surprised by the totality of this reversal, by its suddenness and the vehemence with which it came to be an “essential” and “basic affirmation of evangelicalism” quickly got on board with the new rules.
  • By the time of the 1988 elections, no one any longer spoke sarcastically of “the heresy” of failing to “state categorically that human/personal life commences at day one of gestation.” By that time, it was simply viewed as an actual heresy. By the time of the 1988 elections, no one was aghast that a strict anti-abortion position was viewed as of equal — or greater — importance than one’s views of biblical revelation or the work of Christ. That was just a given.
  • By the time of the 1988 elections, everyone in American evangelicalism was wholly opposed to legal abortion and everyone in American evangelicalism was pretending that this had always been the case. We have always been at war with Eastasia. Everyone knows that.
  • anonymous on 10 Nov 13
     
    "In 1979, McDonald's introduced the Happy Meal. Sometime after that, it was decided that the Bible teaches that human life begins at conception. Ask any American evangelical, today, what the Bible says about abortion and they will insist that this is what it says. (Many don't actually believe this, but they know it is the only answer that won't get them in trouble.) They'll be a little fuzzy on where, exactly, the Bible says this, but they'll insist that it does."
anonymous

From Bible-Belt Pastor to Atheist Leader - 0 views

www.nytimes.com/...-pastor-to-atheist-leader.html

religion atheism

shared by anonymous on 12 Sep 12 - No Cached
  • They have their own apostles (Bertrand Russell, Richard Dawkins, Christopher Hitchens) and their own language, a glossary borrowed from Alcoholics Anonymous, the Bible and gay liberation (you always “come out” of the atheist closet).
  • Secular-themed organizations and clubs have begun to permeate small-town America and college campuses, helping to foot the bill for bus and billboard ad campaigns with messages like “Are You Good Without God? Millions Are.”
  • The reasons for this secular revival are varied, but it seems clear that the Internet has helped, and many younger atheists cite the Sept. 11 terrorist attacks as a watershed moment of disgust with religious zealotry in any form.
  • ...4 more annotations...
  • It is hard to say how many people are involved; avowed atheists are still a tiny sliver of the population. But people with no religious affiliation are the country’s fastest-growing religious category.
  • Phelps, a big, barrel-chested man who delivers fierce rebuttals of his father’s theology and narrates the agonies of his fundamentalist upbringing, has become a star speaker at atheist rallies and gay-pride events around the country. At the Reason Rally, crowds cheered as he declared that the Sept. 11 attacks played a critical role in blasting away his lingering belief in any sort of deity.
  • DeWitt is something of a reality check for many atheists, whose principles rarely cost them more than the price of “The God Delusion” in paperback. DeWitt refuses to leave DeRidder, a place where religion, politics and family pride are indivisible. Six months after he was “outed” as an atheist he lost his job and his wife — both, he says, as a direct consequence. Only a handful of his 100-plus relatives from DeRidder still speak to him.
  • He appears to have reached his conclusions about God with reluctance, and with remorse for the pain he has caused his friends and family. He seems to bear no grudge toward them. “At every atheist event I go to, there’s always someone who’s been hurt by religion, who wants me to tell him all preachers are charlatans,” DeWitt told me, soon after we met. “I always have to disappoint them. The ones I know are mostly very good people.”
  • anonymous on 12 Sep 12
     
    "Late one night in early May 2011, a preacher named Jerry DeWitt was lying in bed in DeRidder, La., when his phone rang. He picked it up and heard an anguished, familiar voice. It was Natosha Davis, a friend and parishioner in a church where DeWitt had preached for more than five years. Her brother had been in a bad motorcycle accident, she said, and he might not survive. DeWitt knew what she wanted: for him to pray for her brother. It was the kind of call he had taken many times during his 25 years in the ministry. But now he found that the words would not come. He comforted her as best he could, but he couldn't bring himself to invoke God's help. Sensing her disappointment, he put the phone down and found himself sobbing. He was 41 and had spent almost his entire life in or near DeRidder, a small town in the heart of the Bible Belt. All he had ever wanted was to be a comfort and a support to the people he grew up with, but now a divide stood between him and them. He could no longer hide his disbelief. He walked into the bathroom and stared at himself in the mirror. "I remember thinking, Who on this planet has any idea what I'm going through?" DeWitt told me."
anonymous

Once Upon a Time in Syria - 0 views

www.stratfor.com/...once-upon-time-syria

shared by anonymous on 10 Apr 13 - Cached
  • Though the term "Arabist" has been used far more broadly, during the Cold War in Washington it often came to refer to people at the State Department.
  • They tended to have come of age during World War II, were educated at the best private schools in New England, were in some cases descendants of American missionary families in the Middle East in the 19th and early 20th centuries, and by mastering Arabic in their twenties and thirties, spent their entire foreign service careers in one Arab country after another.
  • Syria was often their lodestar: the essential Arab country.
  • ...15 more annotations...
  • Syria was the throbbing heart of Arabism, the most steadfast country in its refusal to compromise with what, in Syrian eyes, was the post-colonial monstrosity known as Israel.
  • For a U.S. State Department Arabist, a posting to Syria was, in a thematic sense, fundamental to a successful career.
  • Given the fact of almost two dozen Arabic-speaking countries and only one Hebrew-speaking country to which one could be posted, an American diplomat's professional lifetime might be spent among Arabs much more easily than among Israelis. Not to develop sympathies would be inhuman.
  • The Arabists knew that it was a myth that Syria did not experiment with democracy like Israel. Syria had held three relatively free elections in 1947, 1949 and 1954, and all broke down more or less along ethnic, sectarian, tribal or regional lines, with military rule resulting after each failure.
  • The Arabists understood better than anyone else (except, that is, for the locals) that Syria was an artificial state built on a mass of contradictions.
  • It is tempting to deride the old-time Arabists of the Cold War era from the vantage point of 20/20 hindsight. After all, they dutifully communicated the diplomatic positions of one Syrian dictator after another to Washington, and especially so during the three-decade-long rule of Hafez al Assad.
  • But one is forced to argue: What else were they supposed to do?
  • the Arabists dealt with the political reality as they found it.
  • The tragedy of al Assad family rule in Syria is not that it produced tyranny: That tyranny, remember, produced sustained domestic peace after 21 changes of government in the 24 years preceding the elder al Assad's coup.
  • The tragedy is that the al Assads did nothing useful with the domestic peace they had established.
  • Citizens rise above sectarianism, whereas subjects have only sectarianism to fall back on.
  • The Arabists were in Syria and other countries not to plan American grand strategy or to tell dictators how to behave in the midst of a titanic struggle with the Soviet Union (in which America, perforce, supported many dictatorships) but to report perceptively on what was going on in their parcel of the world.
  • The Middle East, wracked by clan, tribal, ethnic and sectarian unrest, will always require area specialists with years of experience living in the region to help Washington make sense of it all.
    • anonymous
      anonymous on 10 Apr 13
       
      See also: Internet friend Ed Webb.
  • Supporters of the Iraq War lauded Crocker's efforts to help stabilize Iraq, even as Crocker himself had warned in a 2002 memo that an American invasion of Iraq would unleash internal and regional chaos.
  • The 21st century, in other words, demands individuals with a 19th century sense of the world: people who think in terms of geography, indigenous cultures and local traditions.
  • anonymous on 10 Apr 13
     
    "Once upon a time, Syria was among the most enthralling and beautiful countries on earth, without the forest of hideous concrete architecture that came to deface the outskirts of its cities, without the pollution, and, of course, without the violence and lawless roads of today. Syria was a stage set for the merger of the Bible and the Mediterranean: wind-ransacked plains, littered with archaeological ruins in all the earthen colors of a rich palette, in places like Palmyra and Qala'at Samaan."
anonymous

The oldest story ever written - 1 views

www.salon.com/...gilgamesh

salon history ancient biblical

shared by anonymous on 30 Apr 13 - Cached
  • David Damrosch’s artful, engrossing new history, “The Buried Book,” relates how “The Epic of Gilgamesh” was lost and found — or rather how it was found and lost, since he tells the story backward, from the present to the past, in an archaeological fashion.
  • Think of it: He asks you to be excited about what the characters in his story are discovering even before you know quite how important it is.
  • The recovery of the “The Epic of Gilgamesh” was less dramatic, mostly because it was drawn out over decades, but the prize was even more fabulous than the treasures of King Tut’s tomb: the oldest story ever told — or, at least, the oldest one told in writing.
  • ...14 more annotations...
  • It is the tale of a king, and full of sex, violence, love, thievery, defiance, grief and divine retribution. It’s the first buddy picture, the first depiction of the Underworld, the precursor to the legend of Noah and his ark.
  • If it were like hundreds of other great and ancient stories — the death and resurrection of Osirus, the quest of Orpheus, Sigurd’s slaying of the dragon Fafnir — it would have reached us through countless retellings, gradually morphing and splitting and fusing with other stories over the years.
  • Those stories come to us like the DNA of our ancestors, still present within us, but reshaped by generations of mutations and ultimately as familiar as our own faces.
  • Instead, “The Epic of Gilgamesh,” preserved on 12 clay tablets, fell into a kind of time capsule in the fabled cradle of civilization.
  • much of the epic feels both fresh and alien, a piece of the past all Westerners (and many Asians) share, unsmoothed by the passage of the centuries.
  • The announcement that some of those old, broken slabs of clay seemed to confirm the biblical story of the flood and Noah’s Ark made headlines and instantly catapulted the brand-new discipline of Assyriology to public attention.
  • Smith, too, seized upon the scenes of the flood as validation of the Old Testament account; many early archaeologists were obsessed with biblical verification. Not everyone agreed, however.
  • The New York Times suggested that the inscription “may be regarded as a confirmation of the statement that there are various traditions of the deluge apart from the Biblical one, which is perhaps legendary like the rest.” (In fact, stories of global floods crop up in all sorts of disconnected mythologies.)
  • Certainly, the epic didn’t point to human sinfulness as the cause of the flood, as the Bible does. According to Uta-napishtim, the gods wiped out humanity because the exploding population was making too much noise and disturbing their sleep.
    • anonymous
      anonymous on 30 Apr 13
       
      I love ancient gods. They have such personality.
  • largely because he wasn’t mentioned in the Bible.
  • The story of the story, though, is something else again. Luck most definitely played a role. Had a roof beam or a column fallen a different way during the sacking and destruction of Ashurbanipal’s palace in 612 B.C., the tablets might not have been left broken but largely intact.
  • Had “The Epic of Gilgamesh” been taken to another library, the tablets might have been worn out by use and discarded or lost in other disasters like the burning of the great Library at Alexandria
  • Damrosch reminds us that only seven of Aeschylus’ 90 tragedies have survived to modern times. Without the work of dedicated Assyriologists we might have the tablets but be unable to read them.
  • To the ancient Mesopotamians, it probably seemed impossible that one day Gilgamesh would be forgotten — for us, that would be like forgetting Heracles or Superman or Little Red Riding Hood. After a while, people stopped telling his story, and if it weren’t for those buried tablets and the men who dug them up, his name would have vanished forever. In a way, Gilgamesh got his immortality after all.
    • anonymous
      anonymous on 30 Apr 13
       
      I purposely didn't highlight the stories. You have to *read those* on the page to truly appreciate them. The Epic of Gilgamesh was one of those stories that I learned about during my difficult recovery from adolescent Fundy-Xtianity. In youthful, rebellious glee, I enjoyed that I could dismiss The Flood. With age, though, I see both - and many other heavily borrowed from stories - as part of a continuum of folklore and wisdom. Quite fascinating.
  • anonymous on 30 Apr 13
     
    "There's no better illustration of the fragility and the power of literature than the history of 'The Epic of Gilgamesh,' the oldest known literary work, composed in Babylonia more than 3,000 years ago. About 400 years later, after one of the ruthless, bloody sieges typical of that time, the epic was buried in the ruins of a Mesopotamian palace. There it lay, utterly forgotten along with the name of the king who once reigned in that palace, until a British archaeologist and his Iraqi assistant unearthed it not far from the modern city of Mosul in 1840." Hat tip to George Station (originally from Hsiao-yun Chan), both on Google+
anonymous

Learning CSS - 1 views

www.w3.org/...learning.en.html

CSS javascript essential jobhacking

shared by anonymous on 01 Apr 13 - Cached
  • anonymous on 01 Apr 13
     
    This is one user's CSS Bible. It has a lot of meat and very little fat (by the looks of it). Highly recommended "Starting with HTML + CSS teaches how to create a first style sheet. For a quick intro, try chapter 2 of Lie & Bos or Dave Raggett's intro to CSS. Or see examples of styling XML and CSS tips & tricks. W3C's Core Styles are simple style sheets ready for use. Two different self-study courses (under development) are CSS for beginners and Web Standards Curriculum. Also on this page: English and non-English articles, discussion fora, books, and secondary resources."
anonymous

Can Eric Cantor Redeem the Republican Party and Himself? - 0 views

www.newyorker.com/...130304fa_fact_lizza

shared by anonymous on 27 Feb 13 - Cached
  • On the second day, after a 7 A.M. choice of Catholic Mass or Bible study, the political analyst Charlie Cook gave a sober presentation about current demographic trends, demonstrating that the Party was doomed unless it started winning over Asian-Americans, Hispanics, and younger voters. He also noted that forty per cent of the electorate is moderate—and Republicans lost that constituency by fifteen points in 2012. Thanks to congressional redistricting, Republicans were able to hold on to the House of Representatives, and Cook said that the Party could probably keep it for the foreseeable future, but he warned that the prospects of winning back the Senate, and the White House, would require dramatic change. There are only twenty Republican women in the House, and Kellyanne Conway, a G.O.P. pollster, gave the overwhelmingly white male audience some advice: stop talking about rape.
  • Cantor is the House Majority Leader, which means that he is responsible for the mundane business of managing the schedule, the House floor, and committees, where legislation is generally written. He has used his position to transform himself into the Party’s chief political strategist.
  • “What Eric is really focussed on is that we need to do a better job of broadening our appeal and showing that we have real ideas and solutions that make people’s lives better,” Ryan said. “Eric is the guy who studies the big vision and is doing the step-by-step, daily management of the process to get us there. That is a huge job.”
  • ...13 more annotations...
  • Cantor was one of the most influential political forces in Obama’s first term. In June of 2011, the President and the Speaker began working toward a Grand Bargain of major tax increases and spending cuts to address the government’s long-term budget deficits. Until late June, Boehner had managed to keep these talks secret from Cantor. On July 21st, Boehner paused in his discussions with Obama to talk to Cantor and outline the proposed deal. As Obama waited by the phone for a response from the Speaker, Cantor struck. Cantor told me that it was a “fair assessment” that he talked Boehner out of accepting Obama’s deal. He said he told Boehner that it would be better, instead, to take the issues of taxes and spending to the voters and “have it out” with the Democrats in the election.
  • Why give Obama an enormous political victory, and potentially help him win reëlection, when they might be able to negotiate a more favorable deal with a new Republican President? Boehner told Obama there was no deal. Instead of a Grand Bargain, Cantor and the House Republicans made a grand bet.
  • The bet failed spectacularly. Just as Cantor had urged, Obama and Romney spent much of the campaign debating tax and spending policies that the House Republicans had foisted on the Romney-Ryan ticket. What’s more, by scuttling the 2011 Grand Bargain negotiations, Cantor, more than any other politician, helped create the series of fiscal crises that have gripped Washington since Election Day. The failure of the Grand Bargain led to a byzantine deal: if the two parties could not agree on a new deficit plan, then a combination of tax increases and spending cuts—cuts known, in budget jargon, as a “sequester”—would automatically kick in on New Year’s Day.
  • Since the 2012 elections, the Republicans have been divided between those who believe their policies are the problem and those who believe they just need better marketing—between those who believe they need to make better pizza and those who think they just need a more attractive box. Cantor, who is known among his colleagues as someone with strategic intelligence and a knack for political positioning, argues that it’s the box.
  • As he gamed out G.O.P. strategy for the budgetary showdowns with Obama in January and February—including this week’s clash over the sequester—Cantor was happy to make himself available for several long interviews. He persistently struck a diplomatic note and mentioned again and again how much he looked forward to working with Obama, a position that he said he’s been articulating for a long time.
  • There are several ways to think of the divide in the Republican conference.
  • One is regional. The House has two hundred and thirty-two Republican members; nearly half of them—a hundred and ten—are from the South.
  • The rest are scattered across the Midwest (fifty-eight), the mid-Atlantic (twenty-five), the mountain West (eighteen), and the Pacific (twenty-one). There are no House Republicans from New England.
  • Tom Price, an orthopedic surgeon from Georgia, who holds Newt Gingrich’s old congressional seat and is seen as a leader of the most conservative House Republicans, said that, during a recent debate over taxes, “we talked past each other oftentimes as much as Republicans and Democrats talk past each other.” He explained how surprised he was when one of his colleagues from a Northern state told him that he favored a tax increase on millionaires. “It hit me that what he was hearing when he’s going home to a Republican district in a blue state is completely different than what I’m hearing when I go home to a Republican district in a red state,” he said. “My folks are livid about this stuff. His folks clearly weren’t. And so we weren’t even starting from the same premise.”
  • The other divide in the House is generational.
  • If Democrats vote as a bloc, which they often do, it takes only sixteen dissenting Republicans for the leadership to lose a vote. There is a rump group of some forty or fifty restless Republicans. At its core are two dozen younger members, most of whom have been elected since 2010 and have what generously might be called a dismissive attitude toward their leaders, whom they see as holdovers from the big-spending era of George W. Bush.
  • Tom Cole, of Oklahoma, who is sixty-three and has served for a decade in the House, recently emerged as the leader of a large faction of House Republicans who believe that the Tea Party-inspired congressmen are dooming the Party.
  • Cole is no fan of Obama. “The President is so self-righteous and so smug,” he told me. But Cole is one of the few House Republicans who have worked closely with the White House. On one of his walls, which is decorated with Native American artifacts, were framed copies of two laws that Obama signed regarding tribal issues. “He’s the best President in modern American history on Native American issues,” Cole said.
  • anonymous on 27 Feb 13
     
    "Two months earlier, Republicans had lost the Presidential election and eight seats in the House. They were immediately plunged into a messy budget fight with a newly emboldened President, which ended with an income-tax increase, the first in more than twenty years. A poll in January deemed Congress less popular than cockroaches, head lice, and colonoscopies (although it did beat out the Kardashians, North Korea, and the Ebola virus). It was time to regroup."
anonymous

Is ID Blasphemous? - 0 views

scienceblogs.com/...is_id_blasphemous.php

layscience criticalthinking

shared by anonymous on 09 Apr 10 - Cached
  • Modern evolutionary theory puts natural selection front and center, of course. It is precisely what those nineteenth century theologians most feared. On this point they were far closer in their thinking to modern creationists than they are to modern theistic evolutionists.
  • What are the central theological failings of intelligent design? First, it is blasphemous. Intelligent design constrains God to work within the limits of what its adherents can understand about nature. In so doing it reduces God from the status of creator to that of mere designer, and not a very competent one at that
  • It is not that they cannot allow that evolution is the process of creation chosen by God, it is that they have considered evolution and find it wanting.
  • ...6 more annotations...
  • Insisting on God as a cosmic designer -- who intervenes periodically to propel evolution in propitious directions -- inevitably lays the responsibility for the concomitant suffering squarely at the feet of the designer.
  • If intelligent design theory is correct, it is understandable why Richard Dawkins should describe God as being (among other things) a “sadomasochistic, capriciously malevolent bully.” To a theist, of course, such a description of God constitutes blasphemy, but this is the logical descriptor of the God of ``intelligent design,'' who ultimately is directly responsible for all the suffering built into a universe with which God interminably tinkers.
  • If you set in motion a process that inevitably leads to a bad outcome, you are as responsible for that outcome as if you caused it directly. If I drop an anvil from a balcony and it hits someone on the head I do not get to say, “I didn't do anything! It was a natural process, gravity, that did that.”
  • omehow, “evolution is exciting” does not seem like an adequate response to the billions of years of suffering, death and extinction entailed by the evolutionary process.
  • Hess is kidding himself if he thinks ID is a specifically evangelical Protestant phenomenon. If the public opinion polls are to be believed ID has widespread support among Catholics, Muslims and even orthodox Jews.
  • The Bible itself tells us that in contemplating nature people are “without excuse” for rejecting the existence of God. From the perspective of the Biblical writers, that God existed was regarded as something so obvious as to hardly be the sort of thing that needed proof.
  • anonymous on 09 Apr 10
     
    By Jason Rosenhouse at EvolutionBlog on April 8, 2010. A very convincing case is made that the notion of intelligent design is, indeed, blasphemous.
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