Group items tagged

Economics and Politics. "In essence, endless growth puts us on the horns of a seemingly intractable dilemma. Without it, we spiral into poverty. With it, we deplete the planet. Either way, we lose. Unless, of course, there's a third way. Could we have a healthy economy that doesn't grow? Could we stave off ecological collapse by reining in the world economy? Could we do it without starving?" An old idea revisited with a slightly lengthy (but easily read) background on limits to growth and it's place in economic history, plus a new perspective on how a limit to growth might actually work, and what that might look like. I find the concept of ' "uneconomic" growth-growth that actually drives living standards downward' (to improve happiness, nonetheless), and the argument behind it, intriguing. This is on page 4. After page 5 it starts to look like an idealistic no-grow-utopia. But then this is addressed in the conclusion, as well as some theories about the psychological changes that would have to happen. Then they bring it on back home to politics, and last but not least a reminder of our biological-ecological pending doom. Oh, all the environmental interdisciplinary-ness! "When it comes to determining the shape of our economy, the planet may possess the most powerful invisible hand of all."

Obviously, I don't know or care too much about economics. I dont know how my conversations keep ending up here. But. "Growth was meant to make people happy by making their lives better - and it has." Really? Who, to you, qualifies as "people"? And how do you define better? Soaring rates of depression, chemical dependency, and obesity? Or maybe it's these lives that are better (http://www.youtube.com/watch?v=EL0U_xmRem4)?

Perhaps because it relates so much to the various issues we have declared to be running rampant in the world today? It is very much connected to any environmental issue. Among a range of other issues. Anyways, I wrote a pretty lengthy response to your questions. I'll post the primary response to your questions here. A lot of it is based on the differences between economics, politics, industrialism, capitalism, and consumerism. In the tradition of Diigo debates, I have crafted a google site. https://sites.google.com/site/economicresponse/home The main page directly answers the question. The other page sets up some distinctions I see, personally, beteen various economic systems. I do not cite academic sources there, and I'm sure it would not take long to find economists who disagree with me, for what it is worth. Unfortunately, I do not have the time to flesh it out with other's ideas, and I apologize for that.

Living Through the End of Nature by Paul Wapner presents a new way forward for environmentalism after the end of nature. Wapner argues that humans have altered the physical environment to such an extent that it can no longer be viewed separately from humans. Additionally, many argue that nature is just a social construction and never existed in the first place. Since popular environmentalism focuses on how humans can reduce their impact on nature, the end of nature presents a problem for the movement. However, Wapner argues that the end of nature will actually make the environmental movement stronger and more politically effective by making political debate less contentious and by focusing on the connections between people, landscapes, species, and narratives. Moving beyond nature will also soften the boundaries that currently exist, and protect the well-being of humans and the nonhuman world by focusing on opportunities that involve both, such as urban sustainability, social justice, poverty alleviation, and the rights of indigenous people. Overall Wapner's book is well argued and well supported by concrete examples. However, he continually presents wildness and wilderness in terms of otherness which leads the reader to question if he actually believes his own argument about the end of nature. Wapner provides good historical background of the environmental movement which makes this book useful for readers that are beginning to be interested in environmentalism, or potentially beginning students who would like to learn about different perspectives on the topic. I would recommend this book to almost anyone, though the academic style to Wapner's writing makes this book more appropriate for a classroom setting than for a popular audience.

Progress in the DOT leads to more biking and public transportation = more livable communities. This is an interview with Ray LaHood about the recent advances and obstacles in improving our public and alternative transportation systems. Portland is mentioned a few times for being great.

I think that progress in this area is crucial if we are ever going to solve our long term consumption problems. So much of they way we act is caused by how our communities are built. Urban compactness contributes to a more minimalist lifestyle because you don't need a car, and because you have access to so many different public services, you don't need to buy private ones for yourself. The whole reason we have an absurd overconsumption problem is because we have people living in the cheap, crappy sprawl we've built, all driving cars everywhere to the box stores and restaurant chains that sell them a whole bunch of shit that is poorly made and terrible for them and the environment. City dwellers aren't all models for how to live or how much to consume, but you make it easy for people to lead better lives when there are options for them to bike or take public transit to work as well as to secondhand clothing stores and good, healthy, bulk food markets. James Howard Kunstler's book The Geography of Nowhere is a great read on this topic, and his TED talk on the subject is great as well.

A design professor at Berkeley near where I live built one of these for less than a hundred thousand. An interesting concept in the whole "sustainable living" realm of things. Attractive to me at this point in my life but I have a feeling you'd have a hard time marketing something like this on a larger level. See it for yourself in the link!

Farm Together Now in its most elemental form is a book about American farmers in the 21st century. In particular, this book addresses the other side of American agriculture: innovations moving towards sustainable farming practices. This is achieved through 20 interviews with farmers and activists across the nation along with 60 beautiful photos of their lives.  Although honing all 20 of the interviews down into one specific argument is difficult, the purpose of this book is to see the unity in all of their individual and sometimes philosophically contradictory approaches to sustainable agriculture. The authors argue that a shift in the dominant agricultural paradigm will not occur unless farmers and citizens are united in resisting it and are invested in working together to forge a more sustainable agricultural system.  What this book lacks is a deeper discussion of conflicting views in sustainable agriculture. The three issues that Franceschini and Tucker identified are provocative and would make a very interesting follow-up book.  Despite the author's insistence that we "Farm together now", they do not explore how sustainable farmers can reconcile their differences to do just that.  Although it's likely that urban, educated people are the main consumers of this book, I feel that it has value outside of those exclusive communities and would be beneficial for farmers, artists, and anyone looking for solutions to local problems. Personally, I would recommend this book to anyone because I feel that the authors made a sometimes-scary topic more approachable through this intimate portrayal of farmers. 

An article run recently in the Portland Tribune details the price disparity between the local fruit of farmers markets and the local fruit sold at other shops throughout Portland. On one end are the sometimes obscene prices of farmers markets, tailoring to a predominantly wealthy white clientele, and on the other, you have prices at fruit stand shops that are for a blue collar society, sold at often over half the cost of farmers markets. A strange economic situation underlies the difference. Are Portland's own renowned farmers markets, cherished by so many, tailoring exclusively to rich white folks?

I think this is an important topic to address, however after reading the article I still agree with one of the comments another reader posted at the end of the article: "Many assumptions are made in this article about "local" produce. I would have asked some additional questions such as "What is your definition of locally produced?" Also, what are the labor practices on these farms? Of course I would choose $.89/pound over $1.50/pound unless that means the farmer is paying low wages to workers. What agricultural practices are these farmers using? We have an unrealistic idea of the true cost of food because of decades of subsidies and genetic modification. I'm willing to pay more to purchase beautiful, fresh, non-gmo, organically produced food by workers receiving a living wage. I'm willing to support small farmers and I like knowing that my money is going directly to the hand that grows it. It is true, many farmers markets are more expensive than traditional grocery stores and other outlets but they are offering much more than just a grocery shopping experience. It's a social, community building event." I also posted a response to the article: "I would like to second "local4food"'s comment. There's a bigger problem at hand here. We really shouldnt be focusing on getting the best deal for our food when we already have such a warped idea of the true cost of food. As someone who has both lived and worked on farms and grown a good deal of my own food, there's no way I can look at a bag of tomatoes and not think they're work $3 per pound... at least! Food is such an amazing resource. Shopping at farmers' markets makes me pay more attention to the amount food I buy and be more mindful of how much its really worth to me. I feel better too, knowing that the people who provide me with it are receiving the minimum compensation for their work. We should treat those who feed us with the upmost respect, not like measly vendors who ought to compete themselves nearly out of bus

The idea of Ecofeminism is that the domination of women and of nature are intrinsically linked. Focusing on womens lives and roles in cultural society helps identify the ways in which their roles are similar to the environment under the umbrella of patriarchal capitalism. In this article, globalization is defined as an outgrowth of patriarchal capitalism. And the basic biological differences of our genders determines social organization.

Guilt, anyone?? An entertainingly written article covering a few of the icons of the green-living movement. Guess what many of them do?  Hints: they're a cardinal sin in green circles, and they go on the bottom of a baby.

We live in the age of data and here's another great application of our ever developing analysis tools. Very relevant to our ENVS 220 GIS unit.

So, where exactly do we draw the line on what we can morally eat if all life strives to live?  The author raises good questions regarding our tidy categories.

While this is old news, the issue is still very current in Hungary. While I spent time living in Budapest I found that despite the Hungarian company MAL's lack of safety regulations, the Hungarian government ended up paying the brunt of reparations to the victims of the red sludge disaster in October 2010. The issue is very pertinent after Hungary's EU Presidency in January-June 2011, and in fact it has caused the EU to tighten regulations on what constitutes "toxic" red mud throughout Europe.

My main focus of what I think will be my concentration is the idea of how environment affects the continuation or elimination/transformation of indigenous culture verses the modern day. This piece begins to comment on that, showing examples of how modern day impacts are changing the natural environment in places like Columbia, which force the indigenous people living there out of their traditional lifestyles. This displacement of culture often results in an abandonment of ones culture--many youths are resettling in urban areas because their traditional way of life cannot adapt to the rapidly changing environment. The article brings up the question of old verses new, and the question of how can they remain in the same world peacefully--if that's even an option?

In SOAN249 today we briefly touched upon genetically altered Salmon, I looked into it more tonight--here's what I read. It seems like a crazy idea, like we talked about in class the Salmon are eating and being treated not so much as fish but another species. Fish live in the ocean, and Salmon are carnivorious, the fact that we are feeding them corn and other plant based materials, furthers the absurdity of the idea. Its taking an animal and reconstructing not only the biological make up but reconfiguring the behavioral patterns and 'lifestyle'.

Theo Jansen uses his interest in engineering and science to create his own "life forms". Working with his own environment (the netherlands) he uses the wind, and the geography of the land to put life into his creations. This articles is about his latest exhibition, "The Beach Animal That Eats Wind" introducing his new creatures. His ability to create living, "breathing", life forms is really cool, especially as they evolve. His TED talk (on youtube) is also really interesting, its cool to watch that before reading this--it explains their construction.

This article, which I've now read for two different philosophy classes, isn't directly related to Environmental Studies. However, it discusses the development of philosophical movements and the importance of collaboration for innovation, which reminded me of our unit on the relationship between the Sciences and Humanities. Many famous thinkers were driven by the interests of their friends and peers, which weren't necessarily related to their academic interests at all.

The environmental movement have been hampered by a series of "though traps": we live in a world a limits, people are self-centered and hate following rules, we've lost our connection to nature, and even if we wanted to change it's just too late. Lappe argues that if we look at the world with a more ecological mind, a mind that recognizes that everything is connected and we can change the world if we change how we see it. As Anais Nin said, "We don't see things as they are, we see things as we are". So we just need to see the world not in terms of quantities but qualities, not limits but alignments, and so on. I would recommend this book for someone who doesn't believe that we can see our way out of this crisis, that needs a glimmer of hope on the horizon. I wouldn't recommend it for an environmental studies student, but perhaps for their disgruntled uncle.

In this article, the author discusses the devastating impacts humanity suffers from global warming. As he depicts, global warming results in several server problems for many countries that lack the ability to construct their own defensive infrastructures. In addition, he strongly believes that greening capitalism seems unlikely to truly take place and that it does not necessarily spell out the efficient cure to heal global warming. It is, according to his arguments, because capitalists and government see their benefits from capitalism as the first priority and often attempt to green capitalism only in their words. Another reason he offers from the article is to do with the fact that only when capitalism and its roots are profoundly understood, can it truly be seen why greening capitalism is an easy-said-than-done task.

Finally, after Regan took off the panels Jimmy Carter put up, they will be putting solar panel on the First Family's living quarters!

"About 80% of the world's population lives in areas where the fresh water supply is not secure, according to a new global analysis." This article addresses a new study published in "Nature" that is looking at patterns of global water stress. It weighs the benefits of the western approach (damns, canals, etc...) against more integrated, "natural" approaches such as preserving wetlands and floodplains. The centerpiece of the study is a great example of GIS mapping on a global scale.