KY women and civil rights history

[1964-01-12][NEWSPAPERS. HERALD-LEADER.] [Herald-Leader. p. 9 col. 1-7]717629 "Colored Notes and Obituaries"Readers of the "Colored Notes" columns of The Lexington Herald, The Lexington Leader and Sunday Herald-Leader have voted in a readership poll for continued publication of the feature in the Lexington newspapers. … A letter distributed to readers at the time of the ballot stated that CORE and some all-white reform groups had applied considerable pressure in an effort to remove the Colored Notes from the Lexington newspapers.

e all-white reform group

me all-white reform groups

The economic and social circumstances of their community affected black women and their perceptions of the world. The informal networks that characterized much of their nineteenth-century efforts remained important, but the increasing population compelled them to give way to new formal, structured groups designed to improve their status and that of their community. African American women in Buffalo had keen notions of the meaning of community and they were deeply involved in the creation of their twentieth-century Buffalo. These women persistently had struggled to improve the lives of their people. 

To work for the economic, moral, religous and social welfare of women and youth. To protect the rights of women and youth. To raise the standard and quality of life in home and family. To secure and use our influence for the enforcement of civil and political rights for African Americans and all citizens. To promote the education of women and youth through the work of the departments. To obtain for African American women the opportunity of reaching the highest levels in all fields of human endeavor. To promote effective interaction with the male auxiliary. To promote inter-racial understanding so that justice and good will may prevail among all people. To hold educational workshops biennially at the Convention.  

Women'S Clubs are voluntary organizations that were originally formed by women who had been denied access to the major institutions of America's democratic civil society.

Working women formed working girls' clubs and small-town women formed civic improvement associations. In bigger cities, women organized citywide and neighborhood women's clubs and women's educational and industrial unions. Ethnic, church-based, African American, and settlement house women's clubs were founded across the country.

Although women continued to belong to literary, social, and charitable clubs, the majority of women's clubs organized after the Civil War had specific civic and political agendas. The specific purposes of each club differed according to the type of club and its stated purpose.

A prominent form of voluntary organization in the United States from the nineteenth century through the mid–twentieth century, fraternal associations are self-selecting brotherhoods and sisterhoods that provide mutual aid to members, enact group rituals, and engage in community service.

Synthesizing primary and secondary evidence, this article documents that African Americans historically organized large numbers of translocal fraternal voluntary federations. Some black fraternal associations paralleled white groups, while others were distinctive to African Americans.

In regions where blacks lived in significant numbers, African Americans often created more fraternal lodges per capita than whites; and women played a much more prominent role in African American fraternalism than they did in white fraternalism.