the Women's Institute will be in a growth process that will culminate in the launch of the Women's Leadership Center (WLC) in 2012.

The Women's Leadership Center (WLC) will be dedicated to our bedrock belief that women's leadership can and will change the world for the better. By training women to lead from their own authentic vision; encouraging women to develop both their inner spiritual strength and outward skillful action in the world; fostering a paradigm shift from control over others to partnership with others; and helping women develop the multiple human intelligences of mind, body, heart, and spirit, the Women's Leadership Center (WLC) will help support women in becoming important change agents for the 21st century.

He is best known as a part-owner and leader of Sears, Roebuck and Company, and for the Rosenwald Fund, which donated millions to support the education of African Americans and other philanthropic causes in the first half of the twentieth century.

Over the course of his life, Rosenwald and his fund donated over $70 million to public schools, colleges and universities, museums, Jewish charities, and black institutions. The school building program was one of the largest programs administered by the Rosenwald Fund, contributing over $4 million in matching funds to the construction of over 5,000 schools throughout America. These schools became known as "Rosenwald Schools."

Kroger focuses its charitable giving in several key areas: hunger relief; K-12 education; grassroots service organizations; and women’s health. In addition, Kroger supports organizations that promote the advancement of women and minorities, The Salvation Army and American Red Cross.

To work for the economic, moral, religous and social welfare of women and youth. To protect the rights of women and youth. To raise the standard and quality of life in home and family. To secure and use our influence for the enforcement of civil and political rights for African Americans and all citizens. To promote the education of women and youth through the work of the departments. To obtain for African American women the opportunity of reaching the highest levels in all fields of human endeavor. To promote effective interaction with the male auxiliary. To promote inter-racial understanding so that justice and good will may prevail among all people. To hold educational workshops biennially at the Convention.  

The economic and social circumstances of their community affected black women and their perceptions of the world. The informal networks that characterized much of their nineteenth-century efforts remained important, but the increasing population compelled them to give way to new formal, structured groups designed to improve their status and that of their community. African American women in Buffalo had keen notions of the meaning of community and they were deeply involved in the creation of their twentieth-century Buffalo. These women persistently had struggled to improve the lives of their people. 

Women'S Clubs are voluntary organizations that were originally formed by women who had been denied access to the major institutions of America's democratic civil society.

Working women formed working girls' clubs and small-town women formed civic improvement associations. In bigger cities, women organized citywide and neighborhood women's clubs and women's educational and industrial unions. Ethnic, church-based, African American, and settlement house women's clubs were founded across the country.

Although women continued to belong to literary, social, and charitable clubs, the majority of women's clubs organized after the Civil War had specific civic and political agendas. The specific purposes of each club differed according to the type of club and its stated purpose.

A prominent form of voluntary organization in the United States from the nineteenth century through the mid–twentieth century, fraternal associations are self-selecting brotherhoods and sisterhoods that provide mutual aid to members, enact group rituals, and engage in community service.

Synthesizing primary and secondary evidence, this article documents that African Americans historically organized large numbers of translocal fraternal voluntary federations. Some black fraternal associations paralleled white groups, while others were distinctive to African Americans.

In regions where blacks lived in significant numbers, African Americans often created more fraternal lodges per capita than whites; and women played a much more prominent role in African American fraternalism than they did in white fraternalism.

These are the papers of high school principal William Henry Fouse and his wife, Elizabeth (Lizzie) Beatrice Cooke Fouse. The papers reflect the Fouses efforts on behalf of black education in Lexington during the first half of the 20th century. Family letters, notebooks, printed materials, pamphlets, financial records, broadsides, receipts and mementos comprise a large portion of the collection. Correspondence relating to Dunbar High School and Dr. Fouse's other educational concerns are included, as is Mrs. Fouse's correspondence which reflects her involvement with educational, social, religious and temperance organizations. A journal contains records of various activities at Dunbar High School, including sports events. A ledger (dated 1910-1918) includes addresses and expense account records. There is also information on the Henry Hughes Educational Fund and a radio script by Dr. Fouse for a broadcast on WLAP radio (April 30, 1939) on the history of blacks in Lexington. There is a notebook containing clippings on a variety of topics, especially black education. A few photographs are among the papers.

The Fouses of Lexington, Ky. were actively involved in the education of blacks in the area.

These are the papers of W.H. and Lizzie B. Fouse, black civic leaders in Lexington, Ky., in the first half of the twentieth century. The collection includes expense ledgers containing records of Dunbar High School, correspondence relating to the Kentucky Negro Education Association and the Kentucky and National Associations of Colored Women, a scrapbook with clippings about racial issues, and personal materials. Much of the personal materials consist of letters of sympathy sent after the death of Lizzie B. Fouse's mother died in 1939. Other materials relate to the YWCA and to the WCTU. There are also miscellaneous photographs, including several of Mrs. Fouse.

une was a pioneering American educator and civil rights leader. Born Mary Jane McLeod on July 10, 1875, in Mayesville, South Carolina, the daughter of former slaves, Bethune won scholarships to attend Scotia Seminary in Concord, North Carolina (now Barber-Scotia College), and the Institute for Home and Foreign Missions in Chicago (now the Moody Bible Institute). In 1904, she moved to Daytona Beach, Florida, to found her own school. Her one-room school house became the Daytona Normal and Industrial School for Negro Girls before merging with Cookman Institute for Boys in 1923. The merged school later affiliated with the United Methodist Church and became the historically-black college named in her honor, Bethune-Cookman College (now Bethune-Cookman University). In 1936, President Franklin D. Roosevelt appointed Bethune the director of the National Youth Administration's Division of Negro Affairs, making her the first black woman to head a federal agency. She also founded the National Council of Negro Women and was an active member of the National Association of Colored Women until her death in May 1955. Date Created Around 1905 Place North America > United States of America > Florida > Daytona Beach Time 1900 AD - 1949 AD Topic Social sciences > Political science > Civil & political rights Social sciences > Education > Schools & their activities; special education Additional Subjects African American girls ; African Americans--Segregation ; Bethune, Mary McLeod, 1875-1955 ; Women ; Women's history Type of Item Prints, Photographs Physical Description 1 negative: black and white; 4 x 5 inches Institution State Library and Archives of Florida External Resource http://hdl.loc.gov/loc.wdl/ftasa.4013

Mary McLeod Bethune was a pioneering American educator and civil rights leader.

In 1936, President Franklin D. Roosevelt appointed Bethune the director of the National Youth Administration's Division of Negro Affairs, making her the first black woman to head a federal agency.

“All of the adults looked after all of the children. Everybody knew each other. Everybody helped each other.”

Oakwood was special from the beginning. When the 106-home subdivision opened in 1964, it was only the second development in Lexington where African-Americans could buy a new house. The first, St. Martins Village, had opened a few years earlier, about a mile down Georgetown Road.

Oakwood opened the same year that Congress passed landmark civil rights legislation that prohibited housing discrimination. Before that, such discrimination was not only legal but widely practiced.