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These are the papers of high school principal William Henry Fouse and his wife, Elizabeth (Lizzie) Beatrice Cooke Fouse. The papers reflect the Fouses efforts on behalf of black education in Lexington during the first half of the 20th century. Family letters, notebooks, printed materials, pamphlets, financial records, broadsides, receipts and mementos comprise a large portion of the collection. Correspondence relating to Dunbar High School and Dr. Fouse's other educational concerns are included, as is Mrs. Fouse's correspondence which reflects her involvement with educational, social, religious and temperance organizations. A journal contains records of various activities at Dunbar High School, including sports events. A ledger (dated 1910-1918) includes addresses and expense account records. There is also information on the Henry Hughes Educational Fund and a radio script by Dr. Fouse for a broadcast on WLAP radio (April 30, 1939) on the history of blacks in Lexington. There is a notebook containing clippings on a variety of topics, especially black education. A few photographs are among the papers.

The Fouses of Lexington, Ky. were actively involved in the education of blacks in the area.

These are the papers of W.H. and Lizzie B. Fouse, black civic leaders in Lexington, Ky., in the first half of the twentieth century. The collection includes expense ledgers containing records of Dunbar High School, correspondence relating to the Kentucky Negro Education Association and the Kentucky and National Associations of Colored Women, a scrapbook with clippings about racial issues, and personal materials. Much of the personal materials consist of letters of sympathy sent after the death of Lizzie B. Fouse's mother died in 1939. Other materials relate to the YWCA and to the WCTU. There are also miscellaneous photographs, including several of Mrs. Fouse.

November 12, 2010 Reform and Immigration in Chicago: Hull-House Alumnae in Action The Professor and the Prostitute: Sophonisba Breckinridge and the Morals Court in Depression-Era Chicago Anya Jabour, University of Montana In 1930, Sophonisba Breckinridge, Professor of Social Service Administration at the University of Chicago, launched a campaign to investigate and reform legal procedures in the Morals Court, a specialized municipal court established to deal with accused prostitutes. Hailed as a model progressive reform at the time of its inception in 1913, by 1930 the Morals Court was plagued by routine violations of due process as well as charges of police corruption and institutionalized racism. Breckinridge1s campaign to secure civil rights for accused prostitutes offers a new perspective on the politics of prostitution and on feminist activism in the interwar period. Hilda Satt Polacheck (1882-1967): Worker, Writer, ‘Hull House Girl'Bridget K. O'Rourke, Elmhurst College Commentator: Rima Lunin Schultz, Independent Scholar

[1964-01-12][NEWSPAPERS. HERALD-LEADER.] [Herald-Leader. p. 9 col. 1-7]717629 "Colored Notes and Obituaries"Readers of the "Colored Notes" columns of The Lexington Herald, The Lexington Leader and Sunday Herald-Leader have voted in a readership poll for continued publication of the feature in the Lexington newspapers. … A letter distributed to readers at the time of the ballot stated that CORE and some all-white reform groups had applied considerable pressure in an effort to remove the Colored Notes from the Lexington newspapers.

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The city’s two daily newspapers, the Herald and the Leader, worked hand in hand with respected pillars of the community and decided to ignore the revolution. The press took their orders from the powerful and didn’t report one of the biggest news stories in American history. Lexington had demonstrations, sit-ins and other protests, but the papers didn’t acknowledge their complicity in telling a lie until earlier this month.

The white citizenry of Lexington decided that pretense was preferable to the truth and chose not to point out the elephant in the living room. “Good” white people like Fred Wachs, general manager and publisher of both newspapers, said they wanted change, but didn’t think that anyone demanding it was worthy of an expenditure of newsprint.

The godfathers of Lexington told people where they could and could not live, and could and could not work, and could and could not go to school and yet were not labeled rabble rousers. That honor fell on those who risked death, injury and loss of livelihood to demand a just society.

John W. Smith

was then the Jackson Funeral Home, owned by Ashby Jackson

Embalming