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aplatonic 3

Women's Clubs - 0 views

  • Women'S Clubs are voluntary organizations that were originally formed by women who had been denied access to the major institutions of America's democratic civil society.
  • Working women formed working girls' clubs and small-town women formed civic improvement associations. In bigger cities, women organized citywide and neighborhood women's clubs and women's educational and industrial unions. Ethnic, church-based, African American, and settlement house women's clubs were founded across the country.
  • Although women continued to belong to literary, social, and charitable clubs, the majority of women's clubs organized after the Civil War had specific civic and political agendas. The specific purposes of each club differed according to the type of club and its stated purpose.
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  • Another common goal of women's clubs was to bring more social justice into American society. Thus, women's clubs worked to implement factory inspection laws, to place limits on the number of hours in the working day, to eliminate child labor, to institute the juvenile justice system, and to raise the minimum age for compulsory education. African American women's clubs fought against lynching, racial segregation, and discrimination. Catholic and Jewish women's clubs attracted women of those faiths who may not have felt comfortable in other women's clubs; these women were able to work for social justice within their organizations, which also paid special attention to the problems encountered by the particular religious group.
  • Women's club members believed that in order to accomplish most of their aims they had to organize networks of women's clubs.
  • Membership in women's clubs changed after the woman suffrage amendment greatly expanded women's access to civic activism through organizations previously closed to them.
  • The entry of women into public life has been reflected in the programs of their clubs, which show an increasing interest in questions of social welfare and international concern. Many town libraries, later supported by taxes, were started by women's clubs, and many health and welfare reforms have been initiated by them. The feminist movement also influenced women's clubs, especially by spurring the establishment of groups such as the National Organization for Women (founded 1966), which are explicitly devoted to the expansion of women's rights.
Claire Johns

Carnegie library - eNotes.com Reference - 1 views

  • Beginning in the late 19th century, women's clubs organized in the United States, and were critical in identifying the need for libraries, as well as organizing for their construction and long-term financial support through fundraising and lobbying government bodies.[1] Women's clubs were instrumental in the founding of 75-80 percent of the libraries in the United States.[2] Carnegie's grants were catalysts for library construction based on organizing by women's clubs.
  • Under segregation black people were generally denied access to public libraries in the Southern United States. Rather than insisting on his libraries being racially integrated, he funded separate libraries for African Americans. For example, at Houston he funded a separate Colored Carnegie Library because black people were prohibited from using the "white" Carnegie Library there.[4]
  • This coincided with the rise of women's clubs in the post-Civil War period, which were most responsible for organizing efforts to establish libraries, including long-term fundraising and lobbying within their communities to support operations and collections.[6] They led the establishment of 75-80 percent of the libraries in communities across the country.[7]
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    In researching the segregation of public libraries, I also found that during the establish of the Carnegie libraries spurred the creation of many women's groups throughout the country in the late 19th century. These women's group have taken off and continued throughout history. 
aplatonic 3

Women's Institute - 0 views

  • the Women's Institute will be in a growth process that will culminate in the launch of the Women's Leadership Center (WLC) in 2012.
  • The Women's Leadership Center (WLC) will be dedicated to our bedrock belief that women's leadership can and will change the world for the better. By training women to lead from their own authentic vision; encouraging women to develop both their inner spiritual strength and outward skillful action in the world; fostering a paradigm shift from control over others to partnership with others; and helping women develop the multiple human intelligences of mind, body, heart, and spirit, the Women's Leadership Center (WLC) will help support women in becoming important change agents for the 21st century.
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    Just found this interesting. Having an urge to break from the time frame of study; I see this as where women find help and empowerment to make change and a difference.
aplatonic 3

Sara W. Mahan - Wikipedia, the free encyclopedia - 0 views

  • a progressive era social reformer, and early Democratic Party female politician from Kentucky
  • Mahan was one of the founders of the Democratic Women's Club of Kentucky. She was one of the first women to become a member of the Kentucky Democratic State Central and Executive Committee.
  • Mahan was a member of many Women's Clubs and other community organizations, including the Democratic Women's Club of Kentucky, Woman's Club of Frankfort, and the Business and Professional Women's Club.
aplatonic 3

Women and Social Movements in the United States - 0 views

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    Women and Social Movements in the United States is a resource for students and scholars of U.S. history and U.S. women's history. Organized around the history of women in social movements in the U.S. between 1600 and 2000, this collection seeks to advance scholarly debates and understanding about U.S. history generally at the same time that it makes the insights of women's history accessible to teachers and students at universities, colleges, and high schools.
Randolph Hollingsworth

A Brief History of the First Baptist Church, Lexington, Kentucky - (Black) - By H. E. N... - 1 views

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    Always fun to see the debates about who is "first" or not... ! Has more to do with men's history than women's but you'll get some ideas about women's roles in Baptist Churches in Lexington.
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    This is really helpful background info!
tiger lily

Laura Clay - 3 views

  • Lexington's Sayre School
  • an unusually powerful position for a southern girl in the 1860's when any woman demonstrating intellect was considered a "bluestocking" doomed to spinsterhood.
  • Their resulting divorce in 1878 was the turning point in all of the Clay women's lives. According to laws at the time, a woman held no claim to house or property
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  • the Clay women turned to the equalizing of women's rights.
  • Laura decided to lease White Hall from her father
  • She then collaborated with Susan B. Anthony to organize suffrage societies across the Commonwealth
  • During this same period, Clay became the best-known southern suffragist and the South's leading voice in the councils of the National American Woman Suffrage Association (NAWSA). While chair of the association's membership committee, she introduced recruiting innovations that almost tripled the number of members, from 17,000 in 1905 to 45,501 in 1907, and succeeded in establishing associations in nine southern states.
  • Clay was an emancipationist; one who believed that it was up to each state to grant freedom/rights to citizens
  • Clay was also a believer in Anglo-Saxon superiority but was paternalistic in her attitudes. A product of her time and region, this hearkening back to Southern pre-Civil War beliefs caused some critics to castigate her as a racist.
  • She also worked to promote the involvement of women in politics, advocating that women not silently accept the party affiliation of their husbands, but instead form and act upon their own beliefs.
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    The beginning of this article is a great biography. The best part of this piece was being able to find out more about her positions on states rights and whether she believed in civil rights for blacks as well. Clay was a major supporter of states rights. In all that she did for women's rights ( a list is given at the end) Clay was not an advocate for the rights of African Americans. 
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    I found it unique that Laura Clay began to pursue womens equal rights after her parents seperated. Her mother took care of the White Hall estate for 45 years and then was all the sudden homeless because the property belonged to the father according to the laws that prevented women from owning land. This left Laura and her sisters to pursue the equality of women. She was also responsible for creating the Kentucky Equal Rights Organization with the help of Susan B. Anthony.
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    This site has a short but very informative biography of Laura Clay. Along with a biography it list all of her monumental accomplishment fighting for equal rights. The site is full of pictures of Laura Clay and is very well documented with numerous sources citing the information.
aplatonic 3

InfoKat Holdings Information - 2 views

  • 1910-1945,
  • Also known as Democratic Woman's Club papers.This collection consists largely of the correspondence of Mary Shelby Wilson related to the development of the Woman's Democratic Club of Fayette County, Ky., during the 1920's. Also included are bulletins, reports, newspaper clippings, and publications of other women's groups active in the 1920's.Mary Shelby Wilson, the wife of Samuel M. Wilson, a Lexington, Ky. attorney very active in the Democratic Party of Kentucky, was herself involved in Democratic Party women's activities. She played a role in the formation of the Women's Democratic League in Lexington in 1916, and in the founding of the Woman's Democratic Club of Fayette County in 1920, later serving as its chairman. As a local organizer, she corresponded with the Democratic National Committee, with candidates for office, with other women political leaders in Kentucky, such as Laura Clay, Madeline Breckinridge, and Alice Lloyd of Maysville, and with women active on the national scene.Card catalog and unpublished description.
Randolph Hollingsworth

Betty Friedan obit - Voice of Feminism's 'Second Wave' - washingtonpost.com - 0 views

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    Obituary for Betty Friedan, writer of the 1963 book, "The Feminine Mystique" and founder of many important feminist organizations, including the National Women's Political Caucus in the 1970s.
Randolph Hollingsworth

The Lost Document: Help Us Find the Declaration of Sentiments | whitehouse.gov - 0 views

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    While this is a wonderful idea to find the original document, I wonder if, in this project described for the display in the Rotunda, that we're focusing too much on Seneca Falls as an origin of a political movement and not enough on the National Woman's Rights Convention held October 23-24, 1850, in Worcester, Massachusetts? on Stanton (who goes on to support white supremacy) and not enough on Lucy Stone or Paulina Kellogg Wright Davis?
Randolph Hollingsworth

Lauren Kientz Anderson - blog post on (S-USIH) U.S. Intellectual History: "Prove it on ... - 0 views

    • Randolph Hollingsworth
       
      From H-Women (5/3/2012) From: "Lauren Kientz Anderson" Subject: Re: bourgeois vacuity In one of my previous blog posts, I wrote about the claim that the black middle class was vacuous during the 1920s. In the comments, I was challenged to update my historiography on the politics of respectability. This gave me the chance to read Erin Chapman's excellent new work, *Prove it on Me: New Negroes, Sex, and Popular Culture in the 1920s. *Her prose is gorgeous and dense. Many of the things I was feeling instinctually, she articulates with precision." Here's Chapman's challenge to Anderson.
  • two major camps. There were those who sought to modernize and professionalize established ideologies of racial advancement, solidarity, and uplift through a New Negro progressivism.... Others.. questioned, if not the very idea of racial solidarity itself, then at least the obligation of racial allegiance and respectability, and instead touted a radical individualism and independence from all but the most personal allegiances to 'art' or 'self' or some other self-generated ideal."
  • transition between the politics of respectability and New Negro Modernism
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  • After reading Chapman's introduction, I can see how much the women I study straddle that line, sometimes evoking the one and sometimes evoking the other.
  • politics of respectability
  • formation of the sex-race marketplace
  • development of an intra-racial discourse of race motherhood
  • Together, they rendered black women largely invisible, their subjectivity flat and inhuman, for the greater part of that century
Randolph Hollingsworth

Sharing women's history on Wikipedia - notes by Mia Ridge from her talk at Women's Hist... - 1 views

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    Mia Ridge gave this presentation at the Women's History in the Digital World Conference at Bryn Mawr's Albert Greenfield Digital Center for the History of Women's Education (March 22-23, 2013). The talk explores why and how academics should edit Wikipedia articles.
Big Bird

Dr. Mary Britton: Kentucky Commission on Human Rights - Great Black Kentuckians - 1 views

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    This is the State agency website celebrating great human rights activists. This page in particular celebrates Dr. Mary Britton, a prominent woman not only in civil rights, but also medicine and anti-lynching and segregation laws. She was the first female African American physician in Lexington and was a powerful influence for the State of Kentucky. She was active in the Woman's Improvement Club.
Randolph Hollingsworth

KY Longterm Policy Research Comm - Publications on Women, 1994-2010 - 1 views

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    Good to use as a resource since many of the items include summaries of 20th century Kentucky women's history
aplatonic 3

About Women's History - Perspectives on Women's History - 0 views

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    this essay describes the different approaches in which women have been recorded in history.
aplatonic 3

Kentucky Commission on Women - Organizations - 1 views

  • This is a list of organizations for women that promote women and women's equality.
  • It's important for women to be able to network with one another and collaborate on advancing women's role in society.
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    HUGE list of web links for KY Woman's Clubs
Jamsasha Pierce

AMC - POSTSCRIPT - 2 views

  • From its start as the WAAC in 1942 until the end of World War II in 1946, only two black women from Kentucky would join the Women's Army Corps and go on to become officers, Anna Clarke and Mary A. Bordeaux (from Louisville), who was a member of the first Officer Candidate Class at Fort Des Moines and eventually was assigned to WAC recruiting duty in Chicago, Illinois.
  • Anna Mac Clarke was a pioneer, part of a unique group of women who came together for one purpose, to help their country win a world war. She and her sister WAACs would also fight another war at home; that of racism, and they, as one unified force, began to break down the barriers of her race and gender which would eventually lead to the civil rights movement of the late 1940s, up through the 1960s. Anna Mac would never know the full impact her efforts to right injustice would have on things that we take for granted today, not only in the military, but in the civilian world as well.
  • The Women's Armed Services Integration Act gave women permanent military status in the regular army or reserves.
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    Very interesting to see Black women in the arm forces and to see that they were able to become officers in a time like this
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    I found this site interesting, espically that after her death, President Truman made an executive order for the equality of blacks in our military.
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    There were actually quite a few African American WACs from Kentucky. See the NKAA entry "African American WACs who were Born in Kentucky" at http://www.uky.edu/Libraries/NKAA/record.php?note_id=2139 and the "WACs" subject heading at http://www.uky.edu/Libraries/NKAA/subject.php?sub_id=142
Jamsasha Pierce

Kentucky Chautauqua, Mary Owens, Abraham Lincoln, Daniel Boone, Kentucky History - Ky H... - 0 views


  • Haley Bowlng McCoy
    201 Shannon Ct.
    Lexington, KY 40511

    Home Phone: (606) 627-1842
    Email: haleysmccoy@gmail.com

    Anna Mac Clarke

    Military Pioneer
    1919—1944

    Anna Mac Clarke didn't put up with second-class treatment from anybody, including the U.S. Army. A native of Lawrenceburg, Clarke graduated from Kentucky State College in 1941. Rejecting domestic work—the only job a black college graduate could get in Lawrenceburg in those days—she left Kentucky to work at a Girl Scout Camp in New York state.

    After the bombing of Pearl Harbor on December 7, 1941, Clarke volunteered for the Women's Auxiliary Army Corps (renamed Women's Army Corps in 1943). During officer's training in Iowa, she led the successful opposition to a proposal to segregate black soldiers into their own regiment. At Douglas Army Airfield in Arizona, Lieutenant Clarke made history when she became the first black WAC officer to command a white unit. And she made national news after her protest against segregated seating in the base theater convinced the commanding officer to ban segregation on the base. Just a few weeks later, Clarke died of complications from a ruptured appendix. She was 24.
aplatonic 3

National Women's History Project - 0 views

  • The National Women's History Project, founded in 1980, is an educational nonprofit organization. Our mission is to recognize and celebrate the diverse and historic accomplishments of women by providing information and educational materials and programs.
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