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aplatonic 3

Restoration Movement - Wikipedia, the free encyclopedia - 1 views

  • The rise of women leaders in the temperance[24]:728-729 and missionary movements also played an important role in separating the Christian Churches and Churches of Christ. In the Christian Churches, many women spoke in public on behalf of the new Christian Woman's Board of Mission (CWBM) and Woman's Christian Temperance Union (WCTU). In contrast, the Churches of Christ largely discouraged women from speaking in public and joining activist women's organizations such as the WCTU.[25]:292-316 The Erie (IL) Christian Church ordained Clara Celestia Hale Babcock as the first known woman Disciple preacher in 1889.[
  • By 1926 a split began to form within the Disciples over the future direction of the church. Conservatives within the group began to have problems with the perceived liberalism of the leadership, upon the same grounds described earlier in the accepting of instrumental music in worship.
  • In 1968, at the International Convention of Christian Churches (Disciples of Christ), those Christian Churches that favored cooperative mission work adopted a new "provisional design" for their work together, becoming the Christian Church (Disciples of Christ).
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  • The roots of the separation can be found in the polarization resulting from three major controversies that arose during the early 20th century.[32]:185 One, which was a source of division in other religious groups, was "the theological development of modernism and liberalism."[32]:185 The early stages of the ecumenical movement, which led in 1908 to the Federal Council of Churches, provide a second source of controversy.[32]:185 The third was the practice of open membership, in which individuals who had not been baptized by immersion were granted full membership in the church.[32]:185 Those who supported one of these points of view tended to support the others as well.
  • Support by the United Christian Missionary Society of missionaries who advocated open membership became a source of contention in 1920.[32]:185 Efforts to recall support for these missionaries failed in a 1925 convention in Oklahoma City and a 1926 convention in Memphis, Tennessee.[32]:185 Many congregations withdrew from the missionary society as a result
  • Because of this separation, many independent Christian Churches/churches of Christ are not only non-denominational, they can be anti-denominational, avoiding even the appearance or language associated with denominationalism holding true to their Restoration roots.
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    Why am i researching movements in the church? For me it's a way to get inside and understand opinions of the time, since it was not my lifetime. I'm considering some social/civil opinions to be influenced by which church you belonged to or creed followed.
Randolph Hollingsworth

Connie Lynch - in bio of Edward Fields, founder of National States Rights Party - on An... - 0 views

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    "In addition to nominating segregationist candidates for office, the party demonstrated frequently and sparked or participated in street violence in several states. In St. Augustine, Florida, in 1964, Connie Lynch, the NSRP's "official policy speaker," told a crowd of 800, "I favor violence to preserve the white race....In 1966 Lynch and four other party leaders were convicted and sent to prison for inciting a riot in Baltimore, and killings took place in the wake of NSRP rallies in Alabama in 1965 and in Kentucky in 1968." This organization gained followers from many different kinds of right-wing activists: Klansmen, White Citizens' Councils, conspiratorial anti-Communists and George Lincoln Rockwell, founder of the American Nazi Party.
Big Bird

Women in Military - Lt. Anna Mac Clarke - 2 views

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    Since I just came back from active duty, I found this biography of Lt. Anna Mac Clarke very interesting. She was an African American woman born in Lawrenceburg, KY and was the first female, African American female, to be specific, to command an all-white unit. I feel that this brief article not only demonstrates the magnitude of such an accomplishment, but that it also provides wonderful insight about a topic that deserves much more attention: women in the military. With both the historical background and significance of this article, I think others will find it just as useful.
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    This article is very interesting. It is hard to believe that an African American women who led an all white group of troops late in her military career was subject to swimming in the pool at her base camp in Iowa only for one hour a week on fridays, after the pool was sanitized. Lt. Clarke had to be a strong willed women who was constantly challenged in her military life due to the fact of being black and a women. The majority of the army being white men, this race and gender issue must of been a challenge each and everyday.
Randolph Hollingsworth

Book Review of Gregg L. Michel's Struggle for a Better South: The Southern Student Orga... - 0 views

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    This UW prof summarizes this history book that shows the importance of SSOC in educating Southern white students about civil rights - when most civil rights histories have focused on the roles of Southern blacks or Northern whites.
Randolph Hollingsworth

Helen Caise Wade - Woman who broke color barrier visits Rosa Parks Elementary School - 0 views

  • Wade was the first African-American to attend a white public school in Fayette County when she took a summer school class at Lafayette High School in 1955.
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    Jennifer Jones, a teacher at Rosa Parks Elementary school in Lexington, invited Helen Caise Wade to speak with her students about integrating an all-white school in Lexington in 1955.
Big Bird

White women as Postmodern Vehicle of Black Oppression - 1 views

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    An interesting journal article written by Ronald E. Hall describing the way in which white women have indirectly become a form of oppression to African Americans. Hall insists that the feminist movement happened at such an inoppurtune time that because it invariably coincided with the civil rights movement, issues of civil rigjts that were attempting to be addressed were pushed to the wayside in favor of addressing the concerns of white women and the feminist movement. It is an interesting perspective on both accounts and deserves a look.
Claire Johns

Search - 0 views

  • [1964-01-12][NEWSPAPERS. HERALD-LEADER.] [Herald-Leader. p. 9 col. 1-7]717629 "Colored Notes and Obituaries"Readers of the "Colored Notes" columns of The Lexington Herald, The Lexington Leader and Sunday Herald-Leader have voted in a readership poll for continued publication of the feature in the Lexington newspapers. … A letter distributed to readers at the time of the ballot stated that CORE and some all-white reform groups had applied considerable pressure in an effort to remove the Colored Notes from the Lexington newspapers.
  • e all-white reform group
  • me all-white reform groups
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  • [1989-11-27][HUGHES, DWIGHT] [Herald-Leader. D-8 col. 1-4 and D-11]589021 "Dwight Hughes"Since boyhood, Dwight Hughes planned to follow his father into the family business, and he has fulfilled this ambition. For the last eight years, he has been a mortician. Most would consider this business grim and unpleasant. But Hughes, co-owner of O.L. Hughes and Sons Mortuary at 322 East Third Street, says he loves it.
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    Using the search terms Urban Renewal Development Plan, I got over 30,000 hits with references back the 18th century! wow! So, then I added in the dates 1964-01-01 to 1967-01-01 and got 34 hits... now that's more like it!
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    An interesting article concerning whether to keep the "Colored Notes" section in Lexington's papers written in 1964. 
aplatonic 3

Theda Skocpol and Jennifer Lynn Oser - Organization despite Adversity: The Origins and ... - 0 views

  • A prominent form of voluntary organization in the United States from the nineteenth century through the mid–twentieth century, fraternal associations are self-selecting brotherhoods and sisterhoods that provide mutual aid to members, enact group rituals, and engage in community service.
  • Synthesizing primary and secondary evidence, this article documents that African Americans historically organized large numbers of translocal fraternal voluntary federations. Some black fraternal associations paralleled white groups, while others were distinctive to African Americans.
  • In regions where blacks lived in significant numbers, African Americans often created more fraternal lodges per capita than whites; and women played a much more prominent role in African American fraternalism than they did in white fraternalism.
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  • Rivaling churches as community institutions, many black fraternal federations became active in struggles for equal civil rights.
aplatonic 3

Oral history interview with Louise Reynolds. :: African American Oral History Collection - 0 views

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    Oral history interview conducted with Louise Reynolds on June 13, 1979 by Mary Bobo. Louise Reynolds was the first African American woman elected alderman in the city of Louisville. Ms. Reynolds discusses her work with the Republican Party, including her work as a precinct committeewoman, in the party's headquarters, and for Representative John Robsion. She worked for Robsion in the 1950s, and was elected to Louisville's Board of Alderman in 1961. Ms. Reynolds discusses the legislation passed during her time on the board, including the Public Accommodations Ordinance, the establishment of the Human Relations Commission, and an Equal Opportunity ordinance, and her involvement in trying to pass an open housing ordinance. She discusses the administrations of mayors William Cowger, and to a lesser extent, Kenneth Schmied. She also describes a visit to the White House at the invitation of President Lyndon Johnson. She also worked for the Small Business Administration, and she talks about the advice she gives small businesspeople who approach the SBA for loans, and notes several successful African American businesspeople in Louisville.
Randolph Hollingsworth

The Lost Document: Help Us Find the Declaration of Sentiments | whitehouse.gov - 0 views

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    While this is a wonderful idea to find the original document, I wonder if, in this project described for the display in the Rotunda, that we're focusing too much on Seneca Falls as an origin of a political movement and not enough on the National Woman's Rights Convention held October 23-24, 1850, in Worcester, Massachusetts? on Stanton (who goes on to support white supremacy) and not enough on Lucy Stone or Paulina Kellogg Wright Davis?
Randolph Hollingsworth

FBI Records: The Vault - Civil Rights - 0 views

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    includes listings such as Betty Shabazz, Freedom Riders, Benjamin Hooks (his mother and aunt were from Kentucky), White Supremacist Groups
tiger lily

Laura Clay - 3 views

  • Lexington's Sayre School
  • an unusually powerful position for a southern girl in the 1860's when any woman demonstrating intellect was considered a "bluestocking" doomed to spinsterhood.
  • Their resulting divorce in 1878 was the turning point in all of the Clay women's lives. According to laws at the time, a woman held no claim to house or property
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  • the Clay women turned to the equalizing of women's rights.
  • Laura decided to lease White Hall from her father
  • She then collaborated with Susan B. Anthony to organize suffrage societies across the Commonwealth
  • During this same period, Clay became the best-known southern suffragist and the South's leading voice in the councils of the National American Woman Suffrage Association (NAWSA). While chair of the association's membership committee, she introduced recruiting innovations that almost tripled the number of members, from 17,000 in 1905 to 45,501 in 1907, and succeeded in establishing associations in nine southern states.
  • Clay was an emancipationist; one who believed that it was up to each state to grant freedom/rights to citizens
  • Clay was also a believer in Anglo-Saxon superiority but was paternalistic in her attitudes. A product of her time and region, this hearkening back to Southern pre-Civil War beliefs caused some critics to castigate her as a racist.
  • She also worked to promote the involvement of women in politics, advocating that women not silently accept the party affiliation of their husbands, but instead form and act upon their own beliefs.
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    The beginning of this article is a great biography. The best part of this piece was being able to find out more about her positions on states rights and whether she believed in civil rights for blacks as well. Clay was a major supporter of states rights. In all that she did for women's rights ( a list is given at the end) Clay was not an advocate for the rights of African Americans. 
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    I found it unique that Laura Clay began to pursue womens equal rights after her parents seperated. Her mother took care of the White Hall estate for 45 years and then was all the sudden homeless because the property belonged to the father according to the laws that prevented women from owning land. This left Laura and her sisters to pursue the equality of women. She was also responsible for creating the Kentucky Equal Rights Organization with the help of Susan B. Anthony.
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    This site has a short but very informative biography of Laura Clay. Along with a biography it list all of her monumental accomplishment fighting for equal rights. The site is full of pictures of Laura Clay and is very well documented with numerous sources citing the information.
Randolph Hollingsworth

Urban League of Lexington releases "State of Black Lexington" report - 1 views

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    A report from a group that included people from the Urban League, the Lexington Commission on Race Relations, the University of Kentucky, the Office of the Mayor and other groups. The report includes a public opinion survey of 600 Fayette County residents (200 Whites, 200 Blacks, 200 Hispanics) by a reputable marketing communications and research firm.
Jamsasha Pierce

Women in Military - Lt. Anna Mac Clarke - 0 views

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    a more in depth look at Lt. Anna Mac Clarke...She is very interesting due to becoming the first black commanderof an all white regiment.
Randolph Hollingsworth

Sources of Support for the Old Right: A Comparison of the John Birch Society and the Ch... - 0 views

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    article from the Social Science History Vol. 12, No. 4 (Winter, 1988), pp. 429-449
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    This is an interesting article...if I'm reading the tables right, it appears that almost 30% of Southern whites were considered to be sympathetic/supportive to extreme right wing groups. All are assumed to be white, but racism isn't explicitly discussed as one of their beliefs, only anti-communist and anti-change sentiments... Did/does "anti-communist" serve as a euphemism for race issues?
Randolph Hollingsworth

Greensboro Sit-Ins: Launch of a Civil Rights Movement : Timeline - 0 views

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    A general timeline with big milestones indicated building up to the Greensboro public accommodations protests. The International Civil Rights Center & Museum opened last February on the 50th anniversary of the day the N.C. A&T freshmen refused to leave the whites-only lunch counter -- helping to inspire a national sit-in movement. More information about the museum is online at www.sitinmovement.org For coverage of the museum opening and more articles about the 50th anniversary of the sit-ins, visit www.news-record.com/news/museum
aplatonic 3

The Black Commentator - Freedom Rider: No Civil Rights in Kentucky - Issue 100 - 1 views

  • The city’s two daily newspapers, the Herald and the Leader, worked hand in hand with respected pillars of the community and decided to ignore the revolution. The press took their orders from the powerful and didn’t report one of the biggest news stories in American history. Lexington had demonstrations, sit-ins and other protests, but the papers didn’t acknowledge their complicity in telling a lie until earlier this month.
  • The white citizenry of Lexington decided that pretense was preferable to the truth and chose not to point out the elephant in the living room. “Good” white people like Fred Wachs, general manager and publisher of both newspapers, said they wanted change, but didn’t think that anyone demanding it was worthy of an expenditure of newsprint.
  • The godfathers of Lexington told people where they could and could not live, and could and could not work, and could and could not go to school and yet were not labeled rabble rousers. That honor fell on those who risked death, injury and loss of livelihood to demand a just society.
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  • Of course there was another very simple reason to deny the existence of the movement in Lexington and other cities. The lack of coverage discouraged activism. Many more people would have been galvanized by the courage of Audrey Ross Grevious and thousands of others.
charlie v

Saint Peter Claver Catholic Church - 0 views

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    A historically all black church that was built for the black Catholics in Lexington. Because of segregation or racial tendecies held by the majority of white people in Lexington, the black Catholics were not permitted in the two white Catholic churches.
aplatonic 3

She broke a race barrier | Education | Kentucky.com - 0 views

  • described her experiences as the first black student to ever attend a white school in Lexington, and the price her family paid for helping to break the color barrier in 1955.
  • Helen Caise Wade
Bradley Wexler

The Wall Between - 3 views

  • it has taken a toll on her family. But I suppose somebody has to do that to get movements ... you know, to be part of a movement.
  • she grew up in a privileged upper-middle-class white family in Anniston, Alabama.
  • And the parents were completely shocked by her radical views and particularly her radical deduction in the 1950s
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  • she was so committed to her sense of what was right that she stuck to her guns
  • It either leads them to realize the evil that is going on around them and to do something about it, or it just totally envelops the person.
  • She was 30, but it's almost as if she was 20
  • authority was set up to help her, not to hurt her in any way
  • "polite racism."
  • and so hounded him about the Bradens and what had been their motives for buying the house
  • "Well, not only is everybody in Louisville against her; none of her friends will associate with her anymore."
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    This is the transcript from an interview of the Wilma and Dava Jonathan, and Cate Fosl. It gives great insight on the author and activist Anne Braden.
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