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The Black Commentator - Freedom Rider: No Civil Rights in Kentucky - Issue 100 - 1 views

  • The city’s two daily newspapers, the Herald and the Leader, worked hand in hand with respected pillars of the community and decided to ignore the revolution. The press took their orders from the powerful and didn’t report one of the biggest news stories in American history. Lexington had demonstrations, sit-ins and other protests, but the papers didn’t acknowledge their complicity in telling a lie until earlier this month.
  • The white citizenry of Lexington decided that pretense was preferable to the truth and chose not to point out the elephant in the living room. “Good” white people like Fred Wachs, general manager and publisher of both newspapers, said they wanted change, but didn’t think that anyone demanding it was worthy of an expenditure of newsprint.
  • The godfathers of Lexington told people where they could and could not live, and could and could not work, and could and could not go to school and yet were not labeled rabble rousers. That honor fell on those who risked death, injury and loss of livelihood to demand a just society.
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  • Of course there was another very simple reason to deny the existence of the movement in Lexington and other cities. The lack of coverage discouraged activism. Many more people would have been galvanized by the courage of Audrey Ross Grevious and thousands of others.
Randolph Hollingsworth

Lauren Kientz Anderson - blog post on (S-USIH) U.S. Intellectual History: "Prove it on ... - 0 views

    • Randolph Hollingsworth
       
      From H-Women (5/3/2012) From: "Lauren Kientz Anderson" Subject: Re: bourgeois vacuity In one of my previous blog posts, I wrote about the claim that the black middle class was vacuous during the 1920s. In the comments, I was challenged to update my historiography on the politics of respectability. This gave me the chance to read Erin Chapman's excellent new work, *Prove it on Me: New Negroes, Sex, and Popular Culture in the 1920s. *Her prose is gorgeous and dense. Many of the things I was feeling instinctually, she articulates with precision." Here's Chapman's challenge to Anderson.
  • two major camps. There were those who sought to modernize and professionalize established ideologies of racial advancement, solidarity, and uplift through a New Negro progressivism.... Others.. questioned, if not the very idea of racial solidarity itself, then at least the obligation of racial allegiance and respectability, and instead touted a radical individualism and independence from all but the most personal allegiances to 'art' or 'self' or some other self-generated ideal."
  • transition between the politics of respectability and New Negro Modernism
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  • After reading Chapman's introduction, I can see how much the women I study straddle that line, sometimes evoking the one and sometimes evoking the other.
  • politics of respectability
  • formation of the sex-race marketplace
  • development of an intra-racial discourse of race motherhood
  • Together, they rendered black women largely invisible, their subjectivity flat and inhuman, for the greater part of that century
Randolph Hollingsworth

KY native, Sophonisba Breckinridge, focus for Newberry Seminar on Women and Gender, Chi... - 1 views

  • November 12, 2010 Reform and Immigration in Chicago: Hull-House Alumnae in Action The Professor and the Prostitute: Sophonisba Breckinridge and the Morals Court in Depression-Era Chicago Anya Jabour, University of Montana In 1930, Sophonisba Breckinridge, Professor of Social Service Administration at the University of Chicago, launched a campaign to investigate and reform legal procedures in the Morals Court, a specialized municipal court established to deal with accused prostitutes. Hailed as a model progressive reform at the time of its inception in 1913, by 1930 the Morals Court was plagued by routine violations of due process as well as charges of police corruption and institutionalized racism. Breckinridge1s campaign to secure civil rights for accused prostitutes offers a new perspective on the politics of prostitution and on feminist activism in the interwar period. Hilda Satt Polacheck (1882-1967): Worker, Writer, ‘Hull House Girl'Bridget K. O'Rourke, Elmhurst College Commentator: Rima Lunin Schultz, Independent Scholar
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    If you are planning to be in Chicago on November 12th, register for this terrific seminar on Sophonisba Breckinridge. Anya Jabour, an excellent historian, will be presenting a paper for discussion about a campaign by this innovative professor to reform the way the police and the court treated women of color.
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