Group items matching "conservative" in title, tags, annotations or url - Digital Ethnography at Kansas State University

sac longchamp tour eiffel pas cher )Les - 0 views

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Unwarranted Self-Importance - Encyclopedia Dramatica - 0 views

encyclopediadramatica.com/Unwarranted_self-importance selfimportance dramatica

shared by Mike Wesch on 28 Jan 09 - Cached

A theory introduced to civilization in the form of Socrates, Unwarranted Self-Importance (USI) is the feeling that you are actually worth something despite not having made any contributions to anything at all, thus making yourself look like a complete twat. This is common amongst LiveJournal and Kuro5hin users, chavs, Coalition soldiers who have actually been to Iraq and others prone to arrogance (Kyle Herman, a wannabe pimp, fits nicely into this catagory and should be slapped for his faggotry). It occurs on ED all the time. Unwarranted self-importance is also often associated with flamers or n00bs, Americunts, and The French. It will be found on sites where posts or edits are encouraged, as many imagine themselves working for some greater power as they upset others. It also comes into play when the unwarrantably self-important are lacking in one or more areas of their lives, e.g. being too poor to afford a TV. Most people that reward themselves with the feeling that they are important can easily be considered bastards. People who believe themselves important should seek help, perhaps because of narcissistic tendencies - except for Jacknstock, who was fucking fired instead.
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Reasons for Elitism There are multiple reasons someone may think themselves less pathetic than the rest of the human race. Because they (fill in the blank): Are thinner than you. Hate fags more than you. Are more conservative than you. Eat moar placentas than you. Have more artistic talent than you. Are more special than you. Believe in God less than you. Drink more blood than you. Are cooler than you. Have an older religion than you. Know that nobody's perfect and they've got a work it again and again 'till they get it right
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Examples of Unwarranted Self-Importance on Wikipedia Basically, most Wikipedians are guilty of unwarranted self-importance. The mildest cases are those who think their edits are actually contributing significantly to an encyclopedia. Jimbo-christened administrators have unwarranted importance, but it may or may not be self-importance, since Jimbo seems to think them important (or more important than other peons Wikipedians). The worst case of unwarranted self-importance are those Wikipedians who have not been Knighted by Jimbo, but pathetically, desperately want to be, like this guy, so they actually start sycophantically acting like administrators,in the hope that their "initiative" will be noted and rewarded. Here is an example of Jaysweet's self-importance:  “  Hi, if you are reading this you saw that I am helping out at the administrator's noticeboard, even though I am not an admin. I believe what I do is useful, and I will continue to do so unless/until an admin asks me to stop. I created the disclaimer after a user became frustrated that he had filed a report and a non-admin had responded. I think I was helpful in that case anyway, but in the spirit of full disclosure, I now often let people know as soon as I answer an ANI report that I am not an admin, especially if I believe the thread will eventually result in admin intervention.
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al-saggaf_begg_2004_jices.pdf (application/pdf Object) - 0 views

www.ccsr.cse.dmu.ac.uk/...al-saggaf_begg_2004_jices.pdf anonymity gender arab muslim online communication culture

shared by Jessica Ice on 26 Jan 09 - No Cached

Jessica Ice on 26 Jan 09

There is a major transformation taking place in the Arab and Muslim worlds. People in these nations are poised on the edge of a significant new social landscape. Called the Internet, this new frontier not only includes the creation of new forms of private communication, like electronic mail and chat, but also webbased forums, which for the first time enables public discussion between males and females in conservative societies. This paper has been written as a result of an ethnographic study conducted in Saudi Arabia during the period 2001-2002. The purpose of the study was to understand how online communities in Saudi Arabia are affecting people. The results of the study indicate that while participants to a large extent used online communities in accordance with their cultural values, norms and traditions, the communication medium and the features associated with it, such as the anonymity and lack of social cues, have affected them considerably. For example, many participants became more flexible in their thinking, more aware of the diverse nature of people within their society, less inhibited about the opposite gender, and more self-confident. On the other hand, participants neglected their family commitments, became less shy and some became confused about some aspects of their culture and religion. These findings and their implications for the Arab and Muslim worlds will be highlighted in this paper.

<div class="cArrow"> </div><div class="cContentInner">There is a major transformation taking place in the Arab and Muslim worlds. People in these nations are poised on the edge of a significant new social landscape. Called the Internet, this new frontier not only includes the creation of new forms of private communication, like electronic mail and chat, but also webbased forums, which for the first time enables public discussion between males and females in conservative societies. This paper has been written as a result of an ethnographic study conducted in Saudi Arabia during the period 2001-2002. The purpose of the study was to understand how online communities in Saudi Arabia are affecting people. The results of the study indicate that while participants to a large extent used online communities in accordance with their cultural values, norms and traditions, the communication medium and the features associated with it, such as the anonymity and lack of social cues, have affected them considerably. For example, many participants became more flexible in their thinking, more aware of the diverse nature of people within their society, less inhibited about the opposite gender, and more self-confident. On the other hand, participants neglected their family commitments, became less shy and some became confused about some aspects of their culture and religion. These findings and their implications for the Arab and Muslim worlds will be highlighted in this paper.</div>

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