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Trapper Callender

Coming of Age in Second Life: An ... - Google Book Search - 0 views

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    Millions of people around the world today spend portions of their lives in online virtual worlds. Second Life is one of the largest of these virtual worlds. The residents of Second Life create communities, buy property and build homes, go to concerts, meet in bars, attend weddings and religious services, buy and sell virtual goods and services, find friendship, fall in love--the possibilities are endless, and all encountered through a computer screen.Coming of Age in Second Lifeis the first book of anthropology to examine this thriving alternate universe. Tom Boellstorff conducted more than two years of fieldwork in Second Life, living among and observing its residents in exactly the same way anthropologists traditionally have done to learn about cultures and social groups in the so-called real world. He conducted his research as the avatar "Tom Bukowski," and applied the rigorous methods of anthropology to study many facets of this new frontier of human life, including issues of gender, race, sex, money, conflict and antisocial behavior, the construction of place and time, and the interplay of self and group. Coming of Age in Second Lifeshows how virtual worlds can change ideas about identity and society. Bringing anthropology into territory never before studied, this book demonstrates that in some ways humans have always been virtual, and that virtual worlds in all their rich complexity build upon a human capacity for culture that is as old as humanity itself.
Mike Wesch

Paulo Freire, Pedagogy of the Oppressed - 0 views

  • When a word is deprived of its dimension of action, reflection automatically suffers as well; and the word is changed into idle chatter, into verbalism, into an alienated and alienating “blah.”
  • since dialogue is the encounter in which the united reflection and action of the dialoguers are addressed to the world which is to be transformed and humanized, this dialogue cannot be reduced to the act of one person’s “depositing” ideas in another; nor can it become a simple exchange of ideas to be “consumed” by the discussants.
  • Dialogue cannot exist, however, in the absence of a profound love for the world and for people.
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  • Because love is an act of courage, not of fear, love is commitment to others.
  • If I do not love the world — if I do not love life — if I do not love people — I cannot enter into dialogue.
  • dialogue cannot exist without humility.
  • Dialogue further requires an intense faith in humankind, faith in their power to make and remake, to create and re-create, faith in their vocation to be more fully human
  • the “dialogical man” believes in others even before he meets them face to face.
  • Founding itself upon love, humility, and faith, dialogue becomes a horizontal relationship of which mutual trust between the dialoguers is the logical consequence.
  • naming of the world
  • Whereas faith in humankind is an a priori requirement for dialogue, trust is established by dialogue.
  • Nor yet can dialogue exist without hope. Hope is rooted in men’s incompletion, from which they move out in constant search
  • critical thinking — thinking which discerns an indivisible solidarity between the world and the people and admits of no dichotomy between them — thinking which perceives reality as process, as transformation, rather than as a static entity — thinking which does not separate itself from action, but constantly immerses itself in temporality without fear of the risks involved.
  • We must never merely discourse on the present situation, must never provide the people with programs which have little or nothing to do with their own preoccupations, doubts, hopes, and fears — programs which at times in fact increase the fears of the oppressed consciousness. It is not our role to speak to the people about our own view of the world, nor to attempt to impose that view on them, but rather to dialogue with the people about their view and ours. We must realize that their view of the world, manifested variously in their action, reflects their situation in the world. Educational and political action which is not critically aware of this situation runs the risk either of “banking” or of preaching in the desert.
  • Often, educators and politicians speak and are not understood because their language is not attuned to the concrete situation of the people they address. Accordingly their talk is just alienated and alienating rhetoric.
  • he dialogue of education as the practice of freedom
  • oncept of a generative theme
  • For precisely this reason, the methodology proposed requires that the investigators and the people (who would normally be considered objects of that investigation) should act as co-investigators.
  • Generative themes can be located in concentric circles, moving from the general to the particular.
  • I consider the fundamental theme of our epoch to be that of domination — which implies its opposite, the theme of liberation, as the objective to be achieved.
  • For example, underdevelopment, which cannot be understood apart from the relationship of dependency, represents a limit-situation characteristic of societies of the Third World.
  • I must re-emphasize that the generative theme cannot be found in people, divorced from reality; nor yet in reality, divorced from people; much less in “no man’s land.” It can only be apprehended in the human-world relationship.
  • t is as transforming and creative beings that humans, in their permanent relations with reality, produce not only material goods — tangible objects — but also social institutions, ideas, and concepts
  • Actually, themes exist in people in their relations with the world, with reference to concrete facts.
  • We must realize that the aspirations, the motives, and the objectives implicit in the meaningful thematics are human aspirations, motives, and objectives.
  • a common striving towards awareness of reality and towards self-awareness,
  • As a process of search, of knowledge, and thus of creation, it requires the investigators to discover the interpenetration of problems, in the linking of meaningful themes.
  • the comprehension of total reality
  • Thus, the process of searching for the meaningful thematics should include a concern for the links between themes, a concern to pose these themes as problems, and a concern for their historical-cultural context.
  • Just as the educator may not elaborate a program to present to the people, neither may the investigator elaborate “itineraries” for researching the thematic universe, starting from points which he has predetermined.
  • That is, they must consist of communication and of the common experience of a reality perceived in the complexity of its constant “becoming.”
  • Human beings are because they are in a situation. And they will be more the more they not only critically reflect upon their existence but critically act upon it.
  • One of these basic themes (and one which I consider central and indispensable) is the anthropological concept of culture. Whether men and women are peasants or urban workers, learning to read or enrolled in a post-literacy program, the starting point of their search to know more (in the instrumental meaning of the term) is the debate of the concept. As they discuss the world of culture, they express their level of awareness of reality in which various themes are implicit. Their discussion touches upon other aspects of reality which comes to be perceived in an increasingly critical manner These aspects in turn involve many other themes.
  • I am more and more convinced that true revolutionaries must perceive the revolution, because of its creative and liberating nature, as an act of love
  • This affirmation contains an entire dialogical theory of how to construct the program content of education, which cannot he elaborated according to what the educator thinks best for the students.
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    For precisely this reason, the methodology proposed requires that the investigators and the people (who would normally be considered objects of that investigation) should act as co-investigators.
Devia Rajput

In the World Top 10 Hollywood Famous Artists - 0 views

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    You can see here Top 10 Hollywood Artists in the World.We should say thanks to the film industry and the actors because they worked different role and characters in films which are show us a new World. You don't see before that the outstanding acting of actors of Hollywood. They do their act look like a original life. Now we show you Top Ten Greatest Hollywood Actors who've enthralled us with their wonderful acting skills.
Florence Dujardin

The (im)possibility of ethics in the information age - 0 views

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    This paper is concerned with the possibility that the ethical claim of the other, that sense of being bound to the other, may becoming more and more difficult to experience as information technology increasingly mediates our social being. The paper will support the supposition of Don Caputo that obligation does not emanate from codes, imperatives or moral arguments. Rather it will argue that obligation takes hold of us from within disaster. Obligation, our being bound-to, finds us when we come face to a face in disaster. The paper will argue that electronic mediation is inducing a sense of hyperreality into our world (Baudrillard). It will argue that this hyperreality is making our ethical sensibility nebulous to the point that we are not coming face to face with our obligations. An analysis of the Baring bank disaster will be used to demonstrate the point. The paper will show that Nick Leeson was in a hyperreal world in which he was not able to come face to face with the victims of the disaster. The electronic hyperreal world of financial markets, where traders deal in abstract numbers, movements on the screen, made it possible for him to look over and past the faces and proper names of the victims; their claim became diffused in the numbers on the screen, not real cash only numbers, not real people with faces and proper names, just numbers. If this supposition seems tenable what are we to do? The paper argues that we do not need more codes, imperatives or moral arguments, as such. Rather we need to keep our lives at the resolution, of faces and proper names-if obligation happens this is where it is likely to be.
anonymous

My second machinima: YouTube - Epic Journey - Travel forms in WoW - 11 views

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    Have you ever wanted to fly? This is just one more thing you can do in a synthetic world that you can't do in reality. This is a montage of my Night Elf druid taking various travel forms in world of Warcraft. I created it in order to share a glimpse of the world through my eyes for those who haven't spent any time there. I created it over the course of a couple of hours using Wegame and Windows Movie Maker. The music is an open license track from CC Mixter (see credits).
Nate Bozarth

YouTube - Jane McGonigal: Gaming can make a better world - 4 views

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    "we need to make the real world more like the virtual world"
Devia Rajput

In Humanity Top 10 Finest 9mm Pistols - 0 views

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    Hi Friends Today i'll explain you about the top 10 best and finest pistols in our world.If you are well known about the Pistols and Handguns in that case we have incredible amazing for you. You also need a pistols and handguns for your safety. The pistol 9mm parabellum is most reliable used and widely used in the world. Now we have ten different types of pistols mostly used in the world.
terracalm-us

https://ikarialeanjuice.info/ - 0 views

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    Ikaria Lean Belly Juice Only $69/Bottle Limited Time Offer! Special Deal + Special 80% Discount Save $840+ 180 Days Money Back Guarantee lkaria Lean Belly Juice lkaria Lean Belly Juice Five Star Ikaria Lean Belly Juice is a powerful new formula that makes weight loss easier, faster and much more fun… Ikaria Lean Belly Juice is a powerful weight management complex that is 100% herbal and pure, which can aid in burning stubborn belly fat effectively and helps you lose weight naturally. Regular Price: $179/per bottle Only for: $69/per bottle Buy Now What Is Ikaria Lean Belly Juice? Ikaria Lean Belly Juice formula is different from other weight loss or diet pills. You might have never tried or seen something like or even close. Ikaria Lean Belly Juice for losing belly fat before. As the name suggests, this Ikaria belly fat-burning juice is based on a daily ritual of the healthiest part of the world, Ikaria. Researchers found that a number of natural ingredients, fruits, and plant extracts available on the island can help lose weight by eliminating toxic lipid molecules and reducing high uric acid levels in the human body. Ikaria Lean Belly Juice is an effective weight loss diet supplement that is made up of several effective, scientifically-proven ingredients that can help you lose weight. It aids in shedding belly fat and excess weight. This product has incredible health benefits to clients. The Ikaria Lean Belly Juice formula was created by a group of experts who wanted to help all those people who were struggling to lose weight. The formula of the supplement has been prepared under strict conditions in an FDA-registered facility, and its blend of natural ingredients like milk thistle supports weight loss incredibly. Each bottle comes with 30 days of servings that can be blended together with liquids. The powder's formula is produced in GMP-certified, FDA-approved labs to guarantee high-quality and safety. A lot of people have questions rega
ankityng

Pet Business Opportunities - 0 views

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    Own your THE DOG WORLD franchise. Get the THE DOG WORLD franchising information including start-up costs, franchise fees and many more with the help of Franchise India.
Mike Wesch

Anonymous - Encyclopedia Dramatica - 0 views

  • Anonymous, in addition to being responsible for 85% of all quotes ever made, is the source of 91% of all internet truth and justice and 32.33, repeating of course, daily dosage of Vitamin /b/. Anonymous is void of human restraints, such as pity and mercy. Those who perform reckless actions or oppose Anonymous will be eliminated. Failure is not tolerated. Enemies are to be dealt with swiftly and efficiently. Anonymous must work as one. No single Anonymous knows everything. Anonymous is everyone and noone. You are. I am. Everyone is. Anonymous is humanity when the gloves come off.
  • Anonymous is not a person, nor is it a group, movement or cause: Anonymous is a collective, a commune of human thought and useless imagery. A gathering of sheep and fools, assholes and trolls, and normal everyday netizens.
  • Anonymous is not so much unlike other web communities, it has in-jokes, culture, extended debates, etc, just like everyone else.
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  • Anonymous is not a single person, but rather, represents the collective whole of the internet.
  • As individuals, they can be intelligent, rational, emotional and empathetic. As a mass, a group, they are devoid of humanity and mercy. Never before in the history of humanity has there once been such a morass, a terrible network of the peer-pressure that forces people to become one, become evil. Welcome to the soulless mass of blunt immorality known only as the Internet.
  • Anonymous are the Monsters from the Id.
  • Anonymous is devoid of humanity, morality, pity, and mercy. Anonymous works as one, because none of us are as cruel as all of us. Anonymous cannot be harmed, no matter how many Anonymous may fall in battle. Anonymous doesn't fall in battle, anyway. Anonymous only undertakes Serious Business. Anonymous is everyone Anonymous is everywhere. Anonymous cannot be out-numbered. Anonymous is a hydra, constantly moving, constantly changing. Remove one head, and ten replace it. Anonymous reinforces its ranks exponentially at need. Anonymous has no weakness or flaw. Anonymous exploits all weaknesses and flaws. Anonymous doesn't have a family or friends. Anonymous is your family and friends. Anonymous is not your friend. Anonymous is not your personal army. Anonymous is in control at all times. Anonymous does not accept failure, Anonymous delivers. Anonymous has no identity. Anonymous cannot be betrayed. Anonymous does it for the lulz. Anonymous is humanity. Anonymous are created as equals. Anonymous is a choice. Anonymous is an unstoppable force. Anonymous has over 9000 penises and they are all raping children. If Anonymous must have a name, his name is David. Anonymous obeys the Code. Anonymous is not Hitler. Anonymous is Legion. Anonymous does not forgive. Anonymous does not forget. Expect us.
  • If girls were on the internets...inb4 cumdumpster. Show your tits or leave. Why women shouldn't be allowed out of the kitchen.
  • People these days seem to think we are some sort of internet vigilante group, That couldn't be further from the truth.
  • We are the little voice in the back of your head that wants to fuck your hot sixteen year old daughter. We are the father who beats his six year old child simply because he spilled his beer. We are every chef that's ever spit in some random person's food for the hell of it. We are the pyromaniac who burns down the homeless shelter for shits and giggles. We are the person who rapes the same girl twice. We are that feeling you get when you beat your pets; and enjoy it.
  • We see some guy hang himself live, we laugh. A wrestler kills his family, we laugh. Some maladjusted Asian shoots up his university, we laugh. Fifty-thousand die in North Korea, we laugh. AIDS ravages a continent, we laugh. An Austrian Australian man locks his daughter in his basement for 24 years and fathers 8 children with her, we laugh. A religion invented by a psychotic writer swindles countless gullible fucktards out of their cash, we laugh, and then go kick his religion's ass just for the hell of it.
  • Message to New Anon From Old Anon
  • We have no culture
  • We are an autonomous collective, each an insignificant part of a whole. You cannot assimilate us, we do not change. You cannot defeat us, we do not exist. You cannot infiltrate us, we know our own. We do not sleep, we do not eat and we do not feel remorse. We will tear you apart from outside and in, we have all the time in the world.
  • Enjoy your AIDS, faggots.
  • Anonymous Recruitment History (Nevar 4Get) MARCH 26, 2007 Anonymous is dead. JUNE 17, 2007 Anonymous is alive, Moot has brought back forced Anonymous. July 20 2007 Anonymous is dead again, forced Anonymous is no more. July 27 2007 Several Anonymous members engaged in a series of website defacements as a perfectly legitimate form of Anonymous publicity. OVER 9,000! sites were affected. July 28 2007 Anonymous is alive. Forced Anonymous is back. October 20 2007 Anonymous is weaker than ever, with no concentrated energy in the form of /b/! October 24 2007 Anonymous is /b/ack, and ready to do it for the lulz again. January 21 2008 Chanology declares war on the CoS for the lulz (and great justice) February 10 2008 Chanology stages a worldwide IRL protest against CoS, resulting in epic win fucking fail. March 15 2008 Chanology stages ANOTHER worldwide IRL protest against CoS. Another win, but not quite as epic. SERIOUSLY epic win, gets moar media attention MORE FUCKING FAIL. May 08, 2008 Butthurt faggots are letting their own egos run amok and are editing faggotry on ED. May 14, 2008 As of now, Anonymous, Chanology and Raidfags are all united in indifference to one another and are busy bringing in the lulz. May 29, 2008 Anonymous is no longer forced, thanks to the fags found here: http://digg.com/politics/2008_House_Bill_775_Prohibit_anonymous_blogging lol, Palin emails
  • I will tell you Anonymous' motives. Anonymous does because Anonymous can. It is neither the inherent dark side of every man, nor is it the glorious white knight of the will of the people. Anonymous does because they can. And they feel like it. So do not shame yourself any longer, if you are at all confused. Put on the mask. Lose yourself. Welcome to the collective. You are Anonymous. You are Legion. You do not forgive. You do not forget. And You do not matter.
  • Anonymous, I know who you are - Version 6 How to tell a real anonymous from raidfags. NEVAR FORGET: SRS BINISS Anonymous is like an amoeba: A Real Anon. Simple, yet omnipresent-yet unnoticed. Willing to learn, merge, mutate, exeunt its failures, and survive. it is the very simplistic essence of life: random, undecyphered code; hypocritical and a paradox in itself. Anonymous can be a disease, or the squalor that gives us the right to live on this Earth. Anonymous is a Puzzle that cannot be solved. In order to defeat anonymous, it is required that you suffer greater than Stalin, and outsmart everyone while withholding your true name. You would have to be mightier than God himself, and Satan combined. You would have to undo so many things, and create so many devices. In other words....only anonymous can defeat anonymous. and even then, you would be anonymous, thus making anonymous a paradox. We do not need the internet to thrive, We have existed for over 9000 years, and our concept will exist as long as people can use a vehicle to transmit their thoughts without those being traced back to them. Anonymous is Immortal. You, are not.
  • Identity. One of our most precious possessions. You believe we all have one, but you are sadly mistaken. Identity belongs only to those who are important. Those who have earned it by struggle and blood. Those who matter. You, my friend, do not. Identity is a fragile and weak thing. It can be stolen or replaced. Even forgotten. Identity is a pointless thing for people like us. So why not let go of it and become Anonymous? We are all anonymous in some sense. The person on the bus. A customer in line. A stranger in another country. Being anonymous protects us in some way, making us feel safe at night and keeping us sane. How, you may ask. Simple. Being anonymous is to be part of the world, the ones like you who do not matter and do not stand out. It makes us feel like we belong. Anonymous is one and yet is many. The many combine to make one, the Legion. It is you, it is me, it is everything and anything. Anonymous lives to some day take over everything. No one shall learn the identity of Anonymous, for in finding identity, we lose our anonymous selves. So break away from your identity. Become one with anonymous and give up the struggle for identity. Join us and belong.
  • Authored on /b/day, the Declaration of /b/ Independence was (and still is) the essential document that separates Anon's ties to his homeland: When in the course of /b/tard events, it becomes necessary for anonymous to set forth the shackles of oppression we set forth on the Furfag mods of 4chan.org. They have plundered our posts, and deprived us of our jailbait. They have forced upon us their twisted ideology of "Furry Fandom." They have deprived us of our ability to fight our enemies, forcing us to submit to the wishes of the Furfag overlords. In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated bans from our homeland. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free anonymous. We, therefore, the Representatives of the Anonymous States of /b/, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good Anonymous of these Colonies, solemnly publish and declare, That /b/ is, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the 4chan Crown, and that all political connection between /b/ and the State of 4chan, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor. We are Anonymous. We are /b/. Our home is no longer on 4chan. In these times of unrest, we have formed the State of 7chan.org as our new sovereign nation on the world Wide Internet. Signed, Anonymous
  • Though Anonymous has since been shifting between many *chan sites since /b/-day, this document is still important to the status of Anonymous, which defines them as independent of wherever their 'home' may happen to be. From the authoring of this precious document to present day, Anonymous would get full credit for Anon's doings, and not their home. This has since led to the /i/ slogan "Anon gets the credit, *chan gets the blame." In actuality, Anonymous raiders often claim to be from eBaum's World or Gaia Online, though whether any raid victims have actually been stupid enough to fall for it and hit Anonymous's enemies with a misdirected "counterattack" is unknown.
  • Pyromaniacs lusting after the flames that consume humanity. Right or wrong? No. We destroy for destruction's sake. Strauss warned that this accommodating culture would become stagnant. He feared that materialism would leave philosophy barren. This apathy toward transcendent truth would breed nihilism. Welcome to nihilism made manifest in Western Civilization. Strauss described nihilism as strong or weak. Strong were the Nazis, who worshiped might and power to destroy. Weak are the hollow McMansions, strip malls, and emo kids. Little did he realize weak nihilism would fester in the tubes. Strong nihilism has emerged in resentment of a superfluous society. Tycho's dickwad corollary would go beyond net flaming. To fear us is to fear everything. To not fear us is suicide. Anonymous has achieved a persona. Anthropologists would call it a “death cult.” We have subjugated our individuality for our thirst for hatred. Anonymous moves as a force of nature. Our thirst grows. You will never know when we are watching. We have shattered lives. We are always close to you. We are in each stranger's face. We are the itch that humanity will scratch into an infected, pus filled open sore. TL;DR We are Anonymous. We are Legion. We do not Forgive. We do not Forget.
  • With an identity you will eventually be found. The day will come when only Anonymous will walk the ground.
  • We will stop at nothing until we've achieved our goal Permanent destruction of the identification role. You, me, we...I am as you are Together we are united, stretching near and far. Anything standing in our way, doesn't deserve to live We are void of human restraints taught to never forgive Answering the question of who we are is a must. We are anonymous, indeed. Therefore, Expect us.
  • “  Write a wise saying and your name will live forever.  „  — Anonymous
  • “  THE VOICE OF NONE IS STRONGER THEN THE VOICE OF ONE.  „  — Anonymous
  • “  DESPICABLE, SLIMY, SCUMMY  „  —Bill O'Reilly
  • “  Aha! To be astounded. An army of assholes, an association armed with an arsenal of asinine ambiguously adult anonymii. This antiquated armada no mere attack force, is an astounding assembly of articulate aristocrats. Assuming the collective affliction has not abruptly atrophied, another day of ardent internet arguments arises. Under the ambiguous aegis of internet anonymity, all annoying assertions may be announced with reckless abandon. Apology? Do not forgive. Alas, I am all aflutter. After the anticipation....You may call me Anonymous.  „  — Anonymous
  •  “  ANONYMOUS IS THE CREATOR...THE CREATOR OF LIFE DEATH AND NEVER-ENDING HUMILIATION...ANONYMOUS IS KEY, THE ALL MIGHTY, THE HOLY SON...ANONYMOUS IS L.O.L'S...ANONYMOUS IS THE UNEXPECTED EXPECTED.-ANONYMOUS IS GOD!!! NOT I BUT WE ARE ANONYMOUS  „  —ANONYMOUS
  • “  Then Jesus asked him, "What is your name?" "My name is Legion," he replied, "for we are many."  „  —The Bible, Mark 5:9
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    the best ethnography of anonymous out there, written by anonymous
Pinhopes Job Site

World Environment Day 2014 | Pinhopes Helps Reduce Carbon Footprint | Pinhopes - 0 views

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    World Environment Day (WED) is celebrated Worldwide on 5th of June every year. Run by United Nations Environment Programme (UNEP), the celebration raises awareness on the importance of taking positive environmental measu
Devia Rajput

In The World Top 10 Chief Or Expensive Cars - 0 views

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    Here I Show You Top 10 Chief Cars In The World.In real fact, many records have been ruined and complete at the time it appear to the most modern super car ever made-up. In case you have the obligation for speed, so you may desire to check this record of the Top 10 Fastest Production Cars in the World in our list.
arunaraayala

Former ISIS sex slave Nadia Murad pleads to world leaders for refugee help - Locality News - 0 views

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    Nadia Murad Basee Taha was recently appointed as the UN goodwill ambassador. United Nations: A young Yazidi woman Nadia Murad held imprisoned and raped by ISIS terrorists appealed to world leaders at the United Nations on Monday to finish war and improve the lives of millions of emigrants as they agreed a voluntary framework to react ...
joskia jaks

Graphic website: 15 Fresh and Inspirational Collections Of Graphic Designs - 0 views

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    One who loves to create images meant to transmit some sort of idea may choose to enter the graphic design industry. Designers around the world are constantly creating new digital artworks and graphic designs, whether for fun or by commission. With constantly evolving techniques and new styles emerging, watching the newer emerging designs can be a great inspirational experience. In this post, you'll find Graphic website: 15 + Fresh and Inspirational Collections Of Graphic Designs from some of the top designers in the world. You can see some new styles and techniques emerging, and also see the development of some artists you may be familiar with while also discovering new ones.
Mike Wesch

Gives Life Meaning: Homeless Mind - Modernity's Discontents - 1 - 0 views

  • As we have seen, modern technological production brings about an anonymity in the area of social relations. What we have called componentiality, which is intrinsically related to the manner in which modern technology deals with material objects, is transferred to individual relations with others, and ultimately with the self. This anonymity carries with it a constant threat of anomie. The individual is threatened not only by meaninglessness in the world of his work, but also by the loss of meaning in wide sectors of his relations with other people.
  • Furthermore, he is constantly in the situation of having too many balls in the air simultaneously. In the words of the classical American joke: He has "too many choices" all the time. The complexity of the multi-relational modern world puts a strain on all standard operating procedures, not only in the individual's activity but in this consciousness as well.
  • Once more the result is tension, frustration and, in the extreme case, a feeling of being alienated from others.
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    As we have seen, modern technological production brings about an anonymity in the area of social relations. What we have called componentiality, which is intrinsically related to the manner in which modern technology deals with material objects, is transferred to individual relations with others, and ultimately with the self. This anonymity carries with it a constant threat of anomie. The individual is threatened not only by meaninglessness in the world of his work, but also by the loss of meaning in wide sectors of his relations with other people.
Adam Bohannon

YouTube - Alisa Miller on Global News 2.0 - 0 views

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    How the news shapes the way we see the world, and why Americans seem to know less and less about the world around them and their many connections to it.
Adam Bohannon

Social Media still on rise: Comparative global study - 0 views

  • sian markets (not including Japan) are leading in terms of participation, creating more content than any other region
  • Asian markets (not including Japan) are leading in terms of participation, creating more content than any other region
  • 57% have joined a Social Network, making it the number one platform for creating and sharing content: 55% of users have uploaded photos, 22% of users have uploaded videos
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  • 23% of social network users have installed an application – 18% of bloggers have installed applications in their blog templates
  • Blogs are a mainstream media world-wide and a collective rival to traditional media (184m bloggers world-wide, China has the largest blogging community in the world with 42m bloggers) – 73% have read a blog, 45% have started a blog
  • Social media has strong impacts over brand’s reputation – 34% post opinions about products and brands on their blog – 36% think more positively about companies that have blogs
  • Interestingly, comments on news websites show almost no increase
  • Estimated 272m users world-wide.
  • Users are posting variety of content – 55% uploaded photos – 21% installed applications – 23% uploaded video • Social Networks becoming social utilities for managing peer to peer relationships: 74% use them to message friends
Mike Wesch

The Two Steps I'll Always Be Ahead Of You By - Avril Lavigne Bandaids: The Best Damn Avril Lavigne Fansite - 0 views

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    he Two Steps I'll Always Be Ahead Of You By Dear Media, I usually don't like to brag until after the war has officially been won, but some sites have already blown my cover, so I am without the luxury of waiting. On June 19th, Bandaids launched a YouTube Viewer with the intention of making Avril Lavigne's Girlfriend the Most Watched Video of all time on YouTube. In the time that the Viewer was running, it recorded 1.2 million loads of Avril Lavigne's Girlfriend video page on YouTube. Entertainment Tonight, Perez Hilton, Wired.com, The Globe and Mail, The Sydney Morning Herald, TMF, and hundreds of other media outlets around the world picked up on the story resulting in quite the frenzy. Some praised the campaign saying, "It's the kind of view-gaming that advertisers would normally consider fraud - that is, if what the fans were doing wasn't better than the best advertising Lavigne and her label RCA could buy." Others... okay, the majority... just called us dirty old cheaters. But like a magician revealing the M.O. to a convincing trick, I have to admit that Bandaids' YouTube Campaign was nothing but misdirection. Bandaiders didn't cheat: the YouTube Viewer was a Hoax. All along, I knew that YouTube capped the number of views added to a video at 200 per IP address per day. As such, the only way to make Girlfriend the most watched video on YouTube the fast way was to increase our reach, not our views per person. And the best way to do that was to use viral marketing to tap into traditional news sources. So our members went about inflating the count on the YouTube Viewer and spreading the link around the net. In the mean time, the real end game of the campaign was unfolding nicely. As media outlets around the world began accusing Bandaids of cheating Avril's way into the record books, they drove thousands upon thousands of curious folks to watch Avril Lavigne's Girlfriend video on YouTube (yes, even you Perez). This resulted in a much larger boost to Avril'
Mike Wesch

Anonymous (group) - Wikipedia, the free encyclopedia - 0 views

  • In 06/09/1998, unknown coder, Amezou-shi (Mr Amezou) opened the first Japanese floating threat BBS and called it "Amezou". Mr Amezou is a nickname and his real identity is still unknown to this day. What is known in Japan as Nanashi Warudo and it's English offspring like 4chan are direct offspring of Amezou. Floating message system introduced a system where more popular thread was "bump"ed (ageru) and unpopular thread get eliminated eventually. This has made it easier to find popular threads as well as reducing the server load of the site. Since use of BBS was still limited to techies, much of discussion centred around underground IT topics such as Warez. However as the popularity of Amezou increase, the site come to suffer increasingly from shut down as well as antonymous vandalism, which made many threads unreadable. Several posting of violent threat against Mr Amezou caused eventual shut down of Amezou. Before the site was shut down, Mr Amezou made a plea to the community to create alternative site similar to Amezou. The community responded and many refuge sites was created using the same program. One of these message board was called "2 Channel" created by Hiroyuki (Hiroyuki Nishimura). Hiroyuki named his site 2Channel as the second channel of the first, i.e. Amezou. He recruited seasoned participants as Administrators to watch out for vandalism in each board, but aside from that, the thread remained essentially unmoderated and any kind of speech was permitted. One of the main innovation of Hiroyuki was to expand general interest section of message board. Previously, most of message board thread was dominated by tech topics, with only one board assigned to "General/Off topic". Hiroyuki instead created various board for non tech topic such as discussion board for current affairs. Due to unmoderated nature of the site, 2Chanel became free-for-all, no-holds-barred discussion boards for general topic.
  • All information is treated equally; only an accurate argument will work.
  • Otaku topic was called Futaba Channel, which eventually became floating thread type image board. The English version of Futaba channel became the dominant Anonymous image board in English known as 4chan.
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    The concept of anonymous originate in 90s. Japan was relatively late embracing IT. ISDN was just about to be introduced and the whole internet was largely of underground phenomenon especially in early 90s. Many information/data posted in internet involved hacking, warez, copyrighted material, pornography including child pornography, snuff, drugs, bombs, etc as well as no-hold-barred discussion which was also common sight in USENET in English Due to lax data protection law as well as the fact that most community generated site were owned by an individual, people were still reluctant to even create avatar account. More importantly, many of these site start as a secret retreat from the owner's real life, where s/he can be away from his job, his social standing, obligation, etc. Consequently, the owner of site often remained anonymous but with a designated nickname such as Kanrinin-san (Mr/Mrs Admin). Consequently, forum which requires registration never really took off in Japan. Later, these anonymous message board including USENET, which preceded it, came to be know collectively as "Nanashi Warudo" (The World of Anonymous, Nanashi=NoName=Anonymous), which in turn was mock of "Ayashii Warudo" "The World of Suspicious/Dubious". The armature anonymous message board had number limitation, most notably the limitation of server capacity. Due to higher cost of bandwidth in 90s, dominant form of community site was text based and did not allow transfer of image. Secondly, only form fund to run the site was from the owner's day job and meagre earning from (often pornographic) banner ad. Moreover, free and open nature of anonymous nature of the posting made any community message board prone to sudden increase in traffic which result in frequent shut down of any popular message board. Moreover, the simple queing of thread in the board made it difficult to find a target thread among the crowd of thread in the board. These restriction limited the appeal of the message board to te
Mike Wesch

Measuring Classroom Progress: 21st Century Assessment Project Wants Your Input » Spotlight - 8 views

  • “21st Century Literacies” compiled by Cathy N. Davidson Media theorist and practitioner Howard Rheingold has talked about four “Twenty-first Century Literacies”—attention, participation, collaboration, and network awareness—that must to be addressed, understood and cultivated in the digital age. (see, http://www.sfgate.com/cgi-bin/blogs/rheingold/category?blogid=108&cat=2538). Futurist Alvin Toffler argues that, in the 21st century, we need to know not only the three R’s, but also how to learn, unlearn, and relearn.  Expanding on these, here are ten “literacies” that seem crucial for our discussion of “This Is Your Brain on the Internet.” •  Attention:  What are the new ways that we pay attention in a digital era?  How do we need to change our concepts and practices of attention for a new era?  How do we learn and practice new forms of attention in a digital age? •  Participation:  Only a small percentage of those who use new “participatory” media really contribute.  How do we encourage meaningful interaction and participation?  What is its purpose on a cultural, social, or civic level? •  Collaboration:  How do we encourage meaningful and innovative forms of collaboration?  Studies show that collaboration can simply reconfirm consensus, acting more as peer pressure than a lever to truly original thinking.  HASTAC has cultivated the methodology of “collaboration by difference” to address the most meaningful and effective way that disparate groups can contribute. •  Network awareness:  What can we do to understand how we both thrive as creative individuals and understand our contribution within a network of others?  How do you gain a sense of what that extended network is and what it can do? •  Design:  How is information conveyed differently in diverse digital forms?  How do we understand and practice the elements of good design as part of our communication and interactive practices? •  Narrative, Storytelling:  How do narrative elements shape the information we wish to convey, helping it to have force in a world of competing information? •  Critical consumption of information:  Without a filter (such as editors, experts, and professionals), much information on the Internet can be inaccurate, deceptive, or inadequate.  Old media, of course, share these faults that are exacerbated by digital dissemination.  How do we learn to be critical?  What are the standards of credibility? •  Digital Divides, Digital Participation:  What divisions still remain in digital culture?  Who is included and who is excluded and how do basic aspects of economics, culture, and literacy levels dictate not only who participates in the digital age but how we participate? •  Ethics and Advocacy:  What responsibilities and possibilities exist to move from participation, interchange, collaboration, and communication to actually working towards the greater good of society by digital means in an ethical and responsible manner? •  Learning, Unlearning, and Relearning:  Alvin Toffler has said that, in the rapidly changing world of the twenty-first century, the most important skill anyone can have is the ability to stop in one’s tracks, see what isn’t working, and then find ways to unlearn old patterns and relearn how to learn.  This requires all of the other skills in this program but is perhaps the most important single skill we will teach.  It means that, whenever one thinks nostalgically, wondering if the “good old days” will ever return, that one’s “unlearning” reflex kicks in to force us to think about what we really mean with such a comparison, what good it does us, and what good it does to reverse it.  What can the “good new days” bring?  Even as a thought experiment—gedanken experiment—trying to unlearn one’s reflexive responses to change situation is the only way to become reflective about one’s habits of resistance.
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    ""21st Century Literacies" compiled by Cathy N. Davidson Media theorist and practitioner Howard Rheingold has talked about four "Twenty-first Century Literacies"-attention, participation, collaboration, and network awareness-that must to be addressed, understood and cultivated in the digital age. (see, http://www.sfgate.com/cgi-bin/blogs/rheingold/category?blogid=108&cat=2538). Futurist Alvin Toffler argues that, in the 21st century, we need to know not only the three R's, but also how to learn, unlearn, and relearn. Expanding on these, here are ten "literacies" that seem crucial for our discussion of "This Is Your Brain on the Internet." * Attention: What are the new ways that we pay attention in a digital era? How do we need to change our concepts and practices of attention for a new era? How do we learn and practice new forms of attention in a digital age? * Participation: Only a small percentage of those who use new "participatory" media really contribute. How do we encourage meaningful interaction and participation? What is its purpose on a cultural, social, or civic level? * Collaboration: How do we encourage meaningful and innovative forms of collaboration? Studies show that collaboration can simply reconfirm consensus, acting more as peer pressure than a lever to truly original thinking. HASTAC has cultivated the methodology of "collaboration by difference" to address the most meaningful and effective way that disparate groups can contribute. * Network awareness: What can we do to understand how we both thrive as creative individuals and understand our contribution within a network of others? How do you gain a sense of what that extended network is and what it can do? * Design: How is information conveyed differently in diverse digital forms? How do we understand and practice the elements of good design as part of our communication and interactive practices? * Narrative, Storytelling: How do na
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