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Mike Wesch

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  • However, the Internet is not merely the Swiss army knife of communications media. It has other critical differences from previously available communication media and settings (see, e.g., McKenna & Bargh 2000), and two of these differences especially have been the focus of most psychological and human-computer interaction research on the Internet. First, it is possible to be relatively anonymous on the Internet, especially when participating in electronic group venues such as chat rooms or newsgroups. This turns out to have important consequences for relationship development and group participation. second, computer-mediated communication (CMC) is not conducted face-to-face but in the absence of nonverbal features of communication such as tone of voice, facial expressions, and potentially influential interpersonal features such as physical attractiveness, skin color, gender, and so on. Much of the extant computer science and communications research has explored how the absence of these features affects the process and outcome of social interactions.
  • Sproull & Kiesler (1985) considered CMC to be an impoverished communication experience, with the reduction of available social cues resulting in a greater sense or feeling of anonymity. This in turn is said to have a deindividuating effect on the individuals involved, producing behavior that is more self-centered and less socially regulated than usual. This reduced-information model of Internet communication assumes further that the reduction of social cues, compared to richer face-to-face situations, must necessarily have negative effects on social interaction (i.e., a weaker, relatively impoverished social interaction).
  • The relative anonymity of the Internet can also contribute to close relationship formation through reducing the risks inherent in self-disclosure. Because selfdisclosure contributes to a sense of intimacy, making self-disclosure easier should facilitate relationship formation. In this regard Internet communication resembles the "strangers on a train" phenomenon described by Rubin (1975; also Derlega & Chaikin 1977). As Kang (2000, p. 1161) noted, "Cyberspace makes talking with strangers easier. The fundamental point of many cyber-realms, such as chat rooms, is to make new acquaintances. By contrast, in most urban settings, few environments encourage us to walk up to strangers and start chatting. In many cities, doing so would amount to a physical threat."Overall, then, the evidence suggests that rather than being an isolating, personally and socially maladaptive activity, communicating with others over the Internet not only helps to maintain close ties with one's family and friends, but also, if the individual is so inclined, facilitates the formation of close and meaningful new relationships within a relatively safe environment.
  • ...7 more annotations...
  • STIGMATIZED IDENTITIES McKenna & Bargh (1998) reasoned that people with stigmatized social identities (see Frable 1993, Jones et al. 1984), such as homosexuality or fringe political beliefs, should be motivated to join and participate in Internet groups devoted to that identity, because of the relative anonymity and thus safety of Internet (compared to face-to-face) participation and the scarcity of such groups in "real life." Moreover, because it is their only venue in which to share and discuss this aspect of their identity, membership in the group should be quite important to these people, and so the norms of such groups should exert a stronger than usual influence over members' behavior. This prediction was confirmed by an archival and observational study of the frequency with which stigmatized-group members posted messages to (i.e., participated in) the group: Unlike in other Internet groups, participation increased when there was positive feedback from the other group members and decreased following negative feedback (McKenna & Bargh 1998, Study 1).
  • ON-LINE SUPPORT In harmony with these conclusions, Davison et al. (2000) studied the provision and seeking of social support on-line by those with grave illnesses, and found that people used Internet support groups particularly for embarrassing, stigmatized illnesses such as AIDS and prostate cancer (and also, understandably, for those illnesses that limit mobility such as multiple sclerosis). The authors point out that because of the anxiety and uncertainty they are feeling, patients are highly motivated by social comparison needs to seek out others with the same illness (p. 213), but prefer to do this on-line when the illness is an embarrassing, disfiguring, or otherwise stigmatized one, because of the anonymity afforded by Internet groups (p. 215).
  • Accordingly, Kang (2000) has argued that one potential social benefit of the Internet is to disrupt the reflexive operation of racial stereotypes, as racial anonymity is much easier to maintain on-line than off-line. For example, studies have found that African Americans and Hispanics pay more than do white consumers for the same car, but these price differences disappear if the car is instead purchased on-line (Scott Morton et al. 2003).
  • Yet racism itself is socially stigmatized-especially when it comes to extreme forms such as advocacy of white supremacy and racial violence (see McKenna & Bargh 1998, Study 3). Thus the cloak of relative anonymity afforded by the Internet can also be used as a cover for racial hate groups, especially for those members who are concerned about public disapproval of their beliefs; hence today there are more than 3000 websites containing racial hatred, agendas for violence, and even bomb-making instructions (Lee & Leets 2002). Glaser et al. (2002) infiltrated such a group and provide telling examples of the support and encouragement given by group members to each other to act on their hatreds. All things considered, then, we don't know yet whether the overall effect of the Internet will be a positive or a negative one where racial and ethnic divisions are concerned.
  • People are not passively affected by technology, but actively shape its use and influence (Fischer 1992, Hughes & Hans 2001). The Internet has unique, even transformational qualities as a communication channel, including relative anonymity and the ability to easily link with others who have similar interests, values, and beliefs. Research has found that the relative anonymity aspect encourages self-expression, and the relative absence of physical and nonverbal interaction cues (e.g., attractiveness) facilitates the formation of relationships on other, deeper bases such as shared values and beliefs. At the same time, however, these "limited bandwidth" features of Internet communication also tend to leave a lot unsaid and unspecified, and open to inference and interpretation.
  • As Lea & Spears (1995) and O'Sullivan (1996) have noted, studying how relationships form and are maintained on the Internet brings into focus the implicit assumptions and biases of our traditional (face-to-face) relationship and communication research literatures (see Cathcart & Gumpert 1983)-most especially the assumptions that face-to-face interactions, physical proximity, and nonverbal communication are necessary and essential to the processes of relating to each other effectively. By providing an alternative interaction setting in which interactions and relationships play by somewhat different rules, and have somewhat different outcomes, the Internet sheds light on those aspects of face-to-face interaction that we may have missed all along. Tyler (2002), for example, reacting to the research findings on Internet interaction, wonders whether it is the presence of physical features that makes face-to-face interaction what it is, or is it instead the immediacy of responses (compared to e-mail)? That's a question we never knew to ask before.
  • Spears et al. (2002) contrasted the engineering model with the "social science" perspective on the Internet, which assumes instead that personal goals and needs are the sole determinant of its effects. [In the domain of communications research, Blumler & Katz's (1974) "uses and gratifications" theory is an influential version of this approach.] According to this viewpoint, the particular purposes of the individuals within the communication setting determine the outcome of the interaction, regardless of the particular features of the communication channel in which the interaction takes place.The third and most recent approach has been to focus on the interaction between features of the Internet communication setting and the particular goals and needs of the communicators, as well as the social context of the interaction setting (see Bargh 2002, McKenna & Bargh 2000, Spears et al. 2002). According to this perspective, the special qualities of Internet social interaction do have an impact on the interaction and its outcomes, but this effect can be quite different depending on the social context. With these three guiding models in mind, we turn to a review of the relevant research.
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  • A year ago a young, unnamed and heavily-eyelinered young woman who hung around on Gaia Online made a video. She went by the handle of Boxxy.
  • That's it. Or at least it was for nearly 12 months.At Christmas, the video - by then languishing in YouTube's vaults - got posted to i-am-bored, and from there hit 4Chan, and in particular the site's /b/ messageboard... the heartland for many memes (and definitely NSFW). Why? Nobody's sure. Was Boxxy herself behind it? Or was she simply a vehicle for fans who liked her camgirl approach, apparent ADD and weirdly excitable behaviour?Over the subsequent days and weeks, Boxxy became a topic of contention on 4Chan - with the site splitting into two groups; those who professed to love Boxxy and all she stood for and those who hated Boxxy and her fans. Every thread threaten to spill over into Boxxy spam or a flamewar, and hundreds of 4channers went hacking Boxxy's YouTube account and other websites in search of her true identity. So far they don't seem to have succeeded.
  • Things really came to a head, though, when Boxxy haters - sick of seeing so much about her on 4Chan - decided to launch a denial of service attack on the website itself, bringing it down for some hours as a protest.
  • ...7 more annotations...
  • OK, yes, the whole story is extremely convoluted. But it's the sort of thing that I saw in evidence at ROFLCon earlier this year: somebody who is entirely unknown can get picked up for basically doing nothing, but doing it in public. So when our future digital archaeologists start looking back at our actions, they'll come across Boxxy and look confused. How on earth do you relate that story in a way that makes sense in 100 years, given that it makes basically no sense right now? That's partly what I love about the internet - and partly what makes my brain hurt.
  • candleja 20 Jan 09, 6:48am posting about a site that shouldn't be talked about, much less visited, is unwise enough. gaining recognition as the person who's talking about it just doesn't make sense to me. plus the article itself is about some teen nobody, hardly worth putting yourself under that kind of scrutinyeven FOX news had more sense, and we all know how irresponsible their journalism is.this entry should probably be amended in some way, to protect the site, the poster, and the general population from exposure to one of the "darker corners of the internet." there's a reason people don't encourage others to walk down dark alleys in a bad part of town
  • the majority of people posting about boxxy were neither, they were people who didnt care less either way but decided to troll the boxxy haters by posting boxxy pictures of bawksey everywhere. they did it for the lulz
  • Please note that off-topic comments will be removed from this thread. Any users posting such comments may have their posting rights withdrawn and subsequently have to move with their auntie and uncle in Bel-Air.
  • @dvdhldnPerhaps I've got too much time on my hands, but I wrote about this because I find memes fascinating, and the idea of being internet famous is really intriguing. Add that to the violent, misogynistic tendencies of /b/ and the ability of the crowd to bully someone for basically nothing... this is - if we let it happen - the future of the internet.
  • Just looked up Anonymous on Wikipedia. Their 'demotivational logo' has the catchphrase 'Because none of us are as cruel as all of us'.What an incredible and disturbing concept - frightening because it is both barbaric and intelligent. Fodder for a Neal Stephenson novel, but in the real world. Anybody with an ounce of humanity would think these fascinating aspects of networked society very worthy of discussion.
  • I just lost the game. Boxxy isn't a meme, AT ALL. EFG is a meme. Boxxy = NOT.The old Anons will let this pass, new ones will get bored and eventually boxxy will be forgotten
  • Kevin Champion on 27 Jan 09
     
    Short story about Boxxy, the latest meme to get picked up by 4chan.
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  • Anonymous, in addition to being responsible for 85% of all quotes ever made, is the source of 91% of all internet truth and justice and 32.33, repeating of course, daily dosage of Vitamin /b/. Anonymous is void of human restraints, such as pity and mercy. Those who perform reckless actions or oppose Anonymous will be eliminated. Failure is not tolerated. Enemies are to be dealt with swiftly and efficiently. Anonymous must work as one. No single Anonymous knows everything. Anonymous is everyone and noone. You are. I am. Everyone is. Anonymous is humanity when the gloves come off.
  • Anonymous is not a person, nor is it a group, movement or cause: Anonymous is a collective, a commune of human thought and useless imagery. A gathering of sheep and fools, assholes and trolls, and normal everyday netizens.
  • Anonymous is not so much unlike other web communities, it has in-jokes, culture, extended debates, etc, just like everyone else.
  • ...34 more annotations...
  • Anonymous is not a single person, but rather, represents the collective whole of the internet.
  • As individuals, they can be intelligent, rational, emotional and empathetic. As a mass, a group, they are devoid of humanity and mercy. Never before in the history of humanity has there once been such a morass, a terrible network of the peer-pressure that forces people to become one, become evil. Welcome to the soulless mass of blunt immorality known only as the Internet.
  • Anonymous are the Monsters from the Id.
  • Anonymous is devoid of humanity, morality, pity, and mercy. Anonymous works as one, because none of us are as cruel as all of us. Anonymous cannot be harmed, no matter how many Anonymous may fall in battle. Anonymous doesn't fall in battle, anyway. Anonymous only undertakes Serious Business. Anonymous is everyone Anonymous is everywhere. Anonymous cannot be out-numbered. Anonymous is a hydra, constantly moving, constantly changing. Remove one head, and ten replace it. Anonymous reinforces its ranks exponentially at need. Anonymous has no weakness or flaw. Anonymous exploits all weaknesses and flaws. Anonymous doesn't have a family or friends. Anonymous is your family and friends. Anonymous is not your friend. Anonymous is not your personal army. Anonymous is in control at all times. Anonymous does not accept failure, Anonymous delivers. Anonymous has no identity. Anonymous cannot be betrayed. Anonymous does it for the lulz. Anonymous is humanity. Anonymous are created as equals. Anonymous is a choice. Anonymous is an unstoppable force. Anonymous has over 9000 penises and they are all raping children. If Anonymous must have a name, his name is David. Anonymous obeys the Code. Anonymous is not Hitler. Anonymous is Legion. Anonymous does not forgive. Anonymous does not forget. Expect us.
  • If girls were on the internets...inb4 cumdumpster. Show your tits or leave. Why women shouldn't be allowed out of the kitchen.
  • People these days seem to think we are some sort of internet vigilante group, That couldn't be further from the truth.
  • We are the little voice in the back of your head that wants to fuck your hot sixteen year old daughter. We are the father who beats his six year old child simply because he spilled his beer. We are every chef that's ever spit in some random person's food for the hell of it. We are the pyromaniac who burns down the homeless shelter for shits and giggles. We are the person who rapes the same girl twice. We are that feeling you get when you beat your pets; and enjoy it.
  • We see some guy hang himself live, we laugh. A wrestler kills his family, we laugh. Some maladjusted Asian shoots up his university, we laugh. Fifty-thousand die in North Korea, we laugh. AIDS ravages a continent, we laugh. An Austrian Australian man locks his daughter in his basement for 24 years and fathers 8 children with her, we laugh. A religion invented by a psychotic writer swindles countless gullible fucktards out of their cash, we laugh, and then go kick his religion's ass just for the hell of it.
  • Message to New Anon From Old Anon
  • We have no culture
  • We are an autonomous collective, each an insignificant part of a whole. You cannot assimilate us, we do not change. You cannot defeat us, we do not exist. You cannot infiltrate us, we know our own. We do not sleep, we do not eat and we do not feel remorse. We will tear you apart from outside and in, we have all the time in the world.
  • Enjoy your AIDS, faggots.
  • Anonymous Recruitment History (Nevar 4Get) MARCH 26, 2007 Anonymous is dead. JUNE 17, 2007 Anonymous is alive, Moot has brought back forced Anonymous. July 20 2007 Anonymous is dead again, forced Anonymous is no more. July 27 2007 Several Anonymous members engaged in a series of website defacements as a perfectly legitimate form of Anonymous publicity. OVER 9,000! sites were affected. July 28 2007 Anonymous is alive. Forced Anonymous is back. October 20 2007 Anonymous is weaker than ever, with no concentrated energy in the form of /b/! October 24 2007 Anonymous is /b/ack, and ready to do it for the lulz again. January 21 2008 Chanology declares war on the CoS for the lulz (and great justice) February 10 2008 Chanology stages a worldwide IRL protest against CoS, resulting in epic win fucking fail. March 15 2008 Chanology stages ANOTHER worldwide IRL protest against CoS. Another win, but not quite as epic. SERIOUSLY epic win, gets moar media attention MORE FUCKING FAIL. May 08, 2008 Butthurt faggots are letting their own egos run amok and are editing faggotry on ED. May 14, 2008 As of now, Anonymous, Chanology and Raidfags are all united in indifference to one another and are busy bringing in the lulz. May 29, 2008 Anonymous is no longer forced, thanks to the fags found here: http://digg.com/politics/2008_House_Bill_775_Prohibit_anonymous_blogging lol, Palin emails
  • I will tell you Anonymous' motives. Anonymous does because Anonymous can. It is neither the inherent dark side of every man, nor is it the glorious white knight of the will of the people. Anonymous does because they can. And they feel like it. So do not shame yourself any longer, if you are at all confused. Put on the mask. Lose yourself. Welcome to the collective. You are Anonymous. You are Legion. You do not forgive. You do not forget. And You do not matter.
  • Anonymous, I know who you are - Version 6 How to tell a real anonymous from raidfags. NEVAR FORGET: SRS BINISS Anonymous is like an amoeba: A Real Anon. Simple, yet omnipresent-yet unnoticed. Willing to learn, merge, mutate, exeunt its failures, and survive. it is the very simplistic essence of life: random, undecyphered code; hypocritical and a paradox in itself. Anonymous can be a disease, or the squalor that gives us the right to live on this Earth. Anonymous is a Puzzle that cannot be solved. In order to defeat anonymous, it is required that you suffer greater than Stalin, and outsmart everyone while withholding your true name. You would have to be mightier than God himself, and Satan combined. You would have to undo so many things, and create so many devices. In other words....only anonymous can defeat anonymous. and even then, you would be anonymous, thus making anonymous a paradox. We do not need the internet to thrive, We have existed for over 9000 years, and our concept will exist as long as people can use a vehicle to transmit their thoughts without those being traced back to them. Anonymous is Immortal. You, are not.
  • Identity. One of our most precious possessions. You believe we all have one, but you are sadly mistaken. Identity belongs only to those who are important. Those who have earned it by struggle and blood. Those who matter. You, my friend, do not. Identity is a fragile and weak thing. It can be stolen or replaced. Even forgotten. Identity is a pointless thing for people like us. So why not let go of it and become Anonymous? We are all anonymous in some sense. The person on the bus. A customer in line. A stranger in another country. Being anonymous protects us in some way, making us feel safe at night and keeping us sane. How, you may ask. Simple. Being anonymous is to be part of the world, the ones like you who do not matter and do not stand out. It makes us feel like we belong. Anonymous is one and yet is many. The many combine to make one, the Legion. It is you, it is me, it is everything and anything. Anonymous lives to some day take over everything. No one shall learn the identity of Anonymous, for in finding identity, we lose our anonymous selves. So break away from your identity. Become one with anonymous and give up the struggle for identity. Join us and belong.
  • Authored on /b/day, the Declaration of /b/ Independence was (and still is) the essential document that separates Anon's ties to his homeland: When in the course of /b/tard events, it becomes necessary for anonymous to set forth the shackles of oppression we set forth on the Furfag mods of 4chan.org. They have plundered our posts, and deprived us of our jailbait. They have forced upon us their twisted ideology of "Furry Fandom." They have deprived us of our ability to fight our enemies, forcing us to submit to the wishes of the Furfag overlords. In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated bans from our homeland. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free anonymous. We, therefore, the Representatives of the Anonymous States of /b/, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good Anonymous of these Colonies, solemnly publish and declare, That /b/ is, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the 4chan Crown, and that all political connection between /b/ and the State of 4chan, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor. We are Anonymous. We are /b/. Our home is no longer on 4chan. In these times of unrest, we have formed the State of 7chan.org as our new sovereign nation on the World Wide Internet. Signed, Anonymous
  • Though Anonymous has since been shifting between many *chan sites since /b/-day, this document is still important to the status of Anonymous, which defines them as independent of wherever their 'home' may happen to be. From the authoring of this precious document to present day, Anonymous would get full credit for Anon's doings, and not their home. This has since led to the /i/ slogan "Anon gets the credit, *chan gets the blame." In actuality, Anonymous raiders often claim to be from eBaum's World or Gaia Online, though whether any raid victims have actually been stupid enough to fall for it and hit Anonymous's enemies with a misdirected "counterattack" is unknown.
  • Pyromaniacs lusting after the flames that consume humanity. Right or wrong? No. We destroy for destruction's sake. Strauss warned that this accommodating culture would become stagnant. He feared that materialism would leave philosophy barren. This apathy toward transcendent truth would breed nihilism. Welcome to nihilism made manifest in Western Civilization. Strauss described nihilism as strong or weak. Strong were the Nazis, who worshiped might and power to destroy. Weak are the hollow McMansions, strip malls, and emo kids. Little did he realize weak nihilism would fester in the tubes. Strong nihilism has emerged in resentment of a superfluous society. Tycho's dickwad corollary would go beyond net flaming. To fear us is to fear everything. To not fear us is suicide. Anonymous has achieved a persona. Anthropologists would call it a “death cult.” We have subjugated our individuality for our thirst for hatred. Anonymous moves as a force of nature. Our thirst grows. You will never know when we are watching. We have shattered lives. We are always close to you. We are in each stranger's face. We are the itch that humanity will scratch into an infected, pus filled open sore. TL;DR We are Anonymous. We are Legion. We do not Forgive. We do not Forget.
  • With an identity you will eventually be found. The day will come when only Anonymous will walk the ground.
  • We will stop at nothing until we've achieved our goal Permanent destruction of the identification role. You, me, we...I am as you are Together we are united, stretching near and far. Anything standing in our way, doesn't deserve to live We are void of human restraints taught to never forgive Answering the question of who we are is a must. We are anonymous, indeed. Therefore, Expect us.
  • “  Write a wise saying and your name will live forever.  „  — Anonymous
  • “  THE VOICE OF NONE IS STRONGER THEN THE VOICE OF ONE.  „  — Anonymous
  • “  DESPICABLE, SLIMY, SCUMMY  „  —Bill O'Reilly
  • “  Aha! To be astounded. An army of assholes, an association armed with an arsenal of asinine ambiguously adult anonymii. This antiquated armada no mere attack force, is an astounding assembly of articulate aristocrats. Assuming the collective affliction has not abruptly atrophied, another day of ardent internet arguments arises. Under the ambiguous aegis of internet anonymity, all annoying assertions may be announced with reckless abandon. Apology? Do not forgive. Alas, I am all aflutter. After the anticipation....You may call me Anonymous.  „  — Anonymous
  •  “  ANONYMOUS IS THE CREATOR...THE CREATOR OF LIFE DEATH AND NEVER-ENDING HUMILIATION...ANONYMOUS IS KEY, THE ALL MIGHTY, THE HOLY SON...ANONYMOUS IS L.O.L'S...ANONYMOUS IS THE UNEXPECTED EXPECTED.-ANONYMOUS IS GOD!!! NOT I BUT WE ARE ANONYMOUS  „  —ANONYMOUS
  • “  Then Jesus asked him, "What is your name?" "My name is Legion," he replied, "for we are many."  „  —The Bible, Mark 5:9
  • Mike Wesch on 01 Jan 09
     
    the best ethnography of anonymous out there, written by anonymous
Mike Wesch

The Two Steps I'll Always Be Ahead Of You By - Avril Lavigne Bandaids: The Best Damn Av... - 0 views

www.avrilbandaids.com/...teps-ill-always-ahead-you.html

avril bandaids gaming system youtube

shared by Mike Wesch on 19 Jul 08 - Cached
  • Mike Wesch on 19 Jul 08
     
    he Two Steps I'll Always Be Ahead Of You By Dear Media, I usually don't like to brag until after the war has officially been won, but some sites have already blown my cover, so I am without the luxury of waiting. On June 19th, Bandaids launched a YouTube Viewer with the intention of making Avril Lavigne's Girlfriend the Most Watched Video of all time on YouTube. In the time that the Viewer was running, it recorded 1.2 million loads of Avril Lavigne's Girlfriend video page on YouTube. Entertainment Tonight, Perez Hilton, Wired.com, The Globe and Mail, The Sydney Morning Herald, TMF, and hundreds of other media outlets around the world picked up on the story resulting in quite the frenzy. Some praised the campaign saying, "It's the kind of view-gaming that advertisers would normally consider fraud - that is, if what the fans were doing wasn't better than the best advertising Lavigne and her label RCA could buy." Others... okay, the majority... just called us dirty old cheaters. But like a magician revealing the M.O. to a convincing trick, I have to admit that Bandaids' YouTube Campaign was nothing but misdirection. Bandaiders didn't cheat: the YouTube Viewer was a Hoax. All along, I knew that YouTube capped the number of views added to a video at 200 per IP address per day. As such, the only way to make Girlfriend the most watched video on YouTube the fast way was to increase our reach, not our views per person. And the best way to do that was to use viral marketing to tap into traditional news sources. So our members went about inflating the count on the YouTube Viewer and spreading the link around the net. In the mean time, the real end game of the campaign was unfolding nicely. As media outlets around the world began accusing Bandaids of cheating Avril's way into the record books, they drove thousands upon thousands of curious folks to watch Avril Lavigne's Girlfriend video on YouTube (yes, even you Perez). This resulted in a much larger boost to Avril'
Mike Wesch

Participative Pedagogy for a Literacy of Literacies - Freesouls - 0 views

freesouls.cc/...-a-literacy-of-literacies.html

rheingold education medialiteracy collaboration

shared by Mike Wesch on 03 Jan 09 - Cached
  • Does knowing something about the way technical architecture influences behavior mean that we can put that knowledge to use?
  • Can inhumane or dehumanizing effects of digital socializing be mitigated or eliminated by better media design?
  • in Coase's Penguin,[7] and then in The Wealth of Networks,[8] Benkler contributed to important theoretical foundations for a new way of thinking about online activity−"commons based peer production," technically made possible by a billion PCs and Internet connections−as a new form of organizing economic production, together with the market and the firm. If Benkler is right, the new story about how humans get things done includes an important corollary−if tools like the PC and the Internet make it easy enough, people are willing to work together for non-market incentives to create software, encyclopedias and archives of public domain literature.
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  • So much of what we take for granted as part of daily life online, from the BIND software that makes domain names work, to the Apache webserver that powers a sizable chunk of the world's websites, to the cheap Linux servers that Google stacks into its global datacloud, was created by volunteers who gave their creations away to make possible something larger−the Web as we know it.
  • Is it possible to understand exactly what it is about the web that makes Wikipedia, Linux, FightAIDS@Home, the Gutenberg Project and Creative Commons possible? And if so, can this theoretical knowledge be put to practical use?
  • "We must now turn our attention to building systems that support human sociality."
  • We must develop a participative pedagogy, assisted by digital media and networked publics, that focuses on catalyzing, inspiring, nourishing, facilitating, and guiding literacies essential to individual and collective life.
  • to humanize the use of instruments that might otherwise enable commodification, mechanization and dehumanization
  • By literacy, I mean, following on Neil Postman and others, the set of skills that enable individuals to encode and decode knowledge and power via speech, writing, printing and collective action, and which, when learned, introduce the individual to a community.
  • Printing did not cause democracy or science, but literate populations, enabled by the printing press, devised systems for citizen governance and collective knowledge creation. The Internet did not cause open source production, Wikipedia or emergent collective responses to natural disasters, but it made it possible for people to act together in new ways, with people they weren't able to organize action with before, in places and at paces for which collective action had never been possible.
  • If print culture shaped the environment in which the Enlightenment blossomed and set the scene for the Industrial Revolution, participatory media might similarly shape the cognitive and social environments in which twenty first century life will take place (a shift in the way our culture operates). For this reason, participatory media literacy is not another subject to be shoehorned into the curriculum as job training for knowledge workers.
  • Like the early days of print, radio, and television, the present structure of the participatory media regime−the political, economic, social and cultural institutions that constrain and empower the way the new medium can be used, and which impose structures on flows of information and capital−is still unsettled. As legislative and regulatory battles, business competition, and social institutions vie to control the new regime, a potentially decisive and presently unknown variable is the degree and kind of public participation. Because the unique power of the new media regime is precisely its participatory potential, the number of people who participate in using it during its formative years, and the skill with which they attempt to take advantage of this potential, is particularly salient.
Adam Bohannon

"The Not-So-Hidden Politics of Class Online" danah boyd - 0 views

www.danah.org/...PDF2009.html

inequality stratification facebook myspace politics sociology anthropology technology socialnetworking

shared by Adam Bohannon on 30 Jun 09 - Cached
  • Structurally, social networks are driven by homophily even when there are individual exceptions. And sure enough, in the digital world, we see this manifested right before our eyes.
  • One thing to keep in mind about social media: the internet mirrors and magnifies pre-existing dynamics.
  • In many ways, the Internet is providing a next generation public sphere. Unfortunately, it's also bringing with it next generation divides. The public sphere was never accessible to everyone. There's a reason than the scholar Habermas talked about it as the bourgeois public sphere. The public sphere was historically the domain of educated, wealthy, white, straight men. The digital public sphere may make certain aspects of public life more accessible to some, but this is not a given. And if the ways in which we construct the digital public sphere reinforce the divisions that we've been trying to break down, we've got a problem.
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  • Although most of you call these sites "social networking sites," there's almost no networking going on. People use these sites to connect to the people they know.
  • 1) Social stratification is pervasive in American society (and around the globe). Social media does not magically eradicate inequality. Rather, it mirrors what is happening in everyday life and makes social divisions visible. What we see online is not the property of these specific sites, but the pattern of adoption and development that emerged as people embraced them. People brought their biases with them to these sites and they got baked in. 2) There is no universal public online. What we see as user "choice" in social media often has to do with structural forces like homophily in people's social networks. Social stratification in this country is not cleanly linked to race or education or socio-economic factors, although all are certainly present. More than anything, social stratification is a social networks issue. People connect to people who think like them and they think like the people with whom they are connected. The digital publics that unfold highlight and reinforce structural divisions.
  • 3) If you are trying to connect with the public, where you go online matters. If you choose to make Facebook your platform for civic activity, you are implicitly suggesting that a specific class of people is more worth your time and attention than others. Of course, splitting your attention can also be costly and doesn't necessarily mean that you'll be reaching everyone anyhow. You're damned if you do and damned if you don't. The key to developing a social media strategy is to understand who you're reaching and who you're not and make certain that your perspective is accounting for said choices. Understand your biases and work to counter them. 4) The Internet has enabled many new voices to enter the political fray, but not everyone is sitting at the table. There's a terrible tendency in this country, and especially among politically minded folks, to interpret an advancement as a solution. We have not eradicated racism. We have not eradicated sexism. We have not eradicated inequality. While we've made tremendous strides in certain battles, the war is not over. The worst thing we can do is to walk away and congratulate ourselves for all of the good things that have happened. Such attitudes create new breeding grounds for increased stratification.
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