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Ed Webb

5 Rules for Better Web Writing - 0 views

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writing Web blogging mashable advice

shared by Ed Webb on 09 Sep 09 - Cached
  • Text is a very important part of user experience on the web, so it needs and deserves the same sort of design consideration. You must make your text usable in the same manner that you do the rest of your website or social media campaign materials. In short: text is user interface. Here are five rules for writing better for the web.
  • Unless you have a clear picture of the end result, your writing won’t be as clear as it could be. Ask yourself what you’re trying to achieve with each bit of text you write. Once you know the objective, you’ll be able to more clearly articulate what you need to get across to your customers in your copy, and you’ll be able to identify any superfluous text that you can throw out.
  • Any time your audience changes, you may need to make changes in your copy as well.
  • ...2 more annotations...
  • f you keep your copy as concise as possible, it will be more likely that your website visitors will actually read more of your text.
  • readers should be able to get the main gist of your copy even if they just scan it. When it comes to scannability, large blocks of text are your enemy. It is nearly impossible to quickly draw out the key points from a long paragraph, so when presented with one, many readers will just skip over it automatically. Make it easier for them to pull out the central topic points by using descriptive headers and sub-headers (like the ones in this article), bulleted lists, highlighting of key points, and images or diagrams, which can both break up the monotony of text and present the same information in a different way.
  • Ed Webb on 09 Sep 09
     
    Sound advice on writing in general, not just writing copy.
Ed Webb

So Why Did I Defend Paul Bowles? | by Hisham Aidi | The New York Review of Books - 0 views

www.nybooks.com/...o-why-did-i-defend-paul-bowles

Morocco literature colonialism race racism music heritage culture US USA history Berbers Amazigh authoritarianism religion politics

shared by Ed Webb on 18 Jul 20 - No Cached
  • Long a sanctuary for Spanish and French writers, American writers began visiting Tangier in the late nineteenth century: Mark Twain on his way to Jerusalem in 1867, the painters Louis Comfort Tiffany in 1870 and Henry Ossawa Tanner in 1912, and Edith Wharton in 1917. In 1931, when Bowles first visited, the American artists living in Tangier were primarily black: Claude McKay, Anita Reynolds, Juice Wilson, Josephine Baker. These African-Americans came to Morocco from Paris, where they had formed a community after World War I, and as the Harlem Rennaissance spread to France. Upon arrival, Bowles began to socialize with both McKay and Anita Reynolds. Like the other Americans, he had also discovered North Africa through France. In high school, he had read Marcel Proust, Comte de Lautréamont, and André Gide—the latter’s accounts, in particular, of his travels and sexual trysts in Algeria and Tunisia had conjured North Africa in Bowles’s teenage imagination.
  • in December 1923, France, Spain, and the United Kingdom signed the Tangier Protocol in Paris, setting up a new administration and placing the city at the center of a 150-square mile International Zone overseen by a committee of nine Western powers. The city was henceforth governed by a court that included French, Spanish, and British judges, along with the mendoub, the Moroccan sultan’s representative. It is this international period, from 1923 to 1956, especially postwar, that has shaped the image of Tangier as a free port, a tax haven, and a place of international intrigue and excess.
  • His first novel, The Sheltering Sky, told the story of an American who flees the numbing modernity of New York and meanders through the Algerian desert, only to disintegrate psychologically. Published in the fall of 1949, it became a bestseller and made Bowles a household name. Three more novels and a handful of short stories set in Tangier followed.
  • ...39 more annotations...
  • Bowles did not create the “myth of Tangier,” but he gave it a literary respectability and an American cast.
  • In the early 1950s, Burroughs, Ginsberg, Kerouac, Bryon Gysin, Tennessee Williams, Truman Capote, and Susan Sontag all gravitated to this “portal to the unknown,” as one author christened Tangier. So did European writers like Genet, Juan Goytisolo, and Joe Orton, but Bowles’s influence was not limited to the literary community. In later decades, his recordings and promotion of Moroccan music would draw producers and recording artists from Patti Smith to the Rolling Stones.
  • Through the 1960s and 1970s, he focused instead on recording and translating from darija (Moroccan Arabic dialect) the oral histories of men he met in Tangier’s cafés. By the time of his death, in 1999, the idea of Tangier as a place for self-discovery had become received wisdom in the West and the Arab world, and Bowles was established as a giant of American letters despite decades of silence.
  • I gave him a copy of my thesis. He looked up from the title page: “‘Orientalism’?—that’s a bad word, isn’t it?” Faux-naïveté, I would learn, was part of his manner. He told me to come back the following day.
  • I was, he said, the first Moroccan researcher—a Tangier native, to boot—to defend him. He added his signature beneath my printed name. (A few weeks ago, I got goosebumps when I found the same copy that I gave him, albeit coffee-stained, in the archives at the University of Delaware’s Paul Bowles Collection.) Later, the thesis was included in a collection titled Writing Tangier (2004). I still see citations occasionally in student dissertations on Bowles noting that one Tanjawi, at least, did not regard him as an Orientalist.
  • Tangier’s collective memory is steeped in nostalgia and centered around the medina, the old city. The medina, the elders told us, was once the epicenter of the Islamic world: it was from the port where the medina meets the sea that Tariq ibn Ziyad had set sail and conquered Spain in 711. After the fall of Granada in 1492, it was to Tangier’s medina that the Jews and Moriscos fled, settling in its alleyways, preserving the mosaic of Islamic Spain
  • The economic misery and political repression of the 1980s and 1990s made it hard to believe that the medina was ever a free space. Most locals had never heard of these famous writers. I only heard of Bowles when, in 1988, a film crew began working in front of our family restaurant at the entrance to the Kasbah as Bernardo Bertolucci began filming The Sheltering Sky. As teenagers, we came to wonder what truths the books from the Interzone contained, and if Tangier had indeed been better-off under Western rule, as the nostalgists, local and foreign, seemed to imply
  • The narrative we learned at school was that the monarchy had liberated the north from colonial oppression. But what liberation did the regime (makhzen) bring? After independence, as a local intelligentsia began forming in Tangier, many came to see the American corpus of writings about 1950s Tangier as an invaluable record of a lost golden age.
  • I made a point of reading the American authors who had written about Tangier’s Interzone. Besides Bowles, I was intrigued by the Beats, especially the Columbia University alums—Kerouac, Ginsberg, Lucien Carr—students of Lionel Trilling and fans of Arthur Rimbaud who had somehow mapped Greenwich Village onto Tangier, turning the Boulevard Pasteur into a “North African Bleecker Street.” But even as a college sophomore, I realized that their writings were more about the straitjacket of McCarthyite America that they were running from, rather than about Morocco as such.
  • It was even gratifying to see that Tangier, like Berlin, had played a significant role in launching a gay literary movement—in some ways ahead of the West, in having its finger on the “prognostic pulse of the world,” as Burroughs called it. But what was startling was that, while these writers basked in the city’s pleasures, they—with the exception of the Bowleses—didn’t really like Tangier. The Beats had a casual disdain for the natives, invariably describing Moroccans as “rakish” or “raffish.” Capote found Tangier too alien, describing the men as “noisy heathens” and the women as “anonymous bundles of laundry.” He warned friends in New York about the “smell of the arabe.” Burroughs referred to the locals as a “bunch of Ay-rabs,” and in 1958 he pronounced: “Tanger [sic] is finished. The Arab dogs are among us.”
  • Paul Bowles traced the history of the medina from the early 1930s to independence. He chronicled how the sultan’s crackdown on Sufi practices (“the great puritanical purging”) in central Morocco inched northward.
  • Bowles’s defense of the Amazigh, or Berber, population was daringly transgressive. Morocco’s culture “is not predominantly Arabic, but Berber,” he insisted—in the face of Arab nationalists who acted as though they believed “Berbers have no culture at all,” as they tried to drag the country into the Arab League. “The general opinion is that the autochthonous population must at all costs be Arabized if it is to share in the benefits of independence,” he observed acidly. “No one seems to have conceived of the possibility of an independent Berber Morocco. In fact, to mention the Berbers at all qualifies one as a pro-French reactionary. At present, to become modern means to become Egyptian.”
  • Reading these words in my dorm room in wintry Pennsylvania in 1992 was both thrilling and frightening. We as Moroccans—especially those of us from the northern Berber region—grew up in a climate of fear, and I had never heard or read anyone publicly criticize Arab nationalism, or speak so openly of the Moroccan hinterland’s animus toward Fez, the city of the interior regarded as the seat of the regime. To hear this American writer openly excoriate the Moroccan ruling elite for its cruelty and skullduggery was exhilarating
  • Bowles prompted me to think beyond the binary of “Western” versus “Arab.”
  • Bowles, in the mid-1960s, had begun translating the memoirs and stories of down-and-out illiterate youth in Tangier. (While he could not read Arabic, Bowles did understand darija, the spoken dialect.) The most prominent of these were Larbi Layachi’s A Life Full of Holes (1966), about a petty thief and male prostitute and his experiences dodging police and servicing tourists (the book was made into a BBC film); Look and Move On (1967), the tales of Mohammed Mrabet, a hustler and golf caddie who worked for an American couple; and the best-known, Mohammed Choukri’s For Bread Alone (1972), an account of his migration from the Rif to Tangier, his life as a street kid in the International Zone, and his becoming a schoolteacher, which he recounted to Bowles in Spanish. These books were marketed in the West as “Moroccan literature,” and for many in the Anglophone world, this was their introduction to it.
  • The Ministry of Culture, which almost blocked his recording project in 1959, published a remarkable essay in 2009 on the tenth anniversary of his death defending Bowles against criticism from Moroccan nationalist intellectuals, underscoring how he presciently warned of the threats that modernization posed to Morocco’s cultural and physical landscape. Government mouthpieces such as Hespress run flattering pieces about “the American who loved Morocco.”
  • in effect erased an earlier literary tradition that had seen Moroccan writers published in French and Spanish since the 1930s, let alone the preceding centuries of poetry and other writing in Arabic
  • Laroui acted as an adviser to the king and was a strong proponent of Arabization. Tangierians saw his attack on Bowles as another attempt by the Arab nationalist elite to subdue the “sin city.” Ben Jelloun also had a complicated relationship to Tangier. The son of a merchant, a Fassi (a person from Fez) who settled in Tangier in the early 1960s, he had attended the French lycée and was seen as part of the new Francophone Fassi upper class—comprising the Alaoui, Alami, Ben Jelloun, Berrada, Omrani, and Tazi families—that had fanned out across the country as the French departed, assuming top government positions. Like Laroui, Ben Jelloun spoke neither of the two common local tongues of the north, Spanish and Tarifit (the Berber language). A paradox of Ben Jelloun’s work, in particular, was that it often featured the very tropes of mysticism, violence, and sexual deviancy he denounced in Bowles’s work. For his part, the American writer dismissed his Moroccan critics as “confirmed Marxists.”
  • The Moroccan reaction against Bowles began to take form in the early 1970s. His earliest critics were the philosopher Abdallah Laroui and Ben Jelloun, who both chided the American writer for promoting an image of the country as a land of primitivism, drugs, and unlimited sex. Laroui also lambasted the Moroccan bourgeoisie for buying into and reproducing Bowles’s “folkloric” portrayal of their country. Ben Jelloun, writing in 1972, accused the American of belittling the nation’s literary patrimony.
  • I myself was part of this trend—defending Bowles against the Arab nationalists who were trying to tear him down and impose their political preferences on us. In his final interviews, when asked if he was an “Orientalist,” Bowles would often cite me, noting that a Tangier-born scholar now in America had judged him not to be.
  • “Paul Bowles loves Morocco, but does not really like Moroccans.” Choukri had some powerful evidence on his side. Over the decades, Bowles had made countless derogatory remarks, speaking of Moroccans as “childlike,” “purely predatory,” and “essentially barbarous.” He claimed also that Muslims aimed for world domination through “the sword and the bomb.”
  • He was sympathetic to the Amazigh, whom he saw as the original inhabitants of North Africa, a fiercely independent people only “partially Islamicized.” This affection nevertheless rested on some unsettling ideas about racial hierarchy. Bowles was profoundly influenced by the “Hamitic hypothesis,” a late nineteenth-century anthropological theory that saw almost everything of value in Africa as imported by the Hamites, a branch of the Caucasian race, who were held as superior to the Negroid peoples. Berbers, whatever their actual skin tone—even the typically dark-skinned Tuareg—were for Bowles essentially a white “Mediterranean race.”
  • In Bowles’s idiosyncratic hierarchy, it was Berber music that encapsulated Morocco’s true African identity—and this cultural essence was threatened by the Arabs and their music. The recently released Music of Morocco collection reflects this bias, giving credence to Choukri’s claim that Bowles deliberately misrepresented local culture to reflect his personal vision of Morocco.
  • I began to realize that Bowles’s fondness for the Berbers and his animus toward Arabs was, in many ways, a reflection of French colonial policy. Although he was well aware of the violence of French imperialism, he enjoyed its amenities—“the old, easygoing, openly colonial life of Morocco”—and as early as the 1950s, Bowles began to lament the loss of “colonial Tangier.” Above all, he believed in the International Zone, seeing its “anarchy” and “freedom from bureaucratic intervention” as an extraordinary political experiment. But these liberties, which is what drew many of the Beats, were the privileges of Europeans and Americans—ones generally not enjoyed by the city’s Muslim and Jewish natives.
  • In 1972, Tahar Ben Jelloun publicly accused Bowles (and the Beats) of exploiting illiterate, vulnerable youths in Tangier not just artistically but sexually. Choukri in 1997 would echo this charge, claiming Bowles suffered from a sexual illness. These allegations became more commonly heard once Farrar, Straus and Giroux published Bowles’s correspondence in 1994, although he expressed some reluctance about its release. The volume included letters in which he described the boys he slept with, in one letter even bragging about how cheap sex was in Algeria. “Where in this country [America] can I have thirty-five or forty people, and never risk seeing any of them again? Yet, in Algeria, it actually was the mean rate.” (In the correspondence, he reminisced about how he “never had sexual relationships without paying,” and viewed paying for sex as a form of “ownership.”)
  • Although the letters simply lent credence to rumors long circulating in Tangier, Choukri and other Tanjawi writers were still shocked by them. The literary reaction in Morocco fed into a larger effort there by human rights activists campaigning against sex tourism and child prostitution. Whereas Bowles had always seemed more judicious and reputable than the Beats—in contrast, say, to Burroughs’s open bragging about buying “pre-pubescent gooks” and Ginsberg’s boasting about “paying young boys” for sex—it became increasingly difficult to defend him. For a man who had called Moroccans “purely predatory,” his own behavior now appeared in rather grotesque relief.
  • The more time I spent at the Schomburg Library uptown, the more I discovered an alternative American literature about Tangier. I stumbled upon Claude McKay’s memoir A Long Way from Home about his time in Tangier in the late 1920s, where he completed his novel Banjo; the actress Anita Reynold’s diary about life in the Interzone in the 1930s; Josephine Baker’s papers, where she talks about filming Princess Tam Tam (1935) in the International Zone, and jazz recordings produced by African-American musicians living in Tangier. Although they had their own dreams about a “Mother Africa,” the African-American writers did not see Tangier as a brothel, or its residents as primitives who needed to be contained or civilized. Most wrote and produced art in solidarity with the disenfranchised local population, connecting the civil rights struggle to North Africa’s anticolonial movements.
  • In 1998, armed with this newfound knowledge, and as a conscious revision of my earlier guiding, I began giving walking tours of “Black Tangier.” We would would meet at Cinema Mauritania, the theater where Josephine Baker had performed many times, up until her last show there in 1970. She had lived in the International Zone, then joined the French Liberation forces during the war, and later had an affair with the vice-caliph of Spanish Morocco. On the first floor of the Mauritania, pianist Randy Weston had once operated African Rhythms, a music spot that drew the likes of Max Roach and Ahmed Jamal. Then we’d walk down to the Fat Black Pussycat café where the poet Ted Joans, one of few black writers in the Beat movement, played trumpet and “blew” jazz poems.
  • Next, we’d hit Galerie Delacroix, where Joans once hosted a four-hour tribute to his mentor Langston Hughes, and had the late poet’s verse read in Arabic, English, French, and Spanish. (In 1927, Hughes had visited Tangier and written a lovely poem about travel and unrequited longing, “I Thought It was Tangiers I Wanted.”) Then we’d walk to the majestic Teatro Cervantes built in 1913, where Weston had organized the first pan-African jazz festival in Morocco in June 1972 (revived in 2002), which brought Dexter Gordon, Odetta, Billy Harper, and Pucho and the Latin Soul Brothers to the city. Our last stop was the Hotel Chellah, where, as local legend had it, the Martinican anticolonial thinker Frantz Fanon stayed overnight on July 3, 1959, following a car crash on the Morocco–Algeria border rumored to be the handiwork of La Main Rouge, the paramilitary group run by French intelligence to assassinate leading supporters of Algerian independence. Fanon was flown to Rome the following day on a Moroccan passport.
  • Paul Bowles and King Hassan II died in 1999, a few months apart. The novelist and the tyrant who had towered over Tangier for generations had more in common than either would have admitted—and that in part explains the reverence Bowles still enjoys in official Morocco
  • both shared a disdain for leftist, Third-Worldist politics. Both hated pan-Arabism, and loved Berber culture as long as it was “folkloric” and apolitical. They each thought Moroccans were congenitally ill-suited for democracy.
  • both Bowles and the monarch celebrated a “primitive,” mystical, unlettered, unfree Morocco, sharing a special appetite for the intoxicating rhythms of the Berbers. No wonder King Hassan II, who expelled numerous critics—from Arab intellectuals to French journalists and American professors—never bothered Bowles.
  • as long as America was seen as a political friend, Bowles was viewed favorably. Not surprisingly, after the Gulf war of 1990 and the release of Bertolucci’s film of The Sheltering Sky that same year, more articles started to appear across the Middle East critiquing Bowles’s representations of Morocco, accusing him of racism and Orientalism
  • The Morocco that Bowles dubbed a “land of magic” is one the Ministry of Tourism sells to the West
  • his emphasis on Morocco’s “African” essence suits the country’s recent geopolitical turn and reentry into the Africa Union
  • for all his misgivings about Western modernity, he thought Morocco as an African country would be better off attaching itself to the West. This is now the position of a significant segment of Morocco’s ruling elite.
  • That the regime celebrates Berber folklore and the oeuvre of a novelist who wanted an “independent Berber republic” even as it imprisons Berber activists across the country is evidence for many of the regime’s fraudulence and bad faith. In this respect, Bowles’s continuing eminence suggests how little has changed in the kingdom since the colonial era, with an authoritarian regime and repressive social order remaining largely intact.
  • As for Bowles’s work, I had come to realize that it reflected poorly on Morocco and America. Yes, he had brought attention to the suppression of Berber history and made invaluable musical recordings, but decolonization was supposed to dismantle colonial representations, and instead, the Moroccan regime was validating and institutionalizing Bowles’s depictions of Morocco
  • today, a new generation of Moroccan writers—among them secularists, Berber activists, music critics, and pan-Africanists—are claiming Bowles as an ally. And that is why I found myself writing about Bowles once more.
Ed Webb

EXCLUSIVE: New book reveals how KGB operation seeded Muslim countries with anti-America... - 0 views

www.readability.com/...zop6zer7

KGB propaganda antisemitism Zionism USSR CCCP Russia US USA Israel Arabs book

shared by Ed Webb on 27 Jun 13 - No Cached
  • The highest-ranking Soviet-bloc intelligence officer ever to defect to the West claims in a new book that anti-American Islamic terrorism had its roots in a secret 1970s-era KGB plot to harm but the United States and Israel by seeding Muslim countries with carefully targeted propaganda.
  • Andropov began his leadership of the KGB just months before the 1967 Six-Day War between Arabs and Israelis, in which Israel humiliated the key Soviet allies Syria and Egypt. And he decided to settle the score by training Palestinian militants to hijack El Al airplanes and bomb sites in Jerusalem.But more shocking, Andropov commissioned the first Arabic translation of The Protocols of the Elders of Zion, a Russian-forged 1905 propaganda book that alleged Jews were plotting to take over Europe - and were being aided by the United States. The Protocols book, Pacepa claims, became 'the basis for much of Hitler's anti-Semitic philosophy.' And the KGB, he writes, disseminated 'thousands of copies' in Muslim countries during the 1970s.
  • In 1972, Pacepa writes, his DIE agency 'received from the KGB an Arabic translation of the Protocols of the Elders of Zion along with "documentary" material, also in Arabic, "proving" that the United States was a Zionist country." He was 'ordered,' he adds, 'to "discreetly" disseminate both "documents" within its targeted Islamic countries.'
Ed Webb

Syria Comment » Archives » Iraq-Syria Row Calming, but Maliki Needs to Shift ... - 0 views

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shared by Ed Webb on 14 Sep 09 - Cached
  • Increasingly analysts are arguing that Maliki is failing in his gambit to blame Syria for his security failures in order to stanch the bleeding of his Shiite support in the run up to elections.
  • David Ignatius writing in the Washington post, calls for an “international support group,” as was recommended in the Baker-Hamilton Report, that can draw together the neighboring countries to keep Iraq from blowing apart. He writes that “This is where America still has the leverage to help, by drawing together all the volatile powers on Iraq’s borders — Syria, Jordan, Turkey, Saudi Arabia and, yes, Iran. A regional security framework will aid Baghdad, but it can also reduce tensions in an area that resembles a ticking time bomb.”
  • President Obama’s speech in Cairo this summer gave the Arab and Muslim worlds heightened expectations. His insistence on a freeze on settlement activity was a welcome development. However, all Israeli governments have expanded settlements, even those that committed not to do so. No country in the region wants more bloodshed. But while Israel’s neighbors want peace, they cannot be expected to tolerate what amounts to theft, and certainly should not be pressured into rewarding Israel for the return of land that does not belong to it. Until Israel heeds President Obama’s call for the removal of all settlements, the world must be under no illusion that Saudi Arabia will offer what the Israelis most desire — regional recognition. We are willing to embrace the hands of any partner in peace, but only after they have released their grip on Arab lands.
Ed Webb

Syria Comment » Archives » "Bush White House Wanted to Destroy the Syrian Sta... - 0 views

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shared by Ed Webb on 05 Sep 10 - Cached
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Ed Webb

The Spy Who Came Home | The New Yorker - 0 views

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shared by Ed Webb on 02 May 18 - No Cached
  • In March, 2016, while visiting his aunt in Grand Rapids, Michigan, he gave a lecture on terrorism at the local World Affairs Council. “We have become the most fragile superpower ever,” he told the audience. While Al Qaeda aims to carry out what its operatives call “spectacular attacks,” he explained, ISIS obsesses over creating a “spectacular reaction.” As an example, he recounted an incident in Garland, Texas, in which two wannabe jihadis were killed after attempting a raid on a provocative anti-Muslim convention. The men had no coherent affiliation with ISIS; they merely followed its instructions—which have been widely disseminated by the American media—to post online that they were acting on behalf of the group. “If you strip the word ‘terrorism,’ two idiots drove from Arizona and got shot in a parking lot,” Skinner said. The real threat to American life was the response. “We shut down cities,” he said. “We change our laws. We change our societies.” He went on, “We’re basically doing their work for them.”
    • Ed Webb
      Ed Webb on 02 May 18
       
      Yes yes yes-so much this!
  • “Getting killed by ISIS in Savannah is like expecting to get hit by a piano falling from an asteroid,” Skinner said. “It’s batshit insane. Day to day, it’s the people who are kicking in doors and stealing cars who are actually making life unbearable.”
  • Because local police departments pay poorly, “the people who have been trained to do this work best are never going to be doing it,” Skinner said. According to a study by Brown University, since 2001 the average American taxpayer has contributed more than twenty-three thousand dollars to veterans’ care, homeland security, and military operations in Syria, Iraq, Afghanistan, and Pakistan. “I used to spend more money on meals and entertainment for a couple of sources in Amman, each year, than the Savannah Police Department has to spend on cars,” Skinner told me. “And whatever the American people got out of my meals in Amman had way less impact on their lives than what was happening down the block.”
  • ...6 more annotations...
  • in the nineteen-sixties a new chief started requiring officers to write reports. “The black officers—we were educated,” White said. Some of the white officers couldn’t write, and many of the more racist cops left the force. White became a detective, and when Martin Luther King, Jr., came to Savannah he served as his bodyguard. But, when people took to the streets after King’s assassination, White was forced to become the “principal arresting officer for eight hundred and seven demonstrators,” he recalled; his superiors thought that it would be better if white cops were not involved.
  • neighborhood gang violence, which accounts for most of the shootings in Savannah, is driven not only by small-group dynamics, the availability of weapons, and obsessions with vendettas but also by alienation from authorities. “It’s a fundamental break in the social contract,” he said. “If you’re in trouble, you have to take care of it yourself, because you can’t ask the police for help. So that becomes another shooting.” In high-crime areas, he continued, “the networks of perpetrators are essentially the same as the networks of victims.”
  • “We’ve invaded countries on worse information. But, if the C.I.A. taught me one thing, it is to always be acutely aware of the tremendous amount of shit I don’t know.”
  • New Year’s Eve, locals launched fireworks out of abandoned lots, and Cuyler-Brownsville erupted in celebratory gunfire. “Good trigger pull,” Skinner noted, as someone emptied what sounded like a .40-calibre pistol about thirty feet from the car. “Trigger control is half the battle.”Shots fired into the sky take about forty-five seconds to hit the ground. Less than ten minutes into 2018, two other officers, parked a few blocks over, fled Cuyler-Brownsville when bullets took out a street lamp overhead. All through the neighborhood, pavements and doorsteps glistened with brass shell casings. We heard hundreds of rounds—from shotguns, pistols of all calibres, a Kalashnikov.
  • Although schizophrenia affects a little more than one per cent of Americans, it’s a factor in a high percentage of police calls. A few hours earlier, Skinner had checked on a schizophrenic man who calls the police multiple times each night, reporting paranoid hallucinations; the department can never ignore a call, because he is the legal owner of a .357 Magnum revolver, and officers told me that he once tried to execute an intruder in his front yard. At times, Skinner feels as if the role of a police officer were to pick up the pieces of “something that has broken in every single possible way.”
  • Police officers are increasingly filling the gaps of a broken state. “They do it essentially on their own, usually without adequate training and preparation, often without the skills they need, and overwhelmingly without the resources and institutional connections that it would take to do those things well.”
Ed Webb

Does Erdogan think Sisi is bluffing in Libya? - 0 views

www.al-monitor.com/...bya-conflict-hifter-talks.html

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shared by Ed Webb on 01 Aug 20 - Cached
  • UN Secretary-General Antonio Guterres in July described conditions in Libya as "gloomy," adding that "time is not on our side." He expressed concern about foreign interference in the war, the 400,000 Libyans displaced by the conflict, and the spike in COVID-19 cases.
  • The World Bank had designated Libya at risk of endemic poverty as a fragile state experiencing high intensity conflict, and that was before the pandemic.
  • Egypt backs Khalifa Hifter, a military strongman whose forces have been rapidly losing ground to the Libyan Government of National Accord thanks to Turkey’s military intervention on the government side.
  • ...12 more annotations...
  • Libya has become one of the Middle East’s regional fault lines, with Egypt, the United Arab Emirates and Saudi Arabia on one side, and Turkey and Qatar on the other
  • Russia and France also back Hifter, and Erdogan has been at odds with NATO ally French President Emmanuel Macron over differences over Libya
  • The United Nations recognizes the Government of National Accord, so Erdogan believes he has international legitimacy on his side.
  • If this all seems very 1914, even worse are the random acts that can escalate things.
  • On July 20, Sisi said a parliamentary resolution that day approving combat missions outside the country’s border had provided Egypt’s intervention in Libya “international legitimacy” if it decides to deploy
  • Sisi declared any move by the government to take Sirte, the hometown of former dictator Moammar Gadhafi and gateway to the fields, as a red line for Egypt. Sisi also has called for further arming of Libyan tribes in the region to hold off the Turkish-backed government offensive
  • Erdogan is loath to grant a seat at the table to Hifter, and may not take Sisi’s warning about the use of force seriously, Metin Gurcan writes.  “Sisi may be eager for an intervention, hoping to boost his popularity in the Arab world and sustain the UAE’s financial backing, but Ankara doubts the Egyptian military shares his eagerness,” writes Gurcan. “According to Turkish assessments, Egypt’s military would be reluctant to engage in a cross-border campaign with ambiguous military goals and risk losses that might damage its credibility and fuel internal rifts.”
  • The Turkish assessment is that Algeria and Tunisia would see Egyptian intervention as an unwanted escalation, as Simon Speakman Cordall explains, and that the United States and Russia, both close allies of Egypt, would advise against it.
  • “All those who have faith in Erdogan's Libyan policy, which is now contained by Russia, can count on the inconsistency of Turkey's president. There is nothing permanent for Erdogan. Hence, although a war with Egypt that could have erupted due to his miscalculation is averted for the time being, one can never know what the near future might bring.”
  • Erdogan’s personal relationships with both Putin and Trump have “strengthened Ankara’s hand” and “averted serious crises, which could even have escalated into direct military confrontations between Turkish and US/Russian forces, most notably in Syria” adding, “Ankara has also not held back from using its ties with Moscow and Washington against these powers, depending on the occasion.”
  • The Libyan conflict is, regrettably, on a path of "Syrianization," as Fehim Tastekin called it, the result of the jihadis shipped there by Turkey to fight on behalf of the Libyan government against Hifter.
  • as in Syria, Putin is working all angles, not only with Erdogan and Sisi, but also with Abu Dhabi Crown Prince Mohammed bin Zayed (known as MBZ) and others
Ed Webb

The Pulitzer Problem | Rafia Zakaria - 0 views

thebaffler.com/...the-pulitzer-problem-zakaria

GWOT journalism imperialism Guantanamo torture book opinion

shared by Ed Webb on 13 May 20 - No Cached
  • Taub’s article was published in 2019, slightly more than four years after Salahi himself published his best-selling Guantánamo Diary, which notably did not win a Pulitzer Prize. Large parts of “Guantánamo’s Darkest Secret”—awarded a Pulitzer this week in the Feature Writing category—particularly those that deal with Salahi, rehash with the customary “he wrote” what had already been written. Yet while the content may be mostly the same, the purpose is different. Taub, unlike Salahi, is out to deliver absolution to his American reader: casting Steve Wood as an integral player is one part of this; leaving the still-constrained reality of Salahi’s present (he cannot leave tiny Mauritania) to the very end of the piece is another.
  • Credibility and journalistic heroism, as each year’s prizes show, reside in the pages of prestige publications; the New York Times and the Washington Post are mainstays, and since the prizes were first opened up to include magazines in 2015, The New Yorker is as well. No truth is really a truth, particularly a courageous truth, until it appears in their pages. The brown man, the accused terrorist, the actual torture survivor Mohamedou Ould Salahi may have written a great book. But the definitive story about “Guantánamo’s Darkest Secret” is the one penned by Taub.
  • Such hefty institutional backing has a relationship to truth-telling and to truth creation. It doesn’t matter that Taub, per his own admission, did not speak Arabic, that he seems to have rehashed a large chunk of his Pulitzer-winning article from an already published book, or even that he spent only a week in Mauritania where Salahi now lives. His article legitimizes a process through which the Western liberal frame is conflated with the lack of any frame at all and applied to foreign places or people through the roving foreign correspondent. Ben Taub is not the problem, of course. It’s just that the edifices of elite journalism consistently elevate the voices of those like him. In a story about how a system of silencing allowed the most shameful cruelties to happen, considering the architecture of truth and silence seems important.
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  • Salahi and countless non-Western others have long known and written about torture at Guantánamo or Bagram or any of the many places where it occurred. But it only becomes a literary, notable, and prize-worthy truth when it flows from the pen of a foreign correspondent at a prestige publication like The New Yorker.
  • “If you say that you are angry,” Salahi tells the two white men, “it is understood as an emotion. If I say that I am angry, it is seen as a threat to national security.”
  • Salahi’s words underscore the truth Taub has not told: that writing an article about torture that does nothing to disrupt a worldview that has left brown men forever suspect is not getting anywhere at all.
Ed Webb

Obama officials' spin on Benghazi attack mirrors Bin Laden raid untruths | Glenn Greenw... - 0 views

www.guardian.co.uk/...officials-spin-benghazi-attack

opinion Libya US USA propaganda media spin analysis terrorism

shared by Ed Webb on 24 Sep 12 - No Cached
  • The Obama White House's interest in spreading this falsehood is multi-fold and obvious:For one, the claim that this attack was just about anger over an anti-Muhammad video completely absolves the US government of any responsibility or even role in provoking the anti-American rage driving it. After all, if the violence that erupted in that region is driven only by anger over some independent film about Muhammad, then no rational person would blame the US government for it, and there could be no suggestion that its actions in the region – things like this, and this, and this, and this – had any role to play.
  • it's deeply satisfying to point over there at those Muslims and scorn their primitive religious violence, while ignoring the massive amounts of violence to which one's own country continuously subjects them. It's much more fun and self-affirming to scoff: "can you believe those Muslims are so primitive that they killed our ambassador over a film?" than it is to acknowledge: "our country and its allies have continually bombed, killed, invaded, and occupied their countries and supported their tyrants."
  • the self-loving mindset that enables the New York Times to write an entire editorial today purporting to analyze Muslim rage without once mentioning the numerous acts of American violence aimed at them
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  • Critics of the war in Libya warned that the US was siding with (and arming and empowering) violent extremists, including al-Qaida elements, that would eventually cause the US to claim it had to return to Libya to fight against them – just as its funding and arming of Saddam in Iraq and the mujahideen in Afghanistan subsequently justified new wars against those one-time allies
  • The falsehood told by the White House – this was just a spontaneous attack prompted by this video that we could not have anticipated and had nothing to do with – fixed all of those problems. Critical attention was thus directed to Muslims (what kind of people kill an ambassador over a film?) and away from the White House and its policies.
  • the number one rule of good journalism, even of good citizenship, is to remember that "all governments lie." Yet, no matter how many times we see this axiom proven true, over and over, there is still a tendency, a desire, to believe that the US government's claims are truthful and reliable.
Ed Webb

Church Appeal on Israel Angers Jewish Groups - NYTimes.com - 0 views

www.nytimes.com/...rael-angers-jewish-groups.html

US USA politics aid Israel Palestine MEPP religion conditionality

shared by Ed Webb on 20 Oct 12 - No Cached
  • “We asked Congress to treat Israel like it would any other country,”
  • Christian leaders responded in interviews that the letter was focused only on Israel because it is the largest recipient of American foreign aid, and because the aid flows to Israel without conditions or accountability. Humanitarian aid to the Palestinian Authority was suspended last year because of violations, and Congress is re-evaluating aid to Egypt, noted Peter Makari, the executive for the Middle East and Europe in global ministries of the United Church of Christ and the Christian Church (Disciples of Christ), who helped write the letter. “The need to hold Israel as accountable as other countries in the region is important,”
Ed Webb

How Many Guns Did the U.S. Lose Track of in Iraq and Afghanistan? Hundreds of Thousands... - 0 views

www.nytimes.com/...tan-hundreds-of-thousands.html

US USA arms weapons proliferation Iraq Syria Afghanistan

shared by Ed Webb on 21 Oct 16 - No Cached
  • In all, Overton found, the Pentagon provided more than 1.45 million firearms to various security forces in Afghanistan and Iraq, including more than 978,000 assault rifles, 266,000 pistols and almost 112,000 machine guns. These transfers formed a collage of firearms of mixed vintage and type: Kalashnikov assault rifles left over from the Cold War; recently manufactured NATO-standard M16s and M4s from American factories; machine guns of Russian and Western lineage; and sniper rifles, shotguns and pistols of varied provenance and caliber, including a large order of Glock semiautomatic pistols, a type of weapon also regularly offered for sale online in Iraq. Advertisement Continue reading the main story Many of the recipients of these weapons became brave and important battlefield allies. But many more did not. Taken together, the weapons were part of a vast and sometimes minimally supervised flow of arms from a superpower to armies and militias often compromised by poor training, desertion, corruption and patterns of human rights abuses. Knowing what we know about many of these forces, it would have been remarkable for them to retain custody of many of their weapons. It is not surprising that they did not.
  • the Pentagon said it has records for fewer than half the number of firearms in the researchers’ count — about 700,000 in all
  • Overton’s analysis also does not account for many weapons issued by the American military to local forces by other means, including the reissue of captured weapons, which was a common and largely undocumented practice.
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  • In April, after being approached by The New York Times and reviewing data from Armament Research Services, a private arms-investigation consultancy, Facebook closed many pages in the Middle East that were serving as busy arms bazaars, including pages in Syria and Iraq on which firearms with Pentagon origins accounted for a large fraction of the visible trade
  • The American arming of Syrian rebels, by both the Central Intelligence Agency and the Defense Department, has also been troubled by questions of accountability and outright theft in a war where the battlefield is thick with jihadists aligned with Al Qaeda or fighting under the banner of the Islamic State.
  • One point is inarguable: Many of these weapons did not remain long in government possession after arriving in their respective countries. In one of many examples, a 2007 Government Accountability Office report found that 110,000 Kalashnikov assault rifles and 80,000 pistols bought by the United States for Iraq’s security forces could not be accounted for — more than one firearm for every member of the entire American military force in Iraq at any time during the war. Those documented lapses of accountability were before entire Iraqi divisions simply vanished from the battlefield, as four of them did after the Islamic State seized Mosul and Tikrit in 2014, according to a 2015 Army budget request to buy more firearms for the Iraqi forces to replace what was lost.
  • many new arms-trading Facebook pages have since cropped up, including, according to their own descriptions, virtual markets operating from Baghdad and Karbala
  • According to its tally, the American military issued contracts potentially worth more than $40 billion for firearms, accessories and ammunition since Sept. 11, including improvements to the ammunition plants required to keep the cartridge production going. Most of these planned expenditures were for American forces, and the particulars tell the story of two wars that did not go as pitched. More than $4 billion worth of contracts was issued for small arms, including pistols, machines guns, assault rifles and sniper rifles, and more than $11 billion worth was issued for associated equipment, from spare machine-gun barrels to sniper-rifle scopes, according to Overton’s count. A much larger amount — nearly $25 billion — was issued for ammunition or upgrades to ammunition plants to keep those firearms supplied. That last figure aligns with what most any veteran of ground combat in Iraq and Afghanistan could tell you — American troops have been involved in a dizzying number of gunfights since 2001, burning through mountains of ammunition along the way.
  • The data show large purchases of heavy-machine guns and barrels. This is a wink at the shift in many American units from being foot-mobile to vehicular, as grunts buttoned up within armored trucks and needed turret-mounted firepower to defend themselves — a matériel adaptation forced by ambushes and improvised bombs, the cheaply made weapons that wearied the most expensive military in the world.
  • a startlingly risky aspect of the Pentagon’s arming of local forces with infantry arms: the wide distribution of anti-armor weapons, including RPG-7s, commonly called rocket-propelled grenades, and recoilless weapons, including the SPG-9. Each of these systems fires high-explosive (and often armor-piercing) projectiles, and each was commonly used by insurgents in attacks. After the opening weeks of each war, the only armor on either battlefield was American or associated with allied and local government units, which made the Pentagon’s practice of providing anti-armor weapons to Afghan and Iraqi security forces puzzling. Why would they need anti-armor weapons when they had no armor to fight? All the while rockets were somehow mysteriously being fired at American convoys and patrols in each war.
  • a portrait of the Pentagon’s bungling the already-awkward role it chose for itself — that of state-building arms dealer, a role that routinely led to missions in clear opposition to each other. While fighting two rapidly evolving wars, the American military tried to create and bolster new democracies, governments and political classes; recruit, train and equip security and intelligence forces on short schedule and at outsize scale; repair and secure transportation infrastructure; encourage the spread or restoration of the legal industry and public services; and leave behind something more palatable and sturdy than rule by thugs.
  • The procession of arms purchases and handouts has continued to this day, with others involved, including Iran to its allies in Iraq and various donors to Kurdish fighters. In March, Russia announced that it had given 10,000 Kalashnikov assault rifles to Afghanistan, already one of the most Kalashnikov-saturated places on earth. If an analysis from the United States’ Special Inspector General for Afghanistan Reconstruction, or Sigar, is to be believed, Afghanistan did not even need them. In 2014 the inspector general reported that after the United States decided to replace the Afghan Army’s Kalashnikovs with NATO-standard weapons (a boon for the rifles’ manufacturer with a much less obvious value for an already amply armed Afghan force), the Afghan Army ended up with a surplus of more than 83,000 Kalashnikovs. The United States never tried to recover the excess it had created, giving the inspector general’s office grounds for long-term worry. “Without confidence in the Afghan government’s ability to account for or properly dispose of these weapons,” it noted, “Sigar is concerned that they could be obtained by insurgents and pose additional risks to civilians.” Write A Comment
  • What to do? If past is precedent, given enough time one of the United States’ solutions will be, once again, to ship in more guns.
Ed Webb

Parents protest as dream of bilingual education in Israel turns sour | Middle East Eye - 0 views

www.middleeasteye.net/...-segregated-schools-2116891892

Israel Palestine israelpalestine education

shared by Ed Webb on 27 Mar 16 - No Cached
  • Hand in Hand operates four bilingual schools across Israel and two kindergartens. Jaffa’s primary school classes are the most recent addition.The idea of children from different cultural backgrounds learning together and speaking each other’s language may seem uncontroversial. But it has prompted a fierce backlash from right-wing Jewish groups in Israel.In late 2014 Hand in Hand’s flagship school in Jerusalem was torched by activists from Lehava, an organisation that opposes integration between Jewish and Palestinian citizens. Graffiti daubed on the walls read “Death to the Arabs” and “There can be no coexistence with cancer”.Three of the group’s members were jailed last year. In January Israel’s high court increased the sentences of two brothers involved in the arson attack.Although Lehava is a fringe group, it draws on ideas that have found favour with much larger numbers of Israeli Jews, especially over the past 15 years as the country has lurched to the right.A survey by the Pew polling organisation this month found that half of Israeli Jews wanted Arabs expelled from the state, and 79 percent believed Jews should have more rights than their Palestinian compatriots.
  • 1,350 children are currently in bilingual education, out of a total Israeli school population of some 1.5 million children.
  • The Jaffa parents argue that their coastal city of 50,000 residents, which is incorporated into the Tel Aviv municipal area, is the natural location for a bilingual school.A third of Jaffa’s residents are Palestinian, reflecting the fact that, before Israel’s creation in 1948, it was Palestine’s commercial centre.Although Israelis mostly live in separate communities, based on their ethnicity, Jaffa is one of half a dozen urban areas where Jewish and Palestinian citizens live close to each other.
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  • Within days of the bilingual first-grade classes opening last year, parents hit a crisis when school administrators refused to let the children take off the Muslim feast of Eid al-Adha.When the parents rebelled and kept their children home, the management “flipped out”, said Ronel. “Now the trust has gone and we are demanding that they make commitments in writing that things will be different.”
  • Ronel, an Israeli Jewish journalist, said he had long been pessimistic about the region’s future and had contemplated leaving Israel with his family, taking advantage of his wife’s German passport. But that changed once his daughter, Ruth, began at the bilingual kindergarten.“I have become evangelical about it,” he said. “I see how her knowledge of Palestinian identity and the Arabic language has made her own identity much stronger.”He said knowing the other side was essential to strengthening Israelis’ sense of security and reducing their fears. “This is the model for the Israeli-Palestinian conflict too. I am sure this is what a solution will look like.”
  • bilingual schools are proving particularly popular in Israel’s mixed cities. Next year Hand in Hand will open the first bilingual elementary school in Haifa, Israel’s third largest city, following the success of a bilingual kindergarten there
  • Far-right Jewish religious groups, ideologically close to the settlers, have set up seminaries and exclusive housing areas in Jaffa and other mixed cities. “They are going the other way: they want even deeper segregation,” said Dichter.Hassan Agbaria, principal of the only bilingual school in a Palestinian community in Israel, located in the northern town of Kafr Karia, said there were problems in more rural areas too. This month the gated Jewish community of Katzir, close to his school, refused to allow Hand in Hand organisers in for a parents’ registration meeting, accusing the group of “political activity”.“It is a big psychological hurdle for some of them,” he told MEE. “Some think you must be crazy to send your young children into an Arab community every day.”
Ed Webb

'It is beautiful... not a single Arab to be seen' - Opinion - Al Jazeera English - 1 views

www.aljazeera.com/...2012513125011309135.html

MEPP Israel israelpalestine Palestine identity opinion analysis nakba

shared by Ed Webb on 15 May 12 - No Cached
  • Martial law was similar in many ways to the occupation we know today. During this period, the military government was empowered to deport people from their towns or villages, summon any person to a police station at any time or put under house arrest, use administrative detention or incarceration without charge, confiscate property, impose total or partial curfew, forbid or restrict movement and so on.This, keep in mind, was not happening in Hebron or Nablus or Ramallah, this was taking place in what many today romanticise as the golden age of "democratic" Israel - inside the green line.
  • Many Palestinian Bedouin villages remain unrecognised by the Israeli state, are not provided with civil resources and are left off the electric grid. Al-Arakib, a village in the Negev, has, as of this writing, been demolished by Israeli officials, and rebuilt by its residents, some 38 times.
  • In sum, the Nakba and its implications has, since the transformative events of 1948, continued to directly impact the Palestinian citizens of the Israeli state. While Palestinians exist across various borders as refugees, residents or citizens of different states, the Nakba continues to be the tie that binds them. This is not only because of a shared memory from the lives of their grandparents, but also because varying, often harsh, present realities rooted in events of the Nakba can only be relegated to distant memory if a peace, based on justice for the Nakba, can be achieved.
Ed Webb

The Real Jerusalem Platform Fight - The Daily Beast - 0 views

www.thedailybeast.com/...-jerusalem-platform-fight.html

US USA Israel Jerusalem politics lobby lobbying AIPAC foreignpolicy

shared by Ed Webb on 15 Sep 12 - No Cached
  • All this because Democrats had the audacity to write a platform that did not publicly reject the position on Jerusalem held by every American administration since the founding of the Jewish state
  • AIPAC has helped create a climate in which being deemed insufficiently “pro-Israel” is almost as dangerous to a politicians’ career as being deemed insufficiently “anti-communist” was in the early 1950s. But this very climate gives politicians and activists an incentive to keep raising the “pro-Israel” bar higher and higher so as to gain an advantage over their political foes. As the definition of “pro-Israel” becomes more extreme, it becomes harder and harder to reconcile with a commitment to Palestinian statehood, America’s standing in the Arab and Muslim world or even the simple realities of the foreign policy-making process. The people least fettered by those concerns—those least concerned about international opinion and Palestinian dignity—thus wield power over everyone else since they can keep establishing new “pro-Israel” litmus tests that their political foes find difficult to meet. It’s hardly news that this dynamic breeds terror inside the Democratic Party, especially around election time. What the Jerusalem platform flap reveals is the terror it can breed inside AIPAC itself.
Ed Webb

Americans, Put Away Your Quills - By Nathan J. Brown | The Middle East Channel - 0 views

mideast.foreignpolicy.com/...americans_put_away_your_quills

Egypt Tunisia constitution analysis opinion Libya Arabs arabspring

shared by Ed Webb on 08 Nov 11 - No Cached
  • constitution writing is a supremely political process. It is not carried out by philosopher kings but pushed through by real political forces playing a gritty political game. Despite what some of us may dimly remember from junior high school U.S. History, our process was no different. Constitutional kibitzing rarely finds an enthusiastic audience. After the initial election in the various Arab countries, the constitution will be the first test of the new balance of political forces -- and it will be the first real opportunity for them to discover not simply how to compete, but how to cooperate. Even more important than the text they produce, the patterns of interaction they establish as they draft will produce lasting patterns for politics. They need to keep their eyes on each other -- and that is precisely what they will do.
  • The U.S. experience, rich as it is, is very idiosyncratic. From a constitutional perspective, the United States is a marsupial: exotic and sometimes even cuddly, but also a product of a completely different evolutionary path.
  • Tunisia received its first constitution when France was an empire and Germany was not yet a state. Egypt has a long and rich tradition of constitutional experiments dating back almost as long. Much of that heritage is deeply troubled to be sure, but most Arab societies are full of people who already speak their own constitutional language
  • ...3 more annotations...
  • Tunisians debating the country's identity -- so far the biggest hot button issue in constitutional debates -- are hardly likely to pull in foreign consultants to draft language. The Egyptian committee of one hundred people is unlikely to want to be seen as allowing outsiders to vet their work in a political context in which "foreign agendas" are the topic of daily denunciations in the press.
  • If the United States can overcome its own phobia of international law, it will find these documents a promising source of values and of language that Arabs have already accepted in theory.
  • The Egyptian military shows definite signs of attempting to shoehorn in a permanent constitutional role for itself and an exemption from civilian oversight. We likely cannot make them change their minds, but we can communicate publicly to Egyptians that they are doing so without our blessing.
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