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Ian Mandell

BBC News - Egypt starts building steel wall on Gaza Strip border - 0 views

news.bbc.co.uk/...8405020.stm

shared by Ian Mandell on 10 Dec 09 - Cached
  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
  • The land beneath Egypt and Gaza resembles a Swiss cheese, full of holes and tunnels through which the Palestinians smuggle the everyday items they are denied by the blockade. But the Israelis say the tunnels are also used to smuggle people, weapons, and the components of the rockets that are fired at southern Israeli towns. The wall is not expected to stop all the smuggling, but it will force the Palestinians to go deeper and it will likely cut the hundreds of superficial tunnels closer to the surface that are used to move the bulk of the goods.
  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
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  • gypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned
  • SHARED READ WATCHED/LISTENED World's fastest train unveiled Man wrestles gun from assailant How feet reveal sexual attraction Man's death prompts care review Strange light mystifies Norwegians Obama receives Nobel Peace Prize One-minute World News Trains in Spain signal the future Death numbers in Iraq questioned Obama accepts Nobel peace prize Most popular now, in detail liveStatsTabs('livestats200','livestats100'); liveStatsTabs('livestats200','livestats300');
  • When it is finished the wall will be 10-11km (6-7 miles) long and will extend 18 metres below the surface
Ed Webb

nisralnasr: The End of Innocence - 0 views

nisralnasr.blogspot.com/...the-end-of-innocence.html

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shared by Ed Webb on 26 Sep 12 - No Cached
  • Ed Webb on 26 Sep 12
     
    Ellis is wise. Learn from him.
Ed Webb

UN to teach children about Holocaust in Gaza schools - Middle East, World - The Indepen... - 0 views

www.independent.co.uk/...st-un-tells-hamas-1797763.html

gaza holocaust israeliarab UN UNRWA education politics hamas

shared by Ed Webb on 07 Oct 09 - Cached
  • The United Nations' refugee agency is planning to include the Holocaust in a new human-rights curriculum for pupils in its Gaza secondary schools despite strident opposition to the idea from within Hamas. John Ging, the UN Relief and Works Agency's (UNRWA) director of operations in Gaza, told The Independent that he was "confident and determined" that the Holocaust would feature for the first time in a wide-ranging curriculum that is being drafted.
  • Although the UNRWA director strongly emphasised that the de facto Hamas government had not sought to interfere with the agency – which is responsible for the welfare of some 1 million Gaza refugees – other figures in the movement have angrily condemned the idea of including the Holocaust in any part of the curriculum. Yunis al Astal, a religious leader and a Hamas member of the Palestinian Legislative Council, said last month that it would be "marketing a lie" and a "war crime" to do so.
  • "This is also part of the frustration here. There are so many global tragedies and travesties that are learned worldwide. Who learns about the Nakba? Again [that is] a very reasonable and legitimate demand but it's not 'either/or'; it's both."
Ed Webb

Syria Comment » Archives » "Bush White House Wanted to Destroy the Syrian Sta... - 0 views

www.joshualandis.com/blog

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shared by Ed Webb on 05 Sep 10 - Cached
  • Ed Webb on 05 Sep 10
     
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Jim Franklin

BBC NEWS | Middle East | Peace an illusion, says Israel FM - 1 views

news.bbc.co.uk/...8296809.stm

diplomacy politics Israel peace process Palestinian

shared by Jim Franklin on 08 Oct 09 - Cached
  • Israel's foreign minister has said there is no chance of an early solution to the Israeli-Palestinian conflict and told people to "learn to live with it".
  • In a radio interview, Mr Lieberman said people who thought Israel and the Palestinians could reach a deal "do not understand reality and are sowing illusions".
  • "We have to be realistic - we will not be able to reach agreement on core and emotional subjects like Jerusalem and the right of return (of Palestinian refugees0," he said.
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  • "I am going to say very clearly - there are conflicts that have not been completely solved and people have learned to live with it, like Cyprus."
  • "We can reach a interim agreement between the sides without solving the core issues such as Jerusalem, right of return and borders - that is the maximum which realistically could be attained and it's very important to convince the US and Europe of this."
  • The fate of East Jerusalem and Palestinian refugees hase not been the subject of the latest peace efforts.
  • President Barack Obama called the refugees' situation "intolerable" but has not backed their right of return.
  • Jerusalem in recent days has been the scene of rising tensions and sporadic clashes, focused on access to the al-Aqsa mosque compound, known to Jews as the Temple Mount, a flashpoint site in the Old City.
Ed Webb

What Can We Learn from the Escalating Israeli Raids in Syria? - Lawfare - 0 views

www.lawfareblog.com/escalating-israeli-raids-syria

Israel Syria Iran Iraq analysis opinion military diplomacy

shared by Ed Webb on 17 Dec 19 - Cached
  • Eyal Tsir Cohen is a visiting fellow in the Center for Middle East Policy at Brookings. Tsir is currently on leave from the Israeli prime minister’s office, where he has served for the last 30 years in various senior positions. His career has focused on security and intelligence issues, and shaping policies and strategies on global terrorism.
  • While Israel has reportedly carried out thousands of strikes in Syria and neighboring Iraq in recent years, the frequency, intensity, and toll of these recent attacks are unprecedented.
  • Israel has come to see that Iran is not forsaking its project in Syria, and further may be pursuing more sophisticated means of threatening Israel’s northern border. This week’s report that Iran is moving missiles into Iraq only reinforces this perception
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  • To diminish Iranian capabilities being shipped to Hezbollah and other Iranian militias working to open a low-intensity military front threatening Israel’s northern border; To maintain Israel’s freedom of action and air supremacy in its neighborhood and the Middle East in general by minimizing Syrian military capabilities, more specifically anti-aircraft missile sites and their support systems; and To send a message of deterrence to three main actors in the region: Assad’s regime, Iran and its emissaries, and Russia.
  • air raids weaken the Syrian army’s capabilities; distract Assad’s capabilities from coping with opposition forces, ISIS, and al-Qaida in the north and east of Syria; and keep this war-ridden country in grave economic instability.
  • Israel also reportedly targeted significant air defense capabilities, especially surface-to-air missiles, that threaten Israel’s strategic dominance over Lebanese and Syrian airspace
  • Israel hopes its strikes will push Tehran to abandon its project in Syria. But Iran has shown no willingness so far to consider this. Instead, it has simply worked to make its arms shipments more difficult to detect. The search-and-destroy campaign demands excellent intelligence capabilities on Israel’s part to uncover clandestine shipments sent by air or land to Syria through Iraq. Fine-grained intelligence is also necessary to allow the airstrike to be effective and to minimize collateral damage and casualties. This poses a great challenge to Israel because, in time, Iran and its Syrian counterparts can find new, creative ways to mask their supply chain to Syria and avoid detection
  • Israeli raids in November sent a clear message to Moscow that unless the Iranian element is taken out of the equation, Syria will remain an unstable battleground. The raids are also a reminder of Russia’s commitment to Israel to keep the Iranian Quds Forces outside of the 50-mile radius from Israel’s border. These raids underscore that, if the Russians cannot uphold their side of this understanding, then Israel will wreak havoc in Syria. Putin seeks a political resolution and stability in Syria, and the Russians understand that Syria has no prospect of recovery from its civil war amid the constant friction between Israel and Iran.
  • As Iran faces unrest at home—and amid major popular demonstrations in Iraq—Israel is willing to match or even exceed Iran’s aggressive moves. For Khamenei, the prospect of large investments repeatedly being destroyed in Syria may be a difficult one, politically, as his domestic economy plummets. The contrast between these recent raids, which reportedly killed 16 Iranians, and the relative lack of an Iranian reaction highlights that it is difficult for Iran to respond in kind to Israeli escalations.
  • as Israel works to diminish the Syrian state’s military capabilities, it risks merely pushing the Assad regime deeper into its dependency on Iran
  • while Russia has been fast to criticize Israel for its strikes in Syria, it may quietly prefer to see Israel doing the dirty work of lessening Iranian power there. While they are partners in upholding the Assad regime, in some ways the Russians and Iranians are competitors in Syria, especially when looking toward state-rebuilding. Should Israeli strikes push the Iranians to play less of a role, the Russians would be the first to fill the void they would leave. Further, Israeli strikes in Syrian military facilities create business opportunities for the Russian arms industry. The Syrian regime will need to replace its destroyed weapons systems, and Russian manufacturers stand ready to supply new ones. Russia, while publicly opposed to Israeli strikes, might actually benefit from a laissez-faire policy toward these attacks.
  • While previous raids mostly damaged buildings and infrastructure, Israel probably expected this raid to inflict Iranian casualties, thus raising the stakes of the conflict.
  • When the fight between Iran and Israel in Syria moves closer to the Iraqi border, Israeli airstrikes become riskier, Iranian intelligence capabilities become stronger, and Iran’s ability to deny responsibility for missile launches becomes greater.
  • Iran cannot really be deterred by threats to the integrity of the Syrian state because it views the Assad regime only as a useful path by which it can increase its regional power
  • Given the gaps in its strategic messaging, Israeli deterrence, in and of itself, will likely not produce the total Iranian withdrawal for which Israel is hoping. The pressures Iran faces by demonstrations at home and in Iraq are perhaps the likelier trigger for Tehran to reconsider its strategy
Ed Webb

So Why Did I Defend Paul Bowles? | by Hisham Aidi | The New York Review of Books - 0 views

www.nybooks.com/...o-why-did-i-defend-paul-bowles

Morocco literature colonialism race racism music heritage culture US USA history Berbers Amazigh authoritarianism religion politics

shared by Ed Webb on 18 Jul 20 - No Cached
  • Long a sanctuary for Spanish and French writers, American writers began visiting Tangier in the late nineteenth century: Mark Twain on his way to Jerusalem in 1867, the painters Louis Comfort Tiffany in 1870 and Henry Ossawa Tanner in 1912, and Edith Wharton in 1917. In 1931, when Bowles first visited, the American artists living in Tangier were primarily black: Claude McKay, Anita Reynolds, Juice Wilson, Josephine Baker. These African-Americans came to Morocco from Paris, where they had formed a community after World War I, and as the Harlem Rennaissance spread to France. Upon arrival, Bowles began to socialize with both McKay and Anita Reynolds. Like the other Americans, he had also discovered North Africa through France. In high school, he had read Marcel Proust, Comte de Lautréamont, and André Gide—the latter’s accounts, in particular, of his travels and sexual trysts in Algeria and Tunisia had conjured North Africa in Bowles’s teenage imagination.
  • in December 1923, France, Spain, and the United Kingdom signed the Tangier Protocol in Paris, setting up a new administration and placing the city at the center of a 150-square mile International Zone overseen by a committee of nine Western powers. The city was henceforth governed by a court that included French, Spanish, and British judges, along with the mendoub, the Moroccan sultan’s representative. It is this international period, from 1923 to 1956, especially postwar, that has shaped the image of Tangier as a free port, a tax haven, and a place of international intrigue and excess.
  • His first novel, The Sheltering Sky, told the story of an American who flees the numbing modernity of New York and meanders through the Algerian desert, only to disintegrate psychologically. Published in the fall of 1949, it became a bestseller and made Bowles a household name. Three more novels and a handful of short stories set in Tangier followed.
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  • Bowles did not create the “myth of Tangier,” but he gave it a literary respectability and an American cast.
  • In the early 1950s, Burroughs, Ginsberg, Kerouac, Bryon Gysin, Tennessee Williams, Truman Capote, and Susan Sontag all gravitated to this “portal to the unknown,” as one author christened Tangier. So did European writers like Genet, Juan Goytisolo, and Joe Orton, but Bowles’s influence was not limited to the literary community. In later decades, his recordings and promotion of Moroccan music would draw producers and recording artists from Patti Smith to the Rolling Stones.
  • Through the 1960s and 1970s, he focused instead on recording and translating from darija (Moroccan Arabic dialect) the oral histories of men he met in Tangier’s cafés. By the time of his death, in 1999, the idea of Tangier as a place for self-discovery had become received wisdom in the West and the Arab world, and Bowles was established as a giant of American letters despite decades of silence.
  • I gave him a copy of my thesis. He looked up from the title page: “‘Orientalism’?—that’s a bad word, isn’t it?” Faux-naïveté, I would learn, was part of his manner. He told me to come back the following day.
  • I was, he said, the first Moroccan researcher—a Tangier native, to boot—to defend him. He added his signature beneath my printed name. (A few weeks ago, I got goosebumps when I found the same copy that I gave him, albeit coffee-stained, in the archives at the University of Delaware’s Paul Bowles Collection.) Later, the thesis was included in a collection titled Writing Tangier (2004). I still see citations occasionally in student dissertations on Bowles noting that one Tanjawi, at least, did not regard him as an Orientalist.
  • Tangier’s collective memory is steeped in nostalgia and centered around the medina, the old city. The medina, the elders told us, was once the epicenter of the Islamic world: it was from the port where the medina meets the sea that Tariq ibn Ziyad had set sail and conquered Spain in 711. After the fall of Granada in 1492, it was to Tangier’s medina that the Jews and Moriscos fled, settling in its alleyways, preserving the mosaic of Islamic Spain
  • The economic misery and political repression of the 1980s and 1990s made it hard to believe that the medina was ever a free space. Most locals had never heard of these famous writers. I only heard of Bowles when, in 1988, a film crew began working in front of our family restaurant at the entrance to the Kasbah as Bernardo Bertolucci began filming The Sheltering Sky. As teenagers, we came to wonder what truths the books from the Interzone contained, and if Tangier had indeed been better-off under Western rule, as the nostalgists, local and foreign, seemed to imply
  • The narrative we learned at school was that the monarchy had liberated the north from colonial oppression. But what liberation did the regime (makhzen) bring? After independence, as a local intelligentsia began forming in Tangier, many came to see the American corpus of writings about 1950s Tangier as an invaluable record of a lost golden age.
  • I made a point of reading the American authors who had written about Tangier’s Interzone. Besides Bowles, I was intrigued by the Beats, especially the Columbia University alums—Kerouac, Ginsberg, Lucien Carr—students of Lionel Trilling and fans of Arthur Rimbaud who had somehow mapped Greenwich Village onto Tangier, turning the Boulevard Pasteur into a “North African Bleecker Street.” But even as a college sophomore, I realized that their writings were more about the straitjacket of McCarthyite America that they were running from, rather than about Morocco as such.
  • It was even gratifying to see that Tangier, like Berlin, had played a significant role in launching a gay literary movement—in some ways ahead of the West, in having its finger on the “prognostic pulse of the world,” as Burroughs called it. But what was startling was that, while these writers basked in the city’s pleasures, they—with the exception of the Bowleses—didn’t really like Tangier. The Beats had a casual disdain for the natives, invariably describing Moroccans as “rakish” or “raffish.” Capote found Tangier too alien, describing the men as “noisy heathens” and the women as “anonymous bundles of laundry.” He warned friends in New York about the “smell of the arabe.” Burroughs referred to the locals as a “bunch of Ay-rabs,” and in 1958 he pronounced: “Tanger [sic] is finished. The Arab dogs are among us.”
  • Paul Bowles traced the history of the medina from the early 1930s to independence. He chronicled how the sultan’s crackdown on Sufi practices (“the great puritanical purging”) in central Morocco inched northward.
  • Bowles’s defense of the Amazigh, or Berber, population was daringly transgressive. Morocco’s culture “is not predominantly Arabic, but Berber,” he insisted—in the face of Arab nationalists who acted as though they believed “Berbers have no culture at all,” as they tried to drag the country into the Arab League. “The general opinion is that the autochthonous population must at all costs be Arabized if it is to share in the benefits of independence,” he observed acidly. “No one seems to have conceived of the possibility of an independent Berber Morocco. In fact, to mention the Berbers at all qualifies one as a pro-French reactionary. At present, to become modern means to become Egyptian.”
  • Reading these words in my dorm room in wintry Pennsylvania in 1992 was both thrilling and frightening. We as Moroccans—especially those of us from the northern Berber region—grew up in a climate of fear, and I had never heard or read anyone publicly criticize Arab nationalism, or speak so openly of the Moroccan hinterland’s animus toward Fez, the city of the interior regarded as the seat of the regime. To hear this American writer openly excoriate the Moroccan ruling elite for its cruelty and skullduggery was exhilarating
  • Bowles prompted me to think beyond the binary of “Western” versus “Arab.”
  • Bowles, in the mid-1960s, had begun translating the memoirs and stories of down-and-out illiterate youth in Tangier. (While he could not read Arabic, Bowles did understand darija, the spoken dialect.) The most prominent of these were Larbi Layachi’s A Life Full of Holes (1966), about a petty thief and male prostitute and his experiences dodging police and servicing tourists (the book was made into a BBC film); Look and Move On (1967), the tales of Mohammed Mrabet, a hustler and golf caddie who worked for an American couple; and the best-known, Mohammed Choukri’s For Bread Alone (1972), an account of his migration from the Rif to Tangier, his life as a street kid in the International Zone, and his becoming a schoolteacher, which he recounted to Bowles in Spanish. These books were marketed in the West as “Moroccan literature,” and for many in the Anglophone world, this was their introduction to it.
  • The Ministry of Culture, which almost blocked his recording project in 1959, published a remarkable essay in 2009 on the tenth anniversary of his death defending Bowles against criticism from Moroccan nationalist intellectuals, underscoring how he presciently warned of the threats that modernization posed to Morocco’s cultural and physical landscape. Government mouthpieces such as Hespress run flattering pieces about “the American who loved Morocco.”
  • in effect erased an earlier literary tradition that had seen Moroccan writers published in French and Spanish since the 1930s, let alone the preceding centuries of poetry and other writing in Arabic
  • Laroui acted as an adviser to the king and was a strong proponent of Arabization. Tangierians saw his attack on Bowles as another attempt by the Arab nationalist elite to subdue the “sin city.” Ben Jelloun also had a complicated relationship to Tangier. The son of a merchant, a Fassi (a person from Fez) who settled in Tangier in the early 1960s, he had attended the French lycée and was seen as part of the new Francophone Fassi upper class—comprising the Alaoui, Alami, Ben Jelloun, Berrada, Omrani, and Tazi families—that had fanned out across the country as the French departed, assuming top government positions. Like Laroui, Ben Jelloun spoke neither of the two common local tongues of the north, Spanish and Tarifit (the Berber language). A paradox of Ben Jelloun’s work, in particular, was that it often featured the very tropes of mysticism, violence, and sexual deviancy he denounced in Bowles’s work. For his part, the American writer dismissed his Moroccan critics as “confirmed Marxists.”
  • The Moroccan reaction against Bowles began to take form in the early 1970s. His earliest critics were the philosopher Abdallah Laroui and Ben Jelloun, who both chided the American writer for promoting an image of the country as a land of primitivism, drugs, and unlimited sex. Laroui also lambasted the Moroccan bourgeoisie for buying into and reproducing Bowles’s “folkloric” portrayal of their country. Ben Jelloun, writing in 1972, accused the American of belittling the nation’s literary patrimony.
  • I myself was part of this trend—defending Bowles against the Arab nationalists who were trying to tear him down and impose their political preferences on us. In his final interviews, when asked if he was an “Orientalist,” Bowles would often cite me, noting that a Tangier-born scholar now in America had judged him not to be.
  • “Paul Bowles loves Morocco, but does not really like Moroccans.” Choukri had some powerful evidence on his side. Over the decades, Bowles had made countless derogatory remarks, speaking of Moroccans as “childlike,” “purely predatory,” and “essentially barbarous.” He claimed also that Muslims aimed for world domination through “the sword and the bomb.”
  • He was sympathetic to the Amazigh, whom he saw as the original inhabitants of North Africa, a fiercely independent people only “partially Islamicized.” This affection nevertheless rested on some unsettling ideas about racial hierarchy. Bowles was profoundly influenced by the “Hamitic hypothesis,” a late nineteenth-century anthropological theory that saw almost everything of value in Africa as imported by the Hamites, a branch of the Caucasian race, who were held as superior to the Negroid peoples. Berbers, whatever their actual skin tone—even the typically dark-skinned Tuareg—were for Bowles essentially a white “Mediterranean race.”
  • In Bowles’s idiosyncratic hierarchy, it was Berber music that encapsulated Morocco’s true African identity—and this cultural essence was threatened by the Arabs and their music. The recently released Music of Morocco collection reflects this bias, giving credence to Choukri’s claim that Bowles deliberately misrepresented local culture to reflect his personal vision of Morocco.
  • I began to realize that Bowles’s fondness for the Berbers and his animus toward Arabs was, in many ways, a reflection of French colonial policy. Although he was well aware of the violence of French imperialism, he enjoyed its amenities—“the old, easygoing, openly colonial life of Morocco”—and as early as the 1950s, Bowles began to lament the loss of “colonial Tangier.” Above all, he believed in the International Zone, seeing its “anarchy” and “freedom from bureaucratic intervention” as an extraordinary political experiment. But these liberties, which is what drew many of the Beats, were the privileges of Europeans and Americans—ones generally not enjoyed by the city’s Muslim and Jewish natives.
  • In 1972, Tahar Ben Jelloun publicly accused Bowles (and the Beats) of exploiting illiterate, vulnerable youths in Tangier not just artistically but sexually. Choukri in 1997 would echo this charge, claiming Bowles suffered from a sexual illness. These allegations became more commonly heard once Farrar, Straus and Giroux published Bowles’s correspondence in 1994, although he expressed some reluctance about its release. The volume included letters in which he described the boys he slept with, in one letter even bragging about how cheap sex was in Algeria. “Where in this country [America] can I have thirty-five or forty people, and never risk seeing any of them again? Yet, in Algeria, it actually was the mean rate.” (In the correspondence, he reminisced about how he “never had sexual relationships without paying,” and viewed paying for sex as a form of “ownership.”)
  • Although the letters simply lent credence to rumors long circulating in Tangier, Choukri and other Tanjawi writers were still shocked by them. The literary reaction in Morocco fed into a larger effort there by human rights activists campaigning against sex tourism and child prostitution. Whereas Bowles had always seemed more judicious and reputable than the Beats—in contrast, say, to Burroughs’s open bragging about buying “pre-pubescent gooks” and Ginsberg’s boasting about “paying young boys” for sex—it became increasingly difficult to defend him. For a man who had called Moroccans “purely predatory,” his own behavior now appeared in rather grotesque relief.
  • The more time I spent at the Schomburg Library uptown, the more I discovered an alternative American literature about Tangier. I stumbled upon Claude McKay’s memoir A Long Way from Home about his time in Tangier in the late 1920s, where he completed his novel Banjo; the actress Anita Reynold’s diary about life in the Interzone in the 1930s; Josephine Baker’s papers, where she talks about filming Princess Tam Tam (1935) in the International Zone, and jazz recordings produced by African-American musicians living in Tangier. Although they had their own dreams about a “Mother Africa,” the African-American writers did not see Tangier as a brothel, or its residents as primitives who needed to be contained or civilized. Most wrote and produced art in solidarity with the disenfranchised local population, connecting the civil rights struggle to North Africa’s anticolonial movements.
  • In 1998, armed with this newfound knowledge, and as a conscious revision of my earlier guiding, I began giving walking tours of “Black Tangier.” We would would meet at Cinema Mauritania, the theater where Josephine Baker had performed many times, up until her last show there in 1970. She had lived in the International Zone, then joined the French Liberation forces during the war, and later had an affair with the vice-caliph of Spanish Morocco. On the first floor of the Mauritania, pianist Randy Weston had once operated African Rhythms, a music spot that drew the likes of Max Roach and Ahmed Jamal. Then we’d walk down to the Fat Black Pussycat café where the poet Ted Joans, one of few black writers in the Beat movement, played trumpet and “blew” jazz poems.
  • Next, we’d hit Galerie Delacroix, where Joans once hosted a four-hour tribute to his mentor Langston Hughes, and had the late poet’s verse read in Arabic, English, French, and Spanish. (In 1927, Hughes had visited Tangier and written a lovely poem about travel and unrequited longing, “I Thought It was Tangiers I Wanted.”) Then we’d walk to the majestic Teatro Cervantes built in 1913, where Weston had organized the first pan-African jazz festival in Morocco in June 1972 (revived in 2002), which brought Dexter Gordon, Odetta, Billy Harper, and Pucho and the Latin Soul Brothers to the city. Our last stop was the Hotel Chellah, where, as local legend had it, the Martinican anticolonial thinker Frantz Fanon stayed overnight on July 3, 1959, following a car crash on the Morocco–Algeria border rumored to be the handiwork of La Main Rouge, the paramilitary group run by French intelligence to assassinate leading supporters of Algerian independence. Fanon was flown to Rome the following day on a Moroccan passport.
  • Paul Bowles and King Hassan II died in 1999, a few months apart. The novelist and the tyrant who had towered over Tangier for generations had more in common than either would have admitted—and that in part explains the reverence Bowles still enjoys in official Morocco
  • both shared a disdain for leftist, Third-Worldist politics. Both hated pan-Arabism, and loved Berber culture as long as it was “folkloric” and apolitical. They each thought Moroccans were congenitally ill-suited for democracy.
  • both Bowles and the monarch celebrated a “primitive,” mystical, unlettered, unfree Morocco, sharing a special appetite for the intoxicating rhythms of the Berbers. No wonder King Hassan II, who expelled numerous critics—from Arab intellectuals to French journalists and American professors—never bothered Bowles.
  • as long as America was seen as a political friend, Bowles was viewed favorably. Not surprisingly, after the Gulf war of 1990 and the release of Bertolucci’s film of The Sheltering Sky that same year, more articles started to appear across the Middle East critiquing Bowles’s representations of Morocco, accusing him of racism and Orientalism
  • The Morocco that Bowles dubbed a “land of magic” is one the Ministry of Tourism sells to the West
  • his emphasis on Morocco’s “African” essence suits the country’s recent geopolitical turn and reentry into the Africa Union
  • for all his misgivings about Western modernity, he thought Morocco as an African country would be better off attaching itself to the West. This is now the position of a significant segment of Morocco’s ruling elite.
  • That the regime celebrates Berber folklore and the oeuvre of a novelist who wanted an “independent Berber republic” even as it imprisons Berber activists across the country is evidence for many of the regime’s fraudulence and bad faith. In this respect, Bowles’s continuing eminence suggests how little has changed in the kingdom since the colonial era, with an authoritarian regime and repressive social order remaining largely intact.
  • As for Bowles’s work, I had come to realize that it reflected poorly on Morocco and America. Yes, he had brought attention to the suppression of Berber history and made invaluable musical recordings, but decolonization was supposed to dismantle colonial representations, and instead, the Moroccan regime was validating and institutionalizing Bowles’s depictions of Morocco
  • today, a new generation of Moroccan writers—among them secularists, Berber activists, music critics, and pan-Africanists—are claiming Bowles as an ally. And that is why I found myself writing about Bowles once more.
Ed Webb

A New History for a New Turkey: What a 12th-grade textbook has to say about T... - 0 views

www.eliamep.gr/...CE%AF%CE%B1-%CE%B4%CE%B9%CE%B4

Turkey history textbooks imperialism colonialism propaganda ideology US USA EU NATO UN analysis

shared by Ed Webb on 06 Jun 22 - No Cached
  • Rather than simply serving as crude propaganda for Erdoğan’s regime, Contemporary Turkish and World History aspires to do something more ambitious: embed Turkey’s dominant ideology in a whole new nationalist narrative. Taken in its entirety, the book synthesizes diverse strands of Turkish anti-imperialism to offer an all-too-coherent, which is not to say accurate, account of the last hundred years. It celebrates Atatürk and Erdoğan, a century apart, for their struggles against Western hegemony. It praises Cemal Gürsel and Necmettin Erbakan, on abutting pages, for their efforts to promote Turkish industrial independence. And it explains what the works of both John Steinbeck [Con Şıtaynbek] and 50 Cent [Fifti Sent] have to say about the shortcomings of American society.
  • Turkey has long had competing strains of anti-Western, anti-Imperialist and anti-American thought. In the foreign policy realm, Erdogan’s embrace of the Mavi Vatan doctrine showed how his right-wing religious nationalism could make common cause with the left-wing Ulusalcı variety.[5] This book represents a similar alliance in the historiographic realm, demonstrating how the 20th century can be rewritten as a consistent quest for a fully independent Turkey.
  • Ankara is currently being praised for sending indigenously developed drones to Ukraine and simultaneously criticized for holding up Sweden and Finland’s NATO membership. Contemporary Turkish and World History sheds light on the intellectual origins of both these policies
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  • Among the 1930s cultural and intellectual figures given place of pride are Albert Einstein, Pablo Picasso and John Steinbeck. Guernica is reproduced in an inset about Picasso, illustrating the artist’s hatred of war. (47) A lengthy excerpt from the Grapes of Wrath concludes with Steinbeck’s denunciation of depression-era America: “And money that might have gone to wages went for gas, for guns, for agents and spies, for blacklists, for drilling. On the highways the people moved like ants and searched for work, for food. And the anger began to ferment.”
  • The book places added emphasis on the harsh terms imposed on Germany at Versailles. Prefiguring the later treatment of Al Qaeda terrorism, the intention appears not so much to justify Nazism, but rather to present injustice as the causal force behind violence and cruelty in world politics.
  • the Holocaust instead appears here as one among several examples of Western barbarity
  • The foundation of the UN is immediately followed by a discussion of Israel under the heading “Imperial Powers in the Remaking of the Middle East.” (80-81) The Palestine problem, students learn, is the principal cause of conflict in the region. It began when the Ottoman Empire, “the biggest obstacle to the foundation of a Jewish state,” grew weak, leading to the creation of Israel.
  • Next comes a discussion of the post-war financial order and the International Monetary Fund. Students learn that “the IMF’s standard formula, which recommends austerity policies for countries in economic crises, generally results in failure, chaos and social unrest.” (81-83) An excerpt, which students are then asked to discuss, explains how the IMF prescribes different policies for developed and developing countries.
  • only in the context of the Cold War origins of the EU does the book engage in any explicitly religious clash-of-civilizations style rhetoric. The idea of European unity is traced back to the Crusades, while a quote about the centrality of Christianity to European identity appears under a dramatic picture of Pope Francis standing with European leaders. (112) The next page states that the EU’s treatment of Turkey’s candidacy, coupled with the fact that “all the countries within it were Christian” had “raised questions” about the EU’s identity.
  • Early Cold War era decolonization also provides an opportunity to celebrate Atatürk’s role as an anti-imperialist hero for Muslims and the entire Third World. (122-123) “Turkey’s national struggle against imperialism in Anatolia struck the first great blow against imperialism in the 20th century,” the authors write. “Mustafa Kemal, with his role in the War of Independence and his political, economic, social and cultural revolutions after it, served as an example for underdeveloped and colonized nations.” Atatürk himself is quoted as saying, in 1922, that “what we are defending is the cause of all Eastern nations, of all oppressed nations.” Thus, the book explains that “the success of the national struggle brought joy to the entire colonized Islamic world, and served as a source of inspiration to members of other faiths.” The section ends with quotes from leaders such as Jawaharlal Nehru, Muhammad Ali Jinnah, and Habib Bourguiba about how Atatürk inspired them in their own anti-imperial struggles or was simply, in Nehru’s words, “my hero.” An accompanying graphic shows Atatürk’s image superimposed over a map with arrows pointing to all the countries, from Algeria to Indonesia, whose revolutions were supposedly influenced by Turkey’s War of Independence.
  • Amidst the polarization of the Erdoğan era, what is striking in this book is the authors’ efforts to weave together the conflicting strands of Turkish political history into a coherent narrative. Illustrating Ernst Renan’s argument about the role of forgetting in nation-building, this account glosses over the depth of the divisions and hostility between rival historical actors, presenting them as all working side by side toward a common national goal
  • Selçuk Bayraktar, the architect of Turkey’s drone program, said that as a student “I was obsessed with Noam Chomsky.” [16] During the 1980s and 90s, America sold Ankara F-16 jets and Sikorsky helicopters that were used to wage a brutal counterinsurgency campaign in southeast Anatolia. No one was more critical of this than left-wing scholars like Chomsky.[17] Now, Ankara is selling Bayraktar drones to Ethiopia, where they are being used to kill civilians and destroy schools in another violent civil war.
  • The narrative of national independence also helps smooth over Turkey’s Cold War domestic divides. Students are introduced to the ‘68 Generation and left-wing leaders likes Deniz Gezmiş as anti-imperialists protesting against the U.S. Sixth Fleet in support of a fully independent Turkey. (185-186)[9] In this context, Baskin Oran’s work is again cited, this time quoting Uğur Mumcu on the role of “dark forces,” presumably the CIA, in laying the groundwork for Turkey’s 1971 coup.
  • The book also offers a relatively neutral treatment of political activism during the ensuing decade, suggesting that rival ideological movements were all good faith responses to the country’s challenges. On this, the authors quote Kemal Karpat: “Both right and left wing ideologies sought to develop an explanation for social phenomena and a perspective on the future. A person’s choice of one of these ideologies was generally the result of chance or circumstance.” (202) Thus the authors imply that while foreign powers provoked or exploited these movements, the individual citizens who participated in them can be given the benefit of the doubt. Interestingly, the book takes a similar approach in discussing the 2013 Gezi protests: “If various financial interests and foreign intelligence agencies had a role in the Gezi Park events, a majority of the activists were unaware of it and joined these protests of their own will.”
  • Turkey’s real struggle in the 21st century, as in the 20th, is against dependence on foreign technology
  • a book which begins with a portrait of Atatürk ends with a photo of the Bayraktar TB2.
  • the book’s biases are less in the realm of wild distortion and more reminiscent of those that plague ideologically infused nationalistic history education in all too many countries
  • its exaggerated critique of European imperialism may be no more misleading than the whitewashing still found in some European textbooks
  • At moments, Contemporary Turkish and World History is better aligned with recent left-leaning scholarship than the patriotic accounts many Americans grew up reading as well
  • Throughout the 20th century, America defined itself as the world’s premier anti-imperialist power, all while gradually reproducing many of the elements that had defined previous empires.[11] Today, it often seems that Turkey’s aspirations for great power status reflect the facets of 20th century American power it has condemned most vigorously
  • Turkey’s marriage of power projection and anti-colonial critique have been particularly visible – and effective – in Africa. Ankara has presented itself as an “emancipatory actor,” while providing humanitarian aid, establishing military bases, selling weapons across the continent.[13] In doing so, Turkish leaders have faced some of the same contradictions as previous emancipatory actors. In August 2020, for example, members of Mali’s military overthrew a president with whom Erdoğan enjoyed good relations. Ankara expressed its “sorrow” and “deep concern.”[14] Then, a month later, Mevlüt Çavuşoğlu became the first foreign official to meet with the country’s new military leaders. “Like a brother,” he “sincerely shared” his hopes for a smooth “transition process” back to democracy
  • The authors also offer a balanced treatment of the fraught domestic politics during the period from 1945 to 1960 when Turkey held its first democratic election and experienced its first coup. (138-142, 144-146) They focus their criticism on the negative impact of U.S. aid, arguing that Washington intentionally sought to make Turkey economically and politically dependent, then sponsored a coup when these efforts were threatened.
  • certain themes dominate Contemporary Turkish and World History. At the center of its narrative is the struggle for global hegemony, in military, economic, technological and artistic terms
Ed Webb

Egyptian Leader Mohamed Morsi Spells Out Terms for U.S.-Arab Ties - NYTimes.com - 0 views

www.nytimes.com/...ut-terms-for-us-arab-ties.html

Egypt MB ikhwan presidency diplomacy US USA Palestine Israel

shared by Ed Webb on 24 Sep 12 - No Cached
  • He said it was up to Washington to repair relations with the Arab world and to revitalize the alliance with Egypt, long a cornerstone of regional stability.
  • If Washington is asking Egypt to honor its treaty with Israel, he said, Washington should also live up to its own Camp David commitment to Palestinian self-rule. He said the United States must respect the Arab world’s history and culture, even when that conflicts with Western values.
  • the United States should not expect Egypt to live by its rules
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  • “Successive American administrations essentially purchased with American taxpayer money the dislike, if not the hatred, of the peoples of the region,” he said, by backing dictatorial governments over popular opposition and supporting Israel over the Palestinians.
  • When he grew animated, he slipped from Arabic into crisp English
  • “The president of the Arab Republic of Egypt is the commander of the armed forces, full stop. Egypt now is a real civil state. It is not theocratic, it is not military. It is democratic, free, constitutional, lawful and modern.”
  • But he also argued that Americans “have a special responsibility” for the Palestinians because the United States had signed the 1978 Camp David accord. The agreement called for the withdrawal of Israeli troops from the West Bank and Gaza to make way for full Palestinian self-rule. “As long as peace and justice are not fulfilled for the Palestinians, then the treaty remains unfulfilled,” he said.
  • But he also displayed some ambivalence. He effused about his admiration for American work habits, punctuality and time management. But when an interpreter said that Mr. Morsi had “learned a lot” in the United States, he quickly interjected a qualifier in English: “Scientifically!” He was troubled by the gangs and street of violence of Los Angeles, he said, and dismayed by the West’s looser sexual mores, mentioning couples living together out of wedlock and what he called “naked restaurants,” like Hooters. “I don’t admire that,” he said. “But that is the society. They are living their way.”
Ed Webb

Cultural heritage and violence in the Middle East | openDemocracy - 0 views

www.opendemocracy.net/...ge-and-violence-in-middle-east

culture heritage archaeology genocide Syria Turkey Armenians sectarianism

shared by Ed Webb on 21 Oct 16 - No Cached
  • According to reports of the activist Facebook group Le patrimoine archéologique syrien en danger, all six UNESCO World Heritage sites in Syria have been damaged, major museum collections at Homs and Hama have been looted, and dozens of ancient tells have been obliterated by shelling. In Iraq, recent media stories recount ISIS fighters’ use of antiquities to raise revenues. So-called blood antiquities function as cash-cows, fetching high prices from unscrupulous collectors and netting a handsome cut for ISIS. As devastating as this news is, Syria and Iraq are simply additional chapters in the long-running story wherein conflict is characterised by a two-fold assault on humanity: human bodies themselves as well as the objects and sites that people create and infuse with cultural meaning.
  • So-called blood antiquities function as cash-cows, fetching high prices from unscrupulous collectors and netting a handsome cut for ISIS.
  • Current scholarly discussion on the Armenian genocide, however, focuses almost exclusively on the human destruction, not taking into consideration the systematic annihilation of Armenian sites and monuments that has taken place since then
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  • The destruction of human communities is incomplete without cultural violence. This was the conclusion of lawyer and human rights advocate Raphael Lemkin, the Polish-born jurist who coined the term “genocide” and fought successfully for its recognition by international legal bodies as a crime. In Axis Rule in Occupied Europe (1944), he argued: By ‘genocide’ we mean the destruction of a nation or of an ethnic group…[It signifies] a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. (Lemkin 1944: 80) Among the “essential foundations” of the life of human societies, Lemkin argued, were cultural sites, objects, and practices. The Holocaust galvanised his human rights work, but it was the tragic case of Turkish Armenians during the beginning decades of the twentieth century that served as the basis for Lemkin’s theory of genocide.
  • Also significant in this context was the systematic replacement of Armenian place names (on streets, buildings, neighbourhoods, towns, and villages) with Turkish names. The erasure of Armenians from collective memory was completed during the Turkish Republic; in their history textbooks, Turkish children hear nothing about Armenian culture or learn simply that they were enemies of the Turks.
  • the Turkish state and its governments have systematically removed all markers of the Armenians’ civilisation
  • This is cultural death, and it is especially dangerous because it legitimates the denial of diversity by authoritarian states and their societies.
  • Historical records document previous erasures of peoples and their culture: the Native Americans and First Nations of north America; the Mayas and Aztecs of Mesoamerica; and the Roman destruction of Carthage (north Africa), which some scholars point to as the earliest recorded organised genocide.
  • the harrowing plight of Syrian journalist Ali Mahmoud Othman, co-founder of Le patrimoine archéologique syrien en danger. Othman was arrested by government forces in March 2012 and has not been heard of since his televised “confession” in May 2012
  • Recurring Internet images of ISIS fighters beheading western men obscure the equally outrageous and horrific acts of sexual violence against women, torture of children, and destruction of homes, markets, churches, Shi’a mosques, and ancient monuments. All of this constitutes the challenging environment in which cultural activists must do their work.
  • Lemkin’s teachings still have something to say to us today: without monuments and cultural objects, social groups are atomised into disaffected, soulless individuals
Ed Webb

Buzan on GWoT 2006 - 1 views

terrorism IR GWOT analysis

shared by Ed Webb on 15 Nov 16 - No Cached
  • Washington is now embarked on a campaign to persuade itself, the American people and the rest of the world that the ‘global war on terrorism’ (GWoT) will be a ‘long war’. This ‘long war’ is explicitly compared to the Cold War as a similar sort of zero-sum, global-scale, generational struggle against anti-liberal ideolo-gical extremists who want to rule the world.
  • When the Cold War ended, Washington seemed to experience a threat defi cit, and there was a string of attempts to fi nd a replacement for the Soviet Union as the enemy focus for US foreign and military policy: fi rst Japan, then China, ‘clash of civilizations’ and rogue states
  • the GWoT had the feel of a big idea that might provide a long-term cure for Washington’s threat defi ci
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  • the explicit ‘long war’ framing of the GWoT is a securitizing move of potentially great signifi cance. If it succeeds as a widely accepted, world-organizing macro-securitization, it could structure global security for some decades, in the process helping to legitimize US primacy
    • Ed Webb
      Ed Webb on 15 Nov 16
       
      Securitization is a newer concept in IR, mostly associated with the Copenhagen School, although Buzan is English School. The argument here is that a successful rhetorical or framing move can have systemic effects.
  • This article is about the strength and durability of that belief, and whether as a social fact it can be used to create a new political framing for world politics. In addressing this question I diff erentiate between a traditional materialist analysis of threat (whether something does or does not pose a specifi c sort of threat, and at what level) and a so-called securitizationanalysis (whether something can be successfully constructed as a threat, with this understanding being accepted by a wide and/or specifi cally relevant audience).4These two aspects of threat may run in close parallel, but they can also be quite separate. States, like people, can be paranoid (constructing threats where none exist) or complacent (ignoring actual threats). But since it is the success (or not) of the securitization that determines whether action is taken, that side of threat analysis deserves scrutiny just as close as that given to the material side
    • Ed Webb
      Ed Webb on 15 Nov 16
       
      Note how this argument applies long-standing IR concepts from several schools of thought: perception and misperception (Jervis); balance of threat (Walt); ideas as frames for world politics/the international system (Wendt).
  • the only thing that changed is the belief that something had changed
    • Ed Webb
      Ed Webb on 15 Nov 16
       
      There is no consensus on this, but quite a few IR scholars take this view of 9/11
  • US military expenditure remains largely aimed at meeting traditional challenges from other states, with only a small part specifi cally allocated for the GWoT. The signifi cance of the GWoT is much more political. Although a real threat from terrorists does exist, and needs to be met, the main signifi cance of the GWoT is as a political framing that might justify and legitimize US primacy, leadership and unilater-alism, both to Americans and to the rest of the world. This is one of the key diff erences between the GWoT and the Cold War. The Cold War pretty much wasUS grand strategy in a deep sense; the GWoT is not, but, as a brief glance at the USNSS of 2006 will show, is being promoted as if it were
    • Ed Webb
      Ed Webb on 15 Nov 16
       
      Contrast with the Cold War here is important. Notice the disconnection between political framing and budgetary decisions in GWoT. Why is that?
  • Immediately following 9/11 NATO invoked article 5 for the fi rst time, thereby helping to legitimize the GWoT securitization.
  • In the case of Russia, China, Israel and India, the move has been to link their own local problems with ‘terrorism’ to the wider GWoT framing.
  • tied together several longstanding security concerns arising within the liberal order, most notably crime and the trades in drugs and the technologies for weapons of mass destruction (WMD). Within the frame of the liberal international economic order (LIEO), it is well understood that while opening state borders to fl ows of trade, fi nance, information and (skilled) people is generally to be promoted, such opening also has its dark side in which illiberal actors, mainly criminals and terrorists, can take advantage of liberal openness in pursuit of illiberal ends
    • Ed Webb
      Ed Webb on 15 Nov 16
       
      This is Naim's "Five Wars of Globalization"
  • There are fi ve obvious types of event that could signifi -cantly reinforce or undermine the GWoT securitization:ü the impact of further terrorist plans and/or attacks (or plans or attacks success-fully attributed to terrorists);ü the commitment of the United States to the GWoT securitization;ü the legitimacy of the United States as a securitization leader within interna-tional society;ü the (un)acceptability and (il)legitimacy of both the GWoT securitization as a whole or of particularist securitizations that get linked to it;ü the potency of securitizations competing with the GWoT
  • The escalation option would strengthen the GWoT securitization, and the reduction option would weaken it. More of the same does not look suffi cient to sustain the costs of a long-term macro-securitization unless the fear of escalation can be maintained at a high level.
  • Americans, like most other citizens of democracies, quite willingly surrender some of their civil liberties in times of war. But it is easy to see the grounds within American society for reactions against the GWoT securitization, especially if its legitimacy becomes contested. One source of such reactions would be civil libertarians and others opposed to the reasser-tion of government powers through a state of permanent fear and emergency. Another would be isolationists and ‘off shore balancers’ who oppose the current levels and logics of US global engagement
  • Grounds for opposition include its costs, in terms of both money and liberty, and the ineff ectiveness of a permanent increase in the state’s surveil-lance over everything from trade and fi nance to individual patterns of travel and consumption
  • reformulate the GWoT
    • Ed Webb
      Ed Webb on 15 Nov 16
       
      Obama decided to declare it "over" in 2013: http://www.usnews.com/news/articles/2013/05/23/obama-global-war-on-terror-is-over But the rhetorical shift has not led to any notable reduction in GWoT-related drone strikes etc.
  • The US successfully generated and led the macro-securitization of the Cold War against communism generally and the military power of the Soviet Union in particular. It was aided in this both by the broad acceptability of its own qualities as a leader in the West, and up to a point even in the Third World, and by the fact that other states, especially west European ones, plus Turkey, Japan and South Korea, shared the fear of communism and Soviet military power
  • A weight of punditry agrees that the Atlantic has got wider, to the point where even the idea that there is a western community is now under serious threat.
    • Ed Webb
      Ed Webb on 15 Nov 16
       
      That this argument was being advanced halfway through the second GW Bush term, and yet the transatlantic alliance has held firm, should probably give us hope for the relationship surviving the Trump administration.
  • states might support or oppose the GWoT not only on its merits, but also because of how it plays into the global hierarchy of power
  • In terms of the GWoT securitization as a whole, some of the lines of opposition are the same in the rest of the world as they are in US domestic debates, particu-larly over what kinds of emergency action it legitimizes. To the extent that the GWoT becomes associated with actions that seem to contradict the values that the West seeks to represent against the likes of Al-Qaeda, the legitimacy of the securitization is corroded
  • Wilkinson, who has solid credentials as a hard foe of the terrorists, echoes a sentiment widely held across the political spectrum when he says that ‘If we undermine or destroy our hard-won liberties and rights in the name of security against terrorism we will give the terrorists a victory they could never win by the bomb and the gun.’28 In this respect it is of more than passing interest that all of the current strategies being used to pursue the GWoT seem actively to damage the liberal values they purport to defend.
  • Most western leaders (the ever undiplomatic Berlusconi having been a notable excep-tion) have tried hard right from the beginning not to stage the GWoT as a war between the West and Islam. They have trodden the diffi cult line of maintaining that, while most of the terrorists speak in the name of Islam, that does not mean that most adherents of Islam are terrorists or supporters of terrorists. But despite this, the profoundly worrying relinking of religion and politics in the United States, Israel and the Islamic world easily feeds zero-sum confl icts. This linkage could help to embed the securitization of the GWoT, as it seems to have done within the United States and Israel. If religious identities feed the growth of a ‘clash of civilizations’ mentality, as seems to have happened in the episode of the Danish cartoons, this too could reinforce the GWoT securitization. It could, equally, create a reaction against it from those who feel that their particular religion is being mis represented by fundamentalists, and/or from those who object to religious infl uence on politics. The latter is certainly part of what has widened the gap between the US and Europe
  • Al-Qaeda and its like, while clearly posing a threat to the West, do not represent a plausible political alternative to it, Islamist fantasies about a new caliphate notwithstanding. The contrast with the Cold War could not be more striking. Then, the designated opponent and object of securitization was a power that represented what seemed a plausible political alternative: one could easily imagine a communist world. The post-9/11 securitization focused neither on an alternative superpower nor on an alternative ideology, but on the chaos power of embittered and alienated minori-ties, along with a handful of pariah governments, and their ability to exploit the openness, the technology, and in some places the inequality, unfairness and failed states generated by the western system of political economy
  • Iraq. The US and British governments attempted to justify the invasion by linking Saddam Hussein’s regime to both terrorists and WMD. This securitizing move was successful within the United States, but vigorously contested in many other places, resulting in serious and damaging splits in both the EU and NATO. Russia was generally very supportive of the GWoT securitization, seeking to link its own diffi culties in Chechnya to it, but Putin joined Germany and France in strong opposition to the US-led invasion of Iraq. The ill-prepared occupation that followed the successful blitzkrieg against Iraq only deepened the splits, with many opponents of the war agreeing with Dana Allin’s assessment that ‘Iraq was probably the war that bin Laden wanted the United States to fi ght’,29and Wilkinson’s that it was ‘a gratuitous propaganda gift to bin Laden’.30 During the 2004 US election, even John Kerry began to argue the point that invasion of Iraq was distracting eff ort away from the GWoT.31 As the political disaster in Iraq continues to unfold, it is hard to avoid the conclusion that it was both a tactical and strategic blunder of epic proportions in relation to the problem of global terrorism represented by Al-Qaeda
  • There are quite a variety of possible candidates for competing securitizations. Rising sea levels or approaching asteroids, or the spread of a new killer plague, could easily put planetary environmental concerns at the top of the securitiza-tion agenda. But in conventional mode the most likely threat to the GWoT as dominant macro-securitization comes from the rise of China
  • It was perhaps only the perceived remoteness in time of China achieving superpower status that prevented this securitization from becoming the dominant rhetoric in Washington during the 1990s. As time marches on, the rise of China becomes more real and less hypothetical
  • Given an ongoing disposition within Washington to construct China as a threat, the likely increase in Chinese power, both relative and absolute, and the existence of tensions between the two governments over, inter alia, Taiwan, trade and human rights, it is not diffi cult to imagine circumstances in which concerns about China would become the dominant securitization within the United States
    • Ed Webb
      Ed Webb on 15 Nov 16
       
      Is this a new "pivot to Asia" we can imagine happening under the Trump administration?
  • o long as China conducts its so-called ‘peaceful rise’ in such a way as not to threaten its neighbours or the general stability of interna-tional society, many outside the United States might actually welcome it. Europe is likely to be indiff erent, and many countries (e.g. Russia, China, India, Iran, France, Malaysia) support a rhetoric of multipolarity as their preferred power structure over the predominance of the United States as sole superpower.
  • Because a world govern-ment is not available, the problem pits international society against global uncivil society
  • By hardening borders, homeland security measures erode some of the principles of economic liberalism that they are designed to defend; and the same argument could be made about the trade-off between enhanced surveillance under the GWoT and the civil liberties that are part of the core referent object of western civilization
  • War is seldom good for liberal values even when fought in defence of them
  • Equalizing starts from the assumption that the root causes of terrorism lie in the inequalities and injustices that are both a legacy of human history and a feature of market economies. The long-term solution to terrorism in this perspective is to drain the waters in which the terrorists swim by redressing the inequalities and injustices that supposedly generate support for them. It is not my concern here to argue whether this contested cause–eff ect hypothesis is correct or not. My point is that if a policy along these lines is pursued, it cannot avoid undermining the foundations of a competitive market economy
  • f inequality is the source of terrorism, neo-liberal economics does not provide a quick enough solution
  • terrorism poses a double threat to liberal democratic societies: open direct assaults of the type that have become all too familiar, and insidious erosion as a consequence of the countermeasures taken
    • Ed Webb
      Ed Webb on 15 Nov 16
       
      This is an essential point to understand about terrorism, suggesting why groups continue to adopt the tactic and why, sometimes, it can succeed.
  • f it is impossible to elimi-nate terrorists, as is probably the case, then this drive risks the kind of permanent mobilization that inevitably corrodes liberal practices and values
  • If the priority is to preserve liberal values, one is pushed towards the option of learning to live with terrorism as an everyday risk while pursuing counter-measures that stop short of creating a garrison state.
  • The necessary condition for doing so is that state and society raise their toleration for damage as a price they pay for openness and freedom. Kenneth Waltz long ago made the point that ‘if freedom is wanted, insecurity must be accepted’,38 though it has to be said that this part of his analysis has made little impact on US thinking about national security
  • if terrorism is a problem of the long term, as it well might be for advanced industrial societies, it would require a level of democratic sophistication and commitment rather higher than anything yet seen
  • Europe is more resilient and better able to defend its values without resorting to excesses of securitization. By comparison, the United States seems a softer target, too easily pricked into intemperate reactions that in themselves work to under-mine what it claims to stand for
    • Ed Webb
      Ed Webb on 15 Nov 16
       
      This is broadly, historically true. But note France's ongoing state of emergency since the Paris attacks. The move from resilience toward garrison-state approaches is tempting for any government in times of popular uncertainty and fear.
Ed Webb

What does Africa need to tackle climate change? - Al Jazeera English - 0 views

www.aljazeera.com/...te-change-161116140527915.html

Africa Morocco agriculture development climate environment

shared by Ed Webb on 16 Dec 16 - No Cached
  • the Moroccan presidency of this year's COP climate summit has made African agriculture one of its priorities when addressing climate change. For the first time, pan-African experts and officials meet to discuss their best solutions while making a united plea for $30bn to put them into action. Such regional action has become critical, as talks to include agriculture in the climate negotiations have once again failed, and will now be postponed until May 2017.
  • Every single African country has included adapting agriculture as part of their climate change strategies submitted to the United Nations Framework Convention on Climate Change (UNFCCC). What is missing is sufficient investment.
  • Out of the 10 countries most affected by greenhouse gas emissions, six of them are in Africa, yet the continent only receives 5 percent of dedicated climate funding.
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  • The cost of adapting agriculture to cope with the effects of climate change will cost between $20bn and $30bn a year until 2030, according to the African Development Bank.
  • better soil management
  • The second area is water control. A third of areas growing olives in Morocco are still using traditional flood irrigation methods, consuming water levels that are far beyond what the trees actually require.
  • The third aspect is climate-risk management.
  • we need funding to expand capacity building and means of sharing our knowledge so that African countries can learn how to adapt to climate change
Ed Webb

Parents protest as dream of bilingual education in Israel turns sour | Middle East Eye - 0 views

www.middleeasteye.net/...-segregated-schools-2116891892

Israel Palestine israelpalestine education

shared by Ed Webb on 27 Mar 16 - No Cached
  • Hand in Hand operates four bilingual schools across Israel and two kindergartens. Jaffa’s primary school classes are the most recent addition.The idea of children from different cultural backgrounds learning together and speaking each other’s language may seem uncontroversial. But it has prompted a fierce backlash from right-wing Jewish groups in Israel.In late 2014 Hand in Hand’s flagship school in Jerusalem was torched by activists from Lehava, an organisation that opposes integration between Jewish and Palestinian citizens. Graffiti daubed on the walls read “Death to the Arabs” and “There can be no coexistence with cancer”.Three of the group’s members were jailed last year. In January Israel’s high court increased the sentences of two brothers involved in the arson attack.Although Lehava is a fringe group, it draws on ideas that have found favour with much larger numbers of Israeli Jews, especially over the past 15 years as the country has lurched to the right.A survey by the Pew polling organisation this month found that half of Israeli Jews wanted Arabs expelled from the state, and 79 percent believed Jews should have more rights than their Palestinian compatriots.
  • 1,350 children are currently in bilingual education, out of a total Israeli school population of some 1.5 million children.
  • The Jaffa parents argue that their coastal city of 50,000 residents, which is incorporated into the Tel Aviv municipal area, is the natural location for a bilingual school.A third of Jaffa’s residents are Palestinian, reflecting the fact that, before Israel’s creation in 1948, it was Palestine’s commercial centre.Although Israelis mostly live in separate communities, based on their ethnicity, Jaffa is one of half a dozen urban areas where Jewish and Palestinian citizens live close to each other.
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  • Within days of the bilingual first-grade classes opening last year, parents hit a crisis when school administrators refused to let the children take off the Muslim feast of Eid al-Adha.When the parents rebelled and kept their children home, the management “flipped out”, said Ronel. “Now the trust has gone and we are demanding that they make commitments in writing that things will be different.”
  • Ronel, an Israeli Jewish journalist, said he had long been pessimistic about the region’s future and had contemplated leaving Israel with his family, taking advantage of his wife’s German passport. But that changed once his daughter, Ruth, began at the bilingual kindergarten.“I have become evangelical about it,” he said. “I see how her knowledge of Palestinian identity and the Arabic language has made her own identity much stronger.”He said knowing the other side was essential to strengthening Israelis’ sense of security and reducing their fears. “This is the model for the Israeli-Palestinian conflict too. I am sure this is what a solution will look like.”
  • bilingual schools are proving particularly popular in Israel’s mixed cities. Next year Hand in Hand will open the first bilingual elementary school in Haifa, Israel’s third largest city, following the success of a bilingual kindergarten there
  • Far-right Jewish religious groups, ideologically close to the settlers, have set up seminaries and exclusive housing areas in Jaffa and other mixed cities. “They are going the other way: they want even deeper segregation,” said Dichter.Hassan Agbaria, principal of the only bilingual school in a Palestinian community in Israel, located in the northern town of Kafr Karia, said there were problems in more rural areas too. This month the gated Jewish community of Katzir, close to his school, refused to allow Hand in Hand organisers in for a parents’ registration meeting, accusing the group of “political activity”.“It is a big psychological hurdle for some of them,” he told MEE. “Some think you must be crazy to send your young children into an Arab community every day.”
Ed Webb

Is Iran becoming a major regional arms producer? - Al-Monitor: the Pulse of the Middle ... - 0 views

www.al-monitor.com/...xperts-iraq-syria-lebanon.html

Iran Russia China Iraq Syria Lebanon arms weapons military

shared by Ed Webb on 27 Mar 16 - No Cached
  • during the past few years, in spite of extensive sanctions on exports of conventional military equipment, Iran has managed to become self-sufficient in the production of a vast range of weapons and military equipment. Indeed, a large portion of Iran’s military equipment is presently met by domestic production. Given this capacity, Iran appears now ready to establish a serious and effective presence in the international armament market.
  • deliveries of weapons to Iraq have increased so much that all semi-heavy artillery equipment, sniper weapons and many other types of personal and armored weapons presently used by Iraqi paramilitary forces are Iranian-made. In addition, over the past year, Iran has also started sending the T-72S main battle tank to Iraq.
  • Iranian-made military equipment is officially and extensively now in use in Lebanon, Iraq and Syria. Since Iranian-made arms and equipment have yet to be tested, it is not possible to compare them with the originals they’re modeled after. However, the expansion of terrorism in the region has given Iran an opportunity to test its military equipment in action and learn about possible defects
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  • The JCPOA, and the prospect of the lifting of conventional arms-related sanctions in the next five years, have resulted in the Iranian armed forces seeking a way to expand their domestic military industrial capabilities and become part of the international arms market. For instance, Iran’s minister of defense participates in most military exhibitions in the region. He is also constantly in contact with countries such as China and Russia regarding the transfer of the most advanced military equipment technology to Iran. In this vein, it appears that the sanctions related to conventional weapons trade are already being dropped, and that in the near future Iran will become a serious rival of both Western and Eastern arms firms that are presently providing conventional weapons to regional states
  • if the current trajectory of arms deliveries continues, it appears that countries such as Iran, Russia and China are set to become the Middle East’s main weapons suppliers.
Ed Webb

Iraq war will haunt west, says Briton who advised US military | World news | The Guardian - 0 views

www.guardian.co.uk/...iraq-war-briton-us-military

US USA UK Britain Iraq diplomacy military gwot opinion analysis

shared by Ed Webb on 16 Jul 12 - No Cached
  • "We've been fighting the war on terror for 10 years" said Sky. "At times it seems we have been fighting demons. We behaved as if there were a finite number of people in the world who had to be killed or captured. And we were slow to realise that our actions were creating more enemies."It has been seen by many Muslims as a war on Islam. Now, we are saying, 'We've pulled out of Iraq, we are pulling out of Afghanistan, and it's all over now.' It may be over for the politicians. But it is not over for the Muslim world. Well over 100,000 Muslims have been killed since 9/11 following our interventions in Iraq and Afghanistan, mostly by other Muslims."We have to ask ourselves, what do we think this has done to their world? And how will they avenge these deaths in years to come? It is not over for the soldiers who have physical injuries and mental scars, nor the families who have lost loved ones."She added: "The world is better off without Saddam. But nobody has been held accountable for what happened in Iraq, and there is a danger that we won't learn the right lessons, particularly related to the limitations of our power
Ed Webb

Learning to Live With the Islamist Winter - By Tamara Cofman Wittes - www.foreignpolicy... - 0 views

www.readability.com/...jxylgdrj

US USA foreign policy Arab diplomacy MENA Islamists

shared by Ed Webb on 20 Jul 12 - No Cached
  • Islamist Winter
    • Ed Webb
      Ed Webb on 20 Jul 12
       
      Seriously? This had better not become a meme. Arab Spring is bad, but this is worse.
  • Jerusalem
    • Ed Webb
      Ed Webb on 20 Jul 12
       
      Not East Jerusalem, so much. Conflating 'Jerusalem' with Israel is seriously problematic.
  • the United States must press for basic rights and democratic accountability, in part through strong support for the Arab civil society organizations working to advance those goals and see those values enshrined in new constitutions
    • Ed Webb
      Ed Webb on 20 Jul 12
       
      Likely to be seen a imperialist interference in domestic politics. Easy to manipulate publics on this, who in many cases will think this even without manipulation.
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  • Should the military refuse to yield power in Egypt, or should economic or security conditions in any of these states deteriorate beyond governmental control, then cheap anti-Israel or anti-Western populism could easily become irresistible
  • the U.S. president can't simply call up his old pal Hosni (or Zine, or Abdullah) anymore and get exactly what he wants
    • Ed Webb
      Ed Webb on 20 Jul 12
       
      Never could. Caricature.
  • mutual respect
Ed Webb

Path to Success for One Palestinian Hacker: Publicly Owning Mark Zuckerberg | Threat Le... - 0 views

www.wired.com/...all

Palestine Israel israelpalestine hacking hackers Facebook

shared by Ed Webb on 31 Oct 13 - No Cached
  • It was August 14, and Shreateh had just reached halfway around the world to pull off a prank that would make him the most famous hacker in the Israeli-occupied West Bank. He’d discovered a Facebook bug that would allow him to post to another user’s wall even if he wasn’t on the user’s friends list. Demonstrating the bug on Zuckerberg was a last resort: He first reported the vulnerability to Facebook’s bug bounty program, which usually pays $500 for discoveries like his. But Facebook dismissed his report out of hand, and to this day refuses to pay the bounty for the security hole, which it has now fixed. Where Facebook failed, though, techies from across the world stepped in to fix, crowdfunding a $13,000 reward for Shreateh. Now that money, and Shreateh’s notoriety, is about to launch the former construction worker into a new life. He’s using the funds to buy a new laptop and launch a cybersecurity service where websites will be able to request “ethical hacking” to identify their vulnerabilities. And he’s started a six-month contract with a nearby university to find bugs as part of their information security unit. He hacks and reports flaws on other universities’ sites in his free time.
  • The West Bank is no easy place to be a hacker, or to do anything in the technology sphere. The occupied region depends on Israel for electricity, water and telecommunications, including the sluggish Internet that crawls into the South Hebron Hills. Shreateh has a well and three water tanks on his roof because Yatta only receives several days of running water every few months. Blackouts are common, and the town often goes without electricity for whole days in the winter. Partly to blame is a complex system established by the Oslo accords that splits the West Bank into three zones under different combinations of Palestinian and Israeli control. “It’s like Swiss cheese,” says George Khadder, a tech entrepreneur who worked in Silicon Valley for 13 years. He sketches how Zones A, B and C weave in, out and around each other, with chunks of Israeli settlement territory in between. “The West Bank is like an archipelago, in terms of contiguity and services. This is absolutely a problem.” This access gap is clear on the drive from Jerusalem to Yatta, which requires passing through a military checkpoint that bars Shreateh from entering Israel. The road to Yatta passes several Israeli settlements, sprawling over hilltops with their separate telecom systems, brightly lit streets and green, well-watered lawns. “The dogs in Israel drink more water than Palestinians,” the taxi driver laughs.
  • Shreateh has his own website and 44,156 followers on Facebook, many of whom spam him with questions about hacking into their boyfriends’ profiles or raising their exam grades online. Shreateh ignores them. “I am an ethical hacker,” he says. “I don’t damage or destroy.” That makes him different from some other Palestinian hackers. The same month as Shreateh’s Facebook prank, hacktivists hijacked Google’s Palestine domain, redirecting it to a page with a Rihanna background song and written message: “uncle google we say hi from palestine to remember you that the country in google map not called israel. its called Palestine” This month, another group called KDMS hacked the websites of security companies AVG and Avira, among other companies, redirecting to a site displaying the Palestinian flag, a graphic of Palestinian land loss, and a similar message: “we want to tell you that there is a land called Palestine on the earth,” it read in part. “this land has been stolen by Zionist.’
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  • As for Israeli hackers, he sees them as inferior, babied by the privilege of living without occupation. “Israeli hackers all come from university classes. They have companies and courses to teach them,” Shreateh scoffs. “Palestinian hackers come from Google search and YouTube videos. We all learned on our own.”
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