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Ed Webb

So Why Did I Defend Paul Bowles? | by Hisham Aidi | The New York Review of Books - 0 views

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Morocco literature colonialism race racism music heritage culture US USA history Berbers Amazigh authoritarianism religion politics

shared by Ed Webb on 18 Jul 20 - No Cached
  • Long a sanctuary for Spanish and French writers, American writers began visiting Tangier in the late nineteenth century: Mark Twain on his way to Jerusalem in 1867, the painters Louis Comfort Tiffany in 1870 and Henry Ossawa Tanner in 1912, and Edith Wharton in 1917. In 1931, when Bowles first visited, the American artists living in Tangier were primarily black: Claude McKay, Anita Reynolds, Juice Wilson, Josephine Baker. These African-Americans came to Morocco from Paris, where they had formed a community after World War I, and as the Harlem Rennaissance spread to France. Upon arrival, Bowles began to socialize with both McKay and Anita Reynolds. Like the other Americans, he had also discovered North Africa through France. In high school, he had read Marcel Proust, Comte de Lautréamont, and André Gide—the latter’s accounts, in particular, of his travels and sexual trysts in Algeria and Tunisia had conjured North Africa in Bowles’s teenage imagination.
  • in December 1923, France, Spain, and the United Kingdom signed the Tangier Protocol in Paris, setting up a new administration and placing the city at the center of a 150-square mile International Zone overseen by a committee of nine Western powers. The city was henceforth governed by a court that included French, Spanish, and British judges, along with the mendoub, the Moroccan sultan’s representative. It is this international period, from 1923 to 1956, especially postwar, that has shaped the image of Tangier as a free port, a tax haven, and a place of international intrigue and excess.
  • His first novel, The Sheltering Sky, told the story of an American who flees the numbing modernity of New York and meanders through the Algerian desert, only to disintegrate psychologically. Published in the fall of 1949, it became a bestseller and made Bowles a household name. Three more novels and a handful of short stories set in Tangier followed.
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  • Bowles did not create the “myth of Tangier,” but he gave it a literary respectability and an American cast.
  • In the early 1950s, Burroughs, Ginsberg, Kerouac, Bryon Gysin, Tennessee Williams, Truman Capote, and Susan Sontag all gravitated to this “portal to the unknown,” as one author christened Tangier. So did European writers like Genet, Juan Goytisolo, and Joe Orton, but Bowles’s influence was not limited to the literary community. In later decades, his recordings and promotion of Moroccan music would draw producers and recording artists from Patti Smith to the Rolling Stones.
  • Through the 1960s and 1970s, he focused instead on recording and translating from darija (Moroccan Arabic dialect) the oral histories of men he met in Tangier’s cafés. By the time of his death, in 1999, the idea of Tangier as a place for self-discovery had become received wisdom in the West and the Arab world, and Bowles was established as a giant of American letters despite decades of silence.
  • I gave him a copy of my thesis. He looked up from the title page: “‘Orientalism’?—that’s a bad word, isn’t it?” Faux-naïveté, I would learn, was part of his manner. He told me to come back the following day.
  • I was, he said, the first Moroccan researcher—a Tangier native, to boot—to defend him. He added his signature beneath my printed name. (A few weeks ago, I got goosebumps when I found the same copy that I gave him, albeit coffee-stained, in the archives at the University of Delaware’s Paul Bowles Collection.) Later, the thesis was included in a collection titled Writing Tangier (2004). I still see citations occasionally in student dissertations on Bowles noting that one Tanjawi, at least, did not regard him as an Orientalist.
  • Tangier’s collective memory is steeped in nostalgia and centered around the medina, the old city. The medina, the elders told us, was once the epicenter of the Islamic world: it was from the port where the medina meets the sea that Tariq ibn Ziyad had set sail and conquered Spain in 711. After the fall of Granada in 1492, it was to Tangier’s medina that the Jews and Moriscos fled, settling in its alleyways, preserving the mosaic of Islamic Spain
  • The economic misery and political repression of the 1980s and 1990s made it hard to believe that the medina was ever a free space. Most locals had never heard of these famous writers. I only heard of Bowles when, in 1988, a film crew began working in front of our family restaurant at the entrance to the Kasbah as Bernardo Bertolucci began filming The Sheltering Sky. As teenagers, we came to wonder what truths the books from the Interzone contained, and if Tangier had indeed been better-off under Western rule, as the nostalgists, local and foreign, seemed to imply
  • The narrative we learned at school was that the monarchy had liberated the north from colonial oppression. But what liberation did the regime (makhzen) bring? After independence, as a local intelligentsia began forming in Tangier, many came to see the American corpus of writings about 1950s Tangier as an invaluable record of a lost golden age.
  • I made a point of reading the American authors who had written about Tangier’s Interzone. Besides Bowles, I was intrigued by the Beats, especially the Columbia University alums—Kerouac, Ginsberg, Lucien Carr—students of Lionel Trilling and fans of Arthur Rimbaud who had somehow mapped Greenwich Village onto Tangier, turning the Boulevard Pasteur into a “North African Bleecker Street.” But even as a college sophomore, I realized that their writings were more about the straitjacket of McCarthyite America that they were running from, rather than about Morocco as such.
  • It was even gratifying to see that Tangier, like Berlin, had played a significant role in launching a gay literary movement—in some ways ahead of the West, in having its finger on the “prognostic pulse of the world,” as Burroughs called it. But what was startling was that, while these writers basked in the city’s pleasures, they—with the exception of the Bowleses—didn’t really like Tangier. The Beats had a casual disdain for the natives, invariably describing Moroccans as “rakish” or “raffish.” Capote found Tangier too alien, describing the men as “noisy heathens” and the women as “anonymous bundles of laundry.” He warned friends in New York about the “smell of the arabe.” Burroughs referred to the locals as a “bunch of Ay-rabs,” and in 1958 he pronounced: “Tanger [sic] is finished. The Arab dogs are among us.”
  • Paul Bowles traced the history of the medina from the early 1930s to independence. He chronicled how the sultan’s crackdown on Sufi practices (“the great puritanical purging”) in central Morocco inched northward.
  • Bowles’s defense of the Amazigh, or Berber, population was daringly transgressive. Morocco’s culture “is not predominantly Arabic, but Berber,” he insisted—in the face of Arab nationalists who acted as though they believed “Berbers have no culture at all,” as they tried to drag the country into the Arab League. “The general opinion is that the autochthonous population must at all costs be Arabized if it is to share in the benefits of independence,” he observed acidly. “No one seems to have conceived of the possibility of an independent Berber Morocco. In fact, to mention the Berbers at all qualifies one as a pro-French reactionary. At present, to become modern means to become Egyptian.”
  • Reading these words in my dorm room in wintry Pennsylvania in 1992 was both thrilling and frightening. We as Moroccans—especially those of us from the northern Berber region—grew up in a climate of fear, and I had never heard or read anyone publicly criticize Arab nationalism, or speak so openly of the Moroccan hinterland’s animus toward Fez, the city of the interior regarded as the seat of the regime. To hear this American writer openly excoriate the Moroccan ruling elite for its cruelty and skullduggery was exhilarating
  • Bowles prompted me to think beyond the binary of “Western” versus “Arab.”
  • Bowles, in the mid-1960s, had begun translating the memoirs and stories of down-and-out illiterate youth in Tangier. (While he could not read Arabic, Bowles did understand darija, the spoken dialect.) The most prominent of these were Larbi Layachi’s A Life Full of Holes (1966), about a petty thief and male prostitute and his experiences dodging police and servicing tourists (the book was made into a BBC film); Look and Move On (1967), the tales of Mohammed Mrabet, a hustler and golf caddie who worked for an American couple; and the best-known, Mohammed Choukri’s For Bread Alone (1972), an account of his migration from the Rif to Tangier, his life as a street kid in the International Zone, and his becoming a schoolteacher, which he recounted to Bowles in Spanish. These books were marketed in the West as “Moroccan literature,” and for many in the Anglophone world, this was their introduction to it.
  • The Ministry of Culture, which almost blocked his recording project in 1959, published a remarkable essay in 2009 on the tenth anniversary of his death defending Bowles against criticism from Moroccan nationalist intellectuals, underscoring how he presciently warned of the threats that modernization posed to Morocco’s cultural and physical landscape. Government mouthpieces such as Hespress run flattering pieces about “the American who loved Morocco.”
  • in effect erased an earlier literary tradition that had seen Moroccan writers published in French and Spanish since the 1930s, let alone the preceding centuries of poetry and other writing in Arabic
  • Laroui acted as an adviser to the king and was a strong proponent of Arabization. Tangierians saw his attack on Bowles as another attempt by the Arab nationalist elite to subdue the “sin city.” Ben Jelloun also had a complicated relationship to Tangier. The son of a merchant, a Fassi (a person from Fez) who settled in Tangier in the early 1960s, he had attended the French lycée and was seen as part of the new Francophone Fassi upper class—comprising the Alaoui, Alami, Ben Jelloun, Berrada, Omrani, and Tazi families—that had fanned out across the country as the French departed, assuming top government positions. Like Laroui, Ben Jelloun spoke neither of the two common local tongues of the north, Spanish and Tarifit (the Berber language). A paradox of Ben Jelloun’s work, in particular, was that it often featured the very tropes of mysticism, violence, and sexual deviancy he denounced in Bowles’s work. For his part, the American writer dismissed his Moroccan critics as “confirmed Marxists.”
  • The Moroccan reaction against Bowles began to take form in the early 1970s. His earliest critics were the philosopher Abdallah Laroui and Ben Jelloun, who both chided the American writer for promoting an image of the country as a land of primitivism, drugs, and unlimited sex. Laroui also lambasted the Moroccan bourgeoisie for buying into and reproducing Bowles’s “folkloric” portrayal of their country. Ben Jelloun, writing in 1972, accused the American of belittling the nation’s literary patrimony.
  • I myself was part of this trend—defending Bowles against the Arab nationalists who were trying to tear him down and impose their political preferences on us. In his final interviews, when asked if he was an “Orientalist,” Bowles would often cite me, noting that a Tangier-born scholar now in America had judged him not to be.
  • “Paul Bowles loves Morocco, but does not really like Moroccans.” Choukri had some powerful evidence on his side. Over the decades, Bowles had made countless derogatory remarks, speaking of Moroccans as “childlike,” “purely predatory,” and “essentially barbarous.” He claimed also that Muslims aimed for world domination through “the sword and the bomb.”
  • He was sympathetic to the Amazigh, whom he saw as the original inhabitants of North Africa, a fiercely independent people only “partially Islamicized.” This affection nevertheless rested on some unsettling ideas about racial hierarchy. Bowles was profoundly influenced by the “Hamitic hypothesis,” a late nineteenth-century anthropological theory that saw almost everything of value in Africa as imported by the Hamites, a branch of the Caucasian race, who were held as superior to the Negroid peoples. Berbers, whatever their actual skin tone—even the typically dark-skinned Tuareg—were for Bowles essentially a white “Mediterranean race.”
  • In Bowles’s idiosyncratic hierarchy, it was Berber music that encapsulated Morocco’s true African identity—and this cultural essence was threatened by the Arabs and their music. The recently released Music of Morocco collection reflects this bias, giving credence to Choukri’s claim that Bowles deliberately misrepresented local culture to reflect his personal vision of Morocco.
  • I began to realize that Bowles’s fondness for the Berbers and his animus toward Arabs was, in many ways, a reflection of French colonial policy. Although he was well aware of the violence of French imperialism, he enjoyed its amenities—“the old, easygoing, openly colonial life of Morocco”—and as early as the 1950s, Bowles began to lament the loss of “colonial Tangier.” Above all, he believed in the International Zone, seeing its “anarchy” and “freedom from bureaucratic intervention” as an extraordinary political experiment. But these liberties, which is what drew many of the Beats, were the privileges of Europeans and Americans—ones generally not enjoyed by the city’s Muslim and Jewish natives.
  • In 1972, Tahar Ben Jelloun publicly accused Bowles (and the Beats) of exploiting illiterate, vulnerable youths in Tangier not just artistically but sexually. Choukri in 1997 would echo this charge, claiming Bowles suffered from a sexual illness. These allegations became more commonly heard once Farrar, Straus and Giroux published Bowles’s correspondence in 1994, although he expressed some reluctance about its release. The volume included letters in which he described the boys he slept with, in one letter even bragging about how cheap sex was in Algeria. “Where in this country [America] can I have thirty-five or forty people, and never risk seeing any of them again? Yet, in Algeria, it actually was the mean rate.” (In the correspondence, he reminisced about how he “never had sexual relationships without paying,” and viewed paying for sex as a form of “ownership.”)
  • Although the letters simply lent credence to rumors long circulating in Tangier, Choukri and other Tanjawi writers were still shocked by them. The literary reaction in Morocco fed into a larger effort there by human rights activists campaigning against sex tourism and child prostitution. Whereas Bowles had always seemed more judicious and reputable than the Beats—in contrast, say, to Burroughs’s open bragging about buying “pre-pubescent gooks” and Ginsberg’s boasting about “paying young boys” for sex—it became increasingly difficult to defend him. For a man who had called Moroccans “purely predatory,” his own behavior now appeared in rather grotesque relief.
  • The more time I spent at the Schomburg Library uptown, the more I discovered an alternative American literature about Tangier. I stumbled upon Claude McKay’s memoir A Long Way from Home about his time in Tangier in the late 1920s, where he completed his novel Banjo; the actress Anita Reynold’s diary about life in the Interzone in the 1930s; Josephine Baker’s papers, where she talks about filming Princess Tam Tam (1935) in the International Zone, and jazz recordings produced by African-American musicians living in Tangier. Although they had their own dreams about a “Mother Africa,” the African-American writers did not see Tangier as a brothel, or its residents as primitives who needed to be contained or civilized. Most wrote and produced art in solidarity with the disenfranchised local population, connecting the civil rights struggle to North Africa’s anticolonial movements.
  • In 1998, armed with this newfound knowledge, and as a conscious revision of my earlier guiding, I began giving walking tours of “Black Tangier.” We would would meet at Cinema Mauritania, the theater where Josephine Baker had performed many times, up until her last show there in 1970. She had lived in the International Zone, then joined the French Liberation forces during the war, and later had an affair with the vice-caliph of Spanish Morocco. On the first floor of the Mauritania, pianist Randy Weston had once operated African Rhythms, a music spot that drew the likes of Max Roach and Ahmed Jamal. Then we’d walk down to the Fat Black Pussycat café where the poet Ted Joans, one of few black writers in the Beat movement, played trumpet and “blew” jazz poems.
  • Next, we’d hit Galerie Delacroix, where Joans once hosted a four-hour tribute to his mentor Langston Hughes, and had the late poet’s verse read in Arabic, English, French, and Spanish. (In 1927, Hughes had visited Tangier and written a lovely poem about travel and unrequited longing, “I Thought It was Tangiers I Wanted.”) Then we’d walk to the majestic Teatro Cervantes built in 1913, where Weston had organized the first pan-African jazz festival in Morocco in June 1972 (revived in 2002), which brought Dexter Gordon, Odetta, Billy Harper, and Pucho and the Latin Soul Brothers to the city. Our last stop was the Hotel Chellah, where, as local legend had it, the Martinican anticolonial thinker Frantz Fanon stayed overnight on July 3, 1959, following a car crash on the Morocco–Algeria border rumored to be the handiwork of La Main Rouge, the paramilitary group run by French intelligence to assassinate leading supporters of Algerian independence. Fanon was flown to Rome the following day on a Moroccan passport.
  • Paul Bowles and King Hassan II died in 1999, a few months apart. The novelist and the tyrant who had towered over Tangier for generations had more in common than either would have admitted—and that in part explains the reverence Bowles still enjoys in official Morocco
  • both shared a disdain for leftist, Third-Worldist politics. Both hated pan-Arabism, and loved Berber culture as long as it was “folkloric” and apolitical. They each thought Moroccans were congenitally ill-suited for democracy.
  • both Bowles and the monarch celebrated a “primitive,” mystical, unlettered, unfree Morocco, sharing a special appetite for the intoxicating rhythms of the Berbers. No wonder King Hassan II, who expelled numerous critics—from Arab intellectuals to French journalists and American professors—never bothered Bowles.
  • as long as America was seen as a political friend, Bowles was viewed favorably. Not surprisingly, after the Gulf war of 1990 and the release of Bertolucci’s film of The Sheltering Sky that same year, more articles started to appear across the Middle East critiquing Bowles’s representations of Morocco, accusing him of racism and Orientalism
  • The Morocco that Bowles dubbed a “land of magic” is one the Ministry of Tourism sells to the West
  • his emphasis on Morocco’s “African” essence suits the country’s recent geopolitical turn and reentry into the Africa Union
  • for all his misgivings about Western modernity, he thought Morocco as an African country would be better off attaching itself to the West. This is now the position of a significant segment of Morocco’s ruling elite.
  • That the regime celebrates Berber folklore and the oeuvre of a novelist who wanted an “independent Berber republic” even as it imprisons Berber activists across the country is evidence for many of the regime’s fraudulence and bad faith. In this respect, Bowles’s continuing eminence suggests how little has changed in the kingdom since the colonial era, with an authoritarian regime and repressive social order remaining largely intact.
  • As for Bowles’s work, I had come to realize that it reflected poorly on Morocco and America. Yes, he had brought attention to the suppression of Berber history and made invaluable musical recordings, but decolonization was supposed to dismantle colonial representations, and instead, the Moroccan regime was validating and institutionalizing Bowles’s depictions of Morocco
  • today, a new generation of Moroccan writers—among them secularists, Berber activists, music critics, and pan-Africanists—are claiming Bowles as an ally. And that is why I found myself writing about Bowles once more.
Ed Webb

The ISIS Ambassador to Turkey - Homeland Security Today - 1 views

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ISIS Syria Iraq Turkey politics intelligence

shared by Ed Webb on 24 Jun 19 - Cached
  • the ISIS military and weapons training and the ISIS “obligatory shariah training” in which new male recruits are taught the ISIS takfir ideology, an ideology that justifies use of violence against those considered heretics or unbelievers, including against fellow Muslims.
  • Abu Mansour explains the format and nature of intake forms that were filled out at the ISIS reception area. “It was a form about experience, countries you visited, etc. I don’t remember it very well, but it was very detailed,” he explains. He further continues, “There were several people who came with higher education. We wrote his discipline, his studies, his languages. These things were recorded on my forms.” According to Abu Mansour, job placements occurred after another intake took place inside the training camps. “At those places, there were very trusted people running the ISIS offices of recruiting, so if you say you’re an engineer, they put you to that kind of job. It was an office of human resources management,” he states, adding, “but of course different, because in ours we also had, ‘I want to be a martyr.’
  • According to Abu Mansour, the numbers of would-be “martyrs” went down as the Caliphate was in fact established. “It started to go down as Raqqa stabilized. [Then,] most came simply to live. It was a small ratio of those who came to martyr themselves.” Adhering to his uncanny ability to remember exact recruiting figures, he explains, “Before 2014, 50 percent came to martyr themselves. Then it went under 20 percent.”
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  • “There were some agreements and understandings between the Turkish intelligence and ISIS emni about the border gates, for the people who got injured,” Abu Mansour continues. “I had direct meeting with the MIT [the Turkish National Intelligence Organization], many meetings with them.”
  • The benefit to Turkey, according to Abu Mansour, was that “we are in the border area and Turkey wants to control its borders – to control Northern Syria. Actually they had ambitions not only for controlling the Kurds. They wanted all the north, from Kessab (the most northern point of Syria) to Mosul.”
  • When he mentions meeting Turkish government officials in Ankara, the capital of Turkey, we suddenly upgrade him in our minds to an ISIS ambassador, which is indeed how he was functioning. “I passed the borders and they let me pass. [At the border,] the Turks always sent me a car and I’m protected. A team of two to three people from our side were with me. I was in charge of our team most of the time.”
  • we learn that his “diplomatic” reach on behalf of ISIS extended even to the president of Turkey himself. “I was about to meet him but I did not. One of his intelligence officers said Erdogan wants to see you privately but it didn’t happen.”
  • “There were teams. Some represent the Turkish intel, some represent the Turkish Army. There were teams from 3-5 different groups. Most meetings were in Turkey in military posts or their offices. It depended on the issue. Sometimes we meet each week. It depends on what was going on. Most of the meetings were close to the borders, some in Ankara, some in Gaziantep.”
  • In our meetings, we talked about re-establishing the Ottoman Empire. This was the vision of Turkey.
  • “I cannot say that this is the vision of the whole Turkish government. Many are against interfering to bring this project to reality. They say we will try to defeat the PKK and Kurds. We are afraid of the union between Kurds and that they may make a Kurdish state, but they also expanded to Aleppo,” he adds regarding Turkish aspirations inside Syria.
  • “It’s a big benefit to Dawlah, as they could protect our back. Approximately 300 km of our border is with them. Turkey is considered a road for us for medications, food – so many things enter in the name of aid. The gates were open.”
  • “No one can accuse the Turkish government that they gave us weapons, because we got weapons from different sources. Actually, we didn’t need to get weapons from Turkey,” he explains, noting that the Free Syrian Army soldiers would trade their weapons for a pack of cigarettes. “Anti-government Syrian people provided us with weapons; many mafias and groups traded weapons to us.”
  • “We negotiated to send our fighters to the hospitals [in Turkey]. There was facilitation – they didn’t look at the passports of those coming for treatment. It was always an open gate. If we had an ambulance we could cross without question. We could cross [into Turkey] at many places. They don’t ask about official identities. We just have to let them know.”
  • “Dawlah [ISIS] paid for the treatments, but some Turkish public hospitals took these fighters for free. It was not only for our fighters but also for the victims of bombings. I don’t know how many were treated in Turkey, but it was routine,” Abu Mansour explains, adding that it was not his area, so he doesn’t have the figures on that. “I just know this agreement to open the gates for our wounded and that there were ambulances sent for them. It was a ‘state-to-state’ agreement regarding our wounded. I negotiated these agreements. For the wounded, medical and other supplies to pass, and I negotiated about water also, the Euphrates.”
  • “Actually, we [Syria] had an agreement with Turkey for 400 cubic meters per second [of water] into Syria. After the revolution, they started to decrease the quantity of water to 150 cubic meters per second. After our negotiations [in 2014] it returned to 400. We needed it for electrical power and as a vital source of living. Even water we cannot keep it, it passes to Iraq also,” he explains. “But the importance of water [cannot be understated]. We don’t need to generate electricity through the dams. We could have another source [i.e. petrol], but we need water for farming. There are three dams. The biggest is Tabqa dam. Actually, at 150 cubic meters, we could generate some electricity, but if the level of the lake reached 5 meters it would not work.”
  • When asked what ISIS gave in return for water, he answers, “There is the most important benefit – their country will be safe and stable.” We ask if he means that ISIS agreed not to attack inside Turkey.“In negotiations I could not say I would attack Turkey. This is the language of gangs, but I would say we will try to keep Turkey from the field battle, we will not see Turkey as an enemy. They understood what we are talking about. We said many times, ‘You are not our enemy and not our friend.’”
  • “Most of the Syrian oil was going to Turkey, and just small amounts went to the Bashar regime.”
  • “We didn’t ask ransom for the consul employees, we asked for our prisoners. MIT knows their names.” For the consul employees, “approximately 500 prisoners were released from Turkey, and they came back to Dawlah,”
  • “[In 2014,] they opened some legal gates under the eye of Turkish intel that our people went in and out through,” Abu Mansour explains. “But, entry into Syria was easier than return to Turkey. Turkey controlled the movements.”
  • “Turkey wanted us to move 10 km back from the borders so the danger from Turkey is removed. They wanted it to be under control of Turkey and no aviation above it. This was for an area 60 km long and 10 km wide.”
  • Abu Mansour’s journey started in Morocco when he was a young man and where he first watched the 9/11 events from afar and suddenly began to feel that if he wasn’t with them, as U.S. President Bush stated, he was against them – that Muslims in the world needed to unite and resist dictators and world powers, like the U.S.-led coalition that invaded foreign countries. “After I heard George Bush say it’s you are with us or against us – when I heard that [and saw his invasion of Iraq] I searched for who stands up for the Muslims.”
  • We were searching for the identity of Muslims, to protect Muslims and to be freed to do our Islamic duties. There was no desire to fight, no tendency to kill or revenge, just to free ourselves from dictators. I use the weapon to prevent harm by others and all that is taken by force should be regained by force,” he explains. “All these government regimes, we were forced to follow, we didn’t chose them.”
Ed Webb

Picking up the pieces - 0 views

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Syria society identities war civil_war

shared by Ed Webb on 28 Apr 19 - No Cached
  • Syrians have shown relentless ingenuity in adapting to every stage of a horrendous conflict, salvaging remnants of dignity, solidarity and vitality amid nightmarish circumstances
  • The decimation of Syria’s male population represents, arguably, the most fundamental shift in the country’s social fabric. As a generation of men has been pared down by death, disability, forced displacement and disappearance, those who remain have largely been sucked into a violent and corrupting system centered around armed factions
  • 80 of the village’s men have been killed and 130 wounded—amounting to a third of the male population aged 18-50. The remaining two-thirds have overwhelmingly been absorbed into the army or militias
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  • “If you want to protect yourself and your family, you join a militia,” remarked a middle-aged man in the Jazmati neighborhood. “The area is infested with crime associated with the National Defense militias. Each group has control over a certain quarter, and they sometimes fight each other over the distribution of spoils. Shop owners must pay these militias protection. One owner refused, and they torched his store.”
  • Another resident of the same area explained that he and his family could scrape by thanks to his two sons’ positioning in the Iran-backed Baqir Brigade—which provides not only monthly salaries, but also opportunities to procure household items through looting.
  • Most who can afford to leave the country do so; others benefit from an exemption afforded to university students, while another subset enjoys a reprieve due to their status as the sole male of their generation in their nuclear family. Others may pay exorbitant bribes to skirt the draft, or confine themselves within their homes to avoid being detected—making them invisible both to the army and to broader society. Some endure multiple such ordeals, only to remain in an indefinite state of limbo due to the contingent and precarious nature of these solutions
  • An industrialist in Aleppo put it simply: “I talk with factory owners and they say they want to reopen their factories, but they can’t find male workers. When they do find them, security services or militiamen come and arrest those workers and extort money from the owners for having hired them in the first place.” With no large scale returns on the horizon for local industries, this economic impasse will take years to resolve.
  • Although virtually every problem that sparked Syria’s 2011 uprising has been exacerbated, society has been beaten down to the point of almost ensuring that no broad-based reformist movement will be able to coalesce for a generation to come
  • the unraveling of Syria’s productive economy, and its replacement by an economy of systematic cannibalization in which impoverished segments of Syrian society increasingly survive by preying upon one another
  • a new term—taafeesh—to describe a practice that goes far beyond stealing furniture to include extremes such as stripping houses, streets and factories of plumbing and electrical wiring
  • active surveillance, intimidation and repression are not the only contributors to this leaden atmosphere. A pervasive exhaustion has settled over Syrians ground down and immiserated by war, disillusioned with all those who purport to lead or protect them, and largely reduced to striving for day-to-day subsistence
  • I returned to my apartment just to retrieve official documents and some hidden pieces of gold. I did so, and then destroyed my own furniture and appliances because I don’t want these people making money at my expense. I was ready to burn down my own apartment, but my wife stopped me—she didn’t want me to cause harm to other apartments in the building.
  • micro-economies in their own right—from the recycling of rubble to the proliferation of taafeesh markets, where people buy second-hand goods stolen from fellow Syrians. Many have no choice but to use these markets in order to replace their own stolen belongings
  • Syrians also dip into precious resources to pay officials for information, for instance on disappeared relatives or their own status on Syria’s sprawling lists of “wanted” individuals. For those wishing to confirm that they won’t be detained upon crossing the border to Lebanon, the going rate is about 10 dollars—most often paid to an employee in the Department of Migration and Passports.
  • This cannibalistic economy, which encompasses all those who have come to rely on extortion for their own livelihoods, extends to the cohort of lawyers, security officials and civil servants who have positioned themselves as “brokers” in the market for official documents such as birth, marriage and death certificates
  • Today, even the most senior lawyers in our practice are working as document brokers. A well-connected broker makes 30 to 40,000 pounds [60 to 80 dollars] per day; this roughly equals the monthly salary of a university-educated civil servant. As a result, many government employees resign and work as brokers to make more money.And this truly is a business, not a charity: Every broker takes money, even from his own brothers and sisters. Last week a colleague brought me his brother-in-law. I asked him why he needed me, when he could make all the papers himself. He explained that he can’t take money from his own brother-in-law, but I can do so and then give him half.
  • “I watched uniformed soldiers using a Syrian army tank to rip out electrical cables from six meters underground,” remarked a fighter with a loyalist Palestinian faction, who was scrambling to retrieve belongings from his apartment before it could be pillaged. “I saw soldiers from elite units looting private hospitals and government offices. This isn’t just looting—it’s sabotage of essential infrastructure.”
  • Syria’s predatory wartime economy is slowly but surely turning into a predatory economy of peace
  • As some Syrians put it, Damascus has been particularly effective in reconstructing one thing amidst the immeasurable destruction: the “wall of fear” which characterized the regime before 2011 and which momentarily broke down at the outset of the uprising
  • Multiplying forms of predation have accelerated the outflow of Syria’s financial and human capital, leaving behind a country largely populated by an underclass that can aspire to little more than subsistence
  • At one level, the war has wrenched open social and economic fractures that existed long before the conflict. The city of Homs stands as perhaps the starkest microcosm of this trend. A Sunni majority city with sizable Christian and Alawi minorities, Homs was the first major urban center to rise up and the first to devolve into bitter sectarian bloodletting
  • While vast swathes of Syria’s Sunni population feel silenced and brutalized, Alawi communities often carry their own narrative of victimhood, which blends legitimate grievances with vindictive impulses vis-à-vis Sunnis whom they regard as having betrayed the country
  • crude divisions based on sect or class fail to describe a complex and fluid landscape. Some fault lines are less dramatic, all but imperceptible except to those who experience them first-hand. Neighbors, colleagues, friends and kin may have come down on opposing sides, despite having every social marker in common. Each part of the country has its own web of tragic events to untangle.
  • Many Islamic State fighters swapped clothes and joined the [Kurdish-led] Syrian Democratic Forces to protect themselves and their families. But they haven’t changed; those people are bad, and will always be bad. There will be vengeance. Not now, while everyone is busy putting their lives together. But eventually, everyone who suffered under ISIS, whose brother was killed by ISIS, will take revenge.
  • A native of a Damascus suburb remarked: “Charities typically want to help those who fled from elsewhere. So, when I go to a charity, I say I’m displaced.”
  • The divide between conservative and more secular Sunnis has calcified, manifesting itself even in differential treatment at checkpoints. “I have an easier time driving around because I don’t wear the hijab,” remarked a woman from the Damascus suburbs. “If you veil, security assumes you’re with the opposition.”
  • While dialogue is sorely needed, some Syrians warn against emphasising dialogue for its own sake—even at the cost of burying the most substantive issues at stake. A businessman from Damascus described his own abortive experience with talks proposing to link disparate elements of Syria’s private sector: “There’s this whole industry around ‘mediation,’ including between sides that don’t actually disagree on anything. Meanwhile, all the problems that caused the uprising have gotten worse.”
  • Just as Syrians are forced to be more self-reliant, they have also come to depend evermore on vital social support structures. Indeed, extreme circumstances have created a paradox: Even as society has splintered in countless ways, the scale of deprivation arguably renders Syrians more closely interdependent than ever before.
  • remittances from relatives who live abroad
  • The country’s middle and upper classes have long extended vital forms of solidarity to their needier compatriots, with Syria’s merchant and religious networks playing a leading role. What is unique, today, is the scale of hardship across the country, which is so vast as to have changed the way that Syrians conceptualize the act of receiving charity. A businessman from central Syria noted the extent to which dependency, which once demanded some degree of discretion, has become a straightforward fact of life. “People used to hide it when they were reliant on charity. Not anymore. Today you might hear workers in a factory wondering, ‘Where is the manager?’ And someone will say that he’s out waiting for his food basket. The whole country is living on handouts.”
  • People still do charity the Islamic way, based on the premise that you must assist those closest to you. If there’s someone you should help—say, a neighbor—but you’re unable, then it’s your responsibility to find someone else who can. These circles remain very much intact, and the entire society lives on this. Seven years of war didn’t destroy that aspect of Syrian culture, and that’s something Syrians are proud of.
  • There will be no nationwide recovery, no serious reform, no meaningful reconciliation for the foreseeable future.
Ed Webb

Turkey aims to rid itself of the shackles imposed by energy imports - Middle East Monitor - 0 views

www.middleeastmonitor.com/kles-imposed-by-energy-imports

Turkey energy gas mediterranean BlackSea economy

shared by Ed Webb on 19 Sep 20 - No Cached
  • Turkish President Recep Tayyip Erdogan announced in Istanbul that the Fatih drilling ship has discovered reserves of 320 billion cubic metres of natural gas in the Black Sea, and that Turkey will start using this in 2023
  • Turkey depends on imports for its oil and gas requirements. Last year, consumption of natural gas in the country was 44.9 billion cubic metres, and 99 per cent of this came from countries such as Russia, Iran and Azerbaijan. The gas discovered by the Fatih will reduce this total dependence on foreign energy supplies and strengthen Ankara’s position in energy deals
  • Turkish research and exploration vessels are confident that new fields will be discovered, helping Turkey to move from being an energy importer to an exporter.
  • ...2 more annotations...
  • In 2011, Turkey only had the dated Piri Reis seismic survey vessel; today it has five large and advanced ships working in the Black and Mediterranean Seas. Two are seismic survey ships — the Oruc Reis and the RV Barbaros — with three drilling ships: Fatih, Yavuz and Kanuni. While the Fatih is operating in the Black Sea, the others are in the Mediterranean
  • Turkey’s lack of energy resources has been a weak point for the economy
Ed Webb

President Trump's thoroughly confusing Fox Business interview, annotated - The Washingt... - 0 views

www.washingtonpost.com/...x-business-interview-annotated

Trump US USA Syria Iraq China military diplomacy media

shared by Ed Webb on 12 Apr 17 - No Cached
  • When you see that, I immediately called General Mattis. I said, what can we do? And they came back with a number of different alternatives.  And we hit them very hard. Now, are we going to get involved with Syria? No.  But if I see them using gas and using things that — I mean even some of the worst tyrants in the world didn't use the kind of gases that they used.  And some of the gases are unbelievably potent. So when I saw that, I said we have to do something.
    • Ed Webb
      Ed Webb on 12 Apr 17
       
      This seems to confirm that the President decides to act based on what he sees on television.
  • people just don't see this, the level of brutality, the level of viciousness.
    • Ed Webb
      Ed Webb on 12 Apr 17
       
      Plenty of people have been documenting the brutality of the conflict for over five years, including journalists and activists who have given their lives to do so.
  • I was sitting at the table.  We had finished dinner.  We're now having dessert.  And we had the most beautiful piece of chocolate cake that you've ever seen and President Xi was enjoying it. And I was given the message from the generals that the ships are locked and loaded, what do you do? And we made a determination to do it, so the missiles were on the way.  And I said, Mr. President, let me explain something to you.  This was during dessert. We've just fired 59 missiles, all of which hit, by the way, unbelievable, from, you know, hundreds of miles away, all of which hit, amazing. BARTIROMO:  Unmanned? Brilliant. TRUMP:  It's so incredible.  It's brilliant.  It's genius.  Our technology, our equipment, is better than anybody by a factor of five.  I mean look, we have, in terms of technology, nobody can even come close to competing.
    • Ed Webb
      Ed Webb on 12 Apr 17
       
      I wonder if delivery of this news put Pres. Xi off his chocolate cake. It is striking that both Trump and the interviewer are astonished by guided missile technology that has been around for decades.
  • ...2 more annotations...
  • So what happens is I said we've just launched 59 missiles heading to Iraq and I wanted you to know this. And he was eating his cake. And he was silent.
    • Ed Webb
      Ed Webb on 12 Apr 17
       
      Maybe he was silent because he was very confused about why you would be attacking Iraq, rather than Syria...
  • But I think he understood the message and I understood what he was saying to me.
    • Ed Webb
      Ed Webb on 12 Apr 17
       
      I am sure Xi understood what he was dealing with.
Ed Webb

Lebanon is struggling to cope with Syrian refugees, but young people are pushing the co... - 0 views

www.independent.co.uk/...sels-middle-east-a8870416.html

Syria Lebanon refugees EU opinion youth generations

shared by Ed Webb on 15 Apr 19 - No Cached
  • When the war in Syria broke out eight years ago, I was barely a teenager. Almost overnight, my small home country of Lebanon, with a population of only five million, saw a huge influx of people fleeing violence, terror and persecution. Most needed urgent humanitarian assistance. Now around one in four people in Lebanon is a refugee.
  • Even before the Syrian crisis, the Lebanese economy was suffering. When the Syrians came, it created additional pressure. Youth unemployment is at an all-time high, and the proportion of Lebanese nationals living below the poverty line has just topped 30 per cent.
  • the solutions, the opportunities, that have arisen from this dire situation
  • ...4 more annotations...
  • many people in Lebanon blame the refugees for our problems – especially economic problems
  • I began taking part in an EU MADAD trust fund “Youth Resolve” project close to my home. It was run by UK aid agency CAFOD and Caritas Lebanon. Its main objective is to bring Syrian and Lebanese youth together.
  • We have been able to change some of the perspectives on both sides – among Lebanese people and refugees – and it inspired me to do more. People around me have started to understand that the Syrians did not come here by choice; they were forced to come here, and if they could go home, most of them would. These are all steps on the path to equal treatment.
  • We will be the ones raising the next generation, and we don’t need to do that based on opinions from another time. In the future, I hope to create a youth council back in Lebanon, where young people can share their views and be represented.
Ed Webb

The ISIS Beat - The Drift - 1 views

www.thedriftmag.com/the-isis-beat

US USA military politics gwot CT terrorism analysis opinion Iraq Syria Afghanistan

shared by Ed Webb on 02 May 21 - Cached
  • even as the new Biden Administration announced the withdrawal of troops from Afghanistan, to “end” the twenty-year war, it will continue airstrikes and raids to tackle the ever-looming threat of terrorism.
  • As the persistence of far-right nationalism suggests, ideologies cannot so easily be destroyed — even those we thought we had bombed out of existence seventy years ago. Yet, the world refracted through this war (the “only one” of the 21st century, Bush hoped) has left us not just morally inept, but also woefully misguided about what is to come next
  • The S.D.F. offers a remarkable vision to counter ISIS’s draconian rule — local councils, farmers’ cooperatives, and committees that promote the rights of oppressed minority groups. In the village of Jinwar, a female-controlled town, the S.D.F. has built a commune for women and their children, both Kurdish and Arab, seeking to escape oppressive families and realize a community without patriarchy. According to the constitution of the so-called Autonomous Administration of North and East Syria, the S.D.F.-linked ruling authority in the region, a post-ISIS Syria will be “a society free from authoritarianism, militarism, centralism and the intervention of religious authority in public affairs.” In order to realize this vision, part of the S.D.F.’s mandate is not just to govern, but also to annihilate ISIS. Several soldiers and S.D.F. spokesmen told me that the war against ISIS isn’t over — its aim now, with the support of the U.S., is to destroy sleeper cells and root out the ideology.
  • ...25 more annotations...
  • ISIS has taken control over parts of regime territory in the deserts of central Syria, and slices of S.D.F.-controlled Deir ez-Zor province are witnessing a full-blown ISIS insurgency, underscoring just how central the question of governance is to the group’s appeal. But the U.S. and its allies’ focus on ideology risks ignoring why ISIS gained support in the first place. Raids and detentions, torture and execution, and governance that politically marginalizes certain groups and offers few options for justice or accountability will only build anger. It is these layers of political and social contexts that are lost in most coverage, even if they will shape Iraq and Syria for a long time to come. 
  • a core argument for the war depended on the idea that terrorism was, in essence, a form of religious violence
  • If our enemy is everywhere, we will seek allies in even the most oppressive of regimes (like Egypt and Saudi Arabia) to hunt down “terrorists,” no matter if they are gun-wielding militants or political dissidents who believe that the current state of affairs does not serve them.
  • If a war is a “good war,” or merely conceived of as a necessary one, it matters little why a terrorist group gained support, or how we may be inadvertently contributing to the group’s appeal. Yet, while the current approach to terrorism has been wildly successful in building a cottage industry of extremism and deradicalization experts, it has failed to rid the world of terrorists.
  • Massacres of Iraqi civilians, deaths of Afghan civilians by airstrikes, and indiscriminate detention and torture and rape have all happened at the hands of state security forces, including those allied with the U.S.
  • The Manichean framework helps absolve the West of its role and its responsibility in ending an endless conflict. “Terrorism” has become so synonymous with horrific violence that most Americans are likely unaware that the vast majority of civilian deaths in global conflicts today are caused by states, not non-state actors.
  • As with other battles against evil, the “killers and fanatics” necessitated the dropping of bombs, an operation that Obama’s successor continued.
  • If we portray certain enemies solely as existential threats, we sweep over the political conflicts unfolding in places like Iraq and Syria, and the political violence wrought upon these communities, even by those who claim to be fighting a just war.
  • What the Bush administration argued, and what the media accepted, was that terrorism is not a mere tactic, but a full-blown ideology — what Bush called “the heirs of all the murderous ideologies of the 20th century,” including “fascism, Nazism and totalitarianism.” In practice, this means non-state armed groups not allied with the U.S. should be understood as terrorist organizations — no matter if, like the Taliban, Hezbollah, Al Qaeda, and Hamas, they have little else in common
  • By and large, the media accepted the Bush administration’s framing. By 2006, public criticism of the handling of the Iraq War was mounting, but even then, few questioned the legitimacy of the war itself. In a 2009 study of media coverage after 9/11, two scholars from the University of Texas found that journalists “helped brand the policy, [then] labeled the frame as public opinion,” ultimately contributing to the acceptance of that frame as a “fact of life,” and a “larger narrative of struggle and heroism.” Journalists did not treat the War on Terror as a policy decision made by the Bush administration, but as the natural and inevitable order of things. 
  • mainstream media coverage of ISIS receives almost no scrutiny. But many other publications and reporters have operated on the same flawed assumptions and premises as Caliphate, ones that animated the West’s understanding of the Middle East long before ISIS gained its first foothold
  • decades of imperialism, like the U.S. invasion of Iraq, and Russia and Iran’s interventions, have irrevocably transformed communities in the Middle East. Similarly, though ISIS opposes the Saudi government, the Salafi-Jihadi underpinnings of the group could not have gained traction without the Kingdom’s years of effort of exporting and standardizing a particular form of Islam across the Middle East. 
  • the issue here isn’t just the violence — after all, Assad has also relished the torture, starvation, and murder of his citizens. Since 2011, his regime has used chemical weapons repeatedly, more than three hundred times according to one study. The critical difference is that while Assad depends on the international system for legitimacy (Russia and Iran are key supporters, and Syria remains part of the global financial system), ISIS rejects it. While Assad would prefer that the world looks away, ISIS practically begs us to stare. It aims to demoralize Western audiences, while projecting to potential recruits its vision of a new world order
  • In parts of the Caliphate, ISIS did promise a different model, at least nominally. In one piece of propaganda, the group declared, “The people are as equal as the teeth of a comb. There is no difference between the rich and the poor and the strong and the weak. The holder of a right has redress, and the grievance of an injured party will be answered.” In appealing to residents and new recruits, ISIS touched upon something familiar: the desire for justice, equality, and law and order in a world that has manifestly failed to deliver any. Women, too, found opportunities under ISIS. In Fallujah, they used the regime’s justice system to secure divorces, which had been more difficult under the Iraqi government.
  • civilians were likely to stay in ISIS-controlled territory because, among various reasons, the “quality of governance,” including “availability of electricity, cleanliness of streets, and crime rates,” was better compared to services provided by the Iraqi government
  • “All the locals here wonder why the U.S. coalition never came to rescue them from Assad’s machine guns, but run to fight ISIS when it took a few pieces of land,” one rebel told the Guardian. 
  • the current global order has left many people behind
  • The political scientist Austin Doctor recently conducted a study of sexual assault by 143 rebel groups around the world, from 1989 to 2011, and separately applied the results of his analysis to ISIS.  He found a correlation between the presence of foreign fighters and increased incidence of sexual violence, which suggests that the Islamic State functioned much like other rebel groups — that ISIS is not so singular as it may seem.
  • devoid of any political context, terms like “radicalization” and “ideology” lose meaning
  • how ISIS appeared in the public imagination: as a movement beyond human understanding. The only sensible answer to so inscrutable and atavistic an adversary was total war.
  • This frenzied interest in the U.S.’s darkly powerful new enemy lured some journalists and analysts to focus on the group full-time. It emerged as a distinct topic from the Syrian civil war, whose crowded theater was becoming difficult to explain, or the Iraq War, now a nearly-adolescent 11 years old. Soon, writers covering ISIS, what Wired called “the world’s most important beat,” developed a signature flourish, describing it not just as a terrorist organization, but as an almost supernatural threat. “It is not clear,” argued a New York Review of Books piece in 2015, “whether our culture can ever develop sufficient knowledge, rigor, imagination, and humility to grasp the phenomenon of ISIS. But for now, we should admit that we are not only horrified but baffled.”
  • Stories of the group’s atrocities emerged in quick succession, echoing the parade of violence ISIS was proudly broadcasting on its own channels: public executions, conscription of child soldiers, disappearances and murders of thousands, Yazidi girls sold into slavery.
  • by narrowly focusing on the savagery of ISIS fighters, we miss the deeper and more important story of how ISIS grew into a political force, and of how it moved not just the hearts and minds, but the physical bodies, of tens of thousands
  • the core issue with Caliphate isn’t just that a lying source may have misled overeager journalists. Rather, the controversy, and indeed even the proposition that a “terrorism editor” would have resolved the problem, points to a deeper flaw in the way media has long covered extremism: divorced from the local and historical contexts that have fueled its rise
  • After a decade of the War on Terror and chaos in the Middle East, ISIS seemed to be the ultimate testament to an enduring clash of civilizations. It is not that surprising that ISIS itself encouraged this fantastical narrative — but it is striking that our media took their word for it.
Ed Webb

Why they hate us (II): How many Muslims has the U.S. killed in the past 30 years? | Ste... - 4 views

walt.foreignpolicy.com/...us_killed_in_the_past_30_years

opinion walt friedman Arabs Muslims USA

shared by Ed Webb on 02 Dec 09 - Cached
  • Ed Webb on 02 Dec 09
     
    Walt skewers Friedman. Comment section makes fascinating reading, in places. Your thoughts?
  • ...1 more comment...
  • Sarah Henry on 03 Dec 09
     
    I haven't read the comment section, but I think the article alone raises a lot of discussion. Friedman's article has some truth to it, but I do think that Walt makes a good argument as well when he says that Friedman is missing something when he doesn't account for all the Muslims the US has killed. He's right in saying we need to take responsibility for our country's conduct as much as there needs to be some responsibility taken in the Middle East when we talk about why they hate us. However, I don't think us killing Muslims is the only problem, and I don't think trying to figure out which problem is more correct is going to solve anything-when it comes down to it, we're still Americans and we don't know how it feels to be in their situation. I also think that REGARDLESS of what our perceptions are, it's not our perceptions that matter when it comes to their opinion. I also appreciated his little jab at the end about September 11th, although I'm not sure if it was entirely necessary.
  • Rebecca Ben-Amou on 04 Dec 09
     
    I think that there can be a parallel made here between the more broad US relations with the Muslim world and Israel's relations with the palestinians. There is the same case of one side having many more civilian casualties than the other side. Although I do think that hatred can be rooted in such a circumstance, I think that the Muslim world's hatred of America is far more deep rooted than just because of civilian causality numbers. The US is a representation of a forward-moving society, and a wealthy nation (or at least one point remained wealthy.) I think its just easy to hate the U.S. There is no denying the amount of casualties that the U.S. have caused in the region, but there are plenty of cases where the U.S. helped aid the Middle East. I think that there is some validity in Friedmans discussion of "the Narrative."
  • Carl Kjellman on 05 Dec 09
     
    I think it's interesting that Walt comes down so strongly on the notion of "the narrative." While I do agree that the deaths of Muslims because of American foreign policy is an important contributing factor, it also seems silly to assume that they are mutually exclusive. I think it's more likely that there is a narrative about the United States that is fed by the people that have died at the hands of American policies.
Ed Webb

Freelancing abroad in a world obsessed with Trump - Columbia Journalism Review - 0 views

www.cjr.org/...p-impact-foreign-reporting.php

journalism journalists journalist media MENA US USA

shared by Ed Webb on 25 Mar 18 - No Cached
  • “I can’t make a living reporting from the Middle East anymore,” said Sulome in mid-December. “I just can’t justify doing this to myself.” The day we spoke, she heard that Foreign Policy, one of the most reliable destinations for freelancers writing on-the-ground, deeply reported international pieces, would be closing its foreign bureaus. (CJR independently confirmed this, though it has not been publicly announced.) “They are one of the only publications that publish these kinds of stories,” she said, letting out a defeated sigh.
  • Sulome blames a news cycle dominated by Donald Trump. Newspapers, magazines, and TV news programs simply have less space for freelance international stories than before—unless, of course, they directly involve Trump.
  • Trump was the focus of 41 percent of American news coverage in his first 100 days in office. That’s three times the amount of coverage showered on previous presidents
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  • Foreign news coverage has been taking a hit for decades. According to a 2014 Pew report, American newspapers even then had cut their international reporting staff by 24 percent in less than a decade. Network news coverage of stories with a foreign dateline averaged 500 minutes per year in 2016, compared to an average 1,500 minutes in 1988, according to a study by Tyndall. “Clearly it’s harder for international stories to end up on front pages now,” says Ben Pauker, who served as the executive editor of Foreign Policy for seven years until the end of 2017. He is now a managing editor at Vox. From his own experience, Pauker says, it’s simply an issue of editorial bandwidth. “There’s only so much content an editorial team can process.”
  • In October 2017, Sulome thought she had landed the story of her career. The US had just announced a $7 million reward for a Hezbollah operative believed to be scouting locations for terror attacks on American soil—something it had never done before. Having interviewed Hezbollah fighters for the last six years, Sulome had unique access to the upper echelons of its militants, including that specific operative’s family members. Over the course of her reporting, Hezbollah members told her they had contingency plans to strike government and military targets on US soil and that they had surface-to-air missiles, which had not been reported before. Convinced she had struck gold, she was elated when the piece was commissioned by a dream publication she’d never written for before. But days later, that publication rescinded its decision, saying that Sulome had done too much of the reporting before she was commissioned. Sulome was in shock. She went on to pitch the story to eight other publications, and no one was interested.
  • I’ll go back to the Middle East on trips if I find someone who wants a story, but I’m not going to live there and do this full-time, because it’s really taking a toll on me
  • According to Nathalie Applewhite, managing director of the Pulitzer Center on Crisis Reporting, the lack of international coverage has become a real problem for Pulitzer grant recipients. Those grants, she says, were established to address the earlier crisis in which news organizations were closing foreign bureaus and could no longer fund big foreign reporting projects. “Now we’re seeing an even bigger challenge,” she says. “We’re providing the monetary support, but the problem is finding the space for it.” Grant applicants, Applewhite adds, are finding it harder to get commitments from editors to publish their work upon completion of their reporting. And stories that already have commitments are sitting on the shelf much longer, as they are continuously postponed for breaking Trump news.
  • As the daughter of two former Middle East-based journalists, Sulome knows what it used to be like for people like her. “I grew up surrounded by foreign correspondents, and it was a very different time. There was a healthy foreign press, and most of them were staff. The Chicago Tribune had a Beirut bureau for example. So when people say we’re in a golden age of journalism today, I’m like, Really?”
  • The divestment from foreign news coverage, she believes, has forced journalists to risk their lives to tell stories they feel are important. Now, some publications are refusing to commission stories in which the reporter already took the risk of doing the reporting on spec. Believing that this will discourage freelancers from putting their lives in danger, this policy adds to the problem more than it solves it.
  • “When people lose sight of what’s going on around the world, we allow our government to make foreign policy decisions that don’t benefit us. It makes it so much easier for them to do that when we don’t have the facts. Like if we don’t know that the crisis in Yemen is killing and starving so many people and making Yemenis more extremist, how will people know not to support a policy in which we are attacking Yemenis?”
  • “Whether it’s environmental, ethnic or religious conflict, these are issues that may seem far away, but if we ignore them they can have a very real impact on us at home. International security issues, global health scares, and environmental crises know no borders, and I think we ignore them at our own peril.”
Ed Webb

Nabi Saleh is where I lost my Zionism | +972 Magazine - 0 views

972mag.com/...131818

Israel Palestine israelpalestine media violence activism activists Zionism socialmedia journalist opinon

shared by Ed Webb on 26 Dec 17 - Cached
  • the Achilles heel of the Israeli media — i.e., its willingness to report communiqués issued by the army as straight news, without any fact checking. Even though the Israeli security establishment has been caught lying on countless occasions, journalists who report for mainstream media outlets continue to accept without question the information they are given about events they neither witnessed nor verified independently
  • I’ve seen soldiers grab crying children and shoving them into military vehicles, pushing aside their screaming mothers. I’ve seen soldiers grab a young woman by her arms and drag her like a sack of potatoes for several meters along an asphalt road so hot that it melted the rubber soles of my running shoes, before tossing her into a military vehicle and driving away. I’ve had my ankles singed black when a security officer looked me straight in the eyes and threw a stun grenade at my legs. Israeli army sharp-shooters regularly shoot unarmed demonstrators in Nabi Saleh with both rubber-coated steel bullets and live ammunition. They break into houses and drag people out, arresting them on the claim that they allowed demonstrators to hide in their garden. And then I would go back to Tel Aviv and be told by my friends that I could not have seen what I saw, because “our soldiers” do not behave that way. Soon, I had to distance myself from those friends in order to keep my own emotions in check.
  • By the time I began going to Nabi Saleh, I had spent about four years reporting on what I saw in Gaza and the West Bank, and watching detachedly as my politics moved ever leftward from the liberal place in which they started, as a consequence of what I saw on the ground. But it was in Nabi Saleh that I lost the last remnants of what I would call — for lack of a word to describe my nostalgia for the idea of a state for the Jews — my Zionism. My radicalization was not only a consequence of witnessing brutal violence perpetrated right in front of my eyes, by soldiers of the army that was supposed to protect me. It was also a result of my seeing the Tamimi family endure that violence week after week, seeing their relatives injured, arrested and killed, and still not coming to the conclusion that the price of resistance is too high. They simply refuse to submit.
  • ...2 more annotations...
  • The Tamimis clearly understand the power of social media. But they don’t manufacture those confrontations. In fact, I have never seen a video that comes remotely close to conveying the true brutality I saw in Nabi Saleh. Maybe you need to smell the tear gas and feel the smallness of the place to see how outrageous it is for soldiers to act as they do there: to, with a sense of entitlement, enter a village and break up a gathering of unarmed demonstrators; to kick open the doors of homes and drag off to jail unarmed people who pose no threat; to break into a house at 4 a.m., to roust a teenage girl from her bed and drag her off to jail, denying her even the right to be accompanied by a guardian.
  • Is Israel, with all the money and manpower it pours into sophisticated advocacy campaigns via social media, really in a position to criticize the Tamimis for understanding how to publicize their own cause? As Jonathan Pollak says to Yaron London, the reason those Nabi Saleh videos make Israel look bad is because Israel is doing bad things.
Ed Webb

Syria Comment » Archives » "Bush White House Wanted to Destroy the Syrian Sta... - 0 views

www.joshualandis.com/blog

US USA Cheney Blair Syria Lebanon Iraq analysis

shared by Ed Webb on 05 Sep 10 - Cached
  • Ed Webb on 05 Sep 10
     
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Ed Webb

Op-Ed Columnist - America vs. The Narrative - NYTimes.com - 6 views

www.nytimes.com/...29friedman.html

opinion friedman NYT Islam Muslims Arabs USA

shared by Ed Webb on 30 Nov 09 - Cached
  • Ed Webb on 30 Nov 09
     
    Musing on an issue some of you wrote about in your midterm. Do you agree with Friedman?
  • ...2 more comments...
  • Rebecca Ben-Amou on 30 Nov 09
     
    I just think it is an interesting concept. "The Narrative" curbs their ideas on American initiatives in the middle east. How its ideals managed to make it to the U.S. and actually be followed is another question. The Narrative can succeed because it begins to spread ideas to children at a young age, which obviously poses an issue. Children legitimately believe the claims and learn that the only way to stop such American evil is by violence. Do I think that this man who killed 13 people at Fort Hood is mentally unbalanced? If you consider following Jihadist beliefs unbalanced then sure. I agree with Friedman, this man was just another case of a child influenced by these ridiculous concepts
  • Morgan Mintz on 30 Nov 09
     
    I think the most interesting part of this whole story is the fact that Maj. Nidal Malik Hasan did not grow up being indoctrinated with this concept of "The Narrative." As Friedman points out early on in the article, he was born and raised in America, which makes his acceptance of this Arab/Islamic narrative of blaming America for all their problems all the more surprising. It is clearly a powerful force even beyond the Arab world. This links back perfectly to the other Friedman op-ed we read last week about America's role in Israeli-Palestinian peace. If the United States could somehow extricate itself from the region and just get out of the way (significantly easier said than done, unfortunately, but backing out of the peace process would be a start), it would eventually become clear that America is not the source of every problem in the Middle East. Arab governments might have to start answering to their people for some of the problems in their own countries, instead of just pointing a finger at the US. It will only be when this happens that "The Narrative" will begin to lose some of its power.
  • Sarah Henry on 01 Dec 09
     
    What struck me the most is what Morgan commented on, that this was someone who was born and raised in the US. If this "Narrative" has the ability to reach that far and with that much force, then we need to take a look at what we're doing in the Middle East. Even if, as Friedman says, we were doing a kindness to the Arabs when we deposed the Taliban the Baathist regime, I think any good will or positive effect that may have had on the region has expired. I think we need to pull out as much as is possible for us. I don't agree with President Obama on a lot of issues, but I do like the quote that he included at the end. I think it's now the responsibility of the Muslims in the Middle East to take charge of what they can, and to not fall in with the more negative aspects of Islam, and show what good comes from Islam.
  • anonymous on 01 Dec 09
     
    With the way the media is, I don't think you have to live in a certain area to be indoctrinated with concepts from different regions. What is the whole purpose of us blogging? Our blogs can be seen as a historical account for people in the future. With technology we can read blogs from the Middle East, watch videos showing peoples' experiences with different aspects of their daily lives in their respective country, and watch/ read the news. It is pretty apparent that Hasan was mentally unbalanced. I read/ or saw something that he had been harassed for being a Muslim. Last week in my religion class my professor showed us a clip that mentioned he was working to join al-Qaeda. With the internet he was able to get in contact with people in the Middle East. When a person feels like a minority they will want to latch on to another group to have the feeling of belonging. This is a possibility for how Hasan was thinking when he if he got in contact with a member of al-Qaeda or why he shot all those people.
Ed Webb

The Diplomat Who Quit the Trump Administration | The New Yorker - 0 views

www.newyorker.com/...-quit-the-trump-administration

US USA politics diplomacy foreignpolicy Trump IR diplomats statedepartment

shared by Ed Webb on 31 May 18 - No Cached
  • Many diplomats have been dismayed by the Trump Administration; since the Inauguration, sixty per cent of the State Department’s highest-ranking diplomats have left. But Feeley broke with his peers by publicly declaring his reasons
  • Mariela Sagel, a prominent columnist with La Estrella, wrote to me, “Feeley’s lightning passage through Panama was as devastating to the self-esteem of Panamanians as it was for the Waked businesses. After less than two years on the job he quit, claiming that he was not in agreement with Trump’s policies. If those were his reasons, why didn’t he resign when that demented man won the Presidency?”
  • When Tillerson was fired, this March, eight of the ten most senior positions at State were unfilled, leaving no one in charge of arms control, human rights, trade policy, or the environment. For diplomats in the field, the consequences were clearly evident. In 2017, Dave Harden, a longtime Foreign Service officer, was assigned to provide relief to victims of the war in Yemen, one of the world’s worst humanitarian disasters. The entire diplomatic staff for the country was barely a dozen people. “We worked out of a three-bedroom house,” he said. “It felt like a startup.” There was no support from State, and no policy direction, he said: “The whole system was completely broken.” Harden resigned last month.
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  • “We don’t get instructions from the U.S. government.” He recalled Trump’s announcement, in December, 2017, that the U.S. would recognize Jerusalem as the capital of Israel. As the United Nations considered a resolution condemning the move, Nikki Haley, Trump’s envoy to the U.N., circulated a threatening letter, saying that Trump “has requested I report back on those who voted against us.” Feeley heard nothing in advance about the letter. “Do you think we got a heads-up, to prepare?” he said. “Nothing.” Soon afterward, he received outraged telephone calls from Panama’s President and Vice-President, Isabel de Saint Malo. Feeley recalled that when Saint Malo called “she said, ‘John, friends don’t treat friends like this.’ All I could say was ‘I know. I’m sorry.’ We both knew it was going to hurt our personal and institutional relationship. And there was nothing we could do about it.”
  • Since Trump’s election, “we’ve taken a step back in tone,” Feeley said. “We tried to get Kerry to bury the Monroe Doctrine. But now, all of a sudden, it’s back.”
  • Early this year, during an appearance in Texas, Tillerson called the Monroe Doctrine “clearly . . . a success.” The rhetoric has had a chilling effect, Feeley said, “Latins believe that Trump and his senior officials have no real interest in the region, beyond baiting Mexico and tightening the screws on Cuba and Venezuela.”
  • a building in the style of a pagoda: a monument to China’s presence in Panama. “Look how prominent they’ve become,” one of the staffers said. In June, 2016, a major expansion of the canal was completed, and the first ship through was an enormous Chinese freighter, designed to fit the new dimensions. “I got a big American naval ship to park right outside the locks, where the Chinese ship would see it,” Feeley said. “And I threw our annual Embassy July 4th party on it.” He laughed at the memory, but he knew that the gesture was ultimately futile.
  • As the United States has retreated from Latin America, China’s influence has grown. Since 2005, banks linked to Beijing have provided more than a hundred and fifty billion dollars in loan commitments to the region—some years, more than the World Bank and the Inter-American Development Bank combined. In less than two decades, trade between China and Latin America has increased twenty-seven-fold.
  • The Taiwanese government furiously denounced Panama for succumbing to “checkbook diplomacy,” but Panamanian officials denied that the decision was motivated by economics. Then, last November, Varela travelled to Beijing and joined President Xi Jinping in a ceremony to celebrate their new friendship, at which he signed nineteen separate trade deals. At around the same time, the China Harbour Engineering Company began work in Panama on a hundred-and-sixty-five-million-dollar port.
  • Panama could well become China’s Latin-American hub; the One Belt, One Road initiative, working with Varela’s government, is planning to build a railway from Panama City to near the Costa Rican border. But, Feeley added, “the Panamanians are naïve about the Chinese.” He told me that he had worked to persuade Panama’s security ministry not to sign a communications-technology deal with the Chinese, partly out of concern that they would use the infrastructure for espionage, as they have elsewhere. The Chinese company Huawei, which has headquarters in Panama, lobbied hard “to delay, divert, and get the contract.” In the end, the work was contracted to an American firm, General Dynamics, but the negotiations were difficult.
  • Varela’s government has quietly leased the Chinese a huge building plot, on the strip of land that juts into the ocean at the mouth of the canal, to use as the site of a new Embassy. Sailors on every ship in the canal will see the proof of China’s rising power, as they enter a waterway that once symbolized the global influence of the United States.
  • As morale sank in the State Department, veteran diplomats had been leaving, in what some called “the exodus.” David Rank, the senior American diplomat in China, stepped down last June, after Trump withdrew from the Paris accord. “You have decisions that the rest of the world fundamentally disagrees with,” Rank said recently. He recalled that, on September 11, 2001, “I got a call from the Embassy of an allied country seconds after the attack. The person said, ‘Whatever you need, you can count on us.’ Now that we pulled out of Paris and Iran, swept tariffs across the world, I wonder if we’re going to get that call again.”
  • Feeley pointed out that leftist leaders were in retreat throughout Latin America, and that popular movements were rejecting old habits of corrupt governance. It was, he said, “the greatest opportunity to recoup the moral high ground that we have had in decades.” Instead, we were abandoning the region. “I keep waiting for a Latin leader to paraphrase Angela Merkel and say, ‘We can no longer count on the Americans to provide leadership.’ ”
  • Some people liken it to an own goal. I’d say it’s more like a self-inflicted Pearl Harbor
  • “There’s this idea that the States is just like the rest of us. That’s the saddest thing to me.”
  • Foreign Service officers were willing to work with the Trump Administration. “I don’t know of a single Trump supporter who is an F.S.O.,” he said. “But I also don’t know of a single F.S.O. who hopes for failure, myself included. Far from the Alex Jones caricature of a bunch of pearl-clutching, cookie-pushing effetes, we have an entire corps of people who will do everything they can to successfully implement American foreign policy, as it is determined by the national leaders—to include Mike Pompeo.” But, Feeley suggested, Pompeo would need to moderate his boss’s instincts. “I just do not believe that, with Trump’s rhetoric and a lot of his policy actions, we are going to recoup our leadership position in the world,” he said. “Because the evidence is already in, and we’re not. We’re not just walking off the field. We’re taking the ball and throwing a finger at the rest of the world.”
Ed Webb

Pushed out by Israel, asylum seekers find only limbo in Uganda | +972 Magazine - 0 views

972mag.com/...133419

Israel Uganda Rwanda Eritrea refugees deportations

shared by Ed Webb on 28 Feb 18 - No Cached
  • Our small delegation is made up of members of Knesset Mossi Raz and Michal Rozin of Meretz, two of their spokespeople, refugee rights attorney Asaf Weitzen, and myself.
    • Ed Webb
      Ed Webb on 28 Feb 18
       
      Meretz is a secular left party in Israel, further left than Labor.
  • Our plan is to trace the path of the asylum seekers whom Israel plans to deport — and those it has already pushed out — and try to learn any information we can about the secret agreements reportedly reached between Israel and both Rwanda and Uganda. The Rwandan and Ugandan governments deny that any such deals even exist
  • During our time in Kampala, I spoke with eight refugees who were forced out of Israel. Their stories are nearly identical: when they arrived at the airport in Uganda they were greeted by an unidentified official who confiscated the travel documents they received in Israel and then sent them to a hotel for two or three days. There, they were instructed to fill out asylum applications, but explicitly told not to write that they came from Israel. After several days, they were instructed to call someone to pick them up from the hotel, or to find another way out themselves. Without any documents, from then on, they were on their own — foreigners in a strange country, without any legal status or safety net.
  • ...9 more annotations...
  • Tesfay says he left Eritrea at a young age to escape forced military service. Eritreans can be conscripted for decades at a time, which is often indistinguishable from slave labor. After five years in Israel, he was imprisoned in Holot for a year. That’s when he decided to leave. Since arriving in Uganda he has struggled to survive without any legal status or support. His savings, as well as the money he received as a departure grant from Israel, didn’t last him very long. Today he lives on the street. He says he has been robbed five times since he arrived. As a foreigner, he is easy prey.
  • Uganda, a country of 40 million people, actually takes in a large number of refugees — around 1.4 million of them. The thousands of “Israeli” refugees, however, cannot go to refugee camps. They are undocumented, and their chances of finding even the most menial kind of work are almost nonexistent.
  • “Either the agreement involves transfer through the country, without the possibility of residency, or the government is so embarrassed by the existence of this agreement with Israel that it has not set up any system for absorbing the refugees and will not give them legal status.”
  • “I understood that Israel is simply committing crimes. According to all of the testimonies from people who were deported, as well as from international aid organizations and local groups, people arrive in Rwanda and are basically smuggled into the country from the airport. They don’t even pass border control in an orderly way. They have no means of appealing to a court. They cannot request status or anything like it. Then they are smuggled again. They are stuck in these two countries without any status.”
  • “They told me ‘welcome,’ and gave me a month-long visa,” Dawit recalls. He says he moved to Petah Tikva and spent most of his time working for a local grocer. Dawit was on good terms with his boss and made friends with a number of Israelis, many of whom he still keeps in touch with by telephone, he says, smiling, but with a sense of loss. “I lived with Israelis and [Israel] is like my second country. They love me and I love them. I was successful at my job. I loved life.” “After four-and-a-half years [in Israel],” Dawit continues, “I was told that I had to go to Holot or to a third country. I did an interview at Holot, but then decided not to go. I continued to work.” Dawit’s boss kept him on for three more years but the deportations, the new laws targeting asylum seekers, and pressure from the government all took their toll. A few months ago, Dawit’s boss told him he couldn’t work there anymore.
  • The detained refugees seem moved by the fact that two Israeli parliamentarians traveled to see with their own eyes what awaits them there.
  • “Why should Uganda take in the people Israel doesn’t want?” asks Ssemujju Ibrahim Nganda, a Ugandan member of parliament
  • “Uganda will not become a dumping ground that whoever thinks they cannot host people — that you throw them in another country.”
  • Rwanda is not a final destination for the refugees Israel is sending there. There is a well-oiled machine that pushes them out of the country as soon as possible. Of the several thousand asylum seekers that Israel has already deported to Rwanda, we are told that only eight remain there. The rest crossed the border into neighboring Uganda
Ed Webb

A Funeral of 2 Friends: C.I.A. Deaths Rise in Secret Afghan War - NYTimes.com - 0 views

mobile.nytimes.com/...cia-afghanistan-war.html

US USA military intelligence CIA Afghanistan

shared by Ed Webb on 06 Sep 17 - No Cached
  • there are at least 18 stars on that wall representing the number of C.I.A. personnel killed in Afghanistan — a tally that has not been previously reported, and one that rivals the number of C.I.A. operatives killed in the wars in Vietnam and Laos nearly a half century ago
  • Since 2001, as thousands of C.I.A. officers and contractors have cycled in and out of Afghanistan targeting terrorists and running sources, operatives from the Special Activities Division have been part of some of the most dangerous missions. Overall, the division numbers in the low hundreds and also operates in Somalia, Iraq, the Philippines and other areas of conflict.C.I.A. paramilitary officers from the division were the first Americans in Afghanistan after the Sept. 11 attacks, and they later spirited Hamid Karzai, the future president, into the country. Greg Vogle, an agency operative who took Mr. Karzai into Afghanistan, went on to run the paramilitary division and became the top spy at the C.I.A.The first American killed in the country, Johnny Micheal Spann, was a C.I.A. officer assigned to the Special Activities Division. He died in November 2001 during a prison uprising.
  • the C.I.A. helped build the Afghan intelligence service, the National Directorate of Security, which has long faced accusations of torturing suspected militants.
  • ...3 more annotations...
  • paramilitary officers from the Special Activities Division have trained and advised a small army of Afghan militias known as counterterrorism pursuit teams. The militias took on greater importance under President Barack Obama, who embraced covert operations because of their small footprint and deniability.
  • The C.I.A. also spent more than a decade financing a slush fund for Mr. Karzai. Every month, agency officers would drop off cash in suitcases, backpacks and even plastic shopping bags. Mr. Karzai’s aides would use the cash to run a vast patronage network, paying off warlords, lawmakers and others they wanted to keep on their side.The slush fund, which was exposed in 2013, was seen by many American diplomats and other officials and experts as fueling the rampant corruption that has undermined the American effort to build a functioning democracy in Afghanistan.
  • The ranks of C.I.A. operatives aren’t easily replaced, said Mr. Stiles, the former counterterrorism analyst.“That’s going to be one of the challenges for the government,’’ he said. “How do we maintain the level of experience and expertise in a war that is going to last for another 20 or 30 years or longer?”
Ed Webb

The Myth of Stability: Infighting and Repression in Houthi-Controlled Territories | ACLED - 0 views

acleddata.com/...-houthi-controlled-territories

Yemen military houthis tribes violence repression data ACLED

shared by Ed Webb on 11 Mar 21 - Cached
  • Six years after the coup that ousted President Abdrabbu Mansour Hadi and his government, the Houthi movement, otherwise known as Ansarallah, has strengthened its grip on northern Yemen. It currently rules over approximately 70% of the country’s population, and in 2020 mounted new military offensives in Al Jawf, Marib and Hodeidah
  • A pervasive security apparatus, built on the ashes of Ali Abdullah Saleh-era intelligence bodies (UN Panel of Experts, 27 January 2020: 9), has focused on protecting the Houthi regime and monitoring the movements of suspected enemies, including humanitarian organizations.
  • From the failed uprising incited by former president and erstwhile Houthi ally Ali Abdullah Saleh to sporadic tribal rebellions and infighting within Houthi ranks, localized resistance to Houthi rule has turned violent in several provinces.
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  • This report draws on ACLED data to examine patterns of infighting and repression in Houthi-controlled Yemen from 2015 to the present. It shows that behind the purported projection of unity in the face of the ‘aggression,’ local struggles within the Houthi movement, and between the movement and the tribes, are widespread across the territories under Houthi control. This geographic diffusion, however, has not translated into a unitary front against the Houthis; it rather reflects localized resistance to Houthi domination and encroachment in tribal areas which has stood little chance against the Houthis’ machine of repression
  • Alongside the regular army, special military units and armed militias operate under the command of high-ranking Houthi officials, loyal tribal shaykhs, and other prominent figures capable of rallying support locally. While expected to show ideological commitment to the Houthi cause, local commanders also enjoy relative autonomy, operating as a network of militias that are involved in the extraction of levies and the recruitment of fighters in support of the war effort
  • Rival factions are reported to exist among senior Houthi officials competing over access to positions of power and control of rents. While these are rarely — if ever — acknowledged in public, concerns over balancing their relative influence on decision-making are said to determine the allocation of regime posts and resources
  • In 2020, more than 40 distinct battles between opposing Houthi forces were recorded in 11 governorates, compared to the 15 battles distributed across six governorates in 2018 and the 31 battles across seven governorates in 2019
  • a multitude of locally situated struggles among elements of the Houthi regime over land property, checkpoint control, and taxation
  • Since 2015, tribes have spearheaded the military campaign against the Houthis in several battlefronts across Yemen, although intermittent or inadequate support from the armed forces of the Yemeni government and the Saudi-led coalition has been a frequent cause of frustration. Over the past year, the Murad tribe mounted a fierce resistance against the Houthi offensive in Marib amidst a spectacular failure of the army to coordinate and lead the fighting (Nagi, 29 September 2020). Likewise, tribal fighters and shaykhs have been enlisted to join brigades associated with the government and the coalition, such as the powerful Second Giants Brigade deployed on the western front and dominated by the Al Subayha tribe (Al Masdar, 3 January 2021). Beyond mere fighting, tribal mediation has also succeeded in achieving several prison swaps between the government and the Houthis, often outperforming UN-brokered mediation efforts (Al Masdar, 9 December 2019; Al Dawsari, 10 November 2020).
  • violence targeting unarmed tribespeople and communal groups has substantially increased over the past two years, a reflection of growing Houthi repression.
  • the enforcement of norms deemed as illegitimate by the tribes, as well as the forceful arrest of tribespeople, has led locals to take up arms against the Houthis in several northern governorates
  • the destruction of a house represents a physical and symbolic humiliation, which can deprive a tribal shaykh of power and respect among his community and beyond. In February 2014, the Houthis blew up the house of the Al Ahmar family in Amran, a warning sign for other tribal shaykhs planning to oppose the Houthi advance in Hashid territory (Al-Dawsari, 17 February 2020). This event was not the last one, and the use of these tactics has in fact intensified throughout the war: data collected by ACLED reveal that the Houthis blew up, burnt, or shelled houses belonging to tribal, community, and party leaders in at least 51 districts across 17 governorates
  • The Houthis have responded to mounting tribal opposition with severe repression, resulting in higher levels of violence targeting civilians and breeding further anxiety among the tribes. 
  • While spared by the fragmentation and insurgencies that characterize much of southern Yemen (for more, see ACLED’s analysis series mapping little-known armed groups in Yemen, as well as our recent report on the wartime transformation of AQAP), infighting and repression constitute two major sources of instability in Houthi-controlled territories, and a potential challenge to the survival of the Houthi regime in the coming years.
Ed Webb

Talk Like an Iranian - Christopher de Bellaigue - The Atlantic - 1 views

www.theatlantic.com/...309056

culture diplomacy Iran

shared by Ed Webb on 23 Aug 12 - No Cached
  • Ta’arof comes from an Arabic word denoting the process of getting acquainted with someone. But as with so many other Arabic words that have entered the Persian language through conquest and acculturation, the Iranians have subverted its meaning. In the Iranian context, ta’arof refers to a way of managing social relations with decorous manners. It may be charming and a basis for mutual goodwill, or it may be malicious, a social or political weapon that confuses the recipient and puts him at a disadvantage. Ta’arof is the opposite of calling a spade a spade; life is so much nicer without bad news. As I discovered in the Department of Alien Affairs, ta’arof can also be a way of letting people down very, very slowly. It often involves some degree of self-abasement, through which the giver of ta’arof achieves a kind of moral ascendancy—what the anthro­pologist William Beeman has called “getting the lower hand.” Thus, at a doorway, grown men may be seen wrestling for the privilege of going in second. For years in Tehran, we had a cleaner who insisted on calling me “Doctor” as a way of lifting me up the social scale. “I am not a doctor,” I snapped one day. Undaunted, she replied, “Please God, you shall be!”
  • Ta’arof can be particularly dis­orienting for Americans, who tend to prize efficiency, frankness, and in­formality. John Limbert, a retired diplomat who has been involved in Iranian affairs for 50 years, has given this culture clash more thought than most. Iranian society, he notes, is full of apparently inconsistent elements that we in the West regard as hypo­critical. “Our instincts are to reconcile the contra­dictions,” he told me recently, while Iranians prefer “to live with them.” Limbert was among the Americans held hostage by a group of Iranian militants for 444 days in 1979–81. In April 1980, he was paraded on Iranian TV alongside the revolutionary cleric Ali Khamenei. In flawless Persian, Limbert joked that his captors had “overdone the ta’arof”—­going on to explain that they were such diligent hosts, they had refused to let their guests go home. The joke was itself a very Iranian way to level a sharp criticism: it allowed Limbert to highlight the hostage-takers’ breach of traditional Iranian hospitality.
  • Ta’arof is not always supposed to have a resolution; the best conclusion may be an open-ended one. So it has proved with Iran’s nuclear dossier. So, too, with my own, more personal, diplomacy. I applied for Iranian citizenship in 2004. My “accomplish­ments” have not diminished. But I am still waiting for a reply.
Ed Webb

Inside Iraq: the British peacenik who became key to the US military | World news | guar... - 0 views

www.guardian.co.uk/...iraq-emma-sky-us-military

Iraq US USA UK Britain war military diplomacy development

shared by Ed Webb on 16 Jul 12 - No Cached
  • "His parting advice to me was to become a trusted partner to all groups and to get to know the Turkmen," she said. "And that, in essence, was as far as guidance from CPA went in the early months."
  • They did not understand the people they were dealing with
  • The military seemed genuinely perplexed that Iraqis seemed so hostile. "The brigade viewed themselves as liberators and were angry that Iraqis were not more grateful. One of the questions put to me was, 'what do we need to do to be loved?' I told them that people who invaded other peoples' countries, and killed people who were no threat to them, would never be loved. I said that after the first Gulf war which killed 100,000 Iraqis, a decade of sanctions with the devastating effects on health, education and economy, and the humiliating defeat of the second Gulf war, I could well understand why Iraqis were shooting at us."
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  • give Kirkuk special status because of its unique make-up; she met the US secretary of state, Colin Powell, and the US deputy defence secretary, Paul Wolfowitz, when they made flying visits to the city. She argued Kirkuk needed to be exempted from the rush to Iraqi governance the CPA was demanding in other areas. On 19 September 2003, Sky was summoned to a meeting in Baghdad with Bremer and his deputy, the British diplomat Sir Jeremy Greenstock.Her idea, she says, "was torpedoed" because of concerns that a precedent might be set. Bremer promised Sky that Kirkuk would be treated as a priority – but it wasn't, because there were so many other priorities
  • "I had arrived ready to apologise to every Iraqi for the war. Instead I had listened to a litany of suffering and pain under Saddam for which I was quite unprepared. The mass graves, the details of torture, the bureaucratisation of abuse. The pure banality of evil. But the Iraqis also had huge expectations of the US. After every war Saddam rebuilt the country in six months, so their attitude was, 'imagine what the US can do after six months. America can put a man on the moon … you wait'."
  • no amount of hard work from many experienced British and American volunteers could make up for the lack of planning before the invasion
  • Some Americans believed Iraq could become a democracy that would serve as a model for the region. Most Iraqis had not consented to this experiment, or to being occupied by foreign forces
  • What did the coalition really know about Iraq? Nothing. De-Ba'athification was based on de-Nazification. It didn't bring catharsis, or justice. It became highly politicised and brought more and more anger. Everybody who had stayed in Iraq had, in order to survive, become complicit to some way with the regime. But instead of saying we have all suffered, and let's talk about how we deal with the past, this pitted people against each other. De-Ba'athification became a witch-hunt. I don't think any society could have withstood what we did to it in terms of disbanding the security forces and sacking its civil servants
  • it was the de-Ba'athication and dissolving of the military that led many Sunnis to believe that there was no future for them and to oppose the coalition as well as the Iraqi leaders they had put in power
  • "The US military was not trained or prepared to deal with such a situation and they met violence with violence. There were continuous raids and mass round-ups of military-aged males. There were no suitable facilities to hold the detainees, nor systems to process them, and many became radicalised in detention." Worst of all, she says, was the evidence that US soldiers were abusing detainees in Abu Ghraib prison.
  • we had come into their lives and said, 'who is going to stand up and serve their province?', and they had come forward, and some of them had been killed. If we had never come into their lives that would never have happened. Some were killed because they stood forward to join the council, some were killed because they were seen as close to the coalition. I can still see their faces, I remember going to their funerals, speaking to their kids
Jim Franklin

Yemen child soldier tells of his hatred for al-Houthi rebels - Times Online - 0 views

www.timesonline.co.uk/...article6868811.ece

Yemen civil war houthi

shared by Jim Franklin on 10 Oct 09 - Cached
  • Jubran, who thinks he is 14 but looks a lot younger, has spent the past few months as a fighter for the Government in the civil war against the al-Houthi rebels. Now the former child soldier is a refugee. With both parents dead, he lives in the squalid al-Mazrak refugee camp near the Saudi border.
  • “I don’t feel safe in the night. I always feel like a Houthi will be coming to get me,” says Jubran.
  • Ask him what he wants to do when he grows up, and he doesn’t hesitate. “I want to f*** those Houthis,” he says.
  • ...9 more annotations...
  • “My dad was fighting against the Houthis when he died,” says Jubran. “Then I joined the fighters. When I was fighting in the mountains with the soldiers, I used to live in caves. I would just eat whatever, I was not afraid.”
  • “On these Houthis we found a piece of paper saying they will go to paradise. They convince children to fight by giving them this paper that promises they’ll go to paradise.”
  • The rebel leader, Abdul Malek al-Houthi, has said publicly that he wants economic equality and a Shia curriculum in schools but the movement uses darker rhetoric internally. Its slogan is: “Death to America, death to Israel, a curse on the Jews, victory to Islam.”
  • Jubran’s military career ended in defeat. “The Houthis overtook our site and all of us were thirsty and looking for food. We felt like we’d lost the war and that’s why we ran away,” he says. “We were besieged for three days and then there was some negotiation and we left.”
  • Four have war wounds, including his five-year-old sister, who was hit in the leg when a bullet entered their house.
  • Their mother was with them, but she died of an unknown illness on the journey. Now Jubran shares two tents with 12 other children and his uncle and aunt.
  • Jubran says he cannot go to school. “I’m too busy queueing and asking for things,” he explains.
  • An estimated 150,000 people have been displaced and the death toll is unknown — but the world pays little attention. A UN appeal in September for $23 million fell on deaf ears.
  • Jubran hopes to go home eventually. “I don’t know what will be there. We used to have sheep but they all died, but we do have land. Maybe some time I’ll be able to go back.”
  • Jim Franklin on 10 Oct 09
     
    Wow...basically the definition of a crappy life.
Ed Webb

Here's Why You Probably Won't Read This Article About Syria - 0 views

www.buzzfeed.com/...syria-civil-war-seven-years

Syria war media psychology death

shared by Ed Webb on 26 Mar 18 - No Cached
  • analysis by BuzzFeed News shows the number of shares on Facebook, Twitter, and other social media sites of the most-read stories about Syria in the past two months were a 10th of what they were just over a year ago
  • “I work so hard to try and post videos, but no one cares. I don’t know what to say. They just see the article or report, and just say: ‘Oh, that’s really sad.’ And after that they turn the internet off and go and live their lives.”
  • “People are feeling helpless, they are feeling [that] it is not that we don’t care — it’s that we just can’t do anything.”
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  • Once the footage is online people like Ethar El-Katatney, executive producer of AJ+, pick it up, and try to work out how they can tell the next story from Syria.“All of the footage I am looking at today looks the same as the footage I saw a year ago and it’s the same dust, and blood, and screaming, and hospital rooms and hospital floors,” El-Katatney told BuzzFeed News. “It has become normalized.”
  • “We have hit a ceiling in shocking people,” El-Katatney said. “From [a] pool of blood, or a dying child, and now people have come across severed limbs, decapitation. I don’t think there is anything that I can show that will shock anyone, no matter what it is.
  • In the final two months of 2016, as the four-year siege of the rebel-held city of Aleppo ended in brutal fashion, the four more-shared stories were all shared more than 300,000 times. The best performing story (about how people could help civilians trapped in Aleppo) was shared more than half a million times, almost entirely on Facebook.However, in January and February this year, as the Syrian regime and Russian forces bombarded the enclave of Eastern Ghouta, the most viral piece across all publishers (a BBC News article about children struggling to survive) was shared just 42,000 times.
  • human brains are incapable of coping with prolonged catastrophes, a phenomenon called “psychic numbing.”
  • the more death and destruction you see, on social media for example, the more your feelings of empathy actually decreases. “One plus one is less than two,” in this situation, he said.“We do numb to repeated photographs, just like we numb to increasing numbers of individuals,”
  • almost half a million people have been killed, 5 million more have fled the country, and 6 million have been displaced internally
  • Decisions made by US President Donald Trump’s administration have contributed to keeping the conflict from the international community’s attention. Despite bombing Syria, Trump’s only focus in the country has been ISIS, leaving a vacuum that has been occupied fully by Vladimir Putin’s Russian forces, who have worked together with the regime of Bashar al-Assad to bombard the remaining rebels, like those in besieged Eastern Ghouta.
  • "I think the world is frustrated by the actions of the major powers," said Salwa Aksoy, vice president of the National Coalition of Syrian Revolution and Opposition Forces. "The struggle has lasted so long, and the scale of the war crimes has reached a level where there is just too much pain for the international community to look at it,”
  • “All of our calls to protect children inside Syria have gone unheeded,” she said.“People are genuinely upset, if not angry or outraged, about what is happening now in Syria. For that I have no doubt about,’ she said. “There is, however, a certain element of fatigue among people about the suffering and the continuous horror stories. I think a lot of people feel helpless over what is happening and not being able to stop the bloodshed in Syria.”
  • “What kind of ways can we cover Syria that we haven’t done a thousand times before, whether it is with footage or with the scripting? And sometimes we fail. Sometimes there just really is nothing.”For Adam, messaging from a rooftop elsewhere in Ghouta, he could see the people not retweeting his stories, but he could also hear the shelling continue. “Today, like always bombing, airstrikes, and people killed. Like every day,” he said.“But no one cares.”
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