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Christoph Zed

The Axis of Honour: Honour, Modernity, and al Qaeda « The Sensible Jew - 0 views

  • So many scholars and commentators attribute suicide terrorism to such factors as poverty, foreign occupation, or religion, among many other things.
  • Over the past two hundred years, there has been a global, though highly uneven, shift within the values systems of various societies.
  • One particularly profound transformation has been the relegation of one’s religion to the private sphere, as a matter of purely personal choice.
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  • So societies that have embraced modernity, have effectively “privatised” religion. Indeed capitalism has been the driving force behind secularism because it required the dismantling of the communalist society.
  • Replacing the old communalism is heterogeneity and pluralism. These have eroded not only religious monopolies, but their centrality in various societies. The end result of this is a society’s secularisation.
  • Globalisation, in which western technological and cultural products predominate, is often framed as a form of colonialism.
  • Ironically, the rise of transnational Islamist terrorism is also a product of globalisation.
  • As the power of the nation state diminishes, religious ideology’s mobility allows it to permeate shifting borders.
  • The current face of modernity is therefore ideally suited to –  and an ideal breeding ground for – the creation of suicide terrorist groups.
  • In order to fortify the in group, moral strictures must become ever more rigorous, while condemnation of transgression must become ever more vociferous – and violent, thus intensifying the demarcation between “good” and “bad”.
  • terrorism implies a crisis of legitimacy
  • But can we say that such a crisis of legitimacy applies to transnational terrorists such as al Qaeda?
  • modernity is an attempt to destroy community and communalism…, all those forces which created identity and authority
  • such threats to communalism result in feelings of humiliation amongst those who do not benefit from the new order.
  • humiliation therefore “links the concepts of honor and human rights in an enlightening way, providing a framework both for ideologies and for the transition between them.”
  • Scott Atran identifies the primacy of honour throughout Arab societies, noting that the Arab perception of being humiliated by outsiders is a prime motivator for suicide attacks.
  • There emerges from the collective sense of humiliation something of an obligation to demonstrate outrage and embark on actions – even if they have little chance of success – in order to avenge honour. Martyrdom is one such example.
  • Beit-Hallahmi writes, that under such circumstances, “contemporary martyrdom can be viewed as an uprising against the end of history and the final triumph of liberal capitalism.”
Christoph Zed

Looking for the African Akira - 0 views

  • What better measure of society is there than through the fiction it creates? In 1988 the Japanese animation feature film AKIRA was released to the world envisioning the near future of a 2019 neo-Tokyo.
  • THE MATRIX in the U.S. would do for action and sci-fi movies, what AKIRA did for animation. The directors of THE MATRIX, the Wachowski brothers, cited one of their main influences and inspirations as AKIRA and that films director Katsuhiro Otomo
  • Fiction represents the ideas of a society that’s thinking as much about it’s future as it is it’s past and present. It represents as much about the hopes of that collective society and it’s factions as it does the fears. The concept of who and what heroes and villains are, protagonists and antagonists, are critical concepts for framing identity
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  • Most people would have you believe that fiction is the result of leisure, and that’s absolutely true. Without an abundance of time (and the worry of fulfilling primary needs like thirst and hunger) there simply is no opportunity to spend the day ‘thinking’ (or the ultimate of leisure activities: ‘thinking about other people’s thinking’)
  • the production of movies, books, comics, animation, TV and other form of media is all indicative of cultures that can produce more than just laborers and politicians. Africa is beginning to see a great shift towards people who pursue conceptual and intellectual careers, these people with both consume and create the next generation of Africa’s stories
  • there needs to be a creative revolution in the types of stories that are being told in Africa; how stories are distributed needs a revolution as much as the mediums that they are told with does.
Christoph Zed

Venezuela bans Family Guy cartoon - 2 views

  • Authorities in Venezuela say they will punish TV stations if they continue to broadcast episodes of cult US animation Family Guy.
    • xinning ji
       
      what I think is that authorities are those who work for the government or politics. so the issue is based on the decision of the government rather than general publics. therefore, the interactive communication between different cultures are limited by the politics.
  • the show should be banned because it promotes the use of marijuana
    • Andrew Ooi
       
      If anyone wants to ban anything cigarrettes should be first on the list. This demonization of cannabis has gone on for far too long. Cannabis/Hemp species have been used for thousands of years for medicine, fabric, paper, biodiesel (recently, but you can use almost anything to make it anyways). If anyone disagrees I challenge you to a duel.
    • Nora Ibrahim
       
      True that Andrew! :-)
  • messages that go against the whole education of boys, girls and adolescents
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  • Televen avoided the fine by pulling the show and replacing it with Baywatch.
  • Venezuelan TV is known for filling its schedules with re-runs of old US series and Latin American soap operas
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    Interesting move, I guess the "localization" process overlooked a few issues. Personally I think "the family guy" does quite often cross lines that should not be crossed, (eg: when making fun of pedophilia) The show highlights a trend in western society to ridicule any value and/or anything "sacred".
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    I am a HUGE fan on Family Guy since they started airing in States and recently have been watching the episodes from Season Seven (compliments of RMIT Library) back to back. I must say there are loads of 'jokes' used in the episodes which I found was bordering on 'so wrong'. The writers do make fun of every single thing and no one is spared, not even physically challenged people.
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    I've watched it once and I didn't like it.Everything about it is so wrong but I guess it's now a trend to use cartoons as medium for silly jokes.
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    Some people might capture the meaning wrongly. Perhaps Venezuelans view Family Guy as those who criticize the western value. Since Venezuelan TV is know to re-runs of old US series and Latin American soap operas, they tend to manage the conventional value instead of looking at the west in a modern society who gets ridicule by the writers.
fiona hou

Multiculturalism - Wikipedia, the free encyclopedia - 0 views

  • The term multiculturalism generally refers to the acceptance of various cultural divisions for the sake of diversity that applies to the demographic make-up of a specific place, usually at the scale of an organization such as a school, business, neighborhood, city or nation.
  • Australia The response to multiculturalism in Australia has been extremely varied, with a recent wave of criticism against it in the past decade. An anti-immigration party, the One Nation Party, was formed by Pauline Hanson in the late 1990s. The party enjoyed significant electoral success for a while, most notably in its home state of Queensland, but is now electorally marginalized. One Nation called for the abolition of multiculturalism on the grounds that it represented "a threat to the very basis of the Australian culture, identity and shared values", arguing that there was "no reason why migrant cultures should be maintained at the expense of our shared, national culture."[83] A Federal Government proposal in 2006 to introduce a compulsory citizenship test, which would assess English skills and knowledge of Australian values, sparked renewed debate over the future of multiculturalism in Australia. Andrew Robb, then Parliamentary Secretary for Immigration and Multicultural Affairs, told a conference in November 2006 that some Australians worried the term "multicultural" had been transformed by interest groups into a philosophy that put "allegiances to original culture ahead of national loyalty, a philosophy which fosters separate development, a federation of ethnic cultures, not one community". He added: "A community of separate cultures fosters a rights mentality, rather than a responsibilities mentality. It is divisive. It works against quick and effective integration."[84] The Australian citizenship test commenced in October 2007 for all new citizens between the ages of 18 and 60.[85] In January 2007 the Howard Government removed the word "multicultural" from the name of t
  • The response to multiculturalism in Australia has been extremely varied, with a recent wave of criticism against it in the past decade. An anti-immigration party, the One Nation Party , was formed by Pauline Hanson in the late 1990s. The party enjoyed significant electoral success for a while, most notably in its home state of Queensland , but is now electorally marginalized. One Nation called for the abolition of multiculturalism on the grounds that it represented "a threat to the very basis of the Australian culture, identity and shared values", arguing that there was "no reason why migrant cultures should be maintained at the expense of our shared, national culture." [83] A Federal Government proposal in 2006 to introduce a compulsory citizenship test, which would assess English skills and knowledge of Australian values, sparked renewed debate over the future of multiculturalism in Australia. Andrew Robb , then Parliamentary Secretary for Immigration and Multicultural Affairs, told a conference in November 2006 that some Australians worried the term "multicultural" had been transformed by interest groups into a philosophy that put "allegiances to original culture ahead of national loyalty, a philosophy which fosters separate development, a federation of ethnic cultures, not one community". He added: "A community of separate cultures fosters a rights mentality, rather than a responsibilities mentality. It is divisive. It works against quick and effective integration." [84] The Australian citizenship test commenced in October 2007 for all new citizens between the ages of 18 and 60. [85] In January 2007 the Howard Government removed the word "multicultural" from the name of t he Department of Immigration and Multicultural Affairs, changing its name to the Department of Immigration and Citizenship.
fiona hou

Inclusion is the key to social harmony | theage.com.au - 0 views

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    It is sort of a comment on the counterterrorist issue which happened recently from a chief commissioner of VIC police. It expresses the hope from the police, that all the residence, including the members from descrimnated communties and the members may descrimnate against ones from other communities, should be responsible for the safty of the whole society rather than just the police are involved. To persuade all the residence feel positive about the prospect of social harmony and minimize the discrimination against some communities, this urgent appeal is a strategy from Victoria Police. As a matter of fact, I suppose that the main point of the author truly makes sense, and the argument makes me think a lot about some social problems in China. Social harmony is one of the slogans from Chinese government these years and I think, the sense of participation is significant for Chinese people, as well, to deal with the social problems. As the article's title said, inclusion is the key to social harmony.
Tony Sullivan

Background Briefing - 5 July 2009 - Cairo, a divided city - 0 views

  • Cairo
  • Mr Berry: When you walk in the gate it's nice. It gives you the impression that maybe you have a place in Australia maybe, maybe it feels like you in Australia, maybe somebody else, OK, maybe in Saudi Arabia, or anywhere else in the world, maybe in Italy, maybe somebody has the same feeling like Oh, this looks somewhere in Rome, somewhere in Greece
    • Tony Sullivan
       
      Describes 'gated communities' for the affluent, being established in desert areas beyond the border of Cairo city.
  • Mr Berry: Golf, it's a very prestigious thing.
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  • Not everyone back in Cairo is happy about the obsession with golf courses. Professor of Landscape and Architecture at Cairo University, Mohammad Refaat says they are a status symbol and the game doesn't come naturally to Egyptians
  • Mohammad Refaat: The first golf course that was created in these new developments was in Katameya Heights. It started - why is that? Because we started to have the Japanese in Egypt. The Japanese, they love golf, and we have several firms with Japanese managers, so it became a luxury to provide the service for them. But I believe that we're never going to be golfers as Egyptians, and I don't know, it's irritating now, because whenever you go, whenever you get a project, even in my private office, they say, 'Ah, the golf', and then we start doing the compound. The main idea of the golf from the owners' point of view is that to provide value for the people so that he can start to sell.
  • Mohammad Refaat: The thing is that I feel that we are Westernising ourselves. The thing is that due to the effect of the media, everybody wants to live in a Dallas, or in a Falconcrest or one of these things that we used to see when we're kids.
  • And they did not understand the Egyptian culture. If I speak about myself, I'd rather live in what we call the hara, or the alley, the old alley that we have, you know, when you have people all living in one street, of having all the services in the street, what we call the philosophy of the extended family. This is very, very Egyptian.
  • Anwar Sadat
  • opened up the country to the world, and very significantly, for the first time, all Egyptians could travel overseas.
  • Egyptians from all classes went abroad to get jobs in Gulf countries. They came back with money and with an appetite for things like shopping and luxury living. Some also brought back new ideas about Islam. It was more conservative and fundamentalist.
  • teachers, engineers, medical doctors, peasants, the large peasant migration
  • get passports, go and work in Jordan, in Kuwait, Saudi Arabia, come back. Some of them also in Saudi Arabia perhaps never ever encountering women, right? And coming back with new notions of segregation, of headscarf, of Islamisation
  • Hagar Cohen: In Cairo today more and more women are segregated and wear the burqa, which is the full head and body cover. But everyone likes the shopping, and the new and glitzy malls are full of people in all kinds of dress
  • It can be uncomfortable now for women in western clothes, who don't wear scarves, because conservative men and women clearly show their distaste. This mix between consumerism and a very religious lifestyle is sometimes known as 'petro Islam'
  • Mona Abaza: They have different notions and variations of Islamic ideologies. There is a difference between a 16-year-old kid who is out of a family of 10 living in a slum, and a schoolteacher who lives long years in Saudi Arabia comes back, very much influenced by what I call the petro Islamic ideology, Saudi Arabian consumerists, very much into conservative accommodationist kind of religion, enjoying a shopping mall but at the same time dressing in Islamic code for instance. So marrying certain forms of consumer culture, but giving it a flavour that can look Egyptian, so that you convince yourself that you are different.
    • Tony Sullivan
       
      Also discussed in relation to Salafism, a quietist social current encouraged by Saudi Araba, in 'The fever under the surface', The Economist 25 July 2009, p11-12, part of a special report on the Middle East.
  • the gated communities inside. the more upmarket, the faster they're selling, and they have names like Beverley Hills, Hyde Park and Dreamland.
  • Another kind of cultural reference for all of this is old Egyptian movies from like the 1950s you know, black-and-white films, where the setting was very, very often the Pasha's villa, which always had a very grand staircase, and a very grand entrance. This is the sort of lifestyle that Egyptians haven't had access to since the 1950s because of the crowding and so on and so forth. So now it's sort of become a lifestyle option for wealthy Egyptians that wasn't really there. So you can now have your own Pasha's villa.
  • Hagar Cohen: Dina Hussanein says she isn't comfortable living in a place with a name like 'Beverly Hills'. Dina Hassanein: That's a very sad thing, because we have a remarkable history and civilisation and yet, you know, we can't think of any Arabic word of our own that we could use to name the places. So I can tell you, Beverly Hills Egypt is nothing like Beverly Hills California
  • Hagar Cohen: Dina Hassanein is a modern woman. She lives on her own, and has a fiancé who lives nearby. She is very beautiful and smartly dressed in Western clothes. She has a job which involves interaction with all sorts of people
  • Hagar Cohen: Dina Hassanein and other residents have to rely on Old Cairo for almost everything, including shops, restaurants, and health services. There are also no local street markets, little shops or stalls, or workshops. In some places, the rules even forbid them. Big supermarket chains can be found easily, but you have to drive to get to them
  • Said Sadek: And you have rulers who believe in gated communities. Mubarak himself, lives in Sharem el Sheik or Borg el Arab, isolated, always isolated. The ruling elite in Egypt are isolated. And so you can tell by this political orientation of the elite that this is what they want, an isolated community because they cannot meet the demands of the masses. There are 40% of Egyptians below poverty line, earning less than $2 a day. And so this abject poverty amidst people who have a lot of money, may drive people to be envious
  • Very poor quality housing found in slums and shanty towns is expanding in Cairo
  • r Cohen: What in terms of sewage and garbage services? Are they available? Manal Tibe: We are talking about no water, so don't talk about sewage and garbage
  • Hagar Cohen: Manal Tibe says that the government isn't doing anything to improve conditions in slums, but has been very generous to private developers of gated communities. The desert land is subsidised by the government as well as the price of fuel, electricity and water. And that makes expenses in gated communities very low.
  • Manal Tibe: More hatefulness from poor to rich people and also to the government. Now, poor people that they want revenge, and this is being interpreted in some crimes against rich people.
  • Hagar Cohen: Dina Hassanein is missing city life, but at the same time she says that she doesn't fit in there any more
  • Dina Hassanein: It's not that I don't want to live there, it's just that our realities are very different, the places that we go are very different. If I were to walk into a slum I might get torn apart. You can't just walk in wearing normal clothes like we do into a place like that. I can barely walk down the streets without getting harassed actually, because it's a much more conservative society, so it's just different, it's almost impossible for these worlds to intermingle.
  • Hagar Cohen: These two very different worlds are on display inside some of Cairo's shopping malls. Western music there is piped through just as it is in any Australian city. This shopping mall is in the suburb of Giza. It's one of the most exclusive ones in Cairo. There's a care there serving Caesar salads and cappuccinos. Just across the road is the Giza Zoo, which is a popular hanging out venue for poorer families
  • This shopping mall
  • It's only a few days before Christmas when we're here, and in this Muslim country, it's ironic that Christian carols are playing throughout the atrium. Mona Abaza: It's a mix of definitely well-to-do Egyptians, and lots of expatriates, foreigners coming. You can see the Christmas decoration. During Ramadan they make Ramadan decorations, tents and Islamic style, and in Christmas they put Christmas decorations
  • Mona Abaza: There is this idea that the old downtown city is now slowly being depopulated by its, let us say, middle class. It used to be a very important commercial centre. It is now losing out this significance, because the centres have been now little by little moving out. So the idea is to get out of the city, because as if it's the inside is rotten, and it's very interesting how the poor can easily look at the lifestyles of the rich. Now this is evidently a bit of a problem for the rich, so that is why they opted for the American Dream, which is getting out and walling off.
  • Mona Abaza: If you look at it just visually, the problem is slums. One can easily say that the view is that as if the whole of Cairo is consisting of slums. Now the past 20 years, the neo liberal ideology of the government is to try and handle the problem of slums, and the way they handle it is as if it's an evil, a cancer that has to be drastically eliminated, with violence, because they consider and they believe that in slums, that we have the breeding of terrorist ideology, Islamist, poverty, violence etc. Now all this is quite often very over-exaggerated. I mean it's a form of discriminating the poor, that's clear. But you have the issue also of the city now experiencing a new form of cleaning up geared towards of course the encouraging of tourism and sites of consumption. So the cityscape is taking place as a huge space for consumer culture and tourism
  • Hagar Cohen: The American University, where Professor Abaza lectures, has also moved out to the desert and is now based in a town called New Cairo. She says it's a bad move, because a whole generation of well-off young people will be isolated, away from historical Cairo or the old Egyptian culture
  • Mona Abaza: You might be astonished but my students, 18 years old, 19 years, have never for instance known anything about downtown, have never even gone to downtown.
  • You will find the American fast food and the Egyptian fast food, and Italian, Mexican. Upstairs there is a McDonald's and Kentucky
  • Towheid Wahab: There is a rule here in the University. There's no mosque, there's no church, there's no temple, there's no monastery. All the people here are equal to do their religion by their own
  • Max Roderbeck: There are good reasons why they want to move, because you get a nice amount of space, you can re-brand yourself with a new image of being something that looks very modern instead of something that's fitted into a shabby old neighbourhood. There's certainly a trend, I mean there are quite a lot of institutions that have moved out.
  • Max Roderbeck: The danger of Cairo being hollowed out is pretty real. And I mean, some of the things that a city needs to be vibrant, seem to be already been pulled out of the centre of Cairo. I've seen other places where downtown becomes either a hollow shell, or ends up just being a sort of transport hub, you know, a sort of junction of roads and things. And I think it's a very real danger with Cairo.
  • Hagar Cohen: Somehow, Cairo has always managed to function as a lively city, says Max Roderbeck, but this time around, things are different
  • These satellite towns were developed in this way because of the government's quick sale of the land to private hands. They wanted to make a return quickly, and big villas and golf courses were in demand. But they don't work as lively urban centres, says environmental architect, Abbas el Zafarany
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    The complexities of globalisation evident in Egypt's largest city and its surrounds
xinning ji

Singapore: Multiculturalism or the melting pot? | geraldgiam.sg - 0 views

  • Multiculturalism can be defined as a demographic make-up of a country where various cultural divisions are accepted for the sake of diversity. A melting pot, on the other hand, is a society where all of the people blend together to form one basic cultural norm based on the dominant culture.
    • xinning ji
       
      we always define Multiculturalism as the country with diverse cultures , but it seems hard to achieve in many multicultural countries, like Singapore, Australia, America etc. I think reasons could relate to politics, one particular/dominant culture and social bias. they all bring imbalance and unequal norms that against the value of multiculture, and so that to strength one main culture and igore others.
Nadeem Uddin

BBC NEWS | Health | Lung cancer genetics unravelled - 0 views

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    Anyone who SMOKES in the class.. READ this PLEASE!!
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    what's not blamed on the genes these days? alcoholism, sleeping in late, cancer ... what happened to lifestyle choices, diet and consumption habits? I think in many ways our society is happy to blame something/someone else for bad choices without having to be accountable. Now that's a statement.
Nadeem Uddin

BBC NEWS | Africa | Anger at Lockerbie bomber welcome - 0 views

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    Now what do we all think about this? Is it fair to free a criminal because of his health reasons? What do you guys think?
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    It may not be "fair" - and no doubt there is discussion over what fairness even means - but given circumstances, I think it is commendable for governments, (or individuals for that matter) to pardon a person that has been convicted of criminal offenses, if their individual case has been assessed in regards to threat for the general public. If found that a long time prisoner does not pose a threat to society anymore for reasons of health or age, why not give him the dignity to live a few last years, with their families in some sort of dignity? (eg: http://www.mirror.co.uk/news/top-stories/2009/09/21/has-biggs-pulled-another-fast-one-115875-21689197/) Of course this can never be an global statement for every convicted criminal out there, but I think forgiving can be more powerful than being revengeful or "seeking justice".
xinning ji

Japan's 'herbivore men' -- less interested in sex, money - CNN.com - 0 views

  • They are young, earn little and spend little, and take a keen interest in fashion and personal appearance -- meet the "herbivore men" of Japan
    • xinning ji
       
      it is quite interesting to learn the new term "herbivore men". I think it is the popular phenomenon in Japan, and also will be a global phenomenon because of the information flow and complex human behaviours
  • some men who she said were changing the country's ideas about just what is -- and isn't -- masculine
    • xinning ji
       
      The world is chaning all the time because of the improvement of technology and the high speed of information spread. So we always learn something new, and something is not always static. Traditionally, men in our mind are strong and powerful in sex and social work. But like this article presents, men can be weak and passive. This change breaks the conventional male image and social and cultural role.
  • "Some guys still try to be manly and try to be like strong and stuff, but you know personally I'm not afraid to show my vulnerability because being vulnerable or being sensitive is not a weakness."
    • xinning ji
       
      These men are confident to show their weakness, so it is kind of personality and characteristics among human beings today. People would not like to hide themselves and to follow the traditional rule. They have more freedom to present their real personality. Therefore, as we can see, even though they are sensitive and passive, they are happy and comfortable with that. I have to say, it is the society the world we live with, in which people can have multiple faces, attitudes, identities and personalities.
fiona hou

Economic recovery could be bad news for Germany - Telegraph Blogs - 0 views

  • News that Germany and France have, with a mini-bound, escaped recession must be the most ominous development of the week.
  • For those within this system, Germany had been an extremely comfortable place until the downturn. But the apparent failure of its export-driven social model changed all that. As a result, Germans had begun to campaign for a responsive political system.
  • In all sorts of ways,  Germans had begun to realise that the economy - and thence German society - had reached the end of the post-war path. The worry is that today’s GDP figures will drive them back to the old, familiar way of thinking.
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    News that Germany and France have, with a mini-bound, escaped recession must be the most ominous development of the week. Though it has always proved a mirage in the past, the possibility of change had appeared to be taking hold in Germany.
Nadeem Uddin

citizenship test - 0 views

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    one of my friend does not want to have a citizenship because of the test lol
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    These tests are bit funny. I passed these 4 practice test 20 of 20, and they are really not so much about Australia but about an understanding of how western democracies work (or do on paper) My real Australian citizen test took place in form of a poker-night with the footy running at the same time - not so much the Poker, but general comments about footy, poker, players, jokes, small talk .. etc - I failed dismally.
Christoph Zed

Melbourne's tepid brown river: it's coffee - 0 views

  • coffee, coffee, coffee, coffee, coffee, coffee, coffee. Can't we celebrate something else? Canberra is the political capital and Sydney is the economic capital and Brisbane is the lifestyle capital and Melbourne, we're the capital of brown boiled bean-juice that gives you morning-breath and loosens your stools with colonic laxativity
  • And I'd chosen the coffee machine because, as a resident of this city, I felt it was my municipal duty.
Lucy Rechnitzer

France Telecom | suicides | Chief Financial Officer | Gervais Pellissier | French exec ... - 0 views

  • Boss blames smartphones for stress as company suicide rate comes under scrutiny September 25, 2009 Comments 12 A top executive at France's biggest telecommunications company, which is dealing with a spate of suicides, warned that the barrage of emails from smartphones and personal computers was stressing out employees.
  • Research in Motion's popular BlackBerry has been dubbed CrackBerry in the United States, where some users say they are addicted to checking emails.
  • That is probably something we've not undertaken, not only at France Telecom but, it's more a global society issue, the impact of the new ways of working on personal behaviour," Pellissier said.
xinning ji

China Concubines Return Thanks To Increasing Capitalism - 0 views

  • Concubines are no longer kept hidden away behind closed doors. In modern China's far more open society, concubines can be seen in the shopping malls and cafes of the cities, especially in the south, where there are thousands of what are known as "er nai" or "second breast".
  • "China's future will be undermined in those corrupt officials' hands," wrote one outraged citizen. Another described the corrupt cadres who keep concubines as "absolutely superfluous, vampires, corrupt scum. They deserve to be killed".
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    I don't know if concubines should be moral issue or not. in traditional China, man had right to re-marry and lived with more than two wivies. today, even though the law doesn't allow re-marry, many men still can find lover outside without marital relationship.
shi chen

A lot of Melburnians have been to Dali, too - 0 views

  • One in 10 people in Melbourne managed to see the blockbuster exhibition Salvador Dali: Liquid Desire at the National Gallery of Victoria
  • Because of media exposure, the whole state was at some stage talking about Dali.
  • The NGV seems to know how to do it, judiciously using the trams and the media.
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  • Though not without its critics, the blockbuster concept has huge social and ecological benefits. Exposure to international art such as that in the Dali exhibition would come at enormous cost for Australians. Air tickets for hundreds of thousands of people to go to Spain and America would be costly. And don't even think of the damage to the environment.
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    interesting analysis about Dali
shi chen

How iPods killed the boombox star - 0 views

  • We lost something valuable when private playlists replaced public noise
  • ''rock and roll ain't noise pollution''.
  • Rock and roll can be noise pollution.
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  • Today, playing music has become a much more private experience.
  • But things changed a little with the arrival of the Sony Walkman, and then a lot when we entered the iPod age.
  • In the iPod age, everyone has their own private soundtrack as they walk the streets, which means the streets themselves no longer have a soundtrack
  • With the white buds in our ears - a modern look that sends a clear message of ''do not disturb'' - we are oddly vacant in urban spaces even as we inhabit them.
  • The loss is not only the music we no longer hear, but all the acts of having music foisted upon us that we no longer experience - and what these acts mean.
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    the sadness about using new technology
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    From time to time, some Aussie teenagers play their music real loud on the train, through the use of their mobile, which is very annoying and disturbing to other commuters. I guess, even though ipod is widely used nowadays, it hasn't stopped the noise pollution completely~
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