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fiona hou

Multiculturalism - Wikipedia, the free encyclopedia - 0 views

  • The term multiculturalism generally refers to the acceptance of various cultural divisions for the sake of diversity that applies to the demographic make-up of a specific place, usually at the scale of an organization such as a school, business, neighborhood, city or nation.
  • Australia The response to multiculturalism in Australia has been extremely varied, with a recent wave of criticism against it in the past decade. An anti-immigration party, the One Nation Party, was formed by Pauline Hanson in the late 1990s. The party enjoyed significant electoral success for a while, most notably in its home state of Queensland, but is now electorally marginalized. One Nation called for the abolition of multiculturalism on the grounds that it represented "a threat to the very basis of the Australian culture, identity and shared values", arguing that there was "no reason why migrant cultures should be maintained at the expense of our shared, national culture."[83] A Federal Government proposal in 2006 to introduce a compulsory citizenship test, which would assess English skills and knowledge of Australian values, sparked renewed debate over the future of multiculturalism in Australia. Andrew Robb, then Parliamentary Secretary for Immigration and Multicultural Affairs, told a conference in November 2006 that some Australians worried the term "multicultural" had been transformed by interest groups into a philosophy that put "allegiances to original culture ahead of national loyalty, a philosophy which fosters separate development, a federation of ethnic cultures, not one community". He added: "A community of separate cultures fosters a rights mentality, rather than a responsibilities mentality. It is divisive. It works against quick and effective integration."[84] The Australian citizenship test commenced in October 2007 for all new citizens between the ages of 18 and 60.[85] In January 2007 the Howard Government removed the word "multicultural" from the name of t
  • The response to multiculturalism in Australia has been extremely varied, with a recent wave of criticism against it in the past decade. An anti-immigration party, the One Nation Party , was formed by Pauline Hanson in the late 1990s. The party enjoyed significant electoral success for a while, most notably in its home state of Queensland , but is now electorally marginalized. One Nation called for the abolition of multiculturalism on the grounds that it represented "a threat to the very basis of the Australian culture, identity and shared values", arguing that there was "no reason why migrant cultures should be maintained at the expense of our shared, national culture." [83] A Federal Government proposal in 2006 to introduce a compulsory citizenship test, which would assess English skills and knowledge of Australian values, sparked renewed debate over the future of multiculturalism in Australia. Andrew Robb , then Parliamentary Secretary for Immigration and Multicultural Affairs, told a conference in November 2006 that some Australians worried the term "multicultural" had been transformed by interest groups into a philosophy that put "allegiances to original culture ahead of national loyalty, a philosophy which fosters separate development, a federation of ethnic cultures, not one community". He added: "A community of separate cultures fosters a rights mentality, rather than a responsibilities mentality. It is divisive. It works against quick and effective integration." [84] The Australian citizenship test commenced in October 2007 for all new citizens between the ages of 18 and 60. [85] In January 2007 the Howard Government removed the word "multicultural" from the name of t he Department of Immigration and Multicultural Affairs, changing its name to the Department of Immigration and Citizenship.
Christoph Zed

Looking for the African Akira - 0 views

  • What better measure of society is there than through the fiction it creates? In 1988 the Japanese animation feature film AKIRA was released to the world envisioning the near future of a 2019 neo-Tokyo.
  • THE MATRIX in the U.S. would do for action and sci-fi movies, what AKIRA did for animation. The directors of THE MATRIX, the Wachowski brothers, cited one of their main influences and inspirations as AKIRA and that films director Katsuhiro Otomo
  • Fiction represents the ideas of a society that’s thinking as much about it’s future as it is it’s past and present. It represents as much about the hopes of that collective society and it’s factions as it does the fears. The concept of who and what heroes and villains are, protagonists and antagonists, are critical concepts for framing identity
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  • Most people would have you believe that fiction is the result of leisure, and that’s absolutely true. Without an abundance of time (and the worry of fulfilling primary needs like thirst and hunger) there simply is no opportunity to spend the day ‘thinking’ (or the ultimate of leisure activities: ‘thinking about other people’s thinking’)
  • the production of movies, books, comics, animation, TV and other form of media is all indicative of cultures that can produce more than just laborers and politicians. Africa is beginning to see a great shift towards people who pursue conceptual and intellectual careers, these people with both consume and create the next generation of Africa’s stories
  • there needs to be a creative revolution in the types of stories that are being told in Africa; how stories are distributed needs a revolution as much as the mediums that they are told with does.
Blaze Yau

China upgrades palace of Dalai Lamas - 0 views

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    China says the project is part of its plan to promote Tibetan culture and language in the region as it develops its economy, of which tourism forms a major part.
xinning ji

Japan's 'herbivore men' -- less interested in sex, money - CNN.com - 0 views

  • They are young, earn little and spend little, and take a keen interest in fashion and personal appearance -- meet the "herbivore men" of Japan
    • xinning ji
       
      it is quite interesting to learn the new term "herbivore men". I think it is the popular phenomenon in Japan, and also will be a global phenomenon because of the information flow and complex human behaviours
  • some men who she said were changing the country's ideas about just what is -- and isn't -- masculine
    • xinning ji
       
      The world is chaning all the time because of the improvement of technology and the high speed of information spread. So we always learn something new, and something is not always static. Traditionally, men in our mind are strong and powerful in sex and social work. But like this article presents, men can be weak and passive. This change breaks the conventional male image and social and cultural role.
  • "Some guys still try to be manly and try to be like strong and stuff, but you know personally I'm not afraid to show my vulnerability because being vulnerable or being sensitive is not a weakness."
    • xinning ji
       
      These men are confident to show their weakness, so it is kind of personality and characteristics among human beings today. People would not like to hide themselves and to follow the traditional rule. They have more freedom to present their real personality. Therefore, as we can see, even though they are sensitive and passive, they are happy and comfortable with that. I have to say, it is the society the world we live with, in which people can have multiple faces, attitudes, identities and personalities.
Christoph Zed

BBC NEWS | UK | Scotland | Edinburgh, East and Fife | Madonna adoption saga on Fringe - 0 views

  • The 50-year-old star is portrayed in the play Mercy Madonna of Malawi by a black male actor in a blonde wig
  • It also attempts to depict how people in the African country viewed the case.
  • Without taking sides, it asks whether it is right for a child to be taken away from her culture if it means enjoying a life of privilege.
Christoph Zed

The Axis of Honour: Honour, Modernity, and al Qaeda « The Sensible Jew - 0 views

  • So many scholars and commentators attribute suicide terrorism to such factors as poverty, foreign occupation, or religion, among many other things.
  • Over the past two hundred years, there has been a global, though highly uneven, shift within the values systems of various societies.
  • One particularly profound transformation has been the relegation of one’s religion to the private sphere, as a matter of purely personal choice.
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  • So societies that have embraced modernity, have effectively “privatised” religion. Indeed capitalism has been the driving force behind secularism because it required the dismantling of the communalist society.
  • Replacing the old communalism is heterogeneity and pluralism. These have eroded not only religious monopolies, but their centrality in various societies. The end result of this is a society’s secularisation.
  • Globalisation, in which western technological and cultural products predominate, is often framed as a form of colonialism.
  • Ironically, the rise of transnational Islamist terrorism is also a product of globalisation.
  • As the power of the nation state diminishes, religious ideology’s mobility allows it to permeate shifting borders.
  • The current face of modernity is therefore ideally suited to –  and an ideal breeding ground for – the creation of suicide terrorist groups.
  • In order to fortify the in group, moral strictures must become ever more rigorous, while condemnation of transgression must become ever more vociferous – and violent, thus intensifying the demarcation between “good” and “bad”.
  • terrorism implies a crisis of legitimacy
  • But can we say that such a crisis of legitimacy applies to transnational terrorists such as al Qaeda?
  • modernity is an attempt to destroy community and communalism…, all those forces which created identity and authority
  • such threats to communalism result in feelings of humiliation amongst those who do not benefit from the new order.
  • humiliation therefore “links the concepts of honor and human rights in an enlightening way, providing a framework both for ideologies and for the transition between them.”
  • Scott Atran identifies the primacy of honour throughout Arab societies, noting that the Arab perception of being humiliated by outsiders is a prime motivator for suicide attacks.
  • There emerges from the collective sense of humiliation something of an obligation to demonstrate outrage and embark on actions – even if they have little chance of success – in order to avenge honour. Martyrdom is one such example.
  • Beit-Hallahmi writes, that under such circumstances, “contemporary martyrdom can be viewed as an uprising against the end of history and the final triumph of liberal capitalism.”
Christoph Zed

Melbourne's tepid brown river: it's coffee - 0 views

  • coffee, coffee, coffee, coffee, coffee, coffee, coffee. Can't we celebrate something else? Canberra is the political capital and Sydney is the economic capital and Brisbane is the lifestyle capital and Melbourne, we're the capital of brown boiled bean-juice that gives you morning-breath and loosens your stools with colonic laxativity
  • And I'd chosen the coffee machine because, as a resident of this city, I felt it was my municipal duty.
Christoph Zed

BBC NEWS | Europe | Bhajis and cricket balls in Brescia - 0 views

  • This is the San Polo municipal football ground on the outskirts of Brescia - a big industrial city in the north of Italy home to one of the biggest south Asian communities in the country.
  • The attraction is cricket - the final rounds of a limited overs competition.
  • "It's not a good place to live", he says. "Most Italians only speak their own language and so - unlike Indians and Pakistanis - they don't mix well with people from other cultures."
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  • the place could benefit from a "multicultural mix-up"
  • The League is almost invariably described as xenophobic
  • there have been complaints about cricket in the parks; and, yes, it has been banned, with local police ordered to halt games
  • "I want to see more Italian kids take it up," he adds. "Cricket can help build links between the Italian and immigrant communities - and help us avoid some of the problems we've seen in the past."
  • He is a politician - a pragmatist who simply can no longer afford to ignore the demands of his hometown's large south Asian community. And in this case pragmatism - it would seem - might just be the best way to start building a better life for everyone.
Shalini Raj

China's Communists Mark 60 Years in Power With Beijing Parade - Bloomberg.com - 0 views

shared by Shalini Raj on 01 Oct 09 - Cached
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    The parade, in best old school communist tradition, is quite an interesting national display of power at this time. While it is predominantly aimed at the Chinese public (though not all, as access to the event was strictly controlled and limited) broadcast by national TV throughout the "Reich der Mitte" it is reinforcing the identity of a military super power, solid leadership and military state institutions, it also serves in a sense as a means of justification and proof for successful ideology to the ruling elite. And of course the display is aimed at the rest of the world, showing that China is a power to be reckoned with, not just economically but also in regards to it's military - just in case anyone has had any doubt. But is that a message the west needs to be reminded of? With the cold war over, and globalization making a path for cooperation and convergence of east and west in both in the economic and political arena, maybe the display is aimed at old friends eg. Russia and possible future "problems" (from a chinese point of view) such as Iran or N.Korea, who are working towards a stronger military recognition and/or are in strong competition with the market powers China has been able to built up eg: India, Japan.
jung moon

Asia Times Online :: South Asia news - 'Native English' is losing its power - 0 views

  • Even as the English language continues its meteoric global rise, native speakers such as the North Americans, British and Australians will soon become a rare breed, overwhelmed by the many millions who have started speaking English as their second language.
  • the new lingua franca in what is now often called a flat world.
  • "So the balance of power is changing, and when the second-language speakers adopt English language as their own language or as a second language, they actually take control of it, mix it and use it with their own language, developing new forms, vocabulary and ways and using English."
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  • "China now produces over 20 million English speakers each year, and possibly within a few years, there could be more English speakers in China than in India."
  • Graddol's findings predict that by 2015, there will be about 2 billion people from Asia and non-English-speaking Europe learning English.
  • However, that is not necessarily good news for native English speakers. Instead, it could come as a big blow because "they can no longer look the other way, celebrating the rising hegemony of their language".
  • As English becomes more widely used as a global language, it will become expected that speakers will signal their nationality, and other aspects of their identity, through English, Graddol says. Lack of a native-speaker accent will not be seen, therefore, as a sign of poor competence.
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    I hope someday I can speak 'Konglish (Korean English)' in everywhere. :D
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