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Christoph Zed

The Axis of Honour: Honour, Modernity, and al Qaeda « The Sensible Jew - 0 views

  • So many scholars and commentators attribute suicide terrorism to such factors as poverty, foreign occupation, or religion, among many other things.
  • Over the past two hundred years, there has been a global, though highly uneven, shift within the values systems of various societies.
  • One particularly profound transformation has been the relegation of one’s religion to the private sphere, as a matter of purely personal choice.
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  • So societies that have embraced modernity, have effectively “privatised” religion. Indeed capitalism has been the driving force behind secularism because it required the dismantling of the communalist society.
  • Replacing the old communalism is heterogeneity and pluralism. These have eroded not only religious monopolies, but their centrality in various societies. The end result of this is a society’s secularisation.
  • Globalisation, in which western technological and cultural products predominate, is often framed as a form of colonialism.
  • Ironically, the rise of transnational Islamist terrorism is also a product of globalisation.
  • As the power of the nation state diminishes, religious ideology’s mobility allows it to permeate shifting borders.
  • The current face of modernity is therefore ideally suited to –  and an ideal breeding ground for – the creation of suicide terrorist groups.
  • In order to fortify the in group, moral strictures must become ever more rigorous, while condemnation of transgression must become ever more vociferous – and violent, thus intensifying the demarcation between “good” and “bad”.
  • terrorism implies a crisis of legitimacy
  • But can we say that such a crisis of legitimacy applies to transnational terrorists such as al Qaeda?
  • modernity is an attempt to destroy community and communalism…, all those forces which created identity and authority
  • such threats to communalism result in feelings of humiliation amongst those who do not benefit from the new order.
  • humiliation therefore “links the concepts of honor and human rights in an enlightening way, providing a framework both for ideologies and for the transition between them.”
  • Scott Atran identifies the primacy of honour throughout Arab societies, noting that the Arab perception of being humiliated by outsiders is a prime motivator for suicide attacks.
  • There emerges from the collective sense of humiliation something of an obligation to demonstrate outrage and embark on actions – even if they have little chance of success – in order to avenge honour. Martyrdom is one such example.
  • Beit-Hallahmi writes, that under such circumstances, “contemporary martyrdom can be viewed as an uprising against the end of history and the final triumph of liberal capitalism.”
sayaka uchida

Melbourne's Somali community| shock afer terror arrests| Melbourne terror plot - 0 views

  • "There's a lot of discrimination, there's a lot of young Africans who don't have a sense of belonging in this country,"
  • "I know my friends love this country more than anything else. Some of them say, 'yes, I don't have the opportunity but this country gives me the things I need to live my life.' If you go to Somalia, you only go for one reason, to die. Because you can't live there."
  • "The victim mentality is decreasing rapidly. When people meet racism, they say 'what do you mean? I'm Australian like you'."
Christoph Zed

Terrorists in the Making?: Egypt Pursues Europeans Taking Arabic Classes - SPIEGEL ONLI... - 0 views

  • It is not the first time the Egyptian security service claimed to have rounded up a cell of jihadist European students.
  • After just over a week of questioning, they were deported. There was no evidence. Back in Europe authorities saw no reason to hold the students.
  • the Egyptian security service often keeps surveillance on specific foreign students at the request of European secret services.
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  • The West often accuses Egypt of being a breeding ground for fanatics, but in actuality we are getting extremists from Europe.
  • Agents treat the foreign students who are arrested terribly." He says this has an adverse effect. "This way you create an enemy you might not have had before."
Christoph Zed

Terrorists in the Making?: Egypt Pursues Europeans Taking Arabic Classes - SPIEGEL ONLI... - 0 views

  • Many deeply religious students from Europe come to Egypt to learn Arabic. The question is: are these European Salafists coming to study the language of the Koran or to prepare terrorist attacks?
  • Young men with downy beards, caps, kneelength a traditional Arab galabeyas and sandals sat chatting in a McDonalds' restaurant in Nasr City, a large middle class district in the eastern part of Cairo.
  • In the neighborhood Egyptians, the European Salafists - Sunni religious fundamentalists - are outsiders.
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  • Ashraf, a 26-year-old Dutchman of Moroccan descent, came to Cairo a year ago. "To learn Arabic," he says, "the language of my religion."
  • "We aren't hurting anyone," says Ashraf, whose apartment was recently searched. "We only come to study and pray."
  • "Religious fanatics want to be taken seriously," says Walid al-Gohari, founder and director of the Al-Fajr institute, one of the many language schools in Nasr City. "But Salafists who don't even know Arabic are not considered credible."
  • The Egyptian security service is concerned about the situation. It therefore keeps a close eye on fundamentalist visitors with a European passport.
  • As a precaution, the security service picked up hundreds of foreign students in a few days time, among them a few from the Netherlands.
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