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fiona hou

Multiculturalism - Wikipedia, the free encyclopedia - 0 views

  • The term multiculturalism generally refers to the acceptance of various cultural divisions for the sake of diversity that applies to the demographic make-up of a specific place, usually at the scale of an organization such as a school, business, neighborhood, city or nation.
  • Australia The response to multiculturalism in Australia has been extremely varied, with a recent wave of criticism against it in the past decade. An anti-immigration party, the One Nation Party, was formed by Pauline Hanson in the late 1990s. The party enjoyed significant electoral success for a while, most notably in its home state of Queensland, but is now electorally marginalized. One Nation called for the abolition of multiculturalism on the grounds that it represented "a threat to the very basis of the Australian culture, identity and shared values", arguing that there was "no reason why migrant cultures should be maintained at the expense of our shared, national culture."[83] A Federal Government proposal in 2006 to introduce a compulsory citizenship test, which would assess English skills and knowledge of Australian values, sparked renewed debate over the future of multiculturalism in Australia. Andrew Robb, then Parliamentary Secretary for Immigration and Multicultural Affairs, told a conference in November 2006 that some Australians worried the term "multicultural" had been transformed by interest groups into a philosophy that put "allegiances to original culture ahead of national loyalty, a philosophy which fosters separate development, a federation of ethnic cultures, not one community". He added: "A community of separate cultures fosters a rights mentality, rather than a responsibilities mentality. It is divisive. It works against quick and effective integration."[84] The Australian citizenship test commenced in October 2007 for all new citizens between the ages of 18 and 60.[85] In January 2007 the Howard Government removed the word "multicultural" from the name of t
  • The response to multiculturalism in Australia has been extremely varied, with a recent wave of criticism against it in the past decade. An anti-immigration party, the One Nation Party , was formed by Pauline Hanson in the late 1990s. The party enjoyed significant electoral success for a while, most notably in its home state of Queensland , but is now electorally marginalized. One Nation called for the abolition of multiculturalism on the grounds that it represented "a threat to the very basis of the Australian culture, identity and shared values", arguing that there was "no reason why migrant cultures should be maintained at the expense of our shared, national culture." [83] A Federal Government proposal in 2006 to introduce a compulsory citizenship test, which would assess English skills and knowledge of Australian values, sparked renewed debate over the future of multiculturalism in Australia. Andrew Robb , then Parliamentary Secretary for Immigration and Multicultural Affairs, told a conference in November 2006 that some Australians worried the term "multicultural" had been transformed by interest groups into a philosophy that put "allegiances to original culture ahead of national loyalty, a philosophy which fosters separate development, a federation of ethnic cultures, not one community". He added: "A community of separate cultures fosters a rights mentality, rather than a responsibilities mentality. It is divisive. It works against quick and effective integration." [84] The Australian citizenship test commenced in October 2007 for all new citizens between the ages of 18 and 60. [85] In January 2007 the Howard Government removed the word "multicultural" from the name of t he Department of Immigration and Multicultural Affairs, changing its name to the Department of Immigration and Citizenship.
xinning ji

Craig D. Lindsey on pop culture overload - Lifestyles - News & Observer - 0 views

  • More media outlets appear to be reporting entertainment news more than hard news. You go to your nearest Rite-Aid and find racks of tabloid magazines, usually reporting on the same thing in their cover stories.
    • xinning ji
       
      compared with pop culture with high culture, is it pop culture is easier understood and more entertainning than high culture? Also in my opinion, pop culture can be dominated by any social groups, such as people in low class, middle class or high class. But high culture traditionally was the interest among middle and high classes.
  • I remember 1999 as a grand year for pop culture. Pop music was bombarded with boy bands, singing Lolitas and Latino heartthrobs. George Lucas was ready to unleash the first chapter of that dismal "Star Wars" prequel trilogy. Stanley Kubrick gave us his final film, "Eyes Wide Shut," after he passed away that year.
  • Pop culture has become one big guilty pleasure -- a gluttonous, confectionary hodgepodge that you know is bad for you but you just can't keep away.
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  • junk-food culture
  • It's more than just actual entertainment. It's all this extraneous mess that people seem to care about now.
xinning ji

Singapore: Multiculturalism or the melting pot? | geraldgiam.sg - 0 views

  • Multiculturalism can be defined as a demographic make-up of a country where various cultural divisions are accepted for the sake of diversity. A melting pot, on the other hand, is a society where all of the people blend together to form one basic cultural norm based on the dominant culture.
    • xinning ji
       
      we always define Multiculturalism as the country with diverse cultures , but it seems hard to achieve in many multicultural countries, like Singapore, Australia, America etc. I think reasons could relate to politics, one particular/dominant culture and social bias. they all bring imbalance and unequal norms that against the value of multiculture, and so that to strength one main culture and igore others.
xinning ji

Fiesta Malaysia in Melbourne on Sept 27 - 0 views

shared by xinning ji on 14 Sep 09 - Cached
  • showcasing Malaysia's cultural and ethnic heritage.
  • Malaysia's cultural and ethnic heritage.
  • biggest Malaysian student cultural show
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  • Fiesta Malaysia Melbourne
  • We have also invited the Mayor of Melbourne and the Victorian State Minister for Multiculturalism
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    i know this is not an educational reading but it's good if you can come to the fiesta and witness whatever they have to offer. the venue is not at Federation Square but it's at Queensbridge Square, Southbank.
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    showcasing Malaysia's cultural and ethnic heritage.promote Malaysia through arts, culture, traditional dances, cuisine, exhibition and tourismMayor of Melbourne and the Victorian State Minister for Multiculturalism
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    for more info visit http://www.fiestamalaysia.com/
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    Malaysia and Australia have some similarities for multiculturalism. a country with diverse cultural backgrounds will face up to challenges and difficulties on the mutual understanding and social equality. So communication and learning from each other is important and necessary.
Tony Sullivan

Background Briefing - 5 July 2009 - Cairo, a divided city - 0 views

  • Cairo
  • Mr Berry: When you walk in the gate it's nice. It gives you the impression that maybe you have a place in Australia maybe, maybe it feels like you in Australia, maybe somebody else, OK, maybe in Saudi Arabia, or anywhere else in the world, maybe in Italy, maybe somebody has the same feeling like Oh, this looks somewhere in Rome, somewhere in Greece
    • Tony Sullivan
       
      Describes 'gated communities' for the affluent, being established in desert areas beyond the border of Cairo city.
  • Mr Berry: Golf, it's a very prestigious thing.
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  • Not everyone back in Cairo is happy about the obsession with golf courses. Professor of Landscape and Architecture at Cairo University, Mohammad Refaat says they are a status symbol and the game doesn't come naturally to Egyptians
  • Mohammad Refaat: The first golf course that was created in these new developments was in Katameya Heights. It started - why is that? Because we started to have the Japanese in Egypt. The Japanese, they love golf, and we have several firms with Japanese managers, so it became a luxury to provide the service for them. But I believe that we're never going to be golfers as Egyptians, and I don't know, it's irritating now, because whenever you go, whenever you get a project, even in my private office, they say, 'Ah, the golf', and then we start doing the compound. The main idea of the golf from the owners' point of view is that to provide value for the people so that he can start to sell.
  • Mohammad Refaat: The thing is that I feel that we are Westernising ourselves. The thing is that due to the effect of the media, everybody wants to live in a Dallas, or in a Falconcrest or one of these things that we used to see when we're kids.
  • And they did not understand the Egyptian culture. If I speak about myself, I'd rather live in what we call the hara, or the alley, the old alley that we have, you know, when you have people all living in one street, of having all the services in the street, what we call the philosophy of the extended family. This is very, very Egyptian.
  • Anwar Sadat
  • opened up the country to the world, and very significantly, for the first time, all Egyptians could travel overseas.
  • Egyptians from all classes went abroad to get jobs in Gulf countries. They came back with money and with an appetite for things like shopping and luxury living. Some also brought back new ideas about Islam. It was more conservative and fundamentalist.
  • teachers, engineers, medical doctors, peasants, the large peasant migration
  • get passports, go and work in Jordan, in Kuwait, Saudi Arabia, come back. Some of them also in Saudi Arabia perhaps never ever encountering women, right? And coming back with new notions of segregation, of headscarf, of Islamisation
  • Hagar Cohen: In Cairo today more and more women are segregated and wear the burqa, which is the full head and body cover. But everyone likes the shopping, and the new and glitzy malls are full of people in all kinds of dress
  • It can be uncomfortable now for women in western clothes, who don't wear scarves, because conservative men and women clearly show their distaste. This mix between consumerism and a very religious lifestyle is sometimes known as 'petro Islam'
  • Mona Abaza: They have different notions and variations of Islamic ideologies. There is a difference between a 16-year-old kid who is out of a family of 10 living in a slum, and a schoolteacher who lives long years in Saudi Arabia comes back, very much influenced by what I call the petro Islamic ideology, Saudi Arabian consumerists, very much into conservative accommodationist kind of religion, enjoying a shopping mall but at the same time dressing in Islamic code for instance. So marrying certain forms of consumer culture, but giving it a flavour that can look Egyptian, so that you convince yourself that you are different.
    • Tony Sullivan
       
      Also discussed in relation to Salafism, a quietist social current encouraged by Saudi Araba, in 'The fever under the surface', The Economist 25 July 2009, p11-12, part of a special report on the Middle East.
  • the gated communities inside. the more upmarket, the faster they're selling, and they have names like Beverley Hills, Hyde Park and Dreamland.
  • Another kind of cultural reference for all of this is old Egyptian movies from like the 1950s you know, black-and-white films, where the setting was very, very often the Pasha's villa, which always had a very grand staircase, and a very grand entrance. This is the sort of lifestyle that Egyptians haven't had access to since the 1950s because of the crowding and so on and so forth. So now it's sort of become a lifestyle option for wealthy Egyptians that wasn't really there. So you can now have your own Pasha's villa.
  • Hagar Cohen: Dina Hussanein says she isn't comfortable living in a place with a name like 'Beverly Hills'. Dina Hassanein: That's a very sad thing, because we have a remarkable history and civilisation and yet, you know, we can't think of any Arabic word of our own that we could use to name the places. So I can tell you, Beverly Hills Egypt is nothing like Beverly Hills California
  • Hagar Cohen: Dina Hassanein is a modern woman. She lives on her own, and has a fiancé who lives nearby. She is very beautiful and smartly dressed in Western clothes. She has a job which involves interaction with all sorts of people
  • Hagar Cohen: Dina Hassanein and other residents have to rely on Old Cairo for almost everything, including shops, restaurants, and health services. There are also no local street markets, little shops or stalls, or workshops. In some places, the rules even forbid them. Big supermarket chains can be found easily, but you have to drive to get to them
  • Said Sadek: And you have rulers who believe in gated communities. Mubarak himself, lives in Sharem el Sheik or Borg el Arab, isolated, always isolated. The ruling elite in Egypt are isolated. And so you can tell by this political orientation of the elite that this is what they want, an isolated community because they cannot meet the demands of the masses. There are 40% of Egyptians below poverty line, earning less than $2 a day. And so this abject poverty amidst people who have a lot of money, may drive people to be envious
  • Very poor quality housing found in slums and shanty towns is expanding in Cairo
  • r Cohen: What in terms of sewage and garbage services? Are they available? Manal Tibe: We are talking about no water, so don't talk about sewage and garbage
  • Hagar Cohen: Manal Tibe says that the government isn't doing anything to improve conditions in slums, but has been very generous to private developers of gated communities. The desert land is subsidised by the government as well as the price of fuel, electricity and water. And that makes expenses in gated communities very low.
  • Manal Tibe: More hatefulness from poor to rich people and also to the government. Now, poor people that they want revenge, and this is being interpreted in some crimes against rich people.
  • Hagar Cohen: Dina Hassanein is missing city life, but at the same time she says that she doesn't fit in there any more
  • Dina Hassanein: It's not that I don't want to live there, it's just that our realities are very different, the places that we go are very different. If I were to walk into a slum I might get torn apart. You can't just walk in wearing normal clothes like we do into a place like that. I can barely walk down the streets without getting harassed actually, because it's a much more conservative society, so it's just different, it's almost impossible for these worlds to intermingle.
  • Hagar Cohen: These two very different worlds are on display inside some of Cairo's shopping malls. Western music there is piped through just as it is in any Australian city. This shopping mall is in the suburb of Giza. It's one of the most exclusive ones in Cairo. There's a care there serving Caesar salads and cappuccinos. Just across the road is the Giza Zoo, which is a popular hanging out venue for poorer families
  • This shopping mall
  • It's only a few days before Christmas when we're here, and in this Muslim country, it's ironic that Christian carols are playing throughout the atrium. Mona Abaza: It's a mix of definitely well-to-do Egyptians, and lots of expatriates, foreigners coming. You can see the Christmas decoration. During Ramadan they make Ramadan decorations, tents and Islamic style, and in Christmas they put Christmas decorations
  • Mona Abaza: There is this idea that the old downtown city is now slowly being depopulated by its, let us say, middle class. It used to be a very important commercial centre. It is now losing out this significance, because the centres have been now little by little moving out. So the idea is to get out of the city, because as if it's the inside is rotten, and it's very interesting how the poor can easily look at the lifestyles of the rich. Now this is evidently a bit of a problem for the rich, so that is why they opted for the American Dream, which is getting out and walling off.
  • Mona Abaza: If you look at it just visually, the problem is slums. One can easily say that the view is that as if the whole of Cairo is consisting of slums. Now the past 20 years, the neo liberal ideology of the government is to try and handle the problem of slums, and the way they handle it is as if it's an evil, a cancer that has to be drastically eliminated, with violence, because they consider and they believe that in slums, that we have the breeding of terrorist ideology, Islamist, poverty, violence etc. Now all this is quite often very over-exaggerated. I mean it's a form of discriminating the poor, that's clear. But you have the issue also of the city now experiencing a new form of cleaning up geared towards of course the encouraging of tourism and sites of consumption. So the cityscape is taking place as a huge space for consumer culture and tourism
  • Hagar Cohen: The American University, where Professor Abaza lectures, has also moved out to the desert and is now based in a town called New Cairo. She says it's a bad move, because a whole generation of well-off young people will be isolated, away from historical Cairo or the old Egyptian culture
  • Mona Abaza: You might be astonished but my students, 18 years old, 19 years, have never for instance known anything about downtown, have never even gone to downtown.
  • You will find the American fast food and the Egyptian fast food, and Italian, Mexican. Upstairs there is a McDonald's and Kentucky
  • Towheid Wahab: There is a rule here in the University. There's no mosque, there's no church, there's no temple, there's no monastery. All the people here are equal to do their religion by their own
  • Max Roderbeck: There are good reasons why they want to move, because you get a nice amount of space, you can re-brand yourself with a new image of being something that looks very modern instead of something that's fitted into a shabby old neighbourhood. There's certainly a trend, I mean there are quite a lot of institutions that have moved out.
  • Max Roderbeck: The danger of Cairo being hollowed out is pretty real. And I mean, some of the things that a city needs to be vibrant, seem to be already been pulled out of the centre of Cairo. I've seen other places where downtown becomes either a hollow shell, or ends up just being a sort of transport hub, you know, a sort of junction of roads and things. And I think it's a very real danger with Cairo.
  • Hagar Cohen: Somehow, Cairo has always managed to function as a lively city, says Max Roderbeck, but this time around, things are different
  • These satellite towns were developed in this way because of the government's quick sale of the land to private hands. They wanted to make a return quickly, and big villas and golf courses were in demand. But they don't work as lively urban centres, says environmental architect, Abbas el Zafarany
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    The complexities of globalisation evident in Egypt's largest city and its surrounds
Wye Keen Wong

Notes & Neurons | World Science Festival - 0 views

  • Is our response to music hard-wired or culturally determined? Is the reaction to rhythm and melody universal or influenced by environment?
  • cross cultural demonstrations
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    "If music be the food of life"... can it help with our discussion of international culture & communication? An incredibly interesting science festival that considers music and it's place in human reactions.
xinning ji

Eyeing off cultural difference | The Daily Telegraph - 0 views

  • the oriental "neglect'' of the mouth can lead to more mistakes in interpreting a person's emotion, said the study, describing how feelings can be ``lost in translation.''
    • xinning ji
       
      different culture makes people who have different behavious. it is obvious between West and East. people in Asia do nto have many facial expression and body language; they looks shy and strict. in contrast, Western people's facial expression always change when they talk to each other. In Asia, people would not like to express themselves to each other. in other words, they sometimes seems try to hide something, or sometime they do not like others, such as family members to worry about them. So, we usually tell each other good news and hide bad things. it is quite interesting to know different cultural values around the world, and also it is useful to understand various ways to communicate with people from all over the world.
  • Asian participants had difficulty recognising facial expressions of fear and disgust, mistakenly interpreting them as surprise and anger instead
    • xinning ji
       
      I do not think it is a mistake Asian participants made because different explanation or understanding is based on different cultral backgrounds from West and Aisa. so it is not wrong or right but cultural conflicts and differences.
glen donnar

Princeton University - Cultural explorations aid learning process for aspiring policyma... - 0 views

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    "The most important rules of the card game: No words, no sign language, no talking; the only communication allowed was through drawing pictures. With these rules, 35 rising college seniors from the United States and several other countries participating in a workshop titled "Intercultural Dimensions of Policymaking" were to learn how playing a card game in complete silence would teach them a lesson about cultural differences."
xinning ji

Disney is Unfaithful: 1/4/09 - 1/11/09 - 0 views

  • Ironically Mickey Mouse, a global symbol of American capitalism, will don a new Mao-inspired outfit in Hong Kong
    • xinning ji
       
      when one culture accesses into another culture, it is no long the original culture. Rather, the culture is loclized and has tried to serve for local people.
Blaze Yau

Fries with your Mona Lisa? Big Macs move on Louvre - 0 views

  • The American burger chain McDonald's is to open a restaurant and McCafe in the Louvre museum next month
  • This is the pinnacle of exhausting consumerism, deficient gastronomy and very unpleasant odours in the context of a museum
  • This is the last straw
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  • McDonald's is hardly the height of gastronomy
  • Starbucks was bad enough but McDonald's is worse
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    Such an interesting news which reminds me the news between the Imperial Palace of China and starbucks. Please google 'Starbucks in the Forbidden City' if you want to know further. Someone argue that Starbucks in the Imperial Palace is not embodying Westernization or Globalization but eroding the Chinese traditional culture. The issue of Mcdonald in Louvre gives me a similar feeling although they are not exactly the same. Should we remain our own traditional culture without any modern symbol ?
glen donnar

The diversity factor | Philly | 07/14/2009 - 0 views

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    "Recent surveys of employers consistently show that what they look for in job candidates - and seldom find - are strong communication skills. As the work force increasingly diversifies and organizations become global in scale, employers are setting the bar higher, favoring candidates who can communicate sensitively and efficiently across cultural divides."
jung moon

Digital Chosunilbo (English Edition) : Daily News in English About Korea - 0 views

  • The success of these and other Japanese works in Korea is raising concerns that Japanese pop culture could once again dominate Korea.
  • Experts say the Korean entertainment industry's dependence on Japanese pop culture will increase because the Japanese novel and manga markets are popular around the world. According to the Korean Publishing Research Institute, as of 2006 the size of the Korean novel market was no more than W203 billion, while that of Japanese market stood at W724.3 billion. The gap for the manga markets was even greater, with the Japanese market (W4 trillion) some 40 times bigger than the Korean market (W124.2 billion).
  • Bae Won-keun, a researcher at the KPRI, says it is a shame that Korean entertainment companies scramble to snap up Japanese stories for quick returns rather than working to strengthen their creative power. "The entertainment industry should make more effort to cultivate young writers with fresh ideas," he adds.
glen donnar

Politics comes before lights and camera - Opinion - theage.com.au - 0 views

  • THE Melbourne International Film Festival has it all: dramas involving officials from foreign governments, larger than life characters sticking to matters of principles whatever the consequences and the struggles for liberation.
  • documentary about Rebiya Kadeer
  • subsequently three Chinese films were withdrawn.
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  • Loach's
  • The role of political actors, and the nation state in particular, in the film industry is enormous.
  • the film appears as the product of an individual visionary. This view of filmmaking is about as realistic as the standard Hollywood happy ending. The reality is that films are rarely, if ever, the personal, unadulterated vision of a director. They are influenced or, depending on your point of view, compromised from the start by those who bankroll the films.
  • In some respects, the most surprising thing about these kerfuffles is not that they have happened, but that they don't happen more often. While most of us think of film festivals as cultural events, the truth is that they are also deeply political events.
  • what gets far less attention is the extensive role played by political actors in the filmmaking process.
  • most films would not be made were it not for generous state subsidies.
  • And in spite of nice-sounding claims about facilitating cultural dialogue, nation states don't fund films because they love a good story. They do so because film can be a highly effective means of spreading influence. Since they're footing the bill, it's understandable that they want a say in the content of the film and how it is positioned.
  • films and film festivals are the continuation of politics by other means. It shouldn't be imagined that this applies only to authoritarian states such as China or political organisations with clear political objectives. Nearly every Australian film is made with some public money, and so filmmakers are subject to similar, if far more sophisticated and subtle, forms of state influence.
  • China has miscalculated the extent of its reach and, in the process, provided both the Kadeer documentary and the film festival an avalanche of publicity. And Ken Loach, in remarkably poor political judgment, has effectively silenced himself by withdrawing his film.
xinning ji

Japanese pop culture isn't lost in translation - 0 views

  • If you have had any exposure to adolescent or teenage girls over the past decade, then you are all too familiar with the phenomenon known as Hello Kitty, the mouthless cartoon cat that decorates the paraphernalia (usually done in garish pink) that has made Tokyo-based parent Sanrio Co. Ltd. an 83-billion-yen-a-year company (about $795 million).
  • Why would Japanese cartoon characters appeal to American youth? Why stuff that is, to put it mildly and to use an American expression, cheesy?
  • What allows some products or concepts to travel around the world, while others can't get out of the house?
    • xinning ji
       
      the success of Japanese products is because they know what people like, what is the common ground of people around the world, and these products are really entertained, such as Hello Kitty, Ben 10, etc. Rather, these characters are well connected between Western and Asian social and cultural values. SO, they are global symbols.
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  • "In its imagery and style, derived from video games and comic art, Japanese culture seemed to ride the wave of postmodernism ahead of its American counterparts, It seemed 'foreign' and strange, which was part of its appeal."
  • The logical conclusion is that there is little logic to it, so marketers will have to keep trying the hit-or-miss approach, even for the most outlandish ideas.
xinning ji

Chinese elements promote cultural industry "going global"_English_Xinhua - 0 views

  • over 30 types of China's online games worth 71.78 million USD were exported to overseas markets. Revenue from overseas markets has become a new profit growth point for China's online game enterprises
    • xinning ji
       
      the emergence of mass media, esp Internet brings about lots of opportunities to present and promote culture for each nation, and also at same time let us know, understand and 'travel' a round the world. it is the contribution of technology and information.
  • If China's cultural industry seeks to "go global," Chinese enterprises must improve their "skills" to establish their own brands
  • the introduction of traditional theatrical repertoire and performances, toy manufacturing and other sectors to overseas markets have also had a rich "Chinese flavor."
Wye Keen Wong

Cultural Barriers to Effective Communication - 0 views

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    Section from a web site that deals in training people in how to deal with "Intractable Conflict"
Blaze Yau

China upgrades palace of Dalai Lamas - 0 views

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    China says the project is part of its plan to promote Tibetan culture and language in the region as it develops its economy, of which tourism forms a major part.
Christoph Zed

BBC NEWS | UK | Scotland | Edinburgh, East and Fife | Madonna adoption saga on Fringe - 0 views

  • The 50-year-old star is portrayed in the play Mercy Madonna of Malawi by a black male actor in a blonde wig
  • It also attempts to depict how people in the African country viewed the case.
  • Without taking sides, it asks whether it is right for a child to be taken away from her culture if it means enjoying a life of privilege.
Lucy Rechnitzer

Students to dump textbooks for e-books - 0 views

  • Students to dump textbooks for e-books Carmel EganAugust 16, 2009 HEAVY book-filled school bags could soon be a thing of the past, with the e-book industry claiming most of students' textbooks will be contained in light hand-held portable devices within three years. The internet-linked reading devices will store hundreds of e-textbooks bought online or borrowed from school libraries. ''E-textbooks will be mainstream within three years,'' the executive director of DA Direct, Australia's largest distributor of portable reading devices and e-books, Richard Siegersma, predicted. Mr Siegersma said digital technology would lead to the costs of e-textbooks falling in a year to 18 months. ''There will be just-in-time and customised delivery to flexible, full-colour screens; textbooks with audio and video components; touch screens for handwriting and margin note-taking and text highlighting,'' he said.
  • HEAVY book-filled school bags could soon be a thing of the past, with the e-book industry claiming most of students' textbooks will be contained in light hand-held portable devices within three years.
  • ''E-textbooks will be mainstream within three years,''
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  • ''Book culture is still confused with print culture and it is really only this year people have started to get e-books.''
  • At the selective boys' secondary Melbourne High School, students were not persuaded by the new technology. While enjoying e-book mobility and easy access to multiple titles, they complained of slow data uploading, slow page-turning and too few titles available free.
Christoph Zed

Statistics Show Social Media Is Bigger Than You Think « Socialnomics - Socia... - 0 views

  • out of 8 couples married in the U.S. last year met via social media
  • 1 out of 8 couples married in the U.S. last year met via social media
  • Generation Y and Z consider e-mail passé…In 2009 Boston College stopped distributing e-mail addresses to incoming freshme
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  • People care more about how their social graph ranks products and services  than how Google ranks them
  • In the near future we will no longer search for  products and services they will find us via social media
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    how social media is changing our culture and idenity. some simple stats on social media
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