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"Introduction: History sometimes has scattered poppy without merit. We know little of many who were once great in the earth, and still less of the life of the people in their times. The life of the past must be visualized by piecing together detached and scattered fragments from many sources. The result is a composite picture, not a portrait. It is only now and then that the student of history is able to penetrate behind the veil of obscurity and get glimpses of intimate personal life and learn to know the men and women of the past with some degree of acquaintance."

Dance of Death, also variously called Danse Macabre (French), Danza Macabra (Italian and Spanish), Dança da Morte (Portuguese), Totentanz (German), Dodendans (Dutch), is a late-medieval allegory on the universality of death: no matter one's station in life, the Dance of Death unites all. There is also a strong element of estates satire. The Danse Macabre consists of the dead or personified Death summoning representatives from all walks of life to dance along to the grave, typically with a pope, emperor, king, youngster, and labourer. They were produced to remind people of the fragility of their lives and how vain were the glories of earthly life.[1] Its origins are postulated from illustrated sermon texts; the earliest recorded visual scheme was a now lost mural in the cemetery of the Holy Innocents in Paris dating from 1424-25.

"Week 11 - Life in the Middle Ages"

"Week 11 - Life in the Middle Ages"

n film and in literature, medieval life seems heroic, entertaining, and romantic. In reality, life in the Middle Ages, a period that extended from approximately the fifth century to the fifteenth century in Western Europe, was sometimes all these things, as well as harsh, uncertain, and often dangerous.  What was it really like?

The Use of Power and Influence by a Medieval Woman  Fifteenth Century Life

Women in the Middle Ages: Everyday Life

The life of Geoffrey Chaucer

The subject of The Life of King Louis the Fat  was Louis VI, the first important Capetian king of France, who reigned from 1108 to 1137.  Louis's main achievement was to consolidate royal power within the Ile-de-France by suppressing the castellans who dominated the royal domain lands. (The term "castellan" refers to a noble who possessed one or more castles.) Louis's success owed much to an alliance he forged between the French monarch and the great Churchmen (bishops and abbots) and the leading townsmen of northern France.  Suspicious of the power of his barons, Louis used clergy and burghers rather than great nobles as royal administrators. His efforts to establish peace and maintain order facilitated the development of agriculture, trade and intellectual activity in the Ile-de-France. Under his rule, Paris began its expansion which would make it by 1200 the greatest Christian city north of the Alps. The following excerpts describe Louis's military actions against the "robber barons" of the Ile-de-France and the King of England Henry I (r.1100-1135).

"The Day the Universe Changed is a ten-part documentary television series presented by science historian James Burke. The series tells a series of stories of how specific scientific and technological advances have shaped the Western way of life."

The open source tool turns the vast history of the universe -- 13.8 billion years of information -- into an interactive, visual timeline. Features enable users to zoom in and out as they explore curated content about, for example, the history of life on Earth, extinction of the dinosaurs, or causes of World War I. Users also can author and share their own timelines about specific events or eras.

This site provides materials for Harvard University's Chaucer classes in the Core Program, the English Department, and the Division of Continuing Education. (Others of course are welcome to use it.) It provides a wide range of glossed Middle English texts and translations of analogues relevant to Chaucer's works, as well as selections from relevant works by earlier and later writers, critical articles from a variety of perspectives, graphics, and general information on life in the Middle Ages. At the moment the site concentrates on the Canterbury Tales, but the longer-term goal is to create a more general Chaucer page.

Prophet Muhammad's Life

Bringing life to Muslim Heritage Discover 1000 years of missing history and explore the fascinating Muslim contribution to present day Science, Technology, Arts and Civilisation.

Hroswitha of Gandersheim is considered Germany's first woman literary writer. Among philosophers she is known as a female 'lover of wisdom' during a time when few Europeans were engaged in the intellectual life. It should be noted that her name is sometimes spelled Roswith, Roswitha or Hrosuit.

The Day the Universe Changed is a ten-part documentary television series presented by science historian James Burke. The series tells a series of stories of how specific scientific and technological advances have shaped the Western way of life. The series posits that when one's view of the universe changes, the universe itself effectively changes. The series' primary focus is on the effect of advances in science and technology on western philosophy. The title comes from the philosophical idea that the universe essentially only exists as you perceive it through what you know; therefore, if you change your perception of the universe with new knowledge, you have essentially changed the universe itself. To illustrate this concept, James Burke tells the various stories of important scientific discoveries and technological advances and how they fundamentally altered how western civilization perceives the world. The series runs in roughly chronological order, from around the beginning of the Middle Ages to the present.

The international effects of Black Death Death and disease were familiar features of life in the Middle Ages, but previous epidemics were dwarfed by the arrival of the Black Death. It erupted out of central Asia to create a pandemic greater even than the Plague of Justinian 800 years earlier. Present in bubonic, pneumonic and septicaemic forms, the Black Death had killed millions by the time it finally declined. Europe may have lost a third of its people, China perhaps half. Besides death, the disease brought fear, panic and very often a complete breakdown of society.

The defense of the Latin Kingdom of Jerusalem, and the blooming of the spirit of chivalry were the determinant causes that induced the "frates" to become "equites et servientes armigeri". By the will of Innocent III, the initial hospitaller tasks were supplemented with military functions. It was an original fusion: military forces defending the Christian dominions, and hospitaller charity defending life.

The English Peasants' Revolt of 1381 erupted suddenly, but not without warning. The seeds of dissent fell from the tree that was medieval society itself and were watered by the continuous oppression of the poor in towns as well as the countryside by those in power. Artisans, parish priests, poor city workers, and even small traders rose with the peasants in their call for the abolition of feudal obligations (serfdom) and the resulting economic/social injustice they had endured for so long. The wide variety of rebels indicates the tremendous level of dissatisfaction with the corruption in government and the confines of 14th century English society; this dissatisfaction indicates that the people were thinking and questioning instead of meekly accepting their role as a human beast without hope for a better life. The Revolt may have failed in its immediate goals, but it served as a link in the quest of the poor for emancipation from servitude, controlled wages, and unfair taxes. Their expression of concerns, desires, and demands was an example in courage, courage to challenge the strict boundaries of society.

"In the Navigatio sancti Brandani, the ocean voyage is imagined as a liminal phenomenon, suspended between earthly life in the terrestrial world and paradise, envisaged as an oceanic island, beyond it. Many famous medieval maps, such as the late thirteenth-century Hereford Map and its near-contemporary, the no longer extant Ebstorf world map, can be adduced to support the ocean's conceptually peripheral status in this period. Nevertheless, the genesis of the paper on which this article is based lay in a simple observation: that in a corpus of detailed world maps drawn in the fourteenth and fifteenth centuries - the same period in which the Voyage of St Brendan and texts like it were circulating across Europe - the notion of the ocean sea as a   peripheral phenomenon is repeatedly and graphically counteracted."

"Wish to go travelling medieval style? Here is a list of books, which will tell you all about how people in the Middle Ages went about it What time of the year should you venture out? Which mounts should you choose? Or should you go by the sea? Where to cross rivers? What inns were safe? Where to find food? Anyone living in the Middle Ages had to have a good working knowledge of what was both reasonable and feasible. At a time when people had to move around in order to trade, to learn, to fight - or just to connect, practical knowledge about landscapes, food, hostile strangers and friendly hospices might often mean the difference between life and dead. Here is a list of books, which will introduce you to the field in general. Further literature may be found in the generous bibliographies, they are all fitted with."