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refers to a historical network of interlinking trade routes across the Afro-Eurasian landmass that connected East, South, and Western Asia with the Mediterranean and European world

Extending 4,000 miles (6,500 km), the Silk Road gets its name from the lucrative Chinese silk trade along it,

silk was certainly the major trade item from China, many other goods were traded, and various technologies, religions and philosophies, as well as the bubonic plague (the "Black Death"), also traveled along the Silk Routes. Some of the other goods traded included luxuries such as silk, satin, hemp and other fine fabrics, musk, other perfumes, spices, medicines, jewels, glassware, and even rhubarb, as well as slaves.[4] China traded silk, teas, and porcelain; while India traded spices, ivory, textiles, precious stones, and pepper; and the Roman Empire exported gold, silver, fine glassware, wine, carpets, and jewels.

Pope Urban II by acclamation (March 1088) at a small meeting of cardinals and other prelates held in Terracina in March 1088.

Pope Blessed Urban II (ca. 1035 – 29 July 1099), born Otho de Lagery (alternatively: Otto, Odo or Eudes), was Pope from 12 March 1088 until his death on 29 July 1099. He is best known for starting the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.

During the Mongol Empire there were two different groups of food, "white foods" and "brown foods"

"White foods"

were usually dairy products and were the main food source during the summer. The main part of their diet was "airag" or fermented mare’s milk, a food which is still widely drunk today.

Christianity was founded in the 1st century by the followers of Jesus of Nazareth who they believed to be the Christ or chosen one of God.

influenced by accounts of his teachings such as the Gospel writers Mark and Luke,

Gunpowder

Compass

Slavery in China has taken various forms throughout history. Never as absolute as its Muslim or European models, Chinese slavery still often viewed its objects as "half-man, half-thing" (半人, 半物).[1] Slavery was repeatedly abolished as a legally-recognized institution, including in a 1909 law[2][1] fully enacted in 1910,[3] although the practice continued until at least 1949.[4]

Men punished with castration during the Han dynasty were also used as slave labor.[9

The history of slavery in India is complicated by the presence of factors which relate to the definition, ideological and religious perceptions, difficulties in obtaining and interpreting written sources, and perceptions of political impact of interpretations of written sources.[1] If current scholarly interpretations of various literary sources are accepted, then slavery as forced appropriation of labour, skill or sexual gratification appears to have existed in various forms from the pre-500 BCE period, though never as a legitimate and generally acceptable widespread practice. Historical consensus points to an intensification of slavery under India's Islamic period.[2][3][4][5][6] For instance, K. S. Lal discussed in his work "Muslim Slave System in Medieval India" the import of African slaves to India by Muslims through the Middle East, a trade never undertaken by India's indigenous religions due to limited contact with Africa. Often, claims about slavery in India, and the sources they are based on, need to be analyzed with special attention to context. Some modern scholars appear to treat most claims of slavery by Persian or Arabic chroniclers as propaganda or exaggeration for military and political glorification, whereas similar arguments are not applied to the textual claims of the epics, the Smriti, or other pre-Islamic Indian texts (Levi admits the possibility of exaggeration on the part of Muslim chroniclers but accepts Basham's claims based on Mahabharata without such doubts.[1]) Susan Bayly of Cambridge University noted in her work "Caste, Society and Politics" that India was never a monolithic caste society [7] with noted shifting and fluidity of the caste structures in some parts of India, and its non-existence in others. Irfan Habib notes in his study of the agrarian system of Mughal India, that in many parts of the country, caste barriers were fluid, and the working classes formed a type of vast labour pool, from which specializations were formed as and when needed without consideration of caste.

5 Famous features of the cathedrals 5.1 Bristol Cathedral 5.2 Canterbury Cathedral 5.3 Carlisle Cathedral 5.4 Chester Cathedral 5.5 Chichester Cathedral 5.6 Durham Cathedral 5.7 Ely Cathedral 5.8 Exeter Cathedral 5.9 Gloucester Cathedral 5.10 Hereford Cathedral 5.11 Lichfield Cathedral 5.12 Lincoln Cathedral 5.13 Manchester Cathedral 5.14 Norwich Cathedral 5.15 Oxford Cathedral 5.16 Peterborough Cathedral 5.17 Ripon Cathedral 5.18 Rochester Cathedral 5.19 St Albans Cathedral 5.20 Salisbury Cathedral 5.21 Southwark Cathedral 5.22 Southwell Minster 5.23 Wells Cathedral 5.24 Winchester Cathedral 5.25 Worcester Cathedral 5.26 York Minster

The history of slavery covers slave systems in historical perspective in which one human being is legally the property of another, can be bought or sold, is not allowed to escape and must work for the owner without any choice involved. As Drescher (2009) argues, "The most crucial and frequently utilized aspect of the condition is a communally recognized right by some individuals to possess, buy, sell, discipline, transport, liberate, or otherwise dispose of the bodies and behavior of other individuals."[1] A integral element is that children of a slave mother automatically become slaves.[2] It does not include historical forced labor by prisoners, labor camps, or other forms of unfree labor in which laborers are not considered property.

The history of slavery covers slave systems in historical perspective in which one human being is legally the property of another, can be bought or sold, is not allowed to escape and must work for the owner without any choice involved. As Drescher (2009) argues, "The most crucial and frequently utilized aspect of the condition is a communally recognized right by some individuals to possess, buy, sell, discipline, transport, liberate, or otherwise dispose of the bodies and behavior of other individuals." [1] A integral element is that children of a slave mother automatically become slaves. [2] It does not include historical forced labor by prisoners , labor camps , or other forms of unfree labor in which laborers are not considered property

Slavery is a system under which people are treated as property and are forced to work.[1] Slaves can be held against their will from the time of their capture, purchase or birth, and deprived of the right to leave, to refuse to work, or to demand compensation. Conditions that can be considered slavery include debt bondage, indentured servitude, serfdom, domestic servants kept in captivity, adoption in which children are effectively forced to work as slaves, child soldiers, and forced marriage.[2]

Slavery is a system under which people are treated as property and are forced to work . [1] Slaves can be held against their will from the time of their capture, purchase or birth, and deprived of the right to leave, to refuse to work, or to demand compensation. Conditions that can be considered slavery include debt bondage, indentured servitude, serfdom, domestic servants kept in captivity, adoption in which children are effectively forced to work as slaves, child soldiers, and forced marriage.[2]

Slavery is a system under which people are treated as property and are forced to work.[1] Slaves can be held against their will from the time of their capture, purchase or birth, and deprived of the right to leave, to refuse to work, or to demand compensation. Conditions that can be considered slavery include debt bondage, indentured servitude, serfdom, domestic servants kept in captivity, adoption in which children are effectively forced to work as slaves, child soldiers, and forced marriage.[2]

Traditionally, in north Indian society, the political power usually lay with the Kshatriyas, the economic power with the Vaishyas and Shudras, while the Brahmins, as custodians and interpreters of Dharma, enjoyed much prestige and were given many advantages by society, even though they were economically poor. Practicing Brahmins, were in fact prohibited from owning wealth

The Indian caste system is a system of social stratification and social restriction in India in which communities are defined by thousands of endogamous hereditary groups called Jātis.

The caste system played an influential role in shaping economic activities,[16] where it functioned much like medieval European guilds, ensuring the division of labour, providing for the training of apprentices, development and protection of intellectual property and, in some cases, allowing manufacturers to achieve narrow specialisation and global monopoly. For instance, producing each variety of cloth was the specialty of a particular sub-caste, but the weavers of Dhaka produced the renowned muslin that was in demand internationally. It has been suggested that the majority of people tend to be comfortable in stratified endogamous groups, as they have always been, since ancient times.[17]

Slavery in the ancient world, specifically, in Mediterranean cultures, comprised a mixture of debt-slavery, slavery as a punishment for crime, and the enslavement of prisoners of war.[1]

hard lives. In some of the city-states of Greece and in the Roman Empire, slaves formed a very large part of the economy, and the Roman Empire built a large part of its wealth on slaves acquired through conquest.

The difficulty of distinguishing between slaves and levied peasant labour has bedevilled the study of this subject. Private ownership of slaves, captured in war and given by the king to their captor, certainly occurred at the beginning of the Eighteenth Dynasty (1550 - 1295 BCE). Sales of slaves occurred in the Twenty-fifth Dynasty (732 - 656 BCE), and contracts of servitude survive from the Twenty-sixth Dynasty (ca 672 - 525 BCE) and from the reign of Darius: apparently such a contract then required the consent of the slave.

Slavery in the United States was a form of slave labor which existed as a legal institution in North America for more than a century before the founding of the United States in 1776, and continued mostly in the South until the passage of the Thirteenth Amendment to the United States Constitution in 1865 following the American Civil War .

Slavery in the United States was a form of slave labor which existed as a legal institution in North America for more than a century before the founding of the United States in 1776, and continued mostly in the South until the passage of the Thirteenth Amendment to the United States Constitution in 1865 following the American Civil War.[1] The first English colony in North America, Virginia, acquired its first Africans in 1619, after a ship arrived, unsolicited, carrying a cargo of about 20 Africans.

Slavery in the United States