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The Siege of Kaffa and the Black Death - History in an HourHistory in an Hour - 0 views

  • Between 1347 and 1350, the Black Death raged through Medieval Europe. Historians and biologists have traced the origins of this deadly pandemic to the remote steppes of Central Asia. Plague had certainly erupted there by 1331 but how exactly did it spread from East to West? After ravaging Central Asia, the plague descended on China, India and Persia. In China alone, the plague killed around half of the human population. Despite such destruction, commercial activities continued unabated. This meant that the traders, their vessels and the rats aboard became the agents of infection. As they travelled along the established trade routes of the medieval world, they unwittingly carried the plague with them.
  • For several years, the Mongols had allowed a group of merchants from Genoa to control Kaffa, a bustling seaport on the Crimean Peninsula. This was highly advantageous for the Mongols as it provided a direct link to Italy’s largest commercial centre and encouraged trade across all corners of their vast empire. Tensions and disagreements, however, were a common feature of this commercial relationship, arising primarily from their religious differences; the Italians were devoutly Christian and the Mongols had been practising Muslims since the 1200s.
  • ‘This Pestilential Disease’
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  • “Whereupon the Tartars (Mongols), worn out by this pestilential disease, and falling on all sides as if thunderstruck, and seeing that they were perishing hopelessly, ordered the corpses to be placed upon their engines and thrown into the city of Kaffa. Accordingly were the bodies of the dead hurled over the walls, so that the Christians were not able to hide or protect themselves from this danger, although they carried away as many as possible and threw them into the sea.”
  • summer of 1347, the Italian merchants headed to their ships and the fled the city of Kaffa. En route, however, the Italians stopped at Constantinople, inadvertently infecting the city. Thousands of people were killed, including Andronikos, the son of the Greek Emperor, John VI Cantacuzenos. Those who were able fled the city, many not realising that they were already infected. By the autumn, the western coast of Asia Minor was experiencing the full force of the Black Death and it would not be long before returned home to infect their native Italy.
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    Mongols, Kaffa, trade and the Black Death .
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Bishops in the Middle Ages | Middle Ages - 1 views

  • The Bishops being a key figure of the society and being wealthy by virtue of his position in the clergy used to live either in a castle or a manor
  • Every king was supposed to have one Bishop in his court for consultation.
  • The rulings of the clergy affected everyone during the Middle Ages.
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  • Bishops had become so powerful that it was mandatory for the king to take orders and consult the Bishop in everyday affairs over the state.
  • f you were born in one class of the society, you belonged to that class for your entire life with no chances of improving your status through hard work.
  • They were generally from a noble family or a wealthy family from some town.
  • He used to take tours around the country to many churches within the country. There was a seat reserved for the Bishop in every church in the country.
  • Listening to the plights of all the priests and clergymen below him; Levy taxes on the peasants; Settling of important issues such as annulment of marriage; Maintaining an army of his own to assist the king during war; Leading his army in the war was common in the Early Middle Ages for Bishops; Take care of the spiritual soundness of his diocese; Implement the code of the church in the diocese; Take care of the business of the church in their diocese and supervise the priests, nuns and monks in their activities.
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    tells about key ideas a being a bishop 
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Pilgrimage - 0 views

  • Definition of a Pilgrimage Definition of a Pilgrimage: A Pilgrimage is a journey to a holy place or shrine undertaken as a spiritual quest to obtain supernatural help or as a form of penance for sins. A pilgrim is one who undertakes a pilgrimage. The word 'pilgrimage' is derived from the Latin word peregrinus meaning foreignerand peregri meaning abroad translated as a traveller in foreign lands. The word 'peregrinatio' was used by Augustine of Hippo 354-430AD , who was considered to be the writer of some of greatest theological works of all time, to describe a Christian spiritual journey as a kind of estrangement and exile - a wanderer. The earliest surviving references to Christian pilgrimage date back to the 4th century.
  • The Concept of Pilgrimage Augustine of Hippo wrote about the concept of the pilgrimage and other religious leaders such as Saint Jerome also encouraged it in their religious writings. The idea or the concept of Pilgrimage was eagerly accepted by Medieval people from all walks of life, young or old, wealthy or poor. The concept of pilgrimage was and important religious belief in the Middle Ages both in terms of religious activity and as a way of Medieval life.
  • Soon it became common for Medieval people to make a pilgrimage closer to home visiting sites associated with Christian Saints and martyrs, holy relics and to places where there had been apparitions of the Virgin Mary. Pilgrimages were the first holidays enjoyed by Medieval people. Groups of Christians would set off together on a spiritual journey to visit a holy place or shrine where they would pray together.
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  • Pilgrimage - the Canterbury Tales by Geoffrey Chaucer Geoffrey Chaucer's Canterbury Tales was written c. 1390. It tells stories about a group pilgrims who had undertaken a pilgrimage to Canterbury. Each pilgrim had their own 'Canterbury Tale'. The route of the pilgrimage was along Watling Street and the Old Kent Road in London which led to the ancient "Pilgrim's way" from Rochester to Canterbury.
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History of Veterans Day - Office of Public Affairs - 1 views

  • World War I – known at the time as “The Great War” - officially ended when the Treaty of Versailles was signed on June 28, 1919, in the Palace of Versailles outside the town of Versailles, France.
  • armistice, or temporary cessation of hostilities,
  • eleventh hour of the eleventh day of the eleventh month.
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  • November 11 as the first commemoration of Armistice Day with the following words:
  • The original concept for the celebration was for a day observed with parades and public meetings and a brief suspension of business beginning at 11:00 a.m.
  • amended the Act of 1938 by striking out the word "Armistice" and inserting in its place the word "Veterans." With the approval of this legislation (Public Law 380) on June 1, 1954, November 11th became a day to honor American veterans of all wars.
  • Veterans Day continues to be observed on November 11, regardless of what day of the week on which it falls. The restoration of the observance of Veterans Day to November 11 not only preserves the historical significance of the date, but helps focus attention on the important purpose of Veterans Day: A celebration to honor America's veterans for their patriotism, love of country, and willingness to serve and sacrifice for the common good.
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    Veterans Day, War to End all Wars.
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The Black Death of 1348 to 1350 - 4 views

    • mukul g
       
      Mr.Holman you said that the people had some fever and then died right?
  • "The first signs of the plague were lumps in the groin or armpits. After this, livid black spots appeared on the arms and thighs and other parts of the body. Few recovered. Almost all died within three days, usually without any fever."
  • The Black Death had a huge impact on society. Fields went unploughed as the men who usually did this were victims of the disease. Harvests would not have been brought in as the manpower did not exist. Animals would have been lost as the people in a village would not have been around to tend them.
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  • Those who survived the Black Death believed that there was something special about them – almost as if God had protected them. Therefore, they took the opportunity offered by the disease to improve their lifestyle.
  • Peasants could demand higher wages as they knew that a lord was desperate to get in his harvest.
  • To curb peasants roaming around the countryside looking for better pay, the government introduced the Statute of Labourers in 1351 that stated: No peasants could be paid more than the wages paid in 1346. No lord or master should offer more wages than paid in 1346. No peasants could leave the village they belonged to.
  • Though some peasants decided to ignore the statute, many knew that disobedience would lead to serious punishment. This created great anger amongst the peasants which was to boil over in 1381 with the Peasants Revolt. Hence, it can be argued that the Black Death was to lead to the Peasants Revolt.
  • Why did the bubonic plague spread so quickly?
  • In towns and cities people lived very close together and they knew nothing about contagious diseases.
  • 1.5 million people
  • In Medieval England, the Black Death was to kil
  • out of an estimated total of 4 million people between 1348 and 1350
  • The Black Death is the name given to a disease called the bubonic plague which was rampant during the Fourteenth Century. In fact, the bubonic plague affected England more than once in that century but its impact on English society from 1348 to 1350 was terrible.
  • It symptoms were described in 1348 by a man called Boccaccio who lived in Florence, Italy:
  • ck Death was caused by fleas carried by rats that were very common in towns and cities
  • The Bla
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BBC - History - Ancient History in depth: The Democratic Experiment - 1 views

  • Take politics for example: apart from the word itself (from polis, meaning city-state or community) many of the other basic political terms in our everyday vocabulary are borrowed from the ancient Greeks: monarchy, aristocracy, tyranny, oligarchy and - of course - democracy.
  • demokratia
  • It meant literally 'people-power'
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  • The Greek word demos could mean either
  • Was it all the people
  • Or only some of the people
  • There's a theory that the word demokratia was coined by democracy's enemies, members of the rich and aristocratic elite who did not like being outvoted by the common herd, their social and economic inferiors.
  • By the time of Aristotle (fourth century BC) there were hundreds of Greek democracies. Greece in those times was not a single political entity but rather a collection of some 1,500 separate poleis or 'cities' scattered round the Mediterranean and Black Sea shores 'like frogs around a pond', as Plato once charmingly put it.
  • cities that were not democracies
  • power was in the hands of the few richest citizens
  • monarchies, called 'tyrannies' in cases where the sole ruler had usurped power by force rather than inheritanc
  • most stable,
  • most long-lived,
  • most radical, was Athens.
  • origin of the Athenian democracy of the fifth and fourth centuries can be traced back to Solon,
  • flourished
  • 600 BC.
  • was a poet and a wise statesman
  • but not - contrary to later myth - a democrat.
  • Solon's constitutional reform package that laid the basis on which democracy could be pioneered
  • Cleisthenes was the son of an Athenian, but the grandson and namesake of a foreign Greek tyrant
  • also the brother-in-law of the Athenian tyrant, Peisistratus,
  • eized power three times
  • before finally establishing a stable and apparently benevolent dictatorship.
    • Paige W
       
      Interesting insight on the beginning of democracy.
  • nder this political system that Athens successfully resisted the Persian onslaughts of 490 and 480/79
  • victory in turn encouraged the poorest Athenians to demand a greater say in the running of their city
  • Ephialtes and Pericles presided over a radicalisation of power that shifted the balance decisively to the poorest sections of society
  • he democratic Athens that won and lost an empire,
  • built the Parthenon,
  • eschylus, Sophocles,
  • Euripides and Aristophanes
  • laid the foundations of western rational and critical thought
  • was not, of course, without internal critics
  • when Athens had been weakened by the catastrophic Peloponnesian War (431-404) these critics got their chance
  • n 411 and again in 404 Athenian oligarchs led counter-revolutions that replaced democracy with extreme oligarchy
  • oligarchs were supported by Athens's old enemy, Sparta
  • mpossible to maintain themselves in power
  • democracy was restored
  • 'blips' such as the trial of Socrates - the restored Athenian democracy flourished stably and effectively for another 80 years
  • There were no proper population censuses in ancient Athens,
  • total population of fifth-century Athens, including its home territory of Attica, at around 250,000 - men, women and children, free and unfree, enfranchised and disenfranchised. Of those
  • 250,000 some 30,000 on average were fully paid-up citizens -
  • adult males of Athenian birth and full status
  • second key difference is the level of participation.
  • representative
  • we choose politicians to rule for us
  • Athenian
  • democracy
  • was direct
  • and in-your-face.
  • most officials and all jurymen were selected by lot.
  • This was thought to be the democratic way, since election favoured the rich, famous and powerful over the ordinary citizen.
  • mid fifth century, office holders, jurymen, members of the city's main administrative Council of 500, and even Assembly attenders were paid a small sum from public funds to compensate them for time spent on political service away from field or workshop.
  • eligibility
  • adult male citizens need apply for the privileges and duties of democratic government, and a birth criterion of double descent - from an Athenian mother as well as father -
  • Athenian democracy did not happen only in the Assembly and Council. The courts were also essentially political spaces, located symbolically right at the centre of the city.
  • defined the democratic citizen as the man 'who has a share in (legal) judgment and office'.
  • Athenian drama,
  • was a fundamentally political activity as well,
  • One distinctively Athenian democratic practice that aroused the special ire of the system's critics was the practice of ostracism -
  • potsherd
  • rom the Greek word for
  • decide which leading politician should be exiled for ten years
  • on a piece of broken pottery.
  • voters scratched or painted the name of their preferred candidate
  • 6,000 citizens had to 'vote' for an ostracism to be valid,
  • biggest
  • political
  • risked being fried
  • For almost 100 years ostracism fulfilled its function of aborting serious civil unrest or even civil war
  • Power to the people, all the people, especially the poor majority, remained the guiding principle of Athenian democracy.
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    About of Greek Democracy
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Feudal Justice - 7 views

  • Feudal Justice - Judicial Administration
  • Feudalism - A system of Feudal Justice
  • Feudal Justice - The Oath
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  • Feudal Justice - The Ordeals
  • Feudal Justice - The Judicial Duel
  • The law followed in a feudal court was largely based on old Germanic customs. The court did not act in the public interest, as with us, but waited until the plaintiff requested service. Moreover, until the case had been decided, the accuser and the accused received the same treatment. Both were imprisoned; and the plaintiff who lost his case suffered the same penalty which the defendant, had he been found guilty, would have undergone.
  • The burden of proof lay on the accused, who had to clear himself of the charge, if he could do so.
  • Ordeals, however, formed a method of appealing to God, the results of which could be immediately observed. A common form of ordeal was by fire. The accused walked barefoot over live brands, or stuck his hand into a flame, or carried a piece of red-hot iron for a certain distance. In the ordeal by hot water he plunged his arm into boiling water. A man established his innocence through one of these tests, if the wound healed properly after three days. The ordeal by cold water rested on the belief that pure water would reject the criminal. Hence the accused was thrown bound into a stream: if he floated he was guilty; if he sank he was innocent and had to be rescued. Though a crude method of securing justice, ordeals were doubtless useful in many instances. The real culprit would often prefer to confess, rather than incur the anger of God by submitting to the test and ordeals.
  • a trial by combat.
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    How the justice system worked in the middle ages.
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    nice sight
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    sorry site the site helped me with answers in the blogs but i probably didn't read enough still studying!
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    This talks about the individual rights of people
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