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The Tongue Is Big Problem - Bible Gateway - 0 views

  • Let not many of you become teachers
    • Gary Patton
       
      Please do noy believe that this verse is a command to not share with those whom Holy Spirit brings across your path. That's a lie from the pit of Hell! You are clearly commanded to "make disciples as you're going along" by Jesus Himself in Matthew 28:18-20 at http://diigo.com/0jisc . This verse is ONLY a warning to coach/communicate/share/teach CAREFULLY and in the power of Holy Spirit. Please also do not believe that this verse says that you should only teach in the Body of Christ if you are a Pastor (Reverend, Minister, Bible School- or Seminary-trained graduate, etc.) That's a lie from the pit as well.The role of Teacher of the Body is open to anyone who is acknowledged by their fellow Believers as possessing the Gift of Teaching and s(he) teaches in the power of Holy Spirit.
  • James 3:1-10
    • Gary Patton
       
      All Jesus Followers have responsibility before God as sharers/communicators/coaches/teachers. This is clearly stated in James 3:1 below. And James 3:2-10 shares why we must be careful. When our sharing/communicating/teaching involves Jesus' Gospel, our intentional & non-interntion errors of ommission or commission actually incurs a curse according to Galatians 1:9 at http://diigo.com/0lvkq . Therefore, each Jesus Following communicator/coach/teacher must take responsibility for the information we transmit to ensure its integrity. More importantly, we are wise to be actively sceptical about the information we receive ...especially over the Internet where it's so easy to defraud and be defrauded. We ought to do the best we know how to check the facts, investigate the evidence, and evaluate all research for ourselves. Finally, we honour Jesus better when we regularly re-recommit to being rigorous, lifelong learners ourselves ...for it is only with knowledge that we can wisely & prayerfully evaluate the claims that we encounter.
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    All Jesus Followers have responsibility before God as sharers/communicators/coaches/teachers. It is is clearly stated in James 3:1 . And James 3:2-10 shares why we must be careful. When our sharing/communicating/teaching involves Jesus' Gospel, error actually incurs a curse according to Galatians 1:9 at http://diigo.com/0lvkq . Therefore, each Jesus Following communicator/coach/teacher must take responsibility for the information we transmit to ensure its integrity. More importantly, we are wise to be actively sceptical about the information we receive ...especially over the Internet where it's so easy to defraud and be defrauded. We ought to do the best we know how to check the facts, investigate the evidence, and evaluate all research for ourselves. Finally, we honour Jesus better when we regularly re-recommit to being rigorous, lifelong learners ourselves ...for it is only with knowledge that we can wisely & prayerfully evaluate the claims that we encounter.
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"The Pre-Wrath Rapture of the Church" - Book Summary - 0 views

  • The following summary is based on Chapter Ten of Marvin Rosenthal's book, The Pre-Wrath Rapture of the Church.
    • Gary Patton
       
      In his book, "The Pre-Wrath Rapture of the Church", Marvin Rosenthal, outlines a powerful, Biblical analysis of the Old and New Covenants regarding when the so-called "Rapture" of Jesus Followers takes place. Mr. Rosenthal concludes from his well-documented, clear, easy-to-understand and graphics-supported analysis that the commonly-believed "Pre-Tribulation Rapture" theological position of most North American Bible teachers is inaccurate and not supported by a careful Biblical analysis. This is an excellent summary of the key aspects of Mr. Rosenthal's thesis.
  • There is a debate going on among Christians
    • Gary Patton
       
      The debate is because Jesus said: "Therefore you also be ready, for the Son of Man is coming at an hour you do not expect" (Luke 12:40). Please read 1 Thessalonians 5:1-11 at http://diigo.com/0mkzs . It clearly stated there that we cannot know for certain when Jesus will return for his Followers and the judge the earth. But we can be certain He will do so! Therefore, Jesus Followers are wise to live lives of faith, obeying Jesus in all things as we are commanded in 2 Peter 3:8-13 (Contemporary English Version (CEV)) 8 Dear friends, don't forget that for the Lord one day is the same as a thousand years, and a thousand years is the same as one day. 9 The Lord isn't slow about keeping his promises, as some people think he is. In fact, God is patient, because he wants everyone to turn from sin and no one to be lost. 10 The day of the Lord's return will surprise us like a thief. The heavens will disappear with a loud noise, and the heat will melt the whole universe. [a] Then the earth and everything on it will be seen for what they are. [b] 11 Everything will be destroyed. So you should serve and honor God by the way you live. 12 You should look forward to the day when God judges everyone, and you should try to make it come soon. [c] On that day the heavens will be destroyed by fire, and everything else will melt in the heat. 13 But God has promised us a new heaven and a new earth, where justice will rule. We are really looking forward to that! Footnotes: 2 Peter 3:10 the whole universe: Probably the sun, moon, and stars, or the elements that everything in the universe is made of. 2 Peter 3:10 will be seen for what they are: Some manuscripts have "will go up in flames." 2 Peter 3:12 and you should try to make it come soon: Or "and you should eagerly desire for that day to come."
  • The fact of the Rapture is not in question (at least not among Christians).
    • Gary Patton
       
      Most Jesus Followers would agree that 1 Thessalonians 4:16-17 describes what Christians call 'The rapture. This verse is included below in the discussion of the Scriptures re the "Sixth Seal" mention in the "Book of Revelation" in the Bible.
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  • Most Christians believe it will occur immediately before the tribulation period begins. A few Christians believe it will occur either during the tribulation period, or near the very end of the tribulation period.
    • Gary Patton
       
      As you'll discover, the latter belief, i.e., just before the end of the Tribulation, is Mr. Rosenthal's thesis.
  • Christians believe the entire Bible is the true and accurate Word of God, and it is without error.
  • The most logical way to address this issue is to see what the Holy Bible has to say about this event.
    • Gary Patton
       
      Many Christian teachers would say the last statement here is too strongly put. They would say that "the Bible is infalabie" only in its original source documents ...none of which ave been found when I write this in 2012. Teachers, generally, are less dogmatic on the infalibility of current translations. They offer various positions on this issue.
  • Do not rely on footnotes added to your Bible. A biblical footnote is not the inspired Word of God, even though it is printed in your Bible. It is simply one person's interpretation of scripture.
    • Gary Patton
       
      This is a valuable warning.
  • Robert Wayne Atkins, P.E.
    • Gary Patton
       
      You'll find out about the background and expereice of the author of this article at http://is.gd/sAdEWE. Regrettably, "Grandpappy" his nickname, does not describe his background as a Christian.
  • Who, of their own accord, without the witness of a fellow Christian, would be willing to accept the Christian faith if that meant they would be immediately slain?
    • Gary Patton
       
      I'm unsure that this argument proves anything! No one accepts Jesus as Saviour and Lord of their own accord before, during or, as noted here, after the so-called Rapture of "Believers in Jesus" that are still alive on the earth just before the opening of the "Sixth Seal". We are always and only saved by God's grace and even our faith, which is involved as it says in Ephesians 2:8-9, is a gift from Father God. Holy Spirit does the convicting and the saving of pre-believers. There is no Scripture that says Holy Spirit's presence EVER leaves the earth, that I've found.
  • In the book of Revelation, a great multitude of Christians, from all over the world, suddenly appear in heaven. For someone with an open mind, these two descriptions are almost identical to what we Christians call the Rapture of the saints. Notice also that this reference to the Rapture in the book of Revelation occurs right after the 144,000 Jews are ordained to spread the Gospel. God does not want anyone to perish, and he has provided a way for the Gospel to be carried forth after all the new testament Christians are Raptured.
  • Christians will be spared from that wrath.
    • Gary Patton
       
      Most Jesus Followers would agree with this statement on the basis of the numerous Scritures you can find described at http://is.gd/3y1nV8 . I lean especially on 1 Thessalonians 5: 9 at http://diigo.com/0mkzs . I believe all the Scriptures at the above link clearly refer to Jesus Followers' salvation, in Christ, from an eternity separated from God. The latter seems to be what happens after the "Seventh Seal" is opened on those still remaining on the earth.
  • That is why they will be Raptured sometime between the opening of the 6th seal and the 7th seal.
    • Gary Patton
       
      This is Mr. Rosenthal's thesis based on his anlysis of the Old and New Covenant Scriptures mention above by this author. Mr. Rosenthal includes more in his book which I recommend to you for prayerful consideration, study and meditation. gfp (2012-01-19)
  • The opening of the seventh seal begins God's Wrath on an unbelieving world (from which Christians are spared).
  • This is a poor choice of terms for Daniel's 70th week, because
  • My purpose was to provide you with more information upon which you can make an informed decision.
  • His book is not based on personal opinion. It is based on the Word of God
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    This summary of Marvin Rosenthal's thesis in the book of the above title is by Robert Wayne Atkins, P.E.. He summarizes Rosenthal's Old and New Covenant Scripture analysis regarding the timing of the rapture of the Church.
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"Why Jesus Came and Walked the Earth" - Bible Gateway - 0 views

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    In John 3:16-17, God shares His "Good News" about Jesus gift in a nutshell and adds a warning!
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Reinterpreting the Great Commission - 0 views

  • Missional Discipleship: Reinterpreting the Great Commission
    • Gary Patton
       
      Jonathan Dodson adds exciting new dimensions to the standard interpretations of Jesus' "Great Commission" in the article. It is the first of two parts. gfp (2012-03-03)
  • In evangelical subculture the ubiquity of the Great Commission is matched by the poverty of its interpretation.
    • Gary Patton
       
      The only greater "poverty" is its lack of application in their lives by so-called Christians. In North America, a too-common and oft-heard phrase exchanged between so-called Christians is: "I'd din't know you were a Christian!" "Lord, please forgive us although we know what we're doing! gfp"
  • The OT commission, frequently referred to as the creation or cultural mandate, was issued by God before the Fall of humanity, emphasizing creative activity with the following verbs: be fruitful, multiply, rule, and subdue (Gen 1.27-28).2 By producing more creators who rule and subdue the elements of the earth,
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  • A surface reading of these Old and New Testament texts places them at odds with one another.
  • These impoverished readings call for reinterpretation, one that that allows both Genesis and the Gospels to speak.
  • we will be challenged to understand and embrace discipleship as more that "spiritual disciplines" or an evangelistic program.
  • following after Jesus that requires redemptive engagement not just with souls but with creation and culture.
  • the command is to make disciples of all nations not from all nations.
  • The Great Commission is not about soul-extraction, to remove the disciple from his culture,
    • Gary Patton
       
      To often in the past ...and still..., so-called Christian Missionaries who "went" and "go" into other cultures try to shape their disciples in the image of the Missionary's culture, i.e. they "clothed the naked", literally, instead of providing what's need in the moment by the individuals they encounter which is what Jesus meant. 
  • the many-splendored new humanity of Christ.
  • Where Matthew emphasizes the action of making distinctive disciples, Mark stresses the importance of preaching to all creation.
  • When Jesus used the word "preach" he did not mean converse. The Greek word for preach always carries a sense of urgency and gravity, as though what is to be proclaimed is of great importance
    • Gary Patton
       
      A better translation of the Greek, that captures it's sense and is not intentionally designed by the translator to reinforce "Sunday morning church activity", is "herald"! 
  • Paul perceives himself as an announcer of a worldly Christ-centered gospel,
  • While this worldly gospel saves, it also condemns.
  • For some it brings life; for others it brings death, but all are to be given the opportunity to be written into the story of God's redemption of all creation.
    • Gary Patton
       
      This is not a particularly "Calvinistic statement, i.e., those saved are pre-ordained (Romans 8:28) but probably accurate because we'll never know 'till we get to heaven whether Holy Spirit used us to touch the "right" people and bring them "one step closer to Jesus". 
  • Humanity was charged with the task of caring for the earth and creating culture, making the uninhabitable habitable.
  • Jesus preached a worldly gospel, a restorative message that put the creation project back on track. His glorified, resurrection body is clearly proof of the new creation to come.
  • Jesus told those who believe that they will be given power to heal the sick, restore the demon-possessed, and to speak new languages (Mk. 16:17-18). This worldly gospel is for the redemption and renewal of the earth, the body, the heart, the mind, and the cultures of the world. It is a saving message that rescues people from their unbelief, not their world,
  • we are called to preach "repentance and forgiveness of sins." A social gospel will not suffice.
    • Gary Patton
       
      And a "social gospel" approach is also not excluded.
  • What does it mean to be "witnesses of all these things"? Well, at the very least it means sharing Jesus' self-sacrificing offer of forgiveness,
    • Gary Patton
       
      And witnessing includes, I suggest, the practical and explanatory sharing of the blessings that have enriched the life of the witnesser as a result of their forgiveness and Jesus coming to live His life out through them by sharing what Christians call "their testimony". 
  • The problem with many of our stories is that they contain all spirit and very little flesh.
  • People want to touch redemption, which means they need to see resurrection power in our personal struggles.
  • The stories we tell should boast of Jesus' death and resurrection, of his forgiveness of sin and of his restoration of sinners — reconciled families and marriages, restored and housed homeless, renewed life among AIDS orphans, and so on.
    • Gary Patton
       
      And make sure these resurrection-power stories, if not about yourself, are about other you KNOW personally ...otherwise they can be considered so much fluff!
  • Whereas the previous gospel writers emphasized Jesus' command to make distinctive disciples, preach a worldly gospel, and witness a fleshly Jesus, John stresses Jesus sending his disciples.
  • According to John Piper, we are either goers, senders, or disobedient, but according to Jesus we are all the sent.
    • Gary Patton
       
      And I agree with Jesus. It's clear notwithstanding Mr. Piper's opinion, that Jesus clearly tells all his followers that we are to "go along", i.e., herald Jesus where He plants us". It's not wrong to help a Brother or Sister "go" somewhere else but Jesus never said or giving money to a so-called missionary could replace His Followers heralding Him where they are in the moment".
  • All followers of Jesus are called to live as missionaries in their culture
  • Our paradigm for living a sent life, a missionary life, is the sending of the Son by the Father.
  • So, within reason we should take on the trappings of our culture in order to contextually relate the gospel.
    • Gary Patton
       
      And for this reason, it's not wrong to accompany your work colleagues after work for a "drink" at a local strip club ...just don't oggle the strippers or get drunk! We can only earn their trust so they'll "as the reason for the hope that is in us (1 Peter 3:15-17) when we're not the typical judgemental Christian or pushy Televangelist-type they have been warned to avoid by those judged by those folks.
  • It leads us to immerse ourselves into the humanity of our neighborhoods and cities in order relate the gospel to people and their needs.
    • Gary Patton
       
      And this doesn't mean that we're more spiritual if we leave our middle-class lifestyle and neighbourhood and move into an inner-city slum or evangelize street people on weekends unless Holy Spirit makes clear that role is His will for you at that point in your life!
  • The power of missional living does not spring from cultural savvy or social sensitivity; it requires the otherworldly, utterly personal power of the Holy Spirit. Only the Spirit of God can make men new.
    • Gary Patton
       
      Amen to that!! A Lone Ranger Christian carries a notch-less gun in his "heralding holster". 
  • The "good news" of Genesis 1-2 is that God created all things to be enjoyed, managed, cultivated, and recreated by humanity.
    • Gary Patton
       
      And applying 1 Corinthians 6:12 is the wise person's context for ALL her/his behaviour... not just the limited ones involving "food" and "sex" mentioned by Paul in the immediately surrounding verses of this passage.
  • This fruitful multiplication continues both physically and spiritually through the reproducing ministry of missional disciples, who increase in number and good works (Acts 6:7; Col. 1:6, 10). These good works include ruling and subduing creation through the careful, creative arrangement of the elements of the earth into art, technology, infrastructure etc. for the flourishing of humanity.
  • Retaining the cultural impulse of Genesis, the Gospels call us to a missional discipleship that entails creation care, cultural engagement, social action, and gospel proclamation. Missional disciples will not content themselves by preaching a culturally irrelevant, creation indifferent, resurrection neglecting message.
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