Skip to main content

Home/ Following Jesus Better/ Group items tagged great commission

Rss Feed Group items tagged

Filter: All | Bookmarks | Topics Simple Middle
Gary Patton

The Great Commission is For ALL Believers - Bible Gateway - 0 views

www.biblegateway.com/passage

matthew jesus Great Commission scripture gospel evangelism

shared by Gary Patton on 11 Jan 12 - No Cached
  • Matthew 28:18-20
    • Gary Patton
      Gary Patton on 04 Aug 12
       
      Christian: Jesus' (Yeshua's) Great Commission contains a confusing translation. Matthew 28:18-20 is what many Christians call Jesus' "Great Commission". It is the last command your Saviour and Lord left with you if you are His. The Great Commission is NOT a command to convert others NOR for professionals only. It simply says that Jesus Followers must share Jesus' love in their own way as they are led by Holy Spirit to let Him do the R-E-A-L work (Relational-Engaging-Authentic-Loving & Life-giving) ...as Jesus lives His life out through His Followers. You'll discover that the poor translation, as others would call it is explained in my Note on Verse 19. It has led many into believing something that Jesus (Yeshua) NEVER said. This mistranslation, I believe, has negativity impacted the sharing of His love with Jesus Followers' neighbours.
  • All authority has been given to Me
    • Gary Patton
      Gary Patton on 04 Aug 12
       
      Jesus is the ONLY One who builds His Kingdom here on earth as He says here. A Jesus Follower does NOT convert ...anyone. Jesus, in the person of Holy Spirit living in you, will draw to Himself those He brings across your path that He wants to save as He makes clear in John 15: 5 at http://diigo.com/0jv2h . And if what you are doing seems like hard work, stop, because you're probably doing something wrong, e.g., not prayed for the person by name sufficiently, invested quality time in the person, nor built enough trust ...or you have the wrong heart about sharing Jesus.
  • make disciples
    • Gary Patton
      Gary Patton on 04 Aug 12
       
      Jesus Followers are not to convert others! We are to let Jesus do it by living His life out through us as we invest time in others and share His love with them. A Jesus Follower's real role is to be "a discipler"! A discipler acts like a farmer. S(he) simply plants, waters, weeds and, then, collects the harvest given to them by Holy Spirit. But instead of sticking your crop in a barn or building, a holding tank most Christians call "the church" and turning them over to paid professionals, Jesus says clearly that you are to help your disciple grow. You are to be a support to Holy Spirit Who is "the Sanctifier" of every disciple that He allows you to protect and assist until they reasonably mature and "grow out" into the world. Plus, you are commanded to do so until you have assisted your disciple to be ready to reproduce him/herself by "mirroring" Jesus to another and reproducing themselves by letting Jesus live is life out through them ...as you modeled for them and taught them to do. This simple process God designed as His "Plan 'A'" to be a constantly repeating one that each Jesus Follower performs as s(he0 is going along where God has planted them at that time ...until Jesus returns or takes them home. It's called "spiritual multiplication". And Jesus has NO "Plan B'"! And yes, with prayerful practise, you can work with more than one Disciple at a time.
  • ...1 more annotation...
  • o therefore
    • Gary Patton
      Gary Patton on 04 Aug 12
       
      While the common, traditional translation of the King James Version (KJV) of the Christian Bible, plus many more modern translations uses the word, there is NO action verb "go" in verse 19 in the original Greek. The NASB alternate translation at (a) below is a better and more accurate rendering of the Greek. But, it still can be misunderstood to mean "Go over there" somewhere. For even better and more accurate clarity, I prefer: "As you are going along, make disciples ..." This rendering is best because it makes clearest that the Great Commission is the calling and commanded mandate of every person who has Holy Spirit living in them ...NOT just paid, professional preachers, pastors and evangelists... as too many Christians believe. For further documentation of the impact of the poor translation, here is what another Greek expert says: * "The sole imperative and central activity in the Great Commission as recorded in Matthew 28 is to " Make Disciples." "Go," could be translated " going" or "as you go," but takes any imperatival force it may have from the main verb. * "Baptizing" and "teaching" are also participles-not "decisions" or "converts" or "believers" or "acceptors," but "disciples." It goes without saying that the decision-making, conversion, belief, and acceptance are all involved, but the objective of the Great Commission is that we Make Disciples (followers, adherents, learners, and students) of the Lord Jesus. * Hesselgrave, David J., "Scripture and strategy: The Use of the Bible in Postmodern Church and Mission", Pages 106-07 John A. Finton makes a powerful case in his article at http://diigo.com/0qqdf for a poor translation in Matthew 28:19. Because of my evangelism experience, I believe this inappropriate translation has incorrectly preconditioned many English-speaking members of the Body of Christ since at least the publishing of the KJV.
  • Gary Patton on 11 Jan 12
     
    Matthew 28:18-20 is what many Christians call Jesus' "Great Commission". It's the last command your Saviour and Lord left with you if you are His. The Great Commission is NOT a command to convert others NOR for professionals only. It says just share Jesus' love in your own way as led and let Holy Spirit do the R-E-A-L work (Relational-Engaging-Authentic-Loving & Life-giving) ...as Jesus lives His life out through you. gfp (2011-09-18)
Gary Patton

Reinterpreting the Great Commission - 0 views

www.boundless.org/...a0001678.cfm

bible scripture interpretation scripture evangelism great commission Jesus matthew mark luke john

shared by Gary Patton on 03 Mar 12 - Cached
  • Missional Discipleship: Reinterpreting the Great Commission
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      Jonathan Dodson adds exciting new dimensions to the standard interpretations of Jesus' "Great Commission" in the article. It is the first of two parts. gfp (2012-03-03)
  • In evangelical subculture the ubiquity of the Great Commission is matched by the poverty of its interpretation.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      The only greater "poverty" is its lack of application in their lives by so-called Christians. In North America, a too-common and oft-heard phrase exchanged between so-called Christians is: "I'd din't know you were a Christian!" "Lord, please forgive us although we know what we're doing! gfp"
  • The OT commission, frequently referred to as the creation or cultural mandate, was issued by God before the Fall of humanity, emphasizing creative activity with the following verbs: be fruitful, multiply, rule, and subdue (Gen 1.27-28).2 By producing more creators who rule and subdue the elements of the earth,
  • ...30 more annotations...
  • A surface reading of these Old and New Testament texts places them at odds with one another.
  • These impoverished readings call for reinterpretation, one that that allows both Genesis and the Gospels to speak.
  • we will be challenged to understand and embrace discipleship as more that "spiritual disciplines" or an evangelistic program.
  • following after Jesus that requires redemptive engagement not just with souls but with creation and culture.
  • the command is to make disciples of all nations not from all nations.
  • The Great Commission is not about soul-extraction, to remove the disciple from his culture,
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      To often in the past ...and still..., so-called Christian Missionaries who "went" and "go" into other cultures try to shape their disciples in the image of the Missionary's culture, i.e. they "clothed the naked", literally, instead of providing what's need in the moment by the individuals they encounter which is what Jesus meant. 
  • the many-splendored new humanity of Christ.
  • Where Matthew emphasizes the action of making distinctive disciples, Mark stresses the importance of preaching to all creation.
  • When Jesus used the word "preach" he did not mean converse. The Greek word for preach always carries a sense of urgency and gravity, as though what is to be proclaimed is of great importance
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      A better translation of the Greek, that captures it's sense and is not intentionally designed by the translator to reinforce "Sunday morning church activity", is "herald"! 
  • Paul perceives himself as an announcer of a worldly Christ-centered gospel,
  • While this worldly gospel saves, it also condemns.
  • For some it brings life; for others it brings death, but all are to be given the opportunity to be written into the story of God's redemption of all creation.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      This is not a particularly "Calvinistic statement, i.e., those saved are pre-ordained (Romans 8:28) but probably accurate because we'll never know 'till we get to heaven whether Holy Spirit used us to touch the "right" people and bring them "one step closer to Jesus". 
  • Humanity was charged with the task of caring for the earth and creating culture, making the uninhabitable habitable.
  • Jesus preached a worldly gospel, a restorative message that put the creation project back on track. His glorified, resurrection body is clearly proof of the new creation to come.
  • Jesus told those who believe that they will be given power to heal the sick, restore the demon-possessed, and to speak new languages (Mk. 16:17-18). This worldly gospel is for the redemption and renewal of the earth, the body, the heart, the mind, and the cultures of the world. It is a saving message that rescues people from their unbelief, not their world,
  • we are called to preach "repentance and forgiveness of sins." A social gospel will not suffice.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And a "social gospel" approach is also not excluded.
  • What does it mean to be "witnesses of all these things"? Well, at the very least it means sharing Jesus' self-sacrificing offer of forgiveness,
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And witnessing includes, I suggest, the practical and explanatory sharing of the blessings that have enriched the life of the witnesser as a result of their forgiveness and Jesus coming to live His life out through them by sharing what Christians call "their testimony". 
  • The problem with many of our stories is that they contain all spirit and very little flesh.
  • People want to touch redemption, which means they need to see resurrection power in our personal struggles.
  • The stories we tell should boast of Jesus' death and resurrection, of his forgiveness of sin and of his restoration of sinners — reconciled families and marriages, restored and housed homeless, renewed life among AIDS orphans, and so on.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And make sure these resurrection-power stories, if not about yourself, are about other you KNOW personally ...otherwise they can be considered so much fluff!
  • Whereas the previous gospel writers emphasized Jesus' command to make distinctive disciples, preach a worldly gospel, and witness a fleshly Jesus, John stresses Jesus sending his disciples.
  • According to John Piper, we are either goers, senders, or disobedient, but according to Jesus we are all the sent.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And I agree with Jesus. It's clear notwithstanding Mr. Piper's opinion, that Jesus clearly tells all his followers that we are to "go along", i.e., herald Jesus where He plants us". It's not wrong to help a Brother or Sister "go" somewhere else but Jesus never said or giving money to a so-called missionary could replace His Followers heralding Him where they are in the moment".
  • All followers of Jesus are called to live as missionaries in their culture
  • Our paradigm for living a sent life, a missionary life, is the sending of the Son by the Father.
  • So, within reason we should take on the trappings of our culture in order to contextually relate the gospel.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And for this reason, it's not wrong to accompany your work colleagues after work for a "drink" at a local strip club ...just don't oggle the strippers or get drunk! We can only earn their trust so they'll "as the reason for the hope that is in us (1 Peter 3:15-17) when we're not the typical judgemental Christian or pushy Televangelist-type they have been warned to avoid by those judged by those folks.
  • It leads us to immerse ourselves into the humanity of our neighborhoods and cities in order relate the gospel to people and their needs.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And this doesn't mean that we're more spiritual if we leave our middle-class lifestyle and neighbourhood and move into an inner-city slum or evangelize street people on weekends unless Holy Spirit makes clear that role is His will for you at that point in your life!
  • The power of missional living does not spring from cultural savvy or social sensitivity; it requires the otherworldly, utterly personal power of the Holy Spirit. Only the Spirit of God can make men new.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      Amen to that!! A Lone Ranger Christian carries a notch-less gun in his "heralding holster". 
  • The "good news" of Genesis 1-2 is that God created all things to be enjoyed, managed, cultivated, and recreated by humanity.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And applying 1 Corinthians 6:12 is the wise person's context for ALL her/his behaviour... not just the limited ones involving "food" and "sex" mentioned by Paul in the immediately surrounding verses of this passage.
  • This fruitful multiplication continues both physically and spiritually through the reproducing ministry of missional disciples, who increase in number and good works (Acts 6:7; Col. 1:6, 10). These good works include ruling and subduing creation through the careful, creative arrangement of the elements of the earth into art, technology, infrastructure etc. for the flourishing of humanity.
  • Retaining the cultural impulse of Genesis, the Gospels call us to a missional discipleship that entails creation care, cultural engagement, social action, and gospel proclamation. Missional disciples will not content themselves by preaching a culturally irrelevant, creation indifferent, resurrection neglecting message.
Gary Patton

Great Commission ...Does It tell Us To Go or Not? : Apologetic Methods - 0 views

www.faithandreasonforum.com/index.asp

bible scripture evangelism gospel spirituality Great Commission

shared by Gary Patton on 27 Feb 12 - No Cached
  • A More Accurate Look at Matthew 28:19
  • Gary Patton on 27 Feb 12
     
    "John A. Finton makes a case in the is article for translating Matthew 28:18 as including the imperative verb "go" rather than what the Koine greed says "as you go" , a participle not a verb. gfp (2012-02-26)
Gary Patton

Lifestyle Evangelism Refuted - Dr. Curtis Hutson - 0 views

www.dividedbytruth.org/...lser_main.htm

bible scripture scripture interpretation theology religion lifestyle

shared by Gary Patton on 30 Jul 12 - No Cached
  • Lifestyle Evangelism Refuted
  • Joseph Aldrich said, "Sometimes the only exposure to evangelism for believers is being part of a weekly task force on a 'spiritual safari' into enemy territory. On such forays total strangers are confronted with a verbal message said to be the Gospel."
  • Rather, they feel they are simply obeying the Great Commission, "Go ye into all the world, and preach the gospel to every creature" (Mark 16:15).
  • ...3 more annotations...
  • Nowhere in Scripture is the Christian told to incarnate the Gospel.
  • "button-holing and evangelical mugging."
  • This false philosophy teaches that we witness with our life rather than our lips.
  • Gary Patton on 30 Jul 12
     
    Dr. Hutson refutes something that Joseph Aldrich never taught and many practitioners do do by "cheery-picking" short quotes from Mr. Aldrich's book. Few Jesus Followers I know use only their behaviour and deeds to be used by Holy Spirit to draw their friends, neighbours, relatives, and workmates to a saving knowledge of Jesus of Nazareth.
1 - 4 of 4
Showing 20▼ items per page