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Gary Patton

The Tongue Is Big Problem - Bible Gateway - 0 views

  • Let not many of you become teachers
    • Gary Patton
       
      Please do noy believe that this verse is a command to not share with those whom Holy Spirit brings across your path. That's a lie from the pit of Hell! You are clearly commanded to "make disciples as you're going along" by Jesus Himself in Matthew 28:18-20 at http://diigo.com/0jisc . This verse is ONLY a warning to coach/communicate/share/teach CAREFULLY and in the power of Holy Spirit. Please also do not believe that this verse says that you should only teach in the Body of Christ if you are a Pastor (Reverend, Minister, Bible School- or Seminary-trained graduate, etc.) That's a lie from the pit as well.The role of Teacher of the Body is open to anyone who is acknowledged by their fellow Believers as possessing the Gift of Teaching and s(he) teaches in the power of Holy Spirit.
  • James 3:1-10
    • Gary Patton
       
      All Jesus Followers have responsibility before God as sharers/communicators/coaches/teachers. This is clearly stated in James 3:1 below. And James 3:2-10 shares why we must be careful. When our sharing/communicating/teaching involves Jesus' Gospel, our intentional & non-interntion errors of ommission or commission actually incurs a curse according to Galatians 1:9 at http://diigo.com/0lvkq . Therefore, each Jesus Following communicator/coach/teacher must take responsibility for the information we transmit to ensure its integrity. More importantly, we are wise to be actively sceptical about the information we receive ...especially over the Internet where it's so easy to defraud and be defrauded. We ought to do the best we know how to check the facts, investigate the evidence, and evaluate all research for ourselves. Finally, we honour Jesus better when we regularly re-recommit to being rigorous, lifelong learners ourselves ...for it is only with knowledge that we can wisely & prayerfully evaluate the claims that we encounter.
  •  
    All Jesus Followers have responsibility before God as sharers/communicators/coaches/teachers. It is is clearly stated in James 3:1 . And James 3:2-10 shares why we must be careful. When our sharing/communicating/teaching involves Jesus' Gospel, error actually incurs a curse according to Galatians 1:9 at http://diigo.com/0lvkq . Therefore, each Jesus Following communicator/coach/teacher must take responsibility for the information we transmit to ensure its integrity. More importantly, we are wise to be actively sceptical about the information we receive ...especially over the Internet where it's so easy to defraud and be defrauded. We ought to do the best we know how to check the facts, investigate the evidence, and evaluate all research for ourselves. Finally, we honour Jesus better when we regularly re-recommit to being rigorous, lifelong learners ourselves ...for it is only with knowledge that we can wisely & prayerfully evaluate the claims that we encounter.
Gary Patton

Sin Management: Bad Idea! | Viral Jesus - 0 views

  • Sin Management: Bad Idea!
    • Gary Patton
       
      When we substitute our strength for Holy Spirit's by trying to manage our fleshly sin, watch out! The demons have got you! gfp (2012-03-19)
  • the point of Christianity is about being good.
  • It isn’t. That’s a byproduct; an important byproduct but a byproduct nonetheless.
  • ...11 more annotations...
  • When we start thinking in terms of behaving correctly we are, in essence, trying to live the Christian life in our own ability.
  • By “taking control” of our sin life, we push the Holy Spirit (and His power) out of the way and start trying to be good in the weakness of our own human flesh.
  • This, in turn, just drives the Spirit farther from us because we have lost contact with our own reality, let alone His. What I’m describing here is hypocrisy. Ask yourself, how did Jesus feel about religious hypocrites?
  • We also have a community were rules (and keeping them) are more important than true spirituality,
  • Because the assumption is that keeping rules will keep us holy. When, in fact, trying to gain God’s approval through rule keeping drives His Spirit away.
  • If you have a bunch of people acting like this (a spiritual community/church) what do we end up with? We end up with fear;
  • The end result is a community of judgment because phonies would rather try to control other’s sins than deal with themselves.
  • Most people who experience it only stay (if they can really stand it) because they know nothing else or they assume that that is the only place they can find Jesus.
    • Gary Patton
       
      WOW!
  • Jesus’ Spirit may not be there in any great measure in the first place. He is replaced with talk about Jesus. It’s not the same thing.
  • the only way to combat sin is to be controlled by the Spirit of God. We can’t do it ourselves no matter how hard we try. Have you ever honestly, truly been in a community like that?
    • Gary Patton
       
      Both contenders in Galatians 5:19 are heavy-weights, so we're wise to ensure we do a 5:25!
  • Have you ever wondered how the first generation of Christians was so powerful without yet having the written New Testament? Does asking such a radical question mean I don’t think the Scriptures are important?
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    When we substitute our strength for Holy Spirit's by trying to manage our sin, watch out! gfp(2012-03-19)
Gary Patton

Liberal Christian Scholarship ...Redaction Criticism, and Islam (Part 1) - 0 views

  • Some Brief Thoughts Regarding Liberal Scholarship, Redaction Criticism, and Islam
    • Gary Patton
       
      In this article, Dr. James White, of Alpha & Omega Ministries examines the dangers of "Redaction and Form Criticism" in Christian scholarship (sic) and the refusal by Muslim scholars to apply it to Islam while using it to attack Christians beliefs based on our Bible. gfp (2012-03-27)
  • the vast majority of those who embrace form and redaction criticism in all of its flavors and kinds do so out of tradition, not out of having examined the case set forth in defense of these methods.
  • I truly wondered why the Lord had closed all other doors and put me in that context, but, now I know) forced me to consider deeply why I could not in good conscience embrace the "status quo" of modern NT scholarship
  • ...18 more annotations...
  • I found, over and over again, the same kind of bald anti-supernaturalism at work, even amongst those who did not openly espouse such a view in their "religious life."
  • This kind of double-mindedness was epidemic in Christian theology then. It is still quite prevalent, but in the past decade more and more have shed the religious trappings and are seeking to be consistent, not even bothering with the religious garb any longer.
  • I would challenge (respectfully
  • saying the gospels were quite late, post AD 70, for example, I would ask why they would date them so late (and, as a result, deny the eyewitness authorship of, say, Matthew)
  • we would date them late because…of theories. Theories about how documents develop (in the natural world). Theories about how the early church developed (based upon, again, how such things happen in the natural world). And of course the big reason was…they had to have been written after AD 70 because, well, they couldn't have been written before otherwise they would contain…prophecy about the destruction of Jerusalem! And we all know prophecy doesn't really exist, so there!
  • I only learned later in seminary and after graduation how confident scholarship had been in the past in giving even later dates, German scholarship, for example, having dated John as late as AD 175, only to have those dates thrown to the wind by manuscript discoveries.
  • the "consensus of scholarship," especially in a day when humanism and naturalistic materialism has become the religious dogma of the society, and of higher education, is not an option for the faithful follower of the teachings of Jesus the Messiah.
  • For years Shabir Ally had been making a presentation wherein he presents the "snowball" argument. It is a basic anti-gospel argument based upon a rather simplistic viewpoint of the origination of the gospels.
  • Shabir thinks there is an over-riding impetus on the part of both Matthew and Luke to "grow" Jesus, assuming, of course, an evolution in the development of Christology (another assumption that is just accepted, never proven). So, Matthew and Luke are looking for ways to "improve" on Jesus---which puts them in the category of deceivers, really, at the very least from an Islamic viewpoint
    • Gary Patton
       
      Muslims who, like Imam Ally have a minimal knowldge of the New Covenat and wish to feign politness, can use this "improvement" approach. It prevents them from having to use the blunt English word change when attacking Scriptures validity. During the debate, I heard a Muslim and a Christian in the seats immediately behind me discussing the semantical difference between these words. The Christian suspected, as do I, that Imam Ally was accusing the Apostles Mathew and Luke of being "liars".
  • examples of where Matthew was "growing" Jesus
    • Gary Patton
       
      "Growing" is Dr. White's word. Imam Ally never used it. Instead, he stated candidly that Mathew and Luke intentionally "deified" a human Prophet which Muslims say Yeshua only was because "Allah doesn't begat" (Qur'an 23:88-91).
  • Shabir did not know that Mark used the Greek term κύριος (kurios) when he was making his presentations before 2006, but he does now. But still, in our debate in Toronto, he argued that in fact this is still an example supportive of his thesis, no matter what his understanding had been before, for "lord of the house" is still different from "Lord." He likewise cited a scholar who, writing on the "synoptic problem," likewise mentions this "change."
    • Gary Patton
       
      In other words, Imam Ally has found an obfuscating, so-called, Christian author to justify what he now knows is a 'lie" that he wishes to still feed to his ignorant Muslim audience, knowing that they will believe him over Dr. White.
  • let's talk about how this text could be seen in a very different fashion.
  • Let's admit something: We do not know when any of the gospels were written. They have no date stamps on them. If we examine the internal material of the Synoptic gospels (Matthew, Mark, and Luke) without naturalistic biases, we would have to conclude they were written between 35 and about 65 AD (i.e., after the crucifixion but prior to the opening of hostilities leading to the destruction of Jerusalem by Titus in AD 70)
  • As Richard Bauckham has pointed out (and his role in our debate was most interesting, and again illustrated that I really do not believe Dr. Ally understands my point on this matter), the eyewitnesses to the events of the gospel continued in the church for many decades, forming a very important core element of the continuation of the gospel message.
  • The gospel story began to be proclaimed by the eyewitnesses and the first generation of believers immediately after Pentecost. It spread like wildfire, turning the world upside down. It spread both by zeal as well as by persecution. The oral tradition of the church was the context out of which the gospels themselves were written. The gospel writers were fully aware of that tradition. They were not seeking to supplant it, but to organize it and preserve it in yet another form.
    • Gary Patton
       
      During the debate, I could not understand why Dr. White kept referring to the "oral tradition" as he does here without once making the powerful point that the Gospel writers were the originators of the tradition as the disciples of Jesus. They were writing about their eye witness accounts ...not recounting an oral tradion circulated first by others.
  • This oral tradition, something shared by the entire community, is the source out of which they drew their narrative.
    • Gary Patton
       
      It is the source only to the extend that they, themselves, were the creaters of the so-called "oral tradition" as members of Jesus "inside group of disciples".
  • If we assume that Matthew and Mark are not liars, that they are not dishonest men, and that they are seeking to communicate a message faithfully, drawing from the tradition known to them, we conclude, upon examination of numerous texts such as the above, that
    • Gary Patton
       
      Here Dr. White writes again like the Gospel accounts were repeated by the Apostles from what others said rather than them writing down the stories in which they, themselves, particiapted with Jesus. Dr. White's approach confuses me because, to me, it doesn't make the point regarding eye-witness testimony!
  • we can see that both are giving us perfectly proper renditions of the same incident and the same words, one in fuller form than the other, both seeking to communicate the same concept, though to two different audiences.
    • Gary Patton
       
      Police and lawyer studies confirm this type of variiance is common between eye witness accounts when an event is seem from different perspectives through the experiences and mindset of unique people. I'm unclear why Dr. white doesn't state this fact which reinforces his hypothesis about Scripture's timeline and seeming contradictions.
Gary Patton

Islamic violence, Great thinkers of the world and their warnings about - 0 views

  • Great thinkers of the world and their warnings about Islamic violence
  • This is the Communities at WashingtonTimes.com.
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    Here's what wise men of the past have thought about Muhammad and the religion which he spawned onto the world that has resulted in untold deaths that probably exceed those on any other dictator in all of history including Hitler and Stalin. GaryFPatton (gfp '42™ 2012-10-?)
Gary Patton

Was Jesus' Last Supper a Seder? - Biblical Archaeology Review - 0 views

    • Gary Patton
       
      Why would two people, Matthew and Luke, who were the more consistent eye witnesses to the accounts that they report copy Mark? It makes no sense. Mark was a boy while Jesus walked Israel and did not travel about with Him. Mark also was not an original Disciple of Jesus and reported on most the events in his Gospel based on second hand information from the Disciples who did travel with jesus, one can assume. I feel the whole Mathew and Luke copied Mark plus Mark is based on some lost document called "Q" theory of many scholars is rooted in a desire by many to deny or ignore God's supernatural involvement in the documentation of His Son's incarnation and ignores the fact that Matthew and John were eye witnesses to all of what they wrote about. They had no need to copy but had their own perspective on what they heard and saw as do modern witnesses. Likewise, modern research indicates that the reports of most eye witnesses are highly unreliable. If God was not involved, one would have to question the accounts. If that one is not a Jesus Follower and without faith in the supernatural inerancy of the Biblical accounts of both the Old and New Covenants, that's another matter entirely.
  • Thus, in fact we don’t really have three independent sources here at all. What we have, rather, is one testimony (probably Mark), which was then copied twice (by Matthew and Luke).
  • Was Jesus’ Last Supper a Seder?
    • Gary Patton
       
      This April 2012 article in BAR analyzes the similarities between the Jewish Seder and what Christians call Jesus' "Last Supper" and the timing of the event based on archaeological evidence. gfp (2012-04-07)
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  • the Gospels—with their hatred of the Jewish authorities
    • Gary Patton
       
      I wonder why the author construes an historical report of what the writer considered 'truth' and 'facts' as 'hatred'. The history of Christianity may be replete with antisemitism, especially some of the protestant Reformers of the Catholic Church, like Luther particulalrly. However, I feel the charge of hatred in the Gospel accounts of the Jewish involvement in the death of Jesus is an unfair one. The Roman authorities were jst as responsible for the crucifixion of Yeshua/Jesus. In fact the Bible seems to make clear that the sin nature and sins of every person who has ever or ever will live is the real reason for Jesus' death. We are ALL responsible ...not just the Jewish and Roman authorities!
  • John’s timing of events supports the Christian claim that Jesus himself was a sacrifice and that his death heralds a new redemption, just as the Passover offering recalls an old one. Even so, John’s claim that Jesus was killed just before Passover began is more plausible than the synoptics’ claim that Jesus was killed on Passover.
  • the Last Supper could not in fact have been a Passover Seder.
    • Gary Patton
       
      Christian historical tradition labels "The Last Supper" a Seder ... not Jesus. He is recorded to have simply called it the "last time He would eat this bread and drink this wine until ...". It was "the time for passover". That Jesus duplicated many Seder rituals seems to be clear from the Gospel accounts ...even if the timing was off. What's the big deal? The REALLY important thing about the Easter events is that Jesus died for humankind's sin nature and sins. Plus, the other big historical event is His resurrection from the grave as proof that God accepted Jesus' sacrifice on behalf of "all who will believe" in Him and what He did for us!
  • That Christians celebrated the Eucharist on a daily or weekly basis (see Acts 2:46–47) underscores the fact that it was not viewed exclusively in a Passover context (otherwise, it would have been performed, like the Passover meal, on an annual basis).
    • Gary Patton
       
      Jesus called us to "do this", i.e., celebrate His sacrifice by eating together as a community of Believers in and Followers of Him. He did not call us to celebrate Passover an eternal commandment for Jews only. Jesus claimed that he had come to fulfill "all the [requirements of the] law and the prophets"!
  • Moreover, while the narrative in the synoptics situates the Last Supper during Passover, the fact remains that the only foods we are told the disciples ate are bread and wine—the basic elements of any formal Jewish meal.
  • “Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant’” (Matthew 26:26–28=Mark 14:22; see also Luke 22:19–20). Is this not a striking parallel to the ways in which Jews celebrating the Seder interpret, for example, the bitter herbs eaten with the Passover sacrifice as representing the bitter life the Israelites experienced as slaves in Egypt?
    • Gary Patton
       
      I'd suggest it is more a replacement of, as I note above, rather than a parallel with a Seder!
  • For many Jews (especially non-Orthodox Jews), the process of development continues, and many modern editions of the Haggadah contain contemporary readings of one sort or another. Even many traditional Jews have, for instance, adapted the Haggadah so that mention can be made of the Holocaust.8
  • Almost everyone doing serious work on the early history of Passover traditions, including Joseph Tabory, Israel Yuval, Lawrence Hoffman, and the father-son team of Shmuel and Ze’ev Safrai, has rejected Finkelstein’s claims for the great antiquity of the bulk of the Passover Haggadah.
  • It’s not that rabbinic literature cannot be trusted to tell us about history in the first century of the Common Era. It’s that rabbinic literature—in the case of the Seder—does not even claim to be telling us how the Seder was performed before the destruction of the Temple.b
  • the Holy One, blessed be He
    • Gary Patton
       
      Here may lie the roots of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • King of Kings, the Holy One Blessed be He
    • Gary Patton
       
      As I wonder in the e-Sticky Note immediately above, here may lie the root of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • Might not Jesus be presenting a competing interpretation of these symbols? Possibly. But it really depends on when this Rabban Gamaliel lived. If he lived later than Jesus, then it would make no sense to view Jesus’ words as based on Rabban Gamaliel’s.
    • Gary Patton
       
      Most Jesus Followers would work from the premise that Yeshua's/Jesus' words during his last Supper on earth, 'till His return at the end of times, were inspired by God's Holy Spirit ...like all His other recorded comments in the Scriptures.
  • Virtually all scholars working today believe that the Haggadah tradition attributing the words quoted above to Gamaliel refers to the grandson, Rabban Gamaliel the Younger, who lived long after Jesus had died.14 One piece of evidence for this appears in the text quoted above, in which Rabban Gamaliel is said to have spoken of the time “when the Temple was still standing”—as if that time had already passed.
    • Gary Patton
       
      Like many scholars, including some Christian ones, statements like this one are often rooted in a disbelief of the supernatural plus a denial of the possibility that God gave Gamaliel, the Grandfather, a prophetic "word of knowledge"! Prophesy can place the words in the elder Gamaliel's mouth who did live at the time of Jesus who also prophesied the soon-coming (about 40 years later) destruction of the Temple in Jerusalem.
  • And presumably they would have engaged in conversation pertinent to the occasion. But we cannot know for sure.
    • Gary Patton
       
      A Jesus Follower can know that s(he) knows by faith in the accuracy of our Scriptures. The Scriptures make clear, not 'presumably', that Jesus discussed His replacement of an Old Covenant commandment with a New Covenant. he explains clearly a NEW symbolism for the bread and wine as remembrances and tokens of His sacrificed body and blood on behalf of all who would believe ...NOT the Jews deliverance from Egypt but... all humankind's route to deliverance from the penalty of our sin nature and sins (Romans 3:23 & 6:23) through Him!
  • Having determined that the Last Supper was not a Seder and that it probably did not take place on Passover, I must try to account for why the synoptic Gospels portray the Last Supper as a Passover meal.
    • Gary Patton
       
      The Last Supper being a Seder meal on the Day of Passover is NOT the key issue for a Jesus Follower as I mentioned in my e-Sticky Note above. The key on the cotrary is Who Jesus was as the God-man and what he was about to do for us on His cross on cavalry.
  • Another motive relates to a rather practical question: Within a few years after Jesus’ death, Christian communities (which at first consisted primarily of Jews) began to ask when, how and even whether they should celebrate or commemorate the Jewish Passover
  • The Quartodeciman custom of celebrating Easter beginning on the evening following the 14th day apparently began relatively early in Christian history and persisted at least into the fifth century C.E.
  • Early on, a number of Christians—Quartodecimans and others—felt that the appropriate way to mark the Jewish Passover was not with celebration, but with fasting.
    • Gary Patton
       
      Interestingly, no where, that I can find in the Old or New Covenants, does God command or even suggest that His people should fast. I have not extensively researched the issue but, I suspect I'll discover that, this propably is a Jewish ritual that was carried on by early Christians, i.e., another man-made tradition. There is the reference in Matthew 6:16-18 where Jesus says: "When you fast ...." This is NOT a command but simply, in context, an observational reference to a practise that was common among religious Jews ...the group to whom Jesus was speaking. I comment further on this issue in e-Sticky Note on the Matthew 6 Scripture at http://diigo.com/0piw0 and in the article on fasting from Christianity today at http://diigo.com/0p9iv .
  • Thus, until Jesus’ kingdom is fulfilled, Christians should not celebrate at all during Passove
    • Gary Patton
       
      here again, and depsite what Karl Kuhn says, the issue is not celebrating Passover, but Jesus' command to eat together as a group of his Followers whenever we can and "remember" him.
  • By calling the Last Supper a Passover meal, these Jewish-Christians were trying to limit Christian practice in three ways. Like the Passover sacrifice, the recollection of the Last Supper could only be celebrated in Jerusalem, at Passover time, and by Jews.c
    • Gary Patton
       
      This heresy didn't last very long. Some Messianic Jews still today follow Old Covenant feast and other practises that other Christians do not.
  • there are various reasons why the early church would have tried to “Passoverize” the Last Supper tradition.
  • This too is a Passoverization of the Jesus tradition, but it is one that contradicts the identification of the Last Supper with the Seder or Passover meal.
  • Surely the depiction of the Last Supper as a Passover observance could play a part in this larger effort of arguing that Jesus’ death echoes the Exodus from Egypt
  • a widely popular Paschal sermon, which could well be called a “Christian Haggadah,” reflecting at great length on the various connections between the Exodus story and the life of Jesus
    • Gary Patton
       
      Typology as some call it i.e., seeing Old Covenant people, practises and places as 'types' or 'shadows' pointing to or representing Jesus is common in some Christian circles and with some teachers.
  • Contrary to popular belief, the Catholic custom of using unleavened wafers in the Mass is medieval in origin. The Orthodox churches preserve the earlier custom of using leavened bread.23 Is it not possible to see the switch from using leavened to unleavened bread as a “Passoverization” of sorts?
    • Gary Patton
       
      And regardless of leavened or unleavened bread or wafers, these kinds of issue are seen by many Jesus Followers as focusing on dead and deadly religious ritual, regalia and rules rather than on relationship, revelation and romance with a living God through Yeshua/Jesus the Messiah/Christ.
Gary Patton

"Islam, How it works" - 0 views

  • It is a comprehensive system regulating all areas of life. There is no separation between religion here, politics there, law there — therefore none between Islam and Islamism, either. Islamism is not an abuse of Islam, because Islam is different from our worldview.
    • Gary Patton
       
      Many Muslims don't like the terms 'Islamism' and 'Islamist'. They say the former confuses a political ideology with a religion and, the latter confuses a moderate Muslim with a violent Jihadist. This expert argues there is NO need to make a distinction because there is none needed because they all mean the same the same! Oh my! Are Westerners being 'conned' by liberal, politically-correct media terminology when they use Islam/Islamism distinction? Is it really Muslim taqiyya (dissimulation)? gfp (2011-10-27)
  • the Islamic norms and values system regulates the living together in Muslim societies far beyond the religious realm in the narrow sense of the word: without Islam they could not work at all.
  • you needn’t be an Islamic scientist to analyze the sociology of Islam.
    • Gary Patton
       
      One may not need to be an Islamic scientist. But, given the danger of western cultural biases that the author mentions below (highligted in red), westerners may NOT understand Islam and the Islamic mind. A further danger is that violent Jihadists use taqiyya (dissimulation) to launch and perpetuate proganda lies. gfp (2011-10-27)
  • ...22 more annotations...
  • the role of religion in the social fabric of Islamic societies is quite different from that of Christianity in ours. Islam does not only relate humans to the hereafter, like all religions do, and determine what is good and evil, but it also defines what is legal or illegal in a juridical sense, legitimate and illegitimate in a political sense, true and untrue in an empirical sense. Islam is, so to speak, the DNA of its societies: not only a religion but a social system.
  • Religions shapes the system of culturally valid and (by socialization) internalized pre-assumptions about issues such as truth, justice, morality, ethics, society, or violence; i.e. all the assumptions that precede actual political thinking.
    • Gary Patton
       
      This a dangerous key to Westerners' failure to understand Islam & what we, not Muslims, have labeled Islamism. Islamism is distinguished in the West from Islam as a political ideology. Islam, itself, is a political ideology. gfp (2011-10-27)
  • these assumptions are not just shared in Islam
  • We use a certain terminology fit for describing our own culture, but not fit for that of Islam.
    • Gary Patton
       
      This is very wise observation. Given this crucial point, the imporatnt question that arises is how do non-Muslims guard against the trap of cultural misalignment mistakes. I believe only Jesus Followers are eqipped to do this consistently and well because the power of Holy Spirit is available to us when we choose to walk in it and Him! (Galatians 5:16 &25) gfp
  • the widespread assumption in this country under which we perceive Islam — that all religions are equal or “want the same thing” — is misleading.
  • Islam does not generally outlaw violence, not even in a strictly moral sense.
    • Gary Patton
       
      This is a demonic opposite of Jesus' commands to His Followers to be non-violent and wage peace ...not war. e.g. Matthew 5:38-45 However, when dealing with criminality, violent Muslim jihadism or other activities by which people can be harmed, Jesus did not tell us to hold our peace and be passive D.O.O.R.M.A.T.S. (Dependent Order Of Really Miserable And Timid Souls). e.g. Matthew 23:23-33
  • Blaise Pascal once said. “Jesus let himself be killed, Muhammad himself killed”.
    • Gary Patton
       
      With even more contarst, I'd suggest: "Jesus teaches His Followers to wage peace and allowed Himself to be murdered; Muhammad teaches his followers to wage war and himself murdered others!" ~ gfp '42™
  • Violence in Islam has a structuring function: it makes a difference between above and below, i.e. master and slave, men and women, believers and unbelievers. Islam doesn’t define peace as a universal principle.
  • The Islamic concept of society is based on the division of humanity into “believers” and “infidels” — and Islam leaves no doubt that the “infidels” sooner or later have to disappear in history. “Good” in the ethical sense, is what is good for the spread of Islam; “evil” is any opposition to it
  • No, “Islam” means, in friendly translation, “devotion” and less friendly, “submission”. The word is derived from the same word-root as “Salam” (peace), but it is not a synonym.
  • it creates a tacit social acceptance of violence, provided it is directed against the “infidels”, even among those Muslims who are not individually violent.
  • Jihad is not just war. It includes anything Muslims do to bring the world under the law of Allah.
  • Therefore, I conceive Islam as a Jihad System.
  • the Koran refers in the latest, the Medinan suras — which are in any doubt, the decisive — relatively little to the “greater” jihad, the struggle for one’s own faith, compared with the struggle against the “infidels”, the so-called “lesser” jihad which is crucial in these suras.
  • Islam rejects the notion of a universal ethics by which all people have equal rights, no matter what religion they belong to, or peace as a matter of principle. Such views contradict not only the teachings of Islam, but its basic structure.
  • Islamism is only the political side of Islam, that is, in fact, no degeneration, but a part of this religion. The Turkish Prime Minister Erdogan has said quite rightly that there is no radical and no moderate Islam, but only Islam.
    • Gary Patton
       
      Succintly put!
  • The idea of an Islam without Sharia law is absurd, that would be — not like soup without salt, but like soup without water. Therefore, Islamists are quite correct when claiming to be in harmony with the Prophet and the Koran. And consequently these Islamists are not socially isolated, but very respected for their strong faith and respected members of the Islamic community.
  • Couldn’t there be an Islamic Enlightenment
    • Gary Patton
       
      Dr. Tawfik Hamid, among others including some Islamic scholars, would agree this is possible and fight at risk to their lives for its arrival. Tawfik argues that there is a big difference between fundamentalist, Qur'anic Islam, correctly interpreted, and what is promoted by all Islamic judicial jurisdictions. So Muslims who feel like Dr. Hamid are very much alone among the approximately 3.5 billion Muslims world-wide. His Website is www.tawfikhamid.com where he operates as a Muslim "voice calling in the wilderness".
  • Firstly, I repeat: That would undermine the basis of Islamic societies. Therefore, there is enormous social pressure which prevents this. Secondly, Islam itself is already in some ways a kind of “enlightenment” as Islam has questioned anything in Christianity that is paradoxical and dialectical, sometimes incomprehensible, and to bring it to a simple formula:
  • was our Reformation something moderate?
    • Gary Patton
       
      Some prominet & well-known Christian writers argue that the Christian "Reformation" actually reformed very little of what was and still is variants of what is really paganism. They document from a variety of historical sources, including the Christian Bible, that pagan practises are what are practised on Sunday morning by most traditional Protestant denominations in addition to both the Roman & Orthodox Catholic Churches. Pastor Frank Viola's book, where you can learn more about this thesis, is called "Pagan Christianity". Reverend Viola argues that Christians are NOT pagans, but their traditional Western churches and church practises are. gfp (2011-10-27)
  • in Islam, as a “back to the roots”, means just the opposite, emphasizing the validity of the political model of the original community of the Prophet, whose political profile I’ve already described.
  • there are already first indications of an Islamist turn of these revolutions,
    • Gary Patton
       
      Some of my Muslim Friends who live in Canada make an even scarier case than this author. My Friends are well-tuned to accurate sources of Muslim and other information other than the politically-correct and often-leftist, western media. These Friends argue that all the current talk about Arab Spring democracy rising from the ashes of Afghanistan, Egypt, Tunisia, and as I write, Libya is absolute and utter nonsense. One well-informed Friend says that the prior leader of Al-Qaeda in Libya has returned to the devastated country and is firmly in control of most anti-Qaddafi forces. Al-Qaeda people will win any election held in Libya in the coming months, according to him. No commentator or group that I've heard or read at this writing, including the internationally-respected and knowledgeable Stratfor, the geo-politcal analyst group, has yet to even hint at this reality. That the terrorist Muslim Brotherhood will engineer the same coup in Egypt is being suggested in some quarters, already. I sense the same radical Jihadish coup will take place in Arab countries, possibly even Saudi Arabia, all across the Middle East and North Africa. And I bet it will be accomplished under the noses of Western political leaders who will pay for and host the forthcoming elections at great expense to western taxpayers to extend democracy. Duh! I also sense a modern Muslim Caliphate is in the birth canal of the 21st century with Satan as both the father and mid-wife. I'm awaiting with interest to see what the living God of Abraham, Isaac and Jacob will allow and whom will be the wet-nurse, anti-Christ whom emerges to lead it. (Turkey's Ardogan is already in the running according to some experts.) gfp (2011-10-27)
Gary Patton

A Comprehensive Look at Genesis 3 | The Bare Times - 0 views

  • In verse 21, God mercifully provides coats of skin for Adam and Eve. People view the slaughtering of the animal as God’s start of the sacrificial system for ancient Israel because something died to cover their sin.
    • Gary Patton
       
      One is wise to note that God did so only AFTER Adam and Eve had gone into the clothing business and covered their so-called "private parts". God did not design man to wear clothes except as protection which is why He may have replaced the foliage with the more sturdy animal skins as He sent them into the "cold cruel" world! The sacrifice of the animals to cover the sins, not the bodies, of human kind also presages the ultimate and future sacrifice of Yesus (Jesus) for the sins and sin of those whom would trust in Him and it in the "fullness of time".
  • after the fall, Adam saw his body as shameful; even while God did not say the body was evil after the fall.
    • Gary Patton
       
      Satan cons modern Christians, I believe, with diabolically-generated shame to believe the opposite untruth i.e. public nudity is shameful and unBiblical. Could not Adam's reference in Genesis to his shame have been about his disobedience rather than about his being naked? Old Testament ceremonial washings, including baptism, were performed in the nude. [Note 1 - Please don't hestitate to contact me if you would like the details for the source of this or any of the other historical facts included below. I'm a trained historian and also like to see the documentation for so-called facts that are not commonly accepted.] Christ, too, was probably baptized naked, as depicted in numerous early works of art. [2] Early Christians bathed communally in the nude at the public baths or public places during most of the second through the fourth centuries. This was common practise in Rome for hundreds of years at all levels of society. Public nudity was also common during this period in other parts of ancient Roman society. The writings of early Christians such as Irenaeus and Tertullian make it clear that they had no ethical reservations about communal nudity for Christians. [3] Christian historian Roy Bowen Ward confirms based on his research that "Christian Morality did not originally preclude nudity. . . . There is a tendency to read history backward and assume that early Christians thought the same way mainstream Christians do today. We attribute the present to the past." [4] For the first several centuries of Christianity, it was the intentional custom to baptize men, women, and children together nude. This ritual played a very significant role in the early church. The accounts are numerous and detailed. [5] Margaret Miles, a historian and author, notes that "Naked baptism was observed as one of the two essential elements in Christian initiation, along with the invocation of the Trinity. . . . In the fourth century, instructions for baptism throughout the Roman Emp
  •  
    This article outlines what the anonymous but Biblically astute author feels God says about nakedness at the time of creation.
Gary Patton

Religious Minorities in an increasingly intolerant Middle East :: Daniel Pipes - 0 views

  •  
    This video is a 30 min. speech to a group in Switzerland by Daniel Pipes, an expert in Islam and it's history. In it Mr. Pipes provides a brief survey of Christian/Jewish relations with Muslims in Muslim-majority nations down the through the ages. He documents an unprecedented shift towards a genocidal bias against the "People of the Book" by Muslims, particularly in the Middle East. Islamists, Strret Muslims and their governments Muslims are currently pursuing genocide, he documents, rather than the second-class citizenship (d'himmitude) that was used to control non-Muslim minorities before 1800 ...the start of the Modern Era. He offers little hope for continued survival of non-Muslims communities throughout Muslim-controlled lands. And he is pessimistic that Western nations will offer a way out for the persecuted minorities, mostly Christians.
Gary Patton

The Watchman in Modern Times - Bible Gateway - 0 views

  • For thus the Lord says to me,    “Go, station the lookout, let him (B)report what he sees.
  • Let him pay close attention, very close attention.
    • Gary Patton
       
      In this context, I feel inspired to rage against the beleifs and actions of Muslim Islamists and their crypto-encourager Imams because they murder ordinary people with intention based only on the rantings of a hateful, medieval megalomaniac.
  •  
    In Isaiah 21:5-7, the Hebrew Prophet Isaiah speaks of the role of the "watchman on the walls" of communities for all time. gfp (2012-03-09)
Gary Patton

The Barna Group - Are Christians More Like Jesus or More Like the Pharisees? - 1 views

  • 20 statements
  • used to examine Christ-likeness
  • I listen to others to learn their story before telling them about my faith. In recent years, I have influenced multiple people to consider following Christ. I regularly choose to have meals with people with very different faith or morals from me. I try to discover the needs of non-Christians rather than waiting for them to come to me. I am personally spending time with non-believers to help them follow Jesus.
  • ...13 more annotations...
  • I see God-given value in every person, regardless of their past or present condition. I believe God is for everyone. I see God working in people’s lives, even when they are not following him. It is more important to help people know God is for them than to make sure they know they are sinners. I feel compassion for people who are not following God and doing immoral things.
  • 10 statements used to assess self-righteousness (like the Pharisees)
  • I tell others the most important thing in my life is following God’s rules. I don’t talk about my sins or struggles. That’s between me and God. I try to avoid spending time with people who are openly gay or lesbian. I like to point out those who do not have the right theology or doctrine. I prefer to serve people who attend my church rather than those outside the church.
  • I find it hard to be friends with people who seem to constantly do the wrong things. It’s not my responsibility to help people who won’t help themselves. I feel grateful to be a Christian when I see other people’s failures and flaws. I believe we should stand against those who are opposed to Christian values. People who follow God’s rules are better than those who do not.
  • Christ-like in action and attitude
  • Christ-like in action, but not in attitude • Christ-like in attitude, but not action • Christ-like in neither
  • The findings reveal that most self-identified Christians in the U.S. are characterized by having the attitudes and actions researchers identified as Pharisaical. Just over half of the nation’s Christians—using the broadest definition of those who call themselves Christians—qualify for this category (51%). They tend to have attitudes and actions that are characterized by self-righteousness.
  • On the other end of the spectrum, 14% of today’s self-identified Christians—just one out of every seven Christians—seem to represent the actions and attitudes Barna researchers found to be consistent with those of Jesus.
  • About one-quarter (23%) of evangelicals are characterized by having Jesus-like actions and attitudes, which was higher than the norm
  • Looking at America’s evangelical community—a group defined by Barna Group based on its theological beliefs and commitments, not self-identification with the terms “evangelical”—38% qualify as neither Christ-like in action nor attitude
  • Evangelicals are notably distinct from the norms in two ways: first, they were slightly more likely than other Christians to be Christ-like in action and attitude.
  • in the “middle ground,” with so-called jumbled actions and attitudes, evangelicals are the only faith group more likely to be Pharisaical in attitude but Christ-like in action.
  • The research shows that non-evangelical born again Christians and notional Christians were not much different from one another and not too distinct from national norms among all Christians.
Gary Patton

Jesus thinking on Homosexuality - 0 views

  • What does Jesus think about Homosexuality?
  • Regardless of where we stand on the rightness or the wrongness of being gay, none of that matters much when people are dying. We can argue over what the Bible says about homosexuality, but one thing is utterly clear: Jesus clearly teaches us to love people, not to hate them, not to make them feel hated, and not to stand by while that is happening.
  • Jesus was especially known for loving the very people that the religious people of his time had condemned and cast out
  • ...7 more annotations...
  • Is homosexuality a sin?
  • “The law commands that she should be stoned to death, what do you say?” Jesus bends down and draws with his finger in the dirt, and then says to them “Let the one who is without sin throw the first stone.”
  • So again, even if we think homosexuality is wrong, we know what Jesus would do in our shoes. He has drawn a line in the sand, and we need to decide what side of that line we will be on. Will we be on the side of Jesus and the one who is being condemned and threatened? Or will we stand with the religious accusers on the other side of that line?
  • Jesus never says a word about homosexuality, but there was one kind of sin that he spoke out against all the time. There was one kind of sin that got Jesus really mad. This was the sin of religious people who shut out those in need of mercy.
  • What this all comes down to is we, as Christians, acting like Jesus. It’s about discerning what Jesus would want us to do right now, and the answer is clear: We need to change our priorities and focus on the critical issue of communicating love and acceptance to people–especially the very people our society so often ostracizes, condemns, and rejects. Because that is exactly what Jesus did.
  • Because as long as our priority is in looking moral rather than in showing compassion and grace to those on the outside, we simply do not have the priorities of Jesus.
  • Now you may have noticed that I didn’t ever say what I thought about whether homosexuality was wrong or right. I didn’t say because this is not about me and what I think. It’s about us as Christians learning to care about what Jesus cares about. This is not about gay rights. It is about about human rights, and that starts with the least. It is about us having the courage to stand with those who are vulnerable. It is about us saying “no” to hate, even when it is done in the name of God–no, especially when it is done in the name of God. It’s about having the guts to draw that line in the sand like Jesus did. Even when that means facing that mob ourselves.
  •  
    Jesus may never spoke about the issue of homosexuality. He never spoke about the "man at the Gate Beautiful, either. But He died so the both he and homosexuals might be healed. Jesus didn't speak about homosexuality. But as Immanuel, He knew what the Old Covenant clearly stated. Nonetheless, this article raises some challenging issues for religious people who lean to justice rather than love. gfp (2012-04-28)
Gary Patton

"Eurabia" : National Review Online - 0 views

  • eptember 11, 2001 was for millions worldwide a day of sorrow, pain, and profound sadness; a day of solemn solidarity, self-sacrifice, and prayer.
  • For others it was a day of rejoicing, a revengeful exultation, a long-awaited triumphalism born from the death and suffering of thousands of innocent victims.
  • For iniquity engulfs those who hate, who kill — and not the hated victim. It is those who hate who are sick: sick from envy; sick from the frustration of having failed to achieve an absolute, pathological domination; sick from a schizophrenic lust for power.
  • ...25 more annotations...
  • Terrorism is not a consequence of poverty. Many societies are poor, yet they do not produce an organized criminality of terror.
  • America should not choose European ways: the road back to Munich via appeasement, collaboration, and dhimmitude.
  • After the Yom Kippur War and the Arab oil blackmail in 1973, the then-European Community (EC) created a structure of Cooperation and Dialogue with the Arab League. The Euro-Arab Dialogue (EAD)
  • Over the years, Euro-Arab collaboration developed at all levels: political, economic, religious and in the transfer of technologies, education, universities, radio, television, press, publishers, and writers unions. This structure became the channel for Arab immigration into Europe, of anti-Americanism, and of Judeophobia, which — linked with a general hatred of the West and its denigration — constituted a pseudo-culture imported from Arab countries.
  • The interpenetration of European and Arab policies determined Europe's relentless anti-Israel policy and its anti-Americanism. This politico-economic edifice, with minute details, is rooted in a multiform European symbiosis with the Arab world.
  • The EAD was the vehicle for legitimizing the propaganda of the PLO, procuring it international diplomatic recognition, and conferring on Arafat's terrorist movement honor and international stature by supporting Arafat's address to the General Assembly of the United Nations on November 13, 1974 .
  • Through the labyrinth of the EAD system, a policy of Israel's delegitimization was planned at both the EC's national and international levels.
  • The cultural infrastructure of the EAD allowed the traditional cultural baggage of Arab societies, with its anti-Christian and anti-Jewish prejudices and its hostility against Israel and the West, to be imported into Europe.
  • Strategically, the Euro-Arab Cooperation was a political instrument for anti-Americanism in Europe, whose aim was to separate and weaken the two continents by an incitement to hostility and the permanent denigration of American policy in the Middle East .
  • The EAD was the mouthpiece which diffused and popularized throughout Europe the defamation of Israel. France, Belgium, and Luxembourg were then the most active agents of the EAD.
  • Europeans adopted the Arab-Islamic conception of history.
  • Europe's pathological obsession with the Arab-Palestinian conflict, has obscured the criminal ongoing persecution of Christians and other minorities in Muslim lands worldwide, and the sufferings and slavery of millions from jihad wars in Africa and Asia.
  • The cogs created by the EAD led the EC (later the European Union) to tolerate Palestinian terrorism on its own territory, to justify it, and finally to finance Palestinian infrastructure — later to become the Palestinian Authority — and hate-mongering educational system. The ministers and intellectuals who have created Eurabia deny the current wave of criminal attacks against European Jews, which they, themselves, have inspired.
  • The EAD, which had tied Arab strategic policies for the destruction of Israel to the European economy was the Trojan horse for Europe's inclusion into the orbit of Arab-Muslim influence.
  • With the support of parliaments and ministries, the EAD concealed behind the Arab-Israel conflict the global jihad being perpetrated on all continents.
  • Arab-Israel conflict in international affairs. It could have been solved from the start by the integration of about 500,000 Arab-Palestinian refugees into the Arab League countries, foremost into the Emirate of Transjordan — created by Great Britain in 1922 from 78 percent of the total League of Nation mandated area of Palestine, the historical Holy Land on both sides of the Jordan river.
  • the leaders of their countries looked the other way and pretended that Israel was responsible for the violent aggressions against Jews in Europe by Arab-Muslim immigrants.
  • brought responsible politicians to their senses. They had been blinded by a Palestinian fantasy
  • The suppression of intellectual freedom imported from undemocratic Muslim countries, attached to a culture of hate against Israel, has recently led to the exclusion and boycott of Israeli academics by some of their European colleagues.
  • the desperate move to save Arafat
  • Over 50 years ago the Shoah was the response to Zionism. Today, diaspora Jews and Israel would do well to foresee a possible vengeful reckoning after Saddam Hussein falls and Arafat is marginalized
    • Gary Patton
       
      The "Shoah" (Hebrew: השואה, HaShoah, "catastrophe"; Yiddish: חורבן, Churben or Hurban, from the Hebrew for "destruction"), was the genocide of approximately six million European Jews and millions of others during World War II, a programme of systematic state-sponsored murder by Nazi Germany, led by Adolf Hitler, throughout Nazi-occupied territory. Of the nine million Jews who had resided in Europe before the Holocaust, approximately two-thirds perished.
  • anti-Jewish hysteria in Europe was an advertisement to neutralize diaspora Jews, and the Israeli self-defense mechanism against Palestinian terror,
  • the European Union continues to caper to new Arab-Islamic tunes, now called "occupation," "peace and justice," and "immigrants' rights" — themes which were composed for Israel's burial. And for Europe's demise.
  • the majority of Europeans, who are not antisemitic, are totally unaware of most of the EAD's policy, since its key deliberations are unrecorded.
  • Eurabia
  •  
    Bat Yeor is an Arab, Jewis historian from Egypt. I discovered this article by her some years ago after reading one of her books. Some of the facts in this short article are now dated. Her compelling, scary and well-documented thesis is not! Here, Ms. Yoer explains her thesis regarding the stealth jihad strategy engineered by Arab Islamists which is behind the Muslim immigration that's threatening to overwhelm European culture. (I believe her thesis applies worldwide.) Here she also explains the hateful, demonic root underpinning the revival and resurgence of anti-Semitism throughout Europe. Elsewhere, Ms. Yeor also documents how the Islamists have expanded on their own dissimilitude, called a-taqiyya in Qur'anic Arabic, by using "lie-fare" & "law-fare". They learned the former from those who drove Joseph Goebels' Nazi propaganda campaign and who fled to the Middle East after WWII. They learned the latter from the brialiant but sad successes of the homosexual lobby in this field.
Gary Patton

How Islamic Can Christianity Be? - The Gospel Coalition Blog - 0 views

  • My wife and I had been working with Muslims for years and were aware of this training, commonly referred to as the Insider Movement.
  • when I first read about Insider Movements, I had the same reaction she did. I was hopeful and excited.
  • Could this be the tool that causes a spiritual awakening in the Muslim world? Over time, as we continued our ministry to Muslims in the Middle East, I realized the answer to my question was "No, it will not."
  • ...28 more annotations...
  • The Insider Movement (IM) remains a hot topic in missions circles.
  • This issue is extremely complicated and extremely important, making it difficult to write about.
  • Rebecca Lewis, a proponent, defines the IM as follows: Insider movements can be defined as movements to obedient faith in Christ that remain integrated with or inside their natural community. In any insider movement there are two distinct elements:
  • This definition is broad and can be interpreted many different ways---which is one of the difficulties in pinpointing the teachings of the movement.
  • those opposed to IM seem to assume that proponents are syncretistic heretics.
  • The IM advocates I've met are wonderful people.
  • They are winsome, intelligent people who love the Lord and want to see Muslims saved.
  • we need to address the dangerous practices within the movement, which varies to some degree from person to person and country to country. Therefore, my critique may not apply to all IMs. Nevertheless, the following key issues need to be addressed.
  • many other IM advocates believe the gospel can be found within the Qur'an, if you correctly interpret the text. But the gospel cannot be found in the Qur'an, because the Qur'an did not come to us through the inspiration of God as found in the Bible.
  • There is also an arrogant attitude---almost imperialistic---involved in this assertion.
  • IM practitioners seek to keep new followers of Jesus within their socio-religious networks. For support their cite various texts in the Bible (1 Corinthians 7:17-24, 9:19-23; 2 Kings 5:15-19). Therefore, a Muslim who follows Jesus remains a Muslim.
  • I agree that Muslims who follow Christ shouldn't be required to take on the name "Christian."
  • We find among many IM advocates a belief that Islam can be redeemed---we should not abandon the religion but rather change it from within and welcome it into orthodoxy.
  • How Islamic can Christianity be? Can a Muslim who now follows Jesus fast during Ramadan? Can a Muslim who follows Jesus use the Islamic prayer stances? Where do we draw the line? These are tough questions.
  • While the word Christian can have a very negative connotation among Muslims, encouraging MBBs to retain the title "Muslim" can be confusing at best and deceptive at worst. Advocates for using the title "Muslim" argue that it literally means "one who submits to God." This is semantically true. However, the word connotes much more---namely, one who follows the religion of Islam by confessing, "There is no God but God and Muhammad is his prophet."
  • Some argue that God used Muhammad to bring monotheism to the Arabs---a kind of John the Baptist for the Arabs. This is a dangerous concession.
  • Rejecting Muhammad as a prophet does not require denigrating him before Muslims; it means we should not say more than necessary.
  • We can be respectful and identify the positive contributions he made to society without agreeing that he is a prophet.
  • How Islamic Can Christianity Be?
  • I never encourage MBBs to retain the title Muslim. Nor do I encourage them to take the title Christian.
  • Recent Bible translations for Muslims have created a frenzy by moving "Father" and "Son" language about the Trinity from the text to the footnotes.
  • What if the only understood meaning is physical and sexual? How do we translate without losing or grossly misrepresenting the biblical meaning?
  • the decisions about how to make the Bible comprehensible in other cultures are not easy or made lightly.
  • Some in the IM prefer to talk about Muslims "entering the kingdom of God" as opposed to "joining" Christianity.
  • We should view as suspect any form of church planting that does not seek to connect believers with the universal body of Christ and promote unity.
  • emphasis on the kingdom of God can downplay the importance of the church.
  • Missionaries and academics have wondered aloud whether the problem extends beyond Western politics, military intervention, and spiritual bondage to the very way we present the gospel. Could our methods be to blame? Could more sophisticated contextualization unlock many more hearts for Christ?
  • we can introduce Muslims to Jesus through the Qur'an
  •  
    This article explains the dangers of what's called the "Insider Movement" i.e. evangelizing Jesus Followers using the Qur'an and telling Muslims they can follow Jesus while remaining part of Islam. The article is written by a couple who have shared Jesus', not Isa's, love wit Muslims for many years in the Middle East. gfp (2012-05-21)
Gary Patton

Congo's Chaotic Past - 0 views

  • Although the Congo has vast mineral resources and tremendous agricultural potential, it is one of the poorest counties in the world.
  • The Congo’s fertile fields and tropical forests cover an area larger than the combined areas of California, Oregon, Montana, Colorado, New Mexico and Texas. The Congo is rich in diamonds, gold, copper, uranium and other precious metals. The huge Congo River has the potential to generate enough hydroelectric power to provide all the electrical needs of the entire continent.
  • Literally millions of Congolese have been massacred, often by the very soldiers and police who were meant to be protecting them.
  • ...15 more annotations...
  • Immediately after independence in the 1960’s tens of thousands of Christians and hundreds of missionaries were martyred, particularly in the Communist Simba rebellion of 1964.
  • corruption has continued to cripple the country,
    • Gary Patton
       
      For the opposite perspective, see the research article, "Economic growth with endogenous corruption: an empirical study" by Mushfiq Swaleheen of Florida Gulf Coast University (http://diigo.com/0ln18). In it he postulates that a measure of corruption in deeply corrupt countries such as Congo actually enhances economic growth ...perhaps by helping companies sidestep onerous rules. But that's only at the extreme; for a country with average endemic corruption, a one-standard-deviation increase in corrupt incidences depresses per-capita GDP growth by 0.12 percentage points, he has found. gfp
  • forces from Communist
  • Soon the armies of eight other nations were embroiled in the conflict in the Congo.
  • Documenting the human rights abuses and persecution of Christians in the Congo can be overwhelming.
  • the Christian church has emerged as the only viable national structure to survive the general social, political and economic collapse of the country. The growth of the church in the Congo over the last century has been dramatic. The number of Christians in the Congo has grown from 1.4% of the total population in 1900 to over 90% professing Christianity today.
    • Gary Patton
       
      Sicne Jesus went back to heaven, His "Body on earth", "The Church" has continued to thrive best when persecuted. The Congo is typical. So are Canada & the U.S where the Body has become flacid and is disappearing ...down to less than 3% by some estimates. gfp
    • Gary Patton
       
      Since Jesus went back to heaven, His "Body on earth", "The Church", has continued to thrive best when persecuted. The Congo is typical. So are Canada & the U.S typical of what happens to the Body without real persecution. It has become flacid and is disappearing ...down to less than 3% by some estimates. gfp
    • Gary Patton
       
      1 Chron. 16:24-25 is a powerful Scripture regarding God's glory & my role in proclaiming it that I have quoted in my Spiritual Mission Statement.
  • 1 Chronicles 16:24 – 25
    • Gary Patton
       
      is a powerful Scripture regarding God's glory & my role in proclaiming it that I have quoted in my Spiritual Mission Statement.
  • Estimates exceed a million AIDS and war orphans.
  • Just about the only functioning schools are church run. The Catholics have dominated the education field, but Protestants are increasingly striving to rise to the challenge as well.
  • There is a famine of Christian literature and an intense hunger for Christian books.
  • Many nominal Christians have no clear grasp of repentance and faith in Christ. Animism, witchcraft and syncretism are also major problems. The vast swamp lands north east of Kinshasa include many communities which have never been effectively evangelized. The half a million Swahili speaking Muslims need to be reached with the Gospel. Despite the Muslims mounting considerable efforts to spread Islam in the Congo, very little has been done to try to reach Muslims for Christ.
  • Despite the small Pygmy peoples of the Congo rain forests being despised and abused by the Congolese, there has been a tremendous turning to Christ amongst them. Nominally 30% of the Pygmies claim to be Christian.
  • Much of the country needs to be re-evangelized.
  • The “Democratic Republic of the Congo”, in its 46 years of independence from Belgium, has never been a democracy.
    • Gary Patton
       
      The Congo's past may soon be duplicated by numerous new, allegedly democratic nations that are merging in the Middle East following the so-called "2011 Arab Spring" i.e. Tunisia, Egypt, Syria and Yemen for starters. Democracy has never flourished, or even survived, when radical Islamists can gain control of a country & implement Islamic Sharia Law. Even the perdominately Muslim people of the previously relatively-free and secular Turkey have handed control of their country over to an Islamist dominated government in 2011. gfp
  •  
    Here's how God arranged to effect from communist chaos to Christ in the Congo. gfp (2011-10)
Gary Patton

The future belongs to Islam- Culture - Books - 0 views

  • Likewise, the salient feature of Europe, Canada, Japan and Russia is that they're running out of babies
  • the salient feature of Europe, Canada, Japan and Russia is that they're running out of babies.
  • Sept. 11, 2001, was not "the day everything changed," but the day that revealed how much had already changed.
  • ...22 more annotations...
  • start with demography, because everything does:
  • Greece has a fertility rate hovering just below 1.3 births per couple, which is what demographers call the point of "lowest-low" fertility from which no human society has ever recovered. And Greece's fertility is the healthiest in Mediterranean Europe: Italy has a fertility rate of 1.2, Spain 1.1. Insofar as any citizens of the developed world have "big" families these days, it's the anglo democracies: America's fertility rate is 2.1, New Zealand a little below. Hollywood should be making My Big Fat Uptight Protestant Wedding in which some sad Greek only child marries into a big heartwarming New Zealand family where the spouse actually has a sibling.
  • this isn't a projection: it's happening now
  • Experts talk about root causes. But demography is the most basic root of all.
  • Demographic decline and the unsustainability of the social democratic state are closely related.
  • Age + Welfare = Disaster for you;Youth + Will = Disaster for whoever gets in your way.
  • By "will," I mean the metaphorical spine of a culture.
  • Islam has youth and will, Europe has age and welfare.
  • We are witnessing the end of the late 20th- century progressive welfare democracy.
  • For states in demographic decline with ever more lavish social programs, the question is a simple one: can they get real? Can they grow up before they grow old?
  • Which brings us to the third factor -- the enervated state of the Western world, the sense of civilizational ennui, of nations too mired in cultural relativism to understand what's at stake.
  • But there is a correlation between the structural weaknesses of the social democratic state and the rise of a globalized Islam. The state has gradually annexed all the responsibilities of adulthood -- health care, child care, care of the elderly -- to the point where it's effectively severed its citizens from humanity's primal instincts, not least the survival instinct.
    • Gary Patton
       
      This is an insightful and interesting thesis!
  • They corrode the citizen's sense of self-reliance to a potentially fatal degree
  • may talk about "winning" the Cold War but the French and the Belgians and Germans and Canadians don't. Very few British do. These are all formal NATO allies -- they were, technically, on the winning side against a horrible tyranny few would wish to live under themselves.
    • Gary Patton
       
      WOW!
  • it's hard to credit the citizens of France or Italy as having made any serious contribution to the defeat of Communism. Au contraire, millions of them voted for it, year in, year out. And, with the end of the Soviet existential threat, the enervation of the West only accelerated.
    • Gary Patton
       
      Harsh, like Mr. Steyn often is to grab one's attention! But also true!! gfp
    • Gary Patton
       
      An interesting observation about which I hadn't reflected before. gfp
  • in the old days, the white man settled the Indian territory. Now the followers of the badland's radical imams settle the metropolis.
  • Thomas P. M. Barnett's book Blueprint For Action, Robert D. Kaplan, a very shrewd observer of global affairs, is quoted referring to the lawless fringes of the map as "Indian territory."
  • In the old days, the Injuns had bows and arrows and the cavalry had rifles. In today's Indian territory, countries that can't feed their own people have nuclear weapons.
  • Though Eastern Europe and Latin America and parts of Asia are freer now than they were in the seventies, other swaths of the map have spiralled backwards.
  • The enemies we face in the future will look a lot like al-Qaeda: transnational, globalized, locally franchised, extensively outsourced -- but tied together through a powerful identity that leaps frontiers and continents. They won't be nation-states and they'll have no interest in becoming nation-states, though they might use the husks thereof, as they did in Afghanistan and then Somalia. The jihad may be the first, but other transnational deformities will embrace similar techniques. Sept. 10 institutions like the UN and the EU will be unlikely to provide effective responses.
    • Gary Patton
       
      This is the thesis of what one portion of the U.S. military calls Fourth Generation Warfare (4GW) i.e. what unfolded in Iraqafter the Liviatan defeat of Sadam Hussein when the U.S. did not pursue an effective nor efficient strategy of "waging peace" as strategy as argued in Chapter one of Dr Barnett's "Action Plan".
  • Four years into the "war on terror," the Bush administration began promoting a new formulation: "the long war."
    • Gary Patton
       
      Thomas Barnett's thesis in "Blueprint for Action" by the US is that the long war is waged as a "war for peace" fought by a powerful and numerous SysAdmin force of multinationals after the "hot war' is won by the US military 'Liviathan'. Iagrree that makes more sence than a 4GW approach which kees the West always in a "hot war". gfp
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    Article on the dangers of spreading Islam | Macleans.ca 2011-06.
Gary Patton

Are There Too Many Bibles? | Pathways International - 0 views

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    Here's a thesis many North American 'bibliolaters' will not want to hear or believe the measure of truth it contains. http://is.gd/nR7Ymg gfp (2012-01-0)
Gary Patton

Obama: 'Son of Islam'? :: Middle East Forum - 0 views

  • Graham was absolutely right to say that, "under Islamic law, the Muslim world sees Barack Obama as a Muslim, as a son of Islam": according to Sharia, if one's father is Muslim, one automatically becomes Muslim.
    • Gary Patton
       
      The Christian Bible, on the other hand, makes VERY clear that God does not have Grandchildren ...only sons and daughters and that we each must make a choice to Follow Jesus!
  • This would not be the first time in recent months that churches were attacked on similar rumors.
    • Gary Patton
       
      In some Muslim-dominated coutries, Christians are prevented from repairing their churches either officially or unofficially because it violates Sharia law to have a church in a Muslim community. Islamist-provoked rioters or simply outraged Street Muslims regularly trash or even burn Christians churches ...accomplishing the same hateful agenda.
  • Another reason why many Muslims believe Obama is Muslim (a reason Ms. Hasan's article understandably omits) is that, under the Islamic doctrine of taqiyya, Muslims are permitted—in certain contexts even encouraged—to deny being Muslim, if so doing secures them or Islam an advantage.
    • Gary Patton
       
      An English synonym for the Islamic doctrine of "taqiyya" (Arabic) is "liefare" or stealth jihad / stealth warfare to advance Islam. One or more of Qur'an 2:173, 2:185, 4:29, 16:106, 22:78, 40:28, are the verses usually cited by Muslim Imams, Mullahs and all Islamic "Schools of Jurisprudence" as justifying taqiyya.
  • ...1 more annotation...
  • In other words, if an American president was a secret Muslim, and if he was lying about it, and even if he was secretly working to subvert the U.S. to Islam's advantage —not only would that be justified by Islamic doctrines of loyalty and deception, but it would have ample precedents, stretching back to the dawn of Islam.
    • Gary Patton
       
      So, the Qur'an commands there be a heart-felt enmity, evidenced by fierce hostility, by every Muslim towards every non-Muslim. And this fierce hostility --that is, battle-- ceases only if an Infidel: * submits to the authority of Islam, or if * s(he) becomes a subjugated person (i.e., a "d'himmi" (Arabic), or so-called protected minority that must pay an annual fine and be subject to regular, public humiliation like the Jews under the Nazis), or if * Muslims are at that point in time weak and incapable. But if this commanded, heart-felt level of hate in a Muslim is ever allowed to be extinguished, at any time, this is would be considered apostasy according to the Qu'ran and Shar'iah Law!
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    Raymond Ibrahim outlines why the Islamic world is accurate to consider Obama a "Muslim" like them!
Tyler Wall

posting - 0 views

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