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Gary Patton

The R-E-A-L Gospel ...God's Saving Power Source - Bible Gateway - 0 views

www.biblegateway.com/passage

gospel salvation evangelism freedom scripture theology

shared by Gary Patton on 04 Mar 12 - No Cached
  • the gospel
    • Gary Patton
      Gary Patton on 06 Jun 12
       
      The Gospel of Yeshua/Jesus is "Good News". One clear description of Jesus' Gospel (NOT the Muslim Isa's Injeel) is in 1 Corinthians 15: 3-7 at http://diigo.com/0kb4u . The Greek word translated into English as 'gospel' means "good news" and Yeshua/Jesus, the Messiah, is the personification of "good news". Simply put, He is the gospel! For anyone who hears them, Yeshua/Jesus and His words are heart-piercing as you can discover in His 'Beatitudes' at http://diigo.com/0kmjn . They are totally convicting because they demonstrate every hearers' total inability to behave as He commands. And, Jesus doesn't leave us hanging! Right now, He's making available to you His power. It's freely available to every man, woman and child ...despite what they may have done. He gives anyone who asks for it a "new life". Plus, He also gives us the power to live it, using His strength, when we believe His 'Gospel' ("Good News"/'Injeel'). This glorious News is that Yeshua/Jesus died to pay the full penalty that God's holiness and justice requires because of both our "sin nature" and our many 'sins'. As Deity incarnate (God with us), Yeshua/Jesus died so that His human creation could be forgiven by God and be reconciled to His heavenly Father and have peace with Him through Yeshua/Jesus's sacrifice and His subsequent resurrection from the grave. Yeshua/Jesus's death and resurrection guarantee real, eternal salvation instead by working for ones own salvation by trying to obey the law. Folks, Jesus is alive! He's living right now and praying for you at the right hand of our heavenly Father. When you respond to his pleading, He'll send his Holy Spirit to live inside you as a new, born-again Believer. "The Gospel" is the power in Jesus' words! "Stop trying ...and start trusting God! It's not what you do. But what Jesus has already fully done for you and Who is empowering you by living inside you!" ~ gfp '42™
  • the Greek
    • Gary Patton
      Gary Patton on 06 Jun 12
       
      This expression and its synonym "Gentile(s)" means non-Jews.
  • it is the power of God for salvation to everyone who believes
  • ...1 more annotation...
  • Romans 1:16
    • Gary Patton
      Gary Patton on 06 Jun 12
       
      "The R-E-A-L Gospel ...God's Saving Power Source" Romans 1:16 is only one of the many places where God confirms the power of the Gospel of Yeshua/Jesus. And in this passage, Holy Spirit clarifies the Gospel's R-E-A-L power. gfp (2011-10-11)
  • Gary Patton on 04 Mar 12
     
    Romans 1:16 in the New American Standard Bible is only one of the many places where God confirms the power of the Gospel of Yeshua/Jesus (not the Muslim gospel (book that's disappeared) of Isa). Here He clarifies it's power save all of humankind from our sin (Our otherwise unchangeable, foul and separating human nature.) & sins (What we've done contrary to God's will.) ...REGARDLESS of what we have done or how bad we have been because salvation is a gift of God's grace through our faith in His Son's sacrifice on our behalf. One clear description of what Yeshua/Jesus has already done on our behalf is in 1 Corinthians 15:3-7 at (http://diigo.com/0kb4u). Good works can give us an enhanced outward demeanor. Only Yeshua/Jesul can set us free from our bondage to sin. gfp (2011-10-11)
Gary Patton

Reinterpreting the Great Commission - 0 views

www.boundless.org/...a0001678.cfm

bible scripture interpretation scripture evangelism great commission Jesus matthew mark luke john

shared by Gary Patton on 03 Mar 12 - Cached
  • Missional Discipleship: Reinterpreting the Great Commission
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      Jonathan Dodson adds exciting new dimensions to the standard interpretations of Jesus' "Great Commission" in the article. It is the first of two parts. gfp (2012-03-03)
  • In evangelical subculture the ubiquity of the Great Commission is matched by the poverty of its interpretation.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      The only greater "poverty" is its lack of application in their lives by so-called Christians. In North America, a too-common and oft-heard phrase exchanged between so-called Christians is: "I'd din't know you were a Christian!" "Lord, please forgive us although we know what we're doing! gfp"
  • The OT commission, frequently referred to as the creation or cultural mandate, was issued by God before the Fall of humanity, emphasizing creative activity with the following verbs: be fruitful, multiply, rule, and subdue (Gen 1.27-28).2 By producing more creators who rule and subdue the elements of the earth,
  • ...30 more annotations...
  • A surface reading of these Old and New Testament texts places them at odds with one another.
  • These impoverished readings call for reinterpretation, one that that allows both Genesis and the Gospels to speak.
  • we will be challenged to understand and embrace discipleship as more that "spiritual disciplines" or an evangelistic program.
  • following after Jesus that requires redemptive engagement not just with souls but with creation and culture.
  • the command is to make disciples of all nations not from all nations.
  • The Great Commission is not about soul-extraction, to remove the disciple from his culture,
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      To often in the past ...and still..., so-called Christian Missionaries who "went" and "go" into other cultures try to shape their disciples in the image of the Missionary's culture, i.e. they "clothed the naked", literally, instead of providing what's need in the moment by the individuals they encounter which is what Jesus meant. 
  • the many-splendored new humanity of Christ.
  • Where Matthew emphasizes the action of making distinctive disciples, Mark stresses the importance of preaching to all creation.
  • When Jesus used the word "preach" he did not mean converse. The Greek word for preach always carries a sense of urgency and gravity, as though what is to be proclaimed is of great importance
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      A better translation of the Greek, that captures it's sense and is not intentionally designed by the translator to reinforce "Sunday morning church activity", is "herald"! 
  • Paul perceives himself as an announcer of a worldly Christ-centered gospel,
  • While this worldly gospel saves, it also condemns.
  • For some it brings life; for others it brings death, but all are to be given the opportunity to be written into the story of God's redemption of all creation.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      This is not a particularly "Calvinistic statement, i.e., those saved are pre-ordained (Romans 8:28) but probably accurate because we'll never know 'till we get to heaven whether Holy Spirit used us to touch the "right" people and bring them "one step closer to Jesus". 
  • Humanity was charged with the task of caring for the earth and creating culture, making the uninhabitable habitable.
  • Jesus preached a worldly gospel, a restorative message that put the creation project back on track. His glorified, resurrection body is clearly proof of the new creation to come.
  • Jesus told those who believe that they will be given power to heal the sick, restore the demon-possessed, and to speak new languages (Mk. 16:17-18). This worldly gospel is for the redemption and renewal of the earth, the body, the heart, the mind, and the cultures of the world. It is a saving message that rescues people from their unbelief, not their world,
  • we are called to preach "repentance and forgiveness of sins." A social gospel will not suffice.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And a "social gospel" approach is also not excluded.
  • What does it mean to be "witnesses of all these things"? Well, at the very least it means sharing Jesus' self-sacrificing offer of forgiveness,
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And witnessing includes, I suggest, the practical and explanatory sharing of the blessings that have enriched the life of the witnesser as a result of their forgiveness and Jesus coming to live His life out through them by sharing what Christians call "their testimony". 
  • The problem with many of our stories is that they contain all spirit and very little flesh.
  • People want to touch redemption, which means they need to see resurrection power in our personal struggles.
  • The stories we tell should boast of Jesus' death and resurrection, of his forgiveness of sin and of his restoration of sinners — reconciled families and marriages, restored and housed homeless, renewed life among AIDS orphans, and so on.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And make sure these resurrection-power stories, if not about yourself, are about other you KNOW personally ...otherwise they can be considered so much fluff!
  • Whereas the previous gospel writers emphasized Jesus' command to make distinctive disciples, preach a worldly gospel, and witness a fleshly Jesus, John stresses Jesus sending his disciples.
  • According to John Piper, we are either goers, senders, or disobedient, but according to Jesus we are all the sent.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And I agree with Jesus. It's clear notwithstanding Mr. Piper's opinion, that Jesus clearly tells all his followers that we are to "go along", i.e., herald Jesus where He plants us". It's not wrong to help a Brother or Sister "go" somewhere else but Jesus never said or giving money to a so-called missionary could replace His Followers heralding Him where they are in the moment".
  • All followers of Jesus are called to live as missionaries in their culture
  • Our paradigm for living a sent life, a missionary life, is the sending of the Son by the Father.
  • So, within reason we should take on the trappings of our culture in order to contextually relate the gospel.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And for this reason, it's not wrong to accompany your work colleagues after work for a "drink" at a local strip club ...just don't oggle the strippers or get drunk! We can only earn their trust so they'll "as the reason for the hope that is in us (1 Peter 3:15-17) when we're not the typical judgemental Christian or pushy Televangelist-type they have been warned to avoid by those judged by those folks.
  • It leads us to immerse ourselves into the humanity of our neighborhoods and cities in order relate the gospel to people and their needs.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And this doesn't mean that we're more spiritual if we leave our middle-class lifestyle and neighbourhood and move into an inner-city slum or evangelize street people on weekends unless Holy Spirit makes clear that role is His will for you at that point in your life!
  • The power of missional living does not spring from cultural savvy or social sensitivity; it requires the otherworldly, utterly personal power of the Holy Spirit. Only the Spirit of God can make men new.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      Amen to that!! A Lone Ranger Christian carries a notch-less gun in his "heralding holster". 
  • The "good news" of Genesis 1-2 is that God created all things to be enjoyed, managed, cultivated, and recreated by humanity.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And applying 1 Corinthians 6:12 is the wise person's context for ALL her/his behaviour... not just the limited ones involving "food" and "sex" mentioned by Paul in the immediately surrounding verses of this passage.
  • This fruitful multiplication continues both physically and spiritually through the reproducing ministry of missional disciples, who increase in number and good works (Acts 6:7; Col. 1:6, 10). These good works include ruling and subduing creation through the careful, creative arrangement of the elements of the earth into art, technology, infrastructure etc. for the flourishing of humanity.
  • Retaining the cultural impulse of Genesis, the Gospels call us to a missional discipleship that entails creation care, cultural engagement, social action, and gospel proclamation. Missional disciples will not content themselves by preaching a culturally irrelevant, creation indifferent, resurrection neglecting message.
Gary Patton

Liberal Christian Scholarship ...Redaction Criticism, and Islam (Part 1) - 0 views

aomin.org/...index.php

christianity Islam christians muslims religion bible scripture scripture interpretation

shared by Gary Patton on 27 Mar 12 - No Cached
  • Some Brief Thoughts Regarding Liberal Scholarship, Redaction Criticism, and Islam
    • Gary Patton
      Gary Patton on 27 Mar 12
       
      In this article, Dr. James White, of Alpha & Omega Ministries examines the dangers of "Redaction and Form Criticism" in Christian scholarship (sic) and the refusal by Muslim scholars to apply it to Islam while using it to attack Christians beliefs based on our Bible. gfp (2012-03-27)
  • the vast majority of those who embrace form and redaction criticism in all of its flavors and kinds do so out of tradition, not out of having examined the case set forth in defense of these methods.
  • I truly wondered why the Lord had closed all other doors and put me in that context, but, now I know) forced me to consider deeply why I could not in good conscience embrace the "status quo" of modern NT scholarship
  • ...18 more annotations...
  • I found, over and over again, the same kind of bald anti-supernaturalism at work, even amongst those who did not openly espouse such a view in their "religious life."
  • This kind of double-mindedness was epidemic in Christian theology then. It is still quite prevalent, but in the past decade more and more have shed the religious trappings and are seeking to be consistent, not even bothering with the religious garb any longer.
  • I would challenge (respectfully
  • saying the gospels were quite late, post AD 70, for example, I would ask why they would date them so late (and, as a result, deny the eyewitness authorship of, say, Matthew)
  • we would date them late because…of theories. Theories about how documents develop (in the natural world). Theories about how the early church developed (based upon, again, how such things happen in the natural world). And of course the big reason was…they had to have been written after AD 70 because, well, they couldn't have been written before otherwise they would contain…prophecy about the destruction of Jerusalem! And we all know prophecy doesn't really exist, so there!
  • I only learned later in seminary and after graduation how confident scholarship had been in the past in giving even later dates, German scholarship, for example, having dated John as late as AD 175, only to have those dates thrown to the wind by manuscript discoveries.
  • the "consensus of scholarship," especially in a day when humanism and naturalistic materialism has become the religious dogma of the society, and of higher education, is not an option for the faithful follower of the teachings of Jesus the Messiah.
  • For years Shabir Ally had been making a presentation wherein he presents the "snowball" argument. It is a basic anti-gospel argument based upon a rather simplistic viewpoint of the origination of the gospels.
  • Shabir thinks there is an over-riding impetus on the part of both Matthew and Luke to "grow" Jesus, assuming, of course, an evolution in the development of Christology (another assumption that is just accepted, never proven). So, Matthew and Luke are looking for ways to "improve" on Jesus---which puts them in the category of deceivers, really, at the very least from an Islamic viewpoint
    • Gary Patton
      Gary Patton on 27 Mar 12
       
      Muslims who, like Imam Ally have a minimal knowldge of the New Covenat and wish to feign politness, can use this "improvement" approach. It prevents them from having to use the blunt English word change when attacking Scriptures validity. During the debate, I heard a Muslim and a Christian in the seats immediately behind me discussing the semantical difference between these words. The Christian suspected, as do I, that Imam Ally was accusing the Apostles Mathew and Luke of being "liars".
  • examples of where Matthew was "growing" Jesus
    • Gary Patton
      Gary Patton on 27 Mar 12
       
      "Growing" is Dr. White's word. Imam Ally never used it. Instead, he stated candidly that Mathew and Luke intentionally "deified" a human Prophet which Muslims say Yeshua only was because "Allah doesn't begat" (Qur'an 23:88-91).
  • Shabir did not know that Mark used the Greek term κύριος (kurios) when he was making his presentations before 2006, but he does now. But still, in our debate in Toronto, he argued that in fact this is still an example supportive of his thesis, no matter what his understanding had been before, for "lord of the house" is still different from "Lord." He likewise cited a scholar who, writing on the "synoptic problem," likewise mentions this "change."
    • Gary Patton
      Gary Patton on 27 Mar 12
       
      In other words, Imam Ally has found an obfuscating, so-called, Christian author to justify what he now knows is a 'lie" that he wishes to still feed to his ignorant Muslim audience, knowing that they will believe him over Dr. White.
  • let's talk about how this text could be seen in a very different fashion.
  • Let's admit something: We do not know when any of the gospels were written. They have no date stamps on them. If we examine the internal material of the Synoptic gospels (Matthew, Mark, and Luke) without naturalistic biases, we would have to conclude they were written between 35 and about 65 AD (i.e., after the crucifixion but prior to the opening of hostilities leading to the destruction of Jerusalem by Titus in AD 70)
  • As Richard Bauckham has pointed out (and his role in our debate was most interesting, and again illustrated that I really do not believe Dr. Ally understands my point on this matter), the eyewitnesses to the events of the gospel continued in the church for many decades, forming a very important core element of the continuation of the gospel message.
  • The gospel story began to be proclaimed by the eyewitnesses and the first generation of believers immediately after Pentecost. It spread like wildfire, turning the world upside down. It spread both by zeal as well as by persecution. The oral tradition of the church was the context out of which the gospels themselves were written. The gospel writers were fully aware of that tradition. They were not seeking to supplant it, but to organize it and preserve it in yet another form.
    • Gary Patton
      Gary Patton on 28 Mar 12
       
      During the debate, I could not understand why Dr. White kept referring to the "oral tradition" as he does here without once making the powerful point that the Gospel writers were the originators of the tradition as the disciples of Jesus. They were writing about their eye witness accounts ...not recounting an oral tradion circulated first by others.
  • This oral tradition, something shared by the entire community, is the source out of which they drew their narrative.
    • Gary Patton
      Gary Patton on 27 Mar 12
       
      It is the source only to the extend that they, themselves, were the creaters of the so-called "oral tradition" as members of Jesus "inside group of disciples".
  • If we assume that Matthew and Mark are not liars, that they are not dishonest men, and that they are seeking to communicate a message faithfully, drawing from the tradition known to them, we conclude, upon examination of numerous texts such as the above, that
    • Gary Patton
      Gary Patton on 28 Mar 12
       
      Here Dr. White writes again like the Gospel accounts were repeated by the Apostles from what others said rather than them writing down the stories in which they, themselves, particiapted with Jesus. Dr. White's approach confuses me because, to me, it doesn't make the point regarding eye-witness testimony!
  • we can see that both are giving us perfectly proper renditions of the same incident and the same words, one in fuller form than the other, both seeking to communicate the same concept, though to two different audiences.
    • Gary Patton
      Gary Patton on 28 Mar 12
       
      Police and lawyer studies confirm this type of variiance is common between eye witness accounts when an event is seem from different perspectives through the experiences and mindset of unique people. I'm unclear why Dr. white doesn't state this fact which reinforces his hypothesis about Scripture's timeline and seeming contradictions.
Gary Patton

Jesus Public Ministry And Gospel - Bible Gateway - 0 views

www.biblegateway.com/passage

scripture bible luke Jesus yeshua Isa gospel

shared by Gary Patton on 22 Dec 11 - No Cached
  • “(G)THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, 19 (H)TO PROCLAIM THE FAVORABLE YEAR OF THE LORD.”
    • Gary Patton
      Gary Patton on 22 Dec 11
       
      The Gospel of Yeshua/Jesus is "Good News". But, it's not a book or a passage of Scripture. It's the person of God incarnate Himself! And salvation is a trusting relationship in & with Him by simply believing in Yeshua's payment on His cross of the full penalty God demands for our sin & sins and, then, deferring to Yeshua's lordship of every aspect of our lives by living in the power of His resurrection!" ~ gfp The word 'gospel' means 'good news' and Yeshua/Jesus, the Messiah, is the personification of "good news". Simply put, He is the gospel! For anyone who hears them, Yeshua/Jesus and His words are heart-piercing as you can discover in His 'Beatitudes' at . They are totally convicting because they demonstrate every hearers' total inability to behave as He commands. And, Jesus doesn't leave us hanging! Right now, He's making available to you His power. It's freely available to every man, woman and child ...despite what they may have done. He gives anyone who asks for it a "new life". Plus, He also gives us the power to live it, using His strength, when we believe His 'Gospel' ("Good News"/'Injeel'). This glorious News is that Yeshua/Jesus died to pay the full penalty that God's holiness and justice requires because of both our "sin nature" and our many 'sins'. As Deity incarnate, Yeshua/Jesus died so that His human creation could be forgiven by God and be reconciled to His heavenly Father and have peace with Him through Yeshua/Jesus's sacrifice and His subsequent resurrection from the grave. Yeshua/Jesus's death and resurrection guarantee real, eternal salvation instead by working for ones own salvation by trying to obey the law. Folks, Jesus is alive! He's living right now and praying for you at the right hand of our heavenly Father. When you respond to his pleading, He'll send his Holy Spirit to live inside you as a new, born-again Believer. "The Gospel" is the power in Jesus' words! "Stop trying ...and start tr
  • Gary Patton on 22 Dec 11
     
    Yeshua/Jesus clarified His Gospel first to the Jews and, then later, to all non-Jews through the ones who that became His Followers. He first did so using words of The Jewish Prophet, Isaiah, that Yeshua quoted from the Old Covenant (Muslim: Taurat) in this passage: 18 "(G)THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, 19 (H)TO PROCLAIM THE FAVORABLE YEAR OF THE LORD."
Gary Patton

"The R-E-A-L Gospel & Jesus...God's Saving Power Source" - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture romans evangelism

shared by Gary Patton on 24 Nov 12 - No Cached
  • Romans 1:16
  • Romans 1:16
  • I am not ashamed of the gospel,(A) because it is the power of God(B) for the salvation of everyone who believes:(C) first for the Jew,(D) then for the Gentile.(E)
  • ...1 more annotation...
    • Gary Patton
      Gary Patton on 24 Nov 12
       
      The word "Gentile" is the English translation of the Hebrew word that means "non-Jew". It's the equivalent of "Infidel" to a Muslim. Gentile was a negative word for ancient Jews. Gentiles were nearly non-people as Nassara are to Muslims. (This is the Qur'an's derogatory term for Christian.)
  • Gary Patton on 24 Nov 12
     
    "The R-E-A-L Gospel & Authentic Jesus...God's Saving Power Source" To Muslims the Gospel is a long lost book. For Christians, it is what is described below. And the Jesus referred to here is NOT the Isa of the Qur'an! The 'Isa' of the Qur'an is the purely human, Jewish Prophet described there that pre-dated the Prophet Mohammad and he was a Muslim. (See Surahs 4:71; 5:116; 6:101; 19:35 & 88-89 & 23:88-92 among others in context ) Therefore, Isa cannot be the 'Yeshua/Jesus' of the Christian Bible's New Covenant ...Whom Christian believe is God Almighty, the YHWH of the Old Covenant. (John 10:28-30 at http://diigo.com/0ti6o and Thomas among others). says? When the Qur'an is properly read by Muslims in Arabic, not another language, the word used is Isa, not Jesus. Indeed, the revered Muslim historian Dr. Tarif Kalif (insert quote used by Tony Costa in debate) In addition: * The heavenly Father of Yeshua/Jesus is YHWH, the written name of the Jewish "One God", according to the Bible Book/Chapter/Verse(s): Mark 5:21-42). Isa is stated in the Qur'an to be a gift of Allah. (Qur'an Surah/Ayah(at): 47:19; 112:I Peter 4:8: "Say: He is Allah, the One and Only.") * Yeshua/Jesus was born to a virgin, Mariam, by means of an immaculate conception by God. (In Matthew I Peter 4:8:16, speaking of Joseph, the foster father of Jesus, the verse says: "… the husband of Mary, of whom was born Jesus who is called Christ". Matthew does not say, "….and Joseph "the father of" (begat in some translations) Jesus" ...as he had done with the preceding generations. Matthew thus makes clear that Joseph was not the genetic father of Jesus. No man was.) Isa was "begat" by sexual intercourse between Joseph and Mariam. (Qur'an 23:91; 112:3: "He begs not, nor is He begotten" or, "God neither gave birth nor is born"). * Yeshua/Jesus said He was "Emmanuel" (God with us). He was orally proclaimed by His heavenly Father to be His Son. Isa was only a human Prophet (Qur'an 23:84-91 htt
Gary Patton

Was Jesus' Last Supper a Seder? - Biblical Archaeology Review - 0 views

www.bib-arch.org/...jesus-last-supper.asp

bible scripture interpretation Jesus judiasm christianity archaeology history

shared by Gary Patton on 07 Apr 12 - No Cached
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Why would two people, Matthew and Luke, who were the more consistent eye witnesses to the accounts that they report copy Mark? It makes no sense. Mark was a boy while Jesus walked Israel and did not travel about with Him. Mark also was not an original Disciple of Jesus and reported on most the events in his Gospel based on second hand information from the Disciples who did travel with jesus, one can assume. I feel the whole Mathew and Luke copied Mark plus Mark is based on some lost document called "Q" theory of many scholars is rooted in a desire by many to deny or ignore God's supernatural involvement in the documentation of His Son's incarnation and ignores the fact that Matthew and John were eye witnesses to all of what they wrote about. They had no need to copy but had their own perspective on what they heard and saw as do modern witnesses. Likewise, modern research indicates that the reports of most eye witnesses are highly unreliable. If God was not involved, one would have to question the accounts. If that one is not a Jesus Follower and without faith in the supernatural inerancy of the Biblical accounts of both the Old and New Covenants, that's another matter entirely.
  • Thus, in fact we don’t really have three independent sources here at all. What we have, rather, is one testimony (probably Mark), which was then copied twice (by Matthew and Luke).
  • Was Jesus’ Last Supper a Seder?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      This April 2012 article in BAR analyzes the similarities between the Jewish Seder and what Christians call Jesus' "Last Supper" and the timing of the event based on archaeological evidence. gfp (2012-04-07)
  • ...25 more annotations...
  • the Gospels—with their hatred of the Jewish authorities
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      I wonder why the author construes an historical report of what the writer considered 'truth' and 'facts' as 'hatred'. The history of Christianity may be replete with antisemitism, especially some of the protestant Reformers of the Catholic Church, like Luther particulalrly. However, I feel the charge of hatred in the Gospel accounts of the Jewish involvement in the death of Jesus is an unfair one. The Roman authorities were jst as responsible for the crucifixion of Yeshua/Jesus. In fact the Bible seems to make clear that the sin nature and sins of every person who has ever or ever will live is the real reason for Jesus' death. We are ALL responsible ...not just the Jewish and Roman authorities!
  • John’s timing of events supports the Christian claim that Jesus himself was a sacrifice and that his death heralds a new redemption, just as the Passover offering recalls an old one. Even so, John’s claim that Jesus was killed just before Passover began is more plausible than the synoptics’ claim that Jesus was killed on Passover.
  • the Last Supper could not in fact have been a Passover Seder.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Christian historical tradition labels "The Last Supper" a Seder ... not Jesus. He is recorded to have simply called it the "last time He would eat this bread and drink this wine until ...". It was "the time for passover". That Jesus duplicated many Seder rituals seems to be clear from the Gospel accounts ...even if the timing was off. What's the big deal? The REALLY important thing about the Easter events is that Jesus died for humankind's sin nature and sins. Plus, the other big historical event is His resurrection from the grave as proof that God accepted Jesus' sacrifice on behalf of "all who will believe" in Him and what He did for us!
  • That Christians celebrated the Eucharist on a daily or weekly basis (see Acts 2:46–47) underscores the fact that it was not viewed exclusively in a Passover context (otherwise, it would have been performed, like the Passover meal, on an annual basis).
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Jesus called us to "do this", i.e., celebrate His sacrifice by eating together as a community of Believers in and Followers of Him. He did not call us to celebrate Passover an eternal commandment for Jews only. Jesus claimed that he had come to fulfill "all the [requirements of the] law and the prophets"!
  • Moreover, while the narrative in the synoptics situates the Last Supper during Passover, the fact remains that the only foods we are told the disciples ate are bread and wine—the basic elements of any formal Jewish meal.
  • “Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant’” (Matthew 26:26–28=Mark 14:22; see also Luke 22:19–20). Is this not a striking parallel to the ways in which Jews celebrating the Seder interpret, for example, the bitter herbs eaten with the Passover sacrifice as representing the bitter life the Israelites experienced as slaves in Egypt?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      I'd suggest it is more a replacement of, as I note above, rather than a parallel with a Seder!
  • For many Jews (especially non-Orthodox Jews), the process of development continues, and many modern editions of the Haggadah contain contemporary readings of one sort or another. Even many traditional Jews have, for instance, adapted the Haggadah so that mention can be made of the Holocaust.8
  • Almost everyone doing serious work on the early history of Passover traditions, including Joseph Tabory, Israel Yuval, Lawrence Hoffman, and the father-son team of Shmuel and Ze’ev Safrai, has rejected Finkelstein’s claims for the great antiquity of the bulk of the Passover Haggadah.
  • It’s not that rabbinic literature cannot be trusted to tell us about history in the first century of the Common Era. It’s that rabbinic literature—in the case of the Seder—does not even claim to be telling us how the Seder was performed before the destruction of the Temple.b
  • the Holy One, blessed be He
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Here may lie the roots of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • King of Kings, the Holy One Blessed be He
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      As I wonder in the e-Sticky Note immediately above, here may lie the root of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • Might not Jesus be presenting a competing interpretation of these symbols? Possibly. But it really depends on when this Rabban Gamaliel lived. If he lived later than Jesus, then it would make no sense to view Jesus’ words as based on Rabban Gamaliel’s.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Most Jesus Followers would work from the premise that Yeshua's/Jesus' words during his last Supper on earth, 'till His return at the end of times, were inspired by God's Holy Spirit ...like all His other recorded comments in the Scriptures.
  • Virtually all scholars working today believe that the Haggadah tradition attributing the words quoted above to Gamaliel refers to the grandson, Rabban Gamaliel the Younger, who lived long after Jesus had died.14 One piece of evidence for this appears in the text quoted above, in which Rabban Gamaliel is said to have spoken of the time “when the Temple was still standing”—as if that time had already passed.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Like many scholars, including some Christian ones, statements like this one are often rooted in a disbelief of the supernatural plus a denial of the possibility that God gave Gamaliel, the Grandfather, a prophetic "word of knowledge"! Prophesy can place the words in the elder Gamaliel's mouth who did live at the time of Jesus who also prophesied the soon-coming (about 40 years later) destruction of the Temple in Jerusalem.
  • And presumably they would have engaged in conversation pertinent to the occasion. But we cannot know for sure.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      A Jesus Follower can know that s(he) knows by faith in the accuracy of our Scriptures. The Scriptures make clear, not 'presumably', that Jesus discussed His replacement of an Old Covenant commandment with a New Covenant. he explains clearly a NEW symbolism for the bread and wine as remembrances and tokens of His sacrificed body and blood on behalf of all who would believe ...NOT the Jews deliverance from Egypt but... all humankind's route to deliverance from the penalty of our sin nature and sins (Romans 3:23 & 6:23) through Him!
  • Having determined that the Last Supper was not a Seder and that it probably did not take place on Passover, I must try to account for why the synoptic Gospels portray the Last Supper as a Passover meal.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      The Last Supper being a Seder meal on the Day of Passover is NOT the key issue for a Jesus Follower as I mentioned in my e-Sticky Note above. The key on the cotrary is Who Jesus was as the God-man and what he was about to do for us on His cross on cavalry.
  • Another motive relates to a rather practical question: Within a few years after Jesus’ death, Christian communities (which at first consisted primarily of Jews) began to ask when, how and even whether they should celebrate or commemorate the Jewish Passover
  • The Quartodeciman custom of celebrating Easter beginning on the evening following the 14th day apparently began relatively early in Christian history and persisted at least into the fifth century C.E.
  • Early on, a number of Christians—Quartodecimans and others—felt that the appropriate way to mark the Jewish Passover was not with celebration, but with fasting.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Interestingly, no where, that I can find in the Old or New Covenants, does God command or even suggest that His people should fast. I have not extensively researched the issue but, I suspect I'll discover that, this propably is a Jewish ritual that was carried on by early Christians, i.e., another man-made tradition. There is the reference in Matthew 6:16-18 where Jesus says: "When you fast ...." This is NOT a command but simply, in context, an observational reference to a practise that was common among religious Jews ...the group to whom Jesus was speaking. I comment further on this issue in e-Sticky Note on the Matthew 6 Scripture at http://diigo.com/0piw0 and in the article on fasting from Christianity today at http://diigo.com/0p9iv .
  • Thus, until Jesus’ kingdom is fulfilled, Christians should not celebrate at all during Passove
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      here again, and depsite what Karl Kuhn says, the issue is not celebrating Passover, but Jesus' command to eat together as a group of his Followers whenever we can and "remember" him.
  • By calling the Last Supper a Passover meal, these Jewish-Christians were trying to limit Christian practice in three ways. Like the Passover sacrifice, the recollection of the Last Supper could only be celebrated in Jerusalem, at Passover time, and by Jews.c
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      This heresy didn't last very long. Some Messianic Jews still today follow Old Covenant feast and other practises that other Christians do not.
  • there are various reasons why the early church would have tried to “Passoverize” the Last Supper tradition.
  • This too is a Passoverization of the Jesus tradition, but it is one that contradicts the identification of the Last Supper with the Seder or Passover meal.
  • Surely the depiction of the Last Supper as a Passover observance could play a part in this larger effort of arguing that Jesus’ death echoes the Exodus from Egypt
  • a widely popular Paschal sermon, which could well be called a “Christian Haggadah,” reflecting at great length on the various connections between the Exodus story and the life of Jesus
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Typology as some call it i.e., seeing Old Covenant people, practises and places as 'types' or 'shadows' pointing to or representing Jesus is common in some Christian circles and with some teachers.
  • Contrary to popular belief, the Catholic custom of using unleavened wafers in the Mass is medieval in origin. The Orthodox churches preserve the earlier custom of using leavened bread.23 Is it not possible to see the switch from using leavened to unleavened bread as a “Passoverization” of sorts?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      And regardless of leavened or unleavened bread or wafers, these kinds of issue are seen by many Jesus Followers as focusing on dead and deadly religious ritual, regalia and rules rather than on relationship, revelation and romance with a living God through Yeshua/Jesus the Messiah/Christ.
Gary Patton

Why Evangelism Can Be a Long-term Prospect - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture evangelism gospel spirituality spiritual-warfare Islam

shared by Gary Patton on 20 Feb 12 - No Cached
  • 1 Corinthians 2:12-16
    • Gary Patton
      Gary Patton on 25 Feb 12
       
      1 Corinthians 2:14, in context below, explains why some unbelievers remain in denial about the truth about Jesus and resist the Gospel. Some BibleGateway Resources listed below, except for Matthew Henry, don't even mention the evangelistic application of this passage, i.e., Asbury Commentary. Might this be because "the natural/carnal man" is considered by many scholars, unBiblically I believe, to be a two-natured Christian? This is not what Bill Gillham believes the Bible says as he shares in his powerful article on this issue ( http://diigo.com/0j8w4 ). gfp (2012-02-19)
  • But [b]a (D)natural man (E)does not accept the things of the Spirit of God, for they are (F)foolishness to him; and he cannot understand them, because they are spiritually [c]appraised.
    • Gary Patton
      Gary Patton on 25 Feb 12
       
      The Scripture that buids on this concept, which is NOT mentioned in the helpful cross-references below is 2 Corinthians 4:3-4. Between them, this verse and that powerfully reinforce the truth of John 15:5 ( http://diigo.com/0jv2h ).
  • we have the mind of Christ
    • Gary Patton
      Gary Patton on 20 Feb 12
       
      We have Messiah's mind provided we ask for wisdom and, then, listen. (James 1:5-8) Holy Spirit will tell us when and how to best approach another with the Gospel. As Matthew Henry shares about verse 13 above: "The Spirit of God knows much better how to speak of the things of God than the best critics, orators, or philosophers."
  • Gary Patton on 20 Feb 12
     
    1 Corinthians 2:14 in context below explains why some see unbelievers remain in considerable denial about the truth about Jesus and resist the Gospel.
Gary Patton

How Islamic Can Christianity Be? - The Gospel Coalition Blog - 0 views

thegospelcoalition.org/...ow-islamic-can-christianity-be

christianity gospel evangelism Islam islamization

shared by Gary Patton on 22 May 12 - No Cached
  • My wife and I had been working with Muslims for years and were aware of this training, commonly referred to as the Insider Movement.
  • when I first read about Insider Movements, I had the same reaction she did. I was hopeful and excited.
  • Could this be the tool that causes a spiritual awakening in the Muslim world? Over time, as we continued our ministry to Muslims in the Middle East, I realized the answer to my question was "No, it will not."
  • ...28 more annotations...
  • The Insider Movement (IM) remains a hot topic in missions circles.
  • This issue is extremely complicated and extremely important, making it difficult to write about.
  • Rebecca Lewis, a proponent, defines the IM as follows: Insider movements can be defined as movements to obedient faith in Christ that remain integrated with or inside their natural community. In any insider movement there are two distinct elements:
  • This definition is broad and can be interpreted many different ways---which is one of the difficulties in pinpointing the teachings of the movement.
  • those opposed to IM seem to assume that proponents are syncretistic heretics.
  • The IM advocates I've met are wonderful people.
  • They are winsome, intelligent people who love the Lord and want to see Muslims saved.
  • we need to address the dangerous practices within the movement, which varies to some degree from person to person and country to country. Therefore, my critique may not apply to all IMs. Nevertheless, the following key issues need to be addressed.
  • many other IM advocates believe the gospel can be found within the Qur'an, if you correctly interpret the text. But the gospel cannot be found in the Qur'an, because the Qur'an did not come to us through the inspiration of God as found in the Bible.
  • There is also an arrogant attitude---almost imperialistic---involved in this assertion.
  • IM practitioners seek to keep new followers of Jesus within their socio-religious networks. For support their cite various texts in the Bible (1 Corinthians 7:17-24, 9:19-23; 2 Kings 5:15-19). Therefore, a Muslim who follows Jesus remains a Muslim.
  • I agree that Muslims who follow Christ shouldn't be required to take on the name "Christian."
  • We find among many IM advocates a belief that Islam can be redeemed---we should not abandon the religion but rather change it from within and welcome it into orthodoxy.
  • How Islamic can Christianity be? Can a Muslim who now follows Jesus fast during Ramadan? Can a Muslim who follows Jesus use the Islamic prayer stances? Where do we draw the line? These are tough questions.
  • While the word Christian can have a very negative connotation among Muslims, encouraging MBBs to retain the title "Muslim" can be confusing at best and deceptive at worst. Advocates for using the title "Muslim" argue that it literally means "one who submits to God." This is semantically true. However, the word connotes much more---namely, one who follows the religion of Islam by confessing, "There is no God but God and Muhammad is his prophet."
  • Some argue that God used Muhammad to bring monotheism to the Arabs---a kind of John the Baptist for the Arabs. This is a dangerous concession.
  • Rejecting Muhammad as a prophet does not require denigrating him before Muslims; it means we should not say more than necessary.
  • We can be respectful and identify the positive contributions he made to society without agreeing that he is a prophet.
  • How Islamic Can Christianity Be?
  • I never encourage MBBs to retain the title Muslim. Nor do I encourage them to take the title Christian.
  • Recent Bible translations for Muslims have created a frenzy by moving "Father" and "Son" language about the Trinity from the text to the footnotes.
  • What if the only understood meaning is physical and sexual? How do we translate without losing or grossly misrepresenting the biblical meaning?
  • the decisions about how to make the Bible comprehensible in other cultures are not easy or made lightly.
  • Some in the IM prefer to talk about Muslims "entering the kingdom of God" as opposed to "joining" Christianity.
  • We should view as suspect any form of church planting that does not seek to connect believers with the universal body of Christ and promote unity.
  • emphasis on the kingdom of God can downplay the importance of the church.
  • Missionaries and academics have wondered aloud whether the problem extends beyond Western politics, military intervention, and spiritual bondage to the very way we present the gospel. Could our methods be to blame? Could more sophisticated contextualization unlock many more hearts for Christ?
  • we can introduce Muslims to Jesus through the Qur'an
  • Gary Patton on 22 May 12
     
    This article explains the dangers of what's called the "Insider Movement" i.e. evangelizing Jesus Followers using the Qur'an and telling Muslims they can follow Jesus while remaining part of Islam. The article is written by a couple who have shared Jesus', not Isa's, love wit Muslims for many years in the Middle East. gfp (2012-05-21)
Gary Patton

Jesus' Crucifixion - Bible Gateway - 0 views

www.biblegateway.com/passage

scripture bible John Jesus yeshua Isa crucifixion cross

shared by Gary Patton on 22 Dec 11 - No Cached
  • blood and water came out
    • Gary Patton
      Gary Patton on 23 Dec 11
       
      This a medically and forencically accurate description of the separation of "clot and serum" that occurs in bleeding from a wound inflicted post-mortem. This is explained in full the account of the forensic autopsy of the evidence visible on the "Shroud of Turin" at http://diigo.com/0m1n0. Some Christians consider this categorical proof that the God-man, Yeshua, actually died of crucifixion and was, then, burried as recounted in the Gospels' accounts of Yesuha's last hours on earth as the God-man. Other experts believe that the Shroud is a medieval hoax. (If it is, how some aspects of the surface markings were created, plus the medical science unknown at the time that they depict, stumps some modern forensic experts.
  • Gary Patton on 22 Dec 11
     
    This passage, John 19:14-42, is one of the four Gospel descriptions of Yeshua's/Jesus', the Messiah's, sacrifice of Himself and death on a Roman cross and later burial. These Gospel descriptions each contradict the Muslim Qur'an's contradiction that the Prophet, whom the Qur'an calls, Isa, was crucified and died for our sin nature and sins as outlined at ?
Gary Patton

"'The God of This Age' Blinds The Lost ...Prayer Loosens His Hold" - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture scripture interpretation Jesus evangelism theology corinthians salvation

shared by Gary Patton on 12 Dec 12 - No Cached
  • Gary Patton on 12 Dec 12
     
    2 Corinthians 4:3-4 makes clear that someone or something prevents many, called unbelievers in the Christian New Covenant (Testament) from hearing the "Gospel" (Good News") of Jesus of Nazareth. And the Biblical Jesus is NOT the Muslim Isa of the Islamic Qur'an regardless of what some Christians or churches teach.
Gary Patton

"The Gospel" (Good News) of the REAL Yeshua (Jesus) ...Not the Isa of the Qur'an - Bibl... - 0 views

www.biblegateway.com/passage

Jesus matthew Sermon scripture gospel evangelism

shared by Gary Patton on 22 Dec 11 - No Cached
  • Blessed are the [c]poor in spirit, for (E)theirs is the kingdom of heaven.    4 “Blessed are (F)those who mourn, for they shall be comforted.    5 “Blessed are (G)the [d]gentle, for they shall inherit the earth.    6 “Blessed are (H)those who hunger and thirst for righteousness, for they shall be satisfied.    7 “Blessed are (I)the merciful, for they shall receive mercy.    8 “Blessed are (J)the pure in heart, for (K)they shall see God.    9 “Blessed are the peacemakers, for (L)they shall be called sons of God.    10 “Blessed are those who have been (M)persecuted for the sake of righteousness, for (N)theirs is the kingdom of heaven.    11 “Blessed are you when people (O)insult you and persecute you, and falsely say all kinds of evil against you because of Me.
  • Matthew 5:1-11
  • When Jesus saw the crowds, He went up on (B)the [a]mountain; and after He sat down, His disciples came to Him. 2 (C)He opened His mouth and began to teach them, saying
  • Gary Patton on 22 Dec 11
     
    In His "Sermon on the Mount", quoted in Matthew 5:1-11 from God's "New Covenant" with those who would Follow Him, Yeshua (Jesus/ Isa), the First Century Palestinian, shares with His first Disciples (Learners) what has become know since antiquity as His "Sermon on the Mount" and "The Beatitudes". Yeshua's public talks always were directed primarily at His then and future Followers. Only secondarily did He intend them for the thousands of people often listening. (Huge crows followed him because of His popularity as a Rabbi (Teacher) and the power of what He said. People at the time and since say his talks were unlike anyone had come to them before Him. (Matthew 7:28) No one who has come after him has come close to his power and influence ...including Muhammad, Islam's principal Prophet. This will be attested to by anyone who reads these to men actually said in both the Gospels and the Qur'an. For His Followers, Jesus' words are a road map for their post-salvation lives as born-again people. What they meant to the crows you can discover in my Sticky note below. gfp (2011-10-24)
Gary Patton

The Tongue Is Big Problem - Bible Gateway - 0 views

www.biblegateway.com/passage

Scripture bible James coaching teaching communications sharing gospel tongue

shared by Gary Patton on 13 Jan 12 - No Cached
  • Let not many of you become teachers
    • Gary Patton
      Gary Patton on 13 Jan 12
       
      Please do noy believe that this verse is a command to not share with those whom Holy Spirit brings across your path. That's a lie from the pit of Hell! You are clearly commanded to "make disciples as you're going along" by Jesus Himself in Matthew 28:18-20 at http://diigo.com/0jisc . This verse is ONLY a warning to coach/communicate/share/teach CAREFULLY and in the power of Holy Spirit. Please also do not believe that this verse says that you should only teach in the Body of Christ if you are a Pastor (Reverend, Minister, Bible School- or Seminary-trained graduate, etc.) That's a lie from the pit as well.The role of Teacher of the Body is open to anyone who is acknowledged by their fellow Believers as possessing the Gift of Teaching and s(he) teaches in the power of Holy Spirit.
  • James 3:1-10
    • Gary Patton
      Gary Patton on 13 Jan 12
       
      All Jesus Followers have responsibility before God as sharers/communicators/coaches/teachers. This is clearly stated in James 3:1 below. And James 3:2-10 shares why we must be careful. When our sharing/communicating/teaching involves Jesus' Gospel, our intentional & non-interntion errors of ommission or commission actually incurs a curse according to Galatians 1:9 at http://diigo.com/0lvkq . Therefore, each Jesus Following communicator/coach/teacher must take responsibility for the information we transmit to ensure its integrity. More importantly, we are wise to be actively sceptical about the information we receive ...especially over the Internet where it's so easy to defraud and be defrauded. We ought to do the best we know how to check the facts, investigate the evidence, and evaluate all research for ourselves. Finally, we honour Jesus better when we regularly re-recommit to being rigorous, lifelong learners ourselves ...for it is only with knowledge that we can wisely & prayerfully evaluate the claims that we encounter.
  • Gary Patton on 13 Jan 12
     
    All Jesus Followers have responsibility before God as sharers/communicators/coaches/teachers. It is is clearly stated in James 3:1 . And James 3:2-10 shares why we must be careful. When our sharing/communicating/teaching involves Jesus' Gospel, error actually incurs a curse according to Galatians 1:9 at http://diigo.com/0lvkq . Therefore, each Jesus Following communicator/coach/teacher must take responsibility for the information we transmit to ensure its integrity. More importantly, we are wise to be actively sceptical about the information we receive ...especially over the Internet where it's so easy to defraud and be defrauded. We ought to do the best we know how to check the facts, investigate the evidence, and evaluate all research for ourselves. Finally, we honour Jesus better when we regularly re-recommit to being rigorous, lifelong learners ourselves ...for it is only with knowledge that we can wisely & prayerfully evaluate the claims that we encounter.
Gary Patton

The Gospel "Presented" Outside of its Gospel Presenting Context. | Pathways International - 0 views

www.pathwaysinternational.org/?p=586

Scripture evangelism gospel

shared by Gary Patton on 04 Mar 12 - No Cached
  • Can the Gospel Message be reduced to a set of sentences?
    • Gary Patton
      Gary Patton on 04 Mar 12
       
      The so-called "Sinner's Prayer" is about as ubiquitous in North America as the so-called Lord's Prayer. It is alleged to have been invented only in the mid-18th Century by Dwight Lyman Moody (1837-1899), also known as D.L. Moody, an American evangelist and publisher . Prior to the "Sinner's Prayer", the Body of Christ survived for about 1800 years without it's inherent danger of promoting cheap grace. gfp
  • we should be ready in season and out to preach
    • Gary Patton
      Gary Patton on 04 Mar 12
       
      I disagree because it's more often christian 'preachiness' that turns unBelivers off our Lord than anything else. In addition, the Greek word translated 'preach' in the Bible is better rendered 'herald' or "share the "good news"! gfp
  • force a “decision,” and get them to say a quick prayer
    • Gary Patton
      Gary Patton on 04 Mar 12
       
      The so-called "Sinner's Prayer" is about as ubiquitous in North America as the so-called Lord's Prayer. It is alleged to have been invented only in the mid-18th Century by Dwight Lyman Moody (1837-1899), also known as D.L. Moody, an American evangelist and publisher . Prior to the "Sinner's Prayer", the Body of Christ survived for about 1800 years without it's inherent danger of promoting cheap grace. gfp
  • Gary Patton on 04 Mar 12
     
    Blog post by Miguel Labrador, a church planter in Ecuador, at "Disciple Making" on which I commented. gfp (2011-11-12)
Gary Patton

"Doctrine of Retrobation" - Bible Gateway - 0 views

www.biblegateway.com/passage

bible romans predestination double predestination

shared by Gary Patton on 28 Nov 11 - No Cached
  • So then He has mercy on whom He desires, and He (B)hardens whom He desires.
    • Gary Patton
      Gary Patton on 06 Jun 12
       
      Briefly, the doctrine of predestination teaches that God, in his sovereignty, elects those who will receive the benefits of salvation and eternal life in Jesus Christ and passes over the rest, who by their sin and rebellion against the holy commands of God, will be sentenced to eternal damnation. This key verse, 18, in the context of the whole passage, seems to many Jesus Followers, to be the other side of the coin from Predestination of "the 'Elect of God" i.e. Predestination of those "not elected". Some Christian theologians call the exercise of God's sovereignty by Him in pre-deciding who will, and, therefore who will not, spend eternity with Him in His Kingdom, "Double Predestination". In using this term, they refer mainly to Romans 8:29-30 in the context of a passage about God's love at http://diigo.com/0lc07 . The reason some add the adjective 'double' to the doctrine of Predestination is because God's 'choosing' or 'election' of some individuals includes His 'non-election' of others ...by definition they say. These Christians also, and harshly some say, call the doctrine of 'non-election' the "Doctrine of Divine Reprobation" (God passing over the reprobate*). Those who use the term argue that, given the eternal consequences of not choosing the Gospel of Jesus (also called Yeshua), a clear warning is crucial to help people better understand the consequences of spending eternity separated from God. Divine Reprobation according to this theology's supporters seems to be Biblical based on the following passages besides this one in context: * Matthew 11:25-26; * Romans 9:17-22; * 2 Timothy 2:19-20; * Jude 4; * 1 Peter 2:8. So Biblically speaking, they argue, anyone who rejects the doctrine that God 'dis-elects' the reprobate has a problem explaining the above passages in Scripture in any other context. * 'Reprobate' is both a noun and a verb. "A reprobate" is an evil person. "To reprobate" is to "condemn to damnation" as explained in the dict
  • For (E)who resists His will?
    • Gary Patton
      Gary Patton on 06 Jun 12
       
      There are generally "Two Views of Onus in Human Salvation" as I understand the theology of Christian salvation. (For me, theology is simply "what a person believes about God.) Some argue that because God is omniscient*, He knew before the beginning of time who would choose to believe in The Gospel Of Jesus (Yeshua) at all points in the future, He elects them for salvation and empowers their salvation by giving them the faith to do so. Those who follow "reformed theology" reject this theorem because, they say, it denies God's absolute sovereignty and puts the control in salvation in a wo(man)'s choice and hands. (Some call this latter theory re the preeminence of man in salvation "Armenianism".) However, others argue that Romans 3:11 seems to clearly say that "no one seeks God" of their own will. Therefore, some folks believe that anyone who becomes saved does so only because of God's loving grace for that person. God chooses for His own sovereign reasons to gracefully gift those the New Covenant (Testament) calls "the elect" with the faith they need to be saved. Only this way will we choose to believe the Gospel of Jesus and follow Him. In the opinion of some Jesus Followers, it is not our desire that is the onus in salvation and long-term destiny according to Ephesians 2:8-10 at http://diigo.com/0n20e .
  • Romans 9:17-22
    • Gary Patton
      Gary Patton on 06 Jun 12
       
      The Lost Are Truly Lost ...But Are The Damned Truly Damned? Romans 9:17-18 and 21-22 in the context of the whole passage is the other side of the coin from Predestination of the 'Elect' i.e. Predestination of those "not elected". gfp (2011-11-21)
  • Gary Patton on 28 Nov 11
     
    Romans 9:17-18 and 21-22 in the context of the whole passage is the other side of the coin from Predestination of the 'Elect' i.e. Predestination of those "not elected". gfp (2011-11-21)
Gary Patton

"A Jesus Following Warriors Unbreachable Armour" - Bible Gateway - 0 views

www.biblegateway.com/passage

ephesians spiritual-warfare terrorism scripture islamism Islamists islamization war warnings

shared by Gary Patton on 06 Dec 11 - No Cached
  • Ephesians 6:10-19
  • The Armor of God
  • be strong in the Lord and in (B)the strength of His might.
  • ...11 more annotations...
  • Put on the full armor of God, so that you will be able to stand firm against the (D)schemes of the devil.
  • our (E)struggle is not against [a](F)flesh and blood, but (G)against the rulers, against the powers, against the (H)world forces of this (I)darkness, against the (J)spiritual forces of wickedness in (K)the heavenly places.
  • so that you will be able to (M)resist in (N)the evil day, and having done everything, to stand firm. 14 Stand firm therefore,
  • the (V)sword of the Spirit, which is (W)the word of God.
  • shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE;
    • Gary Patton
      Gary Patton on 08 Apr 12
       
      Some historians credit the Roman legionaire's footwear as one of the greatest reasons why the Roman Army was so victorious over its enemies. Every Roman soldier was equipped with sandals that had spikes on the soles. This provided them a strong enough stance and balance that gave them a superior posture in battle on hills and uneven terrain. In martial arts, the stance is the most important move and is what is practiced first, for from the basic stance are all manners of kicks and punches launched! Defensively, or if Jesus calls us, uniqely and clearly, into some form of offence, Jesus' peace will help us to stand with our feet planted firmly on God's promises to us in the Bible and whom it says we are in Christ. Our peace helps us tol stay put, unmoved by the threats and lies of the demonic forces we confront daily. Jesus' peace will protect us when we walk through the rough places and keep us steady in the heat of a battle. It will keep our spiritual foes where they belong...under His feet.
  • 12 For
  • shod your feet with the preparation of the gospel of peace
  • take up (L)the full armor of God, so that you will be able to (M)resist in (N)the evil day, and having done everything, to stand firm. 14 Stand firm therefore,
  • take (U)the helmet of salvation
  • With all (X)prayer and petition [d](Y)pray at all times (Z)in the Spirit,
  • to make known with (AF)boldness (AG)the mystery of the gospel
  • Gary Patton on 06 Dec 11
     
    Ephesians 6:10-19 (NASB) clearly explains who and what are every Jesus Follower's R-E-A-L enemy (Real-Enervating-Authoritarian-Loathsome) ...moment to moment each & every day. gfp (2011-09-15)
Gary Patton

Lifestyle Evangelism Refuted - Dr. Curtis Hutson - 0 views

www.dividedbytruth.org/...lser_main.htm

bible scripture scripture interpretation theology religion lifestyle

shared by Gary Patton on 30 Jul 12 - No Cached
  • Lifestyle Evangelism Refuted
  • Joseph Aldrich said, "Sometimes the only exposure to evangelism for believers is being part of a weekly task force on a 'spiritual safari' into enemy territory. On such forays total strangers are confronted with a verbal message said to be the Gospel."
  • Rather, they feel they are simply obeying the Great Commission, "Go ye into all the world, and preach the gospel to every creature" (Mark 16:15).
  • ...3 more annotations...
  • Nowhere in Scripture is the Christian told to incarnate the Gospel.
  • "button-holing and evangelical mugging."
  • This false philosophy teaches that we witness with our life rather than our lips.
  • Gary Patton on 30 Jul 12
     
    Dr. Hutson refutes something that Joseph Aldrich never taught and many practitioners do do by "cheery-picking" short quotes from Mr. Aldrich's book. Few Jesus Followers I know use only their behaviour and deeds to be used by Holy Spirit to draw their friends, neighbours, relatives, and workmates to a saving knowledge of Jesus of Nazareth.
Gary Patton

NASB - For I delivered to you as of first - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture I Corinthians scripture interpretation Christian religion theology

shared by Gary Patton on 15 Oct 12 - No Cached
  • For (A)I delivered to you [a]as of first importance what I also received, that Christ died (B)for our sins (C)according to the Scriptures, 4 and that He was buried, and that He was (D)raised on the third day (E)according to the Scriptures, 5 and that (F)He appeared to (G)Cephas, then (H)to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some (I)have fallen asleep; 7 then He appeared to [b](J)James, then to (K)all the apostles;
  • ---Amuzgo de Guerrero (AMU)--- Amuzgo de Guerrero   ---العربية (AR)--- Arabic Bible: Easy-to-Read Version Arabic Life Application Bible   ---Awadhi (AWA)--- Awadhi Bible: Easy-to-Read Version   ---Български (BG)--- 1940 Bulgarian Bible Bulgarian Bible Bulgarian New Testament: Easy-to-Read Version Bulgarian Protestant Bible   ---Chinanteco de Comaltepec (CCO)--- Chinanteco de Comaltepec   ---ᏣᎳᎩ ᎦᏬᏂᎯᏍ (CHR)--- Cherokee New Testament   ---Cakchiquel Occidental (CKW)--- Cakchiquel Occidental   ---Čeština (CS)--- Bible 21 Slovo na cestu   ---Dansk (DA)--- Bibelen på hverdagsdansk Dette er Biblen på dansk   ---Deutsch (DE)--- Hoffnung für Alle Luther Bibel 1545 Neue Genfer Übersetzung Schlachter 1951 Schlachter 2000   ---English (EN)--- 21st Century King James Version American Standard Version Amplified Bible Common English Bible Complete Jewish Bible Contemporary English Version Darby Translation Douay-Rheims 1899 American Edition Easy-to-Read Version English Standard Version English Standard Version Anglicised GOD’S WORD Translation Good News Translation Holman Christian Standard Bible J.B. Phillips New Testament King James Version Knox Bible Lexham English Bible The Message Mounce Reverse-Interlinear New Testament New American Standard Bible New Century Version New International Reader's Version New International Version New International Version 1984 New International Version - UK New King James Version New Life Version New Living Translation Orthodox Jewish Bible Today's New International Version Worldwide English (New Testament) Wycliffe Bible Young's Literal Translation   ---Español (ES)--- La Biblia de las Américas Dios Habla Hoy Nueva Biblia Latinoamericana de Hoy Nueva Traducción Viviente Nueva Versión Internacional Nueva Versión Internacional (Castilian) Palabra de Dios para Todos La Palabra (España) La Palabra (Hispanoamérica) Reina Valera Contemporánea Reina-Valera 1960 Reina-Valera 1995 Reina-Valera Antigua Traducción en lenguaje actual   ---Français (FR)--- La Bible du Semeur Louis Segond Nouvelle Edition de Genève – NEG1979 Segond 21   ---Κοινη (GRC)--- 1550 Stephanus New Testament 1881 Westcott-Hort New Testament 1894 Scrivener New Testament SBL Greek New Testament   ---עיברית (HE)--- Habrit Hakhadasha/Haderekh The Westminster Leningrad Codex   ---हिन्दी (HI)--- Hindi Bible: Easy-to-Read Version   ---Hrvatski (HR)--- Croatian Bible   ---Kreyòl ayisyen (HT)--- Haitian Creole Version   ---Magyar (HU)--- Hungarian Károli Hungarian Bible: Easy-to-Read Version Hungarian New Translation   ---Hawai‘i Pidgin (HWC)--- Hawai‘i Pidgin   ---Íslenska (IS)--- Icelandic Bible   ---Italiano (IT)--- Conferenza Episcopale Italiana La Nuova Diodati La Parola è Vita Nuova Riveduta 1994 Nuova Riveduta 2006   ---Jacalteco, Oriental (JAC)--- Jacalteco, Oriental   ---Kekchi (KEK)--- Kekchi   ---Latina (LA)--- Biblia Sacra Vulgata   ---Māori (MI)--- Maori Bible   ---Македонски (MK)--- Macedonian New Testament   ---मराठी (MR)--- Marathi Bible: Easy-to-Read Version   ---Mam, Central (MVC)--- Mam, Central   ---Mam, Todos Santos (MVJ)--- Mam de Todos Santos Chuchumatán   ---Plautdietsch (NDS)--- Reimer 2001   ---नेपाली (NE)--- Nepali Bible: Easy-to-Read Version   ---Náhuatl de Guerrero (NGU)--- Náhuatl de Guerrero   ---Nederlands (NL)--- Het Boek   ---Norsk (NO)--- Det Norsk Bibelselska
  • 1 Corinthians 15:3-7
Gary Patton

"Two Key Conditions for Answered Prayer" - Bible Gateway - 1 views

www.biblegateway.com/passage

bible scripture mark

shared by Gary Patton on 04 Dec 12 - No Cached
  • Gary Patton on 04 Dec 12
     
    "Two Key Conditions for Answered Prayer" In the absence of God's grace, Jesus Followers on receive for what we pray when we meet the two conditions Jesus explained in Mark's Gospel below.
Gary Patton

"Jesus is 'The Word of God' ...Not The Christian Bible" - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture Hebrews

shared by Gary Patton on 27 Aug 12 - No Cached
  • And (J)there is no creature hidden from His sight, but all things are (K)open and laid bare to the eyes of Him with whom we have to do.
  • For (C)the word of God
  • Hebrews 4:11-15 
  • ...1 more annotation...
  • Hebrews 4:11-15
  • Gary Patton on 27 Aug 12
     
    "Jesus is The Word of God ...Not The Christian Bible" - The Writer of Hebrews declares very clearly here in Hebrews 4:11-12 that Jesus IS the Word of God ...not the Bible which includes "the "Word(s) of God" including the Gospels of the Word of God"? GaryFPatton (gfp '42™ 2012-08-26)
Gary Patton

Jesus' Return - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture scripture interpretation rapture Jesus Following jesus

shared by Gary Patton on 19 Jan 12 - No Cached
  • Gary Patton on 19 Jan 12
     
    In 1 Thessalonians 5: 1-11 NASB, the Apostle Paul supplements what Jesus says Himself in The Gospels about His return to earth someday for His Followers.
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