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Gary Patton

Wahhabi - 0 views

  • His instructions in the matter of extending his religious teaching by force were strict. All unbelievers (i.e. Moslems who did not accept his teaching, as well as Christians, &c.) were to be put to death.
  • It is clear that the claim of the Wahhabis to have returned to the earliest form of Islam is largely justified.
  •  
    A concise definition of the sect by a non-Islamist source, Global Security.org.
Gary Patton

Muslim Brotherhood Declares 'Mastership of World' as Ultimate Goal :: Raymond Ibrahim - 0 views

  • Although many Muslim leaders openly articulate their efforts as part of a larger picture—one that culminates in the resurrection of a caliphate adversarial by nature to all things non-Muslim—many Western leaders see only the moment, either out of context or, worse, in a false context built atop wishful thinking.
  • This narrow-sighted approach sometimes leads to absurdities,
  • Of course, all Islamists have the same goal: the establishment of a sharia-enforcing caliphate.
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  • more and more clerics feel they are nearing their ultimate goal of resurrecting the caliphate, the capital of which is to be Jerusalem.
  • Dr. Muhammad Badi, supreme leader of the Muslim Brotherhood, said: "The Brotherhood is getting closer to achieving its greatest goal
  • a long term goal that requires utilizing events, waiting, making appropriate preparations and prior designs
  • establishing a righteous and fair ruling system [based on Islamic sharia], with all its institutions and associations, including a government evolving into a rightly guided caliphate and mastership of the world.
  • a comprehensive and total reform of all aspects of life." The leader of the Brotherhood continued
  • Western leaders have their intellectual blinders shut so tight, frozen before the word "democracy"—even if "Arab spring" people-power leads to fascism
  • the Muslim Brotherhood and all its offshoots can rest assured that, so long as they do not engage in direct terrorism, they can continue unfettered on their decades-long march to resurrecting the caliphate
  • Muslim Brotherhood Declares 'Mastership of World' as Ultimate Goal
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    "True Muslims Are Fundamentalists By Definition" The Muslim Brotherhood's goals are all rooted firmly in the clear statements of the Qur'an. This is the case with all Islamist groups because Islamism is NOT a radical political ideology it is the total lifestyle commanded by Islam's Holy Books. Islam brooks no variance from it's fundamentalist tenets and, therefore, moderate Muslims are not real Muslims according to their own Holy Book. gfp (2012-01-12)
Gary Patton

NASB - For I delivered to you as of first - Bible Gateway - 0 views

  • For (A)I delivered to you [a]as of first importance what I also received, that Christ died (B)for our sins (C)according to the Scriptures, 4 and that He was buried, and that He was (D)raised on the third day (E)according to the Scriptures, 5 and that (F)He appeared to (G)Cephas, then (H)to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some (I)have fallen asleep; 7 then He appeared to [b](J)James, then to (K)all the apostles;
  • ---Amuzgo de Guerrero (AMU)--- Amuzgo de Guerrero   ---العربية (AR)--- Arabic Bible: Easy-to-Read Version Arabic Life Application Bible   ---Awadhi (AWA)--- Awadhi Bible: Easy-to-Read Version   ---Български (BG)--- 1940 Bulgarian Bible Bulgarian Bible Bulgarian New Testament: Easy-to-Read Version Bulgarian Protestant Bible   ---Chinanteco de Comaltepec (CCO)--- Chinanteco de Comaltepec   ---ᏣᎳᎩ ᎦᏬᏂᎯᏍ (CHR)--- Cherokee New Testament   ---Cakchiquel Occidental (CKW)--- Cakchiquel Occidental   ---Čeština (CS)--- Bible 21 Slovo na cestu   ---Dansk (DA)--- Bibelen på hverdagsdansk Dette er Biblen på dansk   ---Deutsch (DE)--- Hoffnung für Alle Luther Bibel 1545 Neue Genfer Übersetzung Schlachter 1951 Schlachter 2000   ---English (EN)--- 21st Century King James Version American Standard Version Amplified Bible Common English Bible Complete Jewish Bible Contemporary English Version Darby Translation Douay-Rheims 1899 American Edition Easy-to-Read Version English Standard Version English Standard Version Anglicised GOD’S WORD Translation Good News Translation Holman Christian Standard Bible J.B. Phillips New Testament King James Version Knox Bible Lexham English Bible The Message Mounce Reverse-Interlinear New Testament New American Standard Bible New Century Version New International Reader's Version New International Version New International Version 1984 New International Version - UK New King James Version New Life Version New Living Translation Orthodox Jewish Bible Today's New International Version Worldwide English (New Testament) Wycliffe Bible Young's Literal Translation   ---Español (ES)--- La Biblia de las Américas Dios Habla Hoy Nueva Biblia Latinoamericana de Hoy Nueva Traducción Viviente Nueva Versión Internacional Nueva Versión Internacional (Castilian) Palabra de Dios para Todos La Palabra (España) La Palabra (Hispanoamérica) Reina Valera Contemporánea Reina-Valera 1960 Reina-Valera 1995 Reina-Valera Antigua Traducción en lenguaje actual   ---Français (FR)--- La Bible du Semeur Louis Segond Nouvelle Edition de Genève – NEG1979 Segond 21   ---Κοινη (GRC)--- 1550 Stephanus New Testament 1881 Westcott-Hort New Testament 1894 Scrivener New Testament SBL Greek New Testament   ---עיברית (HE)--- Habrit Hakhadasha/Haderekh The Westminster Leningrad Codex   ---हिन्दी (HI)--- Hindi Bible: Easy-to-Read Version   ---Hrvatski (HR)--- Croatian Bible   ---Kreyòl ayisyen (HT)--- Haitian Creole Version   ---Magyar (HU)--- Hungarian Károli Hungarian Bible: Easy-to-Read Version Hungarian New Translation   ---Hawai‘i Pidgin (HWC)--- Hawai‘i Pidgin   ---Íslenska (IS)--- Icelandic Bible   ---Italiano (IT)--- Conferenza Episcopale Italiana La Nuova Diodati La Parola è Vita Nuova Riveduta 1994 Nuova Riveduta 2006   ---Jacalteco, Oriental (JAC)--- Jacalteco, Oriental   ---Kekchi (KEK)--- Kekchi   ---Latina (LA)--- Biblia Sacra Vulgata   ---Māori (MI)--- Maori Bible   ---Македонски (MK)--- Macedonian New Testament   ---मराठी (MR)--- Marathi Bible: Easy-to-Read Version   ---Mam, Central (MVC)--- Mam, Central   ---Mam, Todos Santos (MVJ)--- Mam de Todos Santos Chuchumatán   ---Plautdietsch (NDS)--- Reimer 2001   ---नेपाली (NE)--- Nepali Bible: Easy-to-Read Version   ---Náhuatl de Guerrero (NGU)--- Náhuatl de Guerrero   ---Nederlands (NL)--- Het Boek   ---Norsk (NO)--- Det Norsk Bibelselska
  • 1 Corinthians 15:3-7
Gary Patton

The Barna Group - Are Christians More Like Jesus or More Like the Pharisees? - 1 views

  • 20 statements
  • used to examine Christ-likeness
  • I listen to others to learn their story before telling them about my faith. In recent years, I have influenced multiple people to consider following Christ. I regularly choose to have meals with people with very different faith or morals from me. I try to discover the needs of non-Christians rather than waiting for them to come to me. I am personally spending time with non-believers to help them follow Jesus.
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  • I see God-given value in every person, regardless of their past or present condition. I believe God is for everyone. I see God working in people’s lives, even when they are not following him. It is more important to help people know God is for them than to make sure they know they are sinners. I feel compassion for people who are not following God and doing immoral things.
  • 10 statements used to assess self-righteousness (like the Pharisees)
  • I tell others the most important thing in my life is following God’s rules. I don’t talk about my sins or struggles. That’s between me and God. I try to avoid spending time with people who are openly gay or lesbian. I like to point out those who do not have the right theology or doctrine. I prefer to serve people who attend my church rather than those outside the church.
  • I find it hard to be friends with people who seem to constantly do the wrong things. It’s not my responsibility to help people who won’t help themselves. I feel grateful to be a Christian when I see other people’s failures and flaws. I believe we should stand against those who are opposed to Christian values. People who follow God’s rules are better than those who do not.
  • Christ-like in action and attitude
  • Christ-like in action, but not in attitude • Christ-like in attitude, but not action • Christ-like in neither
  • The findings reveal that most self-identified Christians in the U.S. are characterized by having the attitudes and actions researchers identified as Pharisaical. Just over half of the nation’s Christians—using the broadest definition of those who call themselves Christians—qualify for this category (51%). They tend to have attitudes and actions that are characterized by self-righteousness.
  • On the other end of the spectrum, 14% of today’s self-identified Christians—just one out of every seven Christians—seem to represent the actions and attitudes Barna researchers found to be consistent with those of Jesus.
  • About one-quarter (23%) of evangelicals are characterized by having Jesus-like actions and attitudes, which was higher than the norm
  • Looking at America’s evangelical community—a group defined by Barna Group based on its theological beliefs and commitments, not self-identification with the terms “evangelical”—38% qualify as neither Christ-like in action nor attitude
  • Evangelicals are notably distinct from the norms in two ways: first, they were slightly more likely than other Christians to be Christ-like in action and attitude.
  • in the “middle ground,” with so-called jumbled actions and attitudes, evangelicals are the only faith group more likely to be Pharisaical in attitude but Christ-like in action.
  • The research shows that non-evangelical born again Christians and notional Christians were not much different from one another and not too distinct from national norms among all Christians.
Gary Patton

Shine & Sting in the World - Bible Gateway - 0 views

  • “You are the salt of the earth.
  • “You are the light of the world
  • let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
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  • Matthew 5:13-16
  • Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house
Gary Patton

How Islamic Can Christianity Be? - The Gospel Coalition Blog - 0 views

  • My wife and I had been working with Muslims for years and were aware of this training, commonly referred to as the Insider Movement.
  • when I first read about Insider Movements, I had the same reaction she did. I was hopeful and excited.
  • Could this be the tool that causes a spiritual awakening in the Muslim world? Over time, as we continued our ministry to Muslims in the Middle East, I realized the answer to my question was "No, it will not."
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  • The Insider Movement (IM) remains a hot topic in missions circles.
  • This issue is extremely complicated and extremely important, making it difficult to write about.
  • Rebecca Lewis, a proponent, defines the IM as follows: Insider movements can be defined as movements to obedient faith in Christ that remain integrated with or inside their natural community. In any insider movement there are two distinct elements:
  • This definition is broad and can be interpreted many different ways---which is one of the difficulties in pinpointing the teachings of the movement.
  • those opposed to IM seem to assume that proponents are syncretistic heretics.
  • The IM advocates I've met are wonderful people.
  • They are winsome, intelligent people who love the Lord and want to see Muslims saved.
  • we need to address the dangerous practices within the movement, which varies to some degree from person to person and country to country. Therefore, my critique may not apply to all IMs. Nevertheless, the following key issues need to be addressed.
  • many other IM advocates believe the gospel can be found within the Qur'an, if you correctly interpret the text. But the gospel cannot be found in the Qur'an, because the Qur'an did not come to us through the inspiration of God as found in the Bible.
  • There is also an arrogant attitude---almost imperialistic---involved in this assertion.
  • IM practitioners seek to keep new followers of Jesus within their socio-religious networks. For support their cite various texts in the Bible (1 Corinthians 7:17-24, 9:19-23; 2 Kings 5:15-19). Therefore, a Muslim who follows Jesus remains a Muslim.
  • I agree that Muslims who follow Christ shouldn't be required to take on the name "Christian."
  • We find among many IM advocates a belief that Islam can be redeemed---we should not abandon the religion but rather change it from within and welcome it into orthodoxy.
  • How Islamic can Christianity be? Can a Muslim who now follows Jesus fast during Ramadan? Can a Muslim who follows Jesus use the Islamic prayer stances? Where do we draw the line? These are tough questions.
  • While the word Christian can have a very negative connotation among Muslims, encouraging MBBs to retain the title "Muslim" can be confusing at best and deceptive at worst. Advocates for using the title "Muslim" argue that it literally means "one who submits to God." This is semantically true. However, the word connotes much more---namely, one who follows the religion of Islam by confessing, "There is no God but God and Muhammad is his prophet."
  • Some argue that God used Muhammad to bring monotheism to the Arabs---a kind of John the Baptist for the Arabs. This is a dangerous concession.
  • Rejecting Muhammad as a prophet does not require denigrating him before Muslims; it means we should not say more than necessary.
  • We can be respectful and identify the positive contributions he made to society without agreeing that he is a prophet.
  • How Islamic Can Christianity Be?
  • I never encourage MBBs to retain the title Muslim. Nor do I encourage them to take the title Christian.
  • Recent Bible translations for Muslims have created a frenzy by moving "Father" and "Son" language about the Trinity from the text to the footnotes.
  • What if the only understood meaning is physical and sexual? How do we translate without losing or grossly misrepresenting the biblical meaning?
  • the decisions about how to make the Bible comprehensible in other cultures are not easy or made lightly.
  • Some in the IM prefer to talk about Muslims "entering the kingdom of God" as opposed to "joining" Christianity.
  • We should view as suspect any form of church planting that does not seek to connect believers with the universal body of Christ and promote unity.
  • emphasis on the kingdom of God can downplay the importance of the church.
  • Missionaries and academics have wondered aloud whether the problem extends beyond Western politics, military intervention, and spiritual bondage to the very way we present the gospel. Could our methods be to blame? Could more sophisticated contextualization unlock many more hearts for Christ?
  • we can introduce Muslims to Jesus through the Qur'an
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    This article explains the dangers of what's called the "Insider Movement" i.e. evangelizing Jesus Followers using the Qur'an and telling Muslims they can follow Jesus while remaining part of Islam. The article is written by a couple who have shared Jesus', not Isa's, love wit Muslims for many years in the Middle East. gfp (2012-05-21)
Gary Patton

Interpreting Scripture: Our Greek-ness is Showing - 0 views

  • All of us who have been raised and/or educated in a western culture…regardless of our ethnicity or heritage…think like Greeks. And this can cause us some problems when we attempt to interpret the Bible.Because God is not a Greek.
  • Among other things, we Greeks believe that there is only one correct way to interpret any particular scripture and apply it to our lives
  • hen interpret biblical truth through our own personal religious, cultural, societal, and experiential lenses
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  • That’s how we get more than 20,000 versions of the same truth.
  • When a verse or passage in the Bible lends itself to more than one interpretation, we Greeks seem unable to consider the possibility that both interpretations might be equally valid.
    • Gary Patton
       
      Actually, this tension is not really a "big deal" because the simple English word, 'antinomy' explains the Biblical concept of "equal and opposing truths"! Might it be that christains simply like to fight? In discussing contrary points-of-view on a 'proof-text', for example, do we allow Mr. Sin to rear up our flesh like a wild, untamed stallion ...rather than the Indian warrior pony in North American terms... to which Jesus was referring via the 'Greek' word He used when commanding us to be 'meek'. (Forgive me David, I don't speak Aramaic, either! :-)) gfp
  • I have been awestruck by the preciousness of Jesus and determined to obtain an intimate relationship with Him regardless of the cost because He is the only One who is worth what I will pay for Him. And I have been brought to tears to know that He loves, cherishes, and values me so much that He would pay the ultimate price to invite me into the relationship that He and the Father & the Spirit have enjoyed from eternity past.
  • I’m not convinced Jesus had any interpretation in mind when He spoke these words. He always did what He saw the Father doing, and He always spoke what He heard the Father speaking. I don’t know that Jesus needed much explanation or clarification before revealing the works and words of the Father.
    • Gary Patton
       
      And prior to going to His cross and being resurrected, Jesus, the incarnate "God Man", would have had to later think through what the Father gave him. Maybe He even talked through optional interpretations with "His boys"? Might He even have argued with Himself over them? (I hear that muttered "God forbid", Dr. Dave! :-)) gfp
  • Or we can put aside our Greek-ness and give up on the idea of objective truth defined as a body of information and correct interpretation. How about we simply adopt the Bible’s definition of objective truth?
    • Gary Patton
       
      I can suspect the horror this suggestion is generating in the flesh of "anti-grace-teaching" Pastors and the religious spawn they have misled! gfp
  • how about we let the Author of the scriptures quicken them to our hearts so that we see them in whatever light He wishes for us to see them at that particular moment?
    • Gary Patton
       
      WoW! What a novel idea!! Here again, this will be fleshly fear-inducing for religous people and their mistaken and misleading mentors. (And Dr. Dave knows that and does it intentionally, eh David! :-)) gfp
  • Only a Greek would ask such questions.
    • Gary Patton
       
      Amen!!!!!!!!!!!!
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    Dr. David Ryser, my Friend and a Greek and Hebrew scholar and teacher points out some core challenge of Scripture interpretation. The challenge applies cross-culturally and to followers of different gods ...with some adaptation to your culture and faith for non-Jesus Following religious people. All of us who have been raised and/or educated in a western culture…regardless of our ethnicity or heritage…think like Greeks. And this can cause us some problems when we attempt to interpret the Bible ...because God is not a Greek. gfp (2011-11-18)
Gary Patton

"Doctrine of Retrobation" - Bible Gateway - 0 views

  • So then He has mercy on whom He desires, and He (B)hardens whom He desires.
    • Gary Patton
       
      Briefly, the doctrine of predestination teaches that God, in his sovereignty, elects those who will receive the benefits of salvation and eternal life in Jesus Christ and passes over the rest, who by their sin and rebellion against the holy commands of God, will be sentenced to eternal damnation. This key verse, 18, in the context of the whole passage, seems to many Jesus Followers, to be the other side of the coin from Predestination of "the 'Elect of God" i.e. Predestination of those "not elected". Some Christian theologians call the exercise of God's sovereignty by Him in pre-deciding who will, and, therefore who will not, spend eternity with Him in His Kingdom, "Double Predestination". In using this term, they refer mainly to Romans 8:29-30 in the context of a passage about God's love at http://diigo.com/0lc07 . The reason some add the adjective 'double' to the doctrine of Predestination is because God's 'choosing' or 'election' of some individuals includes His 'non-election' of others ...by definition they say. These Christians also, and harshly some say, call the doctrine of 'non-election' the "Doctrine of Divine Reprobation" (God passing over the reprobate*). Those who use the term argue that, given the eternal consequences of not choosing the Gospel of Jesus (also called Yeshua), a clear warning is crucial to help people better understand the consequences of spending eternity separated from God. Divine Reprobation according to this theology's supporters seems to be Biblical based on the following passages besides this one in context: * Matthew 11:25-26; * Romans 9:17-22; * 2 Timothy 2:19-20; * Jude 4; * 1 Peter 2:8. So Biblically speaking, they argue, anyone who rejects the doctrine that God 'dis-elects' the reprobate has a problem explaining the above passages in Scripture in any other context. * 'Reprobate' is both a noun and a verb. "A reprobate" is an evil person. "To reprobate" is to "condemn to damnation" as explained in the dict
  • For (E)who resists His will?
    • Gary Patton
       
      There are generally "Two Views of Onus in Human Salvation" as I understand the theology of Christian salvation. (For me, theology is simply "what a person believes about God.) Some argue that because God is omniscient*, He knew before the beginning of time who would choose to believe in The Gospel Of Jesus (Yeshua) at all points in the future, He elects them for salvation and empowers their salvation by giving them the faith to do so. Those who follow "reformed theology" reject this theorem because, they say, it denies God's absolute sovereignty and puts the control in salvation in a wo(man)'s choice and hands. (Some call this latter theory re the preeminence of man in salvation "Armenianism".) However, others argue that Romans 3:11 seems to clearly say that "no one seeks God" of their own will. Therefore, some folks believe that anyone who becomes saved does so only because of God's loving grace for that person. God chooses for His own sovereign reasons to gracefully gift those the New Covenant (Testament) calls "the elect" with the faith they need to be saved. Only this way will we choose to believe the Gospel of Jesus and follow Him. In the opinion of some Jesus Followers, it is not our desire that is the onus in salvation and long-term destiny according to Ephesians 2:8-10 at http://diigo.com/0n20e .
  • Romans 9:17-22
    • Gary Patton
       
      The Lost Are Truly Lost ...But Are The Damned Truly Damned? Romans 9:17-18 and 21-22 in the context of the whole passage is the other side of the coin from Predestination of the 'Elect' i.e. Predestination of those "not elected". gfp (2011-11-21)
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    Romans 9:17-18 and 21-22 in the context of the whole passage is the other side of the coin from Predestination of the 'Elect' i.e. Predestination of those "not elected". gfp (2011-11-21)
Gary Patton

Prime Minister of Canada Eid Greetings - 0 views

  • the following remarks
  • the moderate, benevolent, true face of Islam
    • Gary Patton
       
      Mr. Harper mis-speakes when he says this. This is simply not true about the R-E-A-L Islam (Real-Enervating-Abysmal-Loathsome). "There are moderate Muslims but no such thing as moderate Islam!" ~ Ibn Warraq, Pakistani author ("Why I Am Not a Muslim (1995)) The "true face of Islam", as one who was raised as and lives with Muslims says above, is not "moderate" (nor can be as you'll understand better reading on). It is definitely not "benevolent" or "just" or peaceful, as some try to argue. The "true face of Islam" is anyone can discern quickly by skimming through an English version of the Arabic Qu'ran. The face portrayed of Islam in the a-Hadith is even more brutal. Islam's true face is the way women and religious minorities are being treated in countries around the world where Shari'ah Law i.e., Islamic law is brutally enforced ...often by Religious Police, as In Saudi Arabia or the military in countries like Egypt or Pakistan. Which Muslim-dominated country in the world believes in and protects the equality of women? The equality, tolerance of, and state protection from wholesale murder for members of non-Muslim religions? The freedom to change or leave one's religion without being stoned or otherwise murdered for apostasy? Where a homosexual or even an effeminate man will feel safe? Or an evangelist for any other faith except Islam? Not one of them. Islam and its Shariah Law is incompatible with traditional, moral Western values of democracy, diversity, freedom and tolerance. gfp (2011-11-24)
  •  
    This statement reads to me like an apology to Muslim Canadians after the Prime Minster received considerable "blowback" for earlier, public remarks that he made about Islam. The earlier uproar came after his speaking truth on 2011-09-07 in an interview with the CBC for the 10th Anniversary of 9/11. (See a video of his talk with Peter Mansbridge, OC (1948- ) Canadian broadcaster & CBC news anchor at http://diigo.com/0koug.) During that interview when asked about the biggest threat to Canada's national security, Mr. Harper responded it was "Islamism" (He inadvertently mispronounced it "Islamicism" a non-word). That blowback came from leftist academics, liberals, and supporters of violent jihad, disguised as Islamic clerics, scholars and jurisprudents both from within and outside Canada. Therefore, he adopted a politically-correct stance in his "Greetings" to the assembled Muslim and other dignitaries at "Eid on the Hill" in Ottawa on 2011-11-23 . But he goes to far in his pandering and spoke untruth as I note in my e-Stick Notes attached to the Press Release attached. gfp (2011-11-24)
Gary Patton

The Everyday Evangelist | The Toronto Observer - 0 views

  • fundamentalist
    • Gary Patton
       
      I am one fundamentalist evangelical who sure wouldn't agree with this definition because according to Dictionary.com, at http://is.gd/YOvXIj, "fundamental" the root of this word, often used by the media as an epithet is simply: "serving as, or being an essential part of, a foundation or basis; basic; underlying: fundamental principles; the fundamental structure." gfp (2012-01-02)
Gary Patton

Human Life Definition, Motion 312, CAN Gov't - Google Docs - 0 views

shared by Gary Patton on 20 Sep 12 - No Cached
Tyler Wall liked it
  •  
    The following is the copy of Motion 312. It was attached to a 21012-09-19 Press Release by REAL Women Canada. It expresses support for Motion No. 312 and the establishment of a special committee of the House of Commons to review the declaration in subsection 223 (1) of the Criminal Code of Canada which states that a child becomes a human being only "when it has completely proceeded, in a living state, from the body of its mother." We affirm the proposed composition
Gary Patton

The Concept of Nation vs. State - 0 views

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    This is a help article given the erroneous myth of the Christian Nation". I feel the Greek word "ethnos" or nation as used in the Bible to describe Jesus Followers is better and more clearly translated as "people group". The latter phrase denotes better the purely cultural context of ethnos and avoids the territorial and power dimensions of state.
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