Skip to main content

Home/ Following Jesus Better/ Group items tagged attitude

Rss Feed Group items tagged

Gary Patton

The Barna Group - Are Christians More Like Jesus or More Like the Pharisees? - 1 views

  • 20 statements
  • used to examine Christ-likeness
  • I listen to others to learn their story before telling them about my faith. In recent years, I have influenced multiple people to consider following Christ. I regularly choose to have meals with people with very different faith or morals from me. I try to discover the needs of non-Christians rather than waiting for them to come to me. I am personally spending time with non-believers to help them follow Jesus.
  • ...13 more annotations...
  • I see God-given value in every person, regardless of their past or present condition. I believe God is for everyone. I see God working in people’s lives, even when they are not following him. It is more important to help people know God is for them than to make sure they know they are sinners. I feel compassion for people who are not following God and doing immoral things.
  • 10 statements used to assess self-righteousness (like the Pharisees)
  • I tell others the most important thing in my life is following God’s rules. I don’t talk about my sins or struggles. That’s between me and God. I try to avoid spending time with people who are openly gay or lesbian. I like to point out those who do not have the right theology or doctrine. I prefer to serve people who attend my church rather than those outside the church.
  • I find it hard to be friends with people who seem to constantly do the wrong things. It’s not my responsibility to help people who won’t help themselves. I feel grateful to be a Christian when I see other people’s failures and flaws. I believe we should stand against those who are opposed to Christian values. People who follow God’s rules are better than those who do not.
  • Christ-like in action and attitude
  • Christ-like in action, but not in attitude • Christ-like in attitude, but not action • Christ-like in neither
  • The findings reveal that most self-identified Christians in the U.S. are characterized by having the attitudes and actions researchers identified as Pharisaical. Just over half of the nation’s Christians—using the broadest definition of those who call themselves Christians—qualify for this category (51%). They tend to have attitudes and actions that are characterized by self-righteousness.
  • On the other end of the spectrum, 14% of today’s self-identified Christians—just one out of every seven Christians—seem to represent the actions and attitudes Barna researchers found to be consistent with those of Jesus.
  • About one-quarter (23%) of evangelicals are characterized by having Jesus-like actions and attitudes, which was higher than the norm
  • Looking at America’s evangelical community—a group defined by Barna Group based on its theological beliefs and commitments, not self-identification with the terms “evangelical”—38% qualify as neither Christ-like in action nor attitude
  • Evangelicals are notably distinct from the norms in two ways: first, they were slightly more likely than other Christians to be Christ-like in action and attitude.
  • in the “middle ground,” with so-called jumbled actions and attitudes, evangelicals are the only faith group more likely to be Pharisaical in attitude but Christ-like in action.
  • The research shows that non-evangelical born again Christians and notional Christians were not much different from one another and not too distinct from national norms among all Christians.
Gary Patton

What to Take to Work With You! - Bible Gateway - 0 views

  • Colossians 3:23-24
  • work at it with all your heart
  • you will receive an inheritance
  •  
    Something cool to take to work each day besides your lunch bag ...a Christ-like attitude!  gfp (2012-03-03
Gary Patton

The Only Way To Serve - Bible Gateway - 0 views

  • Philippians 2:3-11
  • Do nothing [a]from [b](A)selfishness or (B)empty conceit, but with humility of mind (C)regard one another as more important than yourselves;
  • do not merely look out for your own personal interests, but also for the interests of others.
  • ...2 more annotations...
  • Christ Jesus, 6 who, although He (G)existed in the (H)form of God, (I)did not regard equality with God a thing to be [d]grasped, 7 but [e](J)emptied Himself, taking the form of a (K)bond-servant, and (L)being made in the likeness of men. 8 Being found in appearance as a man, (M)He humbled Himself by becoming (N)obedient to the point of death, even (O)death [f]on a cross.
  • at the name of Jesus (S)every knee will bow, of (T)those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is (U)Lord, to the glory of God the Father.
  •  
    "The Only Way To Serve " Philippians 2:3-11 talks about how Jesus Followers can know that they are serving with the right attitude of heart in the power of Holy Spirit ...not their flesh. GaryFPatton (gfp '42™ 2012-06-22)
Gary Patton

Fasting & Jesus Comment - Bible Gateway - 0 views

  • Matthew 6:16-18
    • Gary Patton
       
      Is Matthew 6:16-18 and Jesus' comment on fasting His command to practise a "spiritual discipline" or a suggestion to religious Jews about their common practise? gfp (2012-04-07)
  • Whenever you fast
    • Gary Patton
       
      There is no command that we fast in either the Old or New Covenant that I can find. Verse 16 for me is a suggestion not a command. If I'm correct, why do Christian pulpiteers and writers talk about Jesus' quote here like, as this writer says, it should be taken as "an assumption" that Jesus Followers for all time should fast? Why not just consider it what it was? In context, I suggest that Jesus was teaching about an appropriate attitude to take in our relationship with God and our worship of Him. To do so, Jesus used illustrations about how to fast a worship activity practised by the Jews of his day and Old Covenant characters with whom they were familiar. His illustrations were made to a group of religious Jews when He was teaching them on a hillside by using inappropriate fasting practises which some of them followed that He and everyone else present probably observed regulalrly. Likewise, because Holy Spirit "drove" Jesus into the wilderness without food or water for 40 days for reasons unique to Jesus' ministry, why is it often taught that we must imitate that one time happening, as far as we know, in our Masters life? Undoubtedly, fasting can be healthy for some when properly practised. It may also have positive spiritual implications when done for reasons God leads the faster about. But, much of the super-spiritual things taught about fasting for spiritual reasons, such as in the Christianity Today article at http://diigo.com/0p9iv do not seem to have any real Biblical support, in my opinion.
  •  
    Is Matthew 6:16-18 and Jesus' comment on fasting His command to practise a "spiritual discipline" or a suggestion to religious Jews about their common practise? gfp (2012-04-07)
Gary Patton

Jesus thinking on Homosexuality - 0 views

  • What does Jesus think about Homosexuality?
  • Regardless of where we stand on the rightness or the wrongness of being gay, none of that matters much when people are dying. We can argue over what the Bible says about homosexuality, but one thing is utterly clear: Jesus clearly teaches us to love people, not to hate them, not to make them feel hated, and not to stand by while that is happening.
  • Jesus was especially known for loving the very people that the religious people of his time had condemned and cast out
  • ...7 more annotations...
  • Is homosexuality a sin?
  • “The law commands that she should be stoned to death, what do you say?” Jesus bends down and draws with his finger in the dirt, and then says to them “Let the one who is without sin throw the first stone.”
  • So again, even if we think homosexuality is wrong, we know what Jesus would do in our shoes. He has drawn a line in the sand, and we need to decide what side of that line we will be on. Will we be on the side of Jesus and the one who is being condemned and threatened? Or will we stand with the religious accusers on the other side of that line?
  • Jesus never says a word about homosexuality, but there was one kind of sin that he spoke out against all the time. There was one kind of sin that got Jesus really mad. This was the sin of religious people who shut out those in need of mercy.
  • What this all comes down to is we, as Christians, acting like Jesus. It’s about discerning what Jesus would want us to do right now, and the answer is clear: We need to change our priorities and focus on the critical issue of communicating love and acceptance to people–especially the very people our society so often ostracizes, condemns, and rejects. Because that is exactly what Jesus did.
  • Because as long as our priority is in looking moral rather than in showing compassion and grace to those on the outside, we simply do not have the priorities of Jesus.
  • Now you may have noticed that I didn’t ever say what I thought about whether homosexuality was wrong or right. I didn’t say because this is not about me and what I think. It’s about us as Christians learning to care about what Jesus cares about. This is not about gay rights. It is about about human rights, and that starts with the least. It is about us having the courage to stand with those who are vulnerable. It is about us saying “no” to hate, even when it is done in the name of God–no, especially when it is done in the name of God. It’s about having the guts to draw that line in the sand like Jesus did. Even when that means facing that mob ourselves.
  •  
    Jesus may never spoke about the issue of homosexuality. He never spoke about the "man at the Gate Beautiful, either. But He died so the both he and homosexuals might be healed. Jesus didn't speak about homosexuality. But as Immanuel, He knew what the Old Covenant clearly stated. Nonetheless, this article raises some challenging issues for religious people who lean to justice rather than love. gfp (2012-04-28)
Gary Patton

Apologetics is not about "Defending the Faith." | Pathways International - 1 views

  • The theological field of apologetics is lauded by most and feared by few.  Great strides have been taken by the church to raise up “defenders of the faith.”  Debating others in public on the veracity of Christianity is a spectator sport that rivals all others.
  • I can remember my youth in Christ, and how my brain turned to sponge.  Soaking up every theory, every angle, and every point of view regarding the faith, I too wanted to nail it down so as to defend my position.
  • I read everything I could get my hands on and considered every opinion under the sun.  I also read from those who directly challenged my religion; atheists, agnostics, deists, scientists, and the various writings from those christians would call “the cults.”
  • ...8 more annotations...
  • ly and confrontationally, sparring with them in a sense to see if I had weaknesses in my theological construct.
  • But, deep down in my immaturity, I wanted and needed to be right.
    • Gary Patton
       
      "Purposefully", I can agree with. The rest ...not so much because the attitude it implies seems to conflict with 1 Peter 3:15-17.
  • My love for apologetics had turned to lust.  I had exchanged Christ, my Hope, for the fallacy of “faith defending.”
    • Gary Patton
       
      Being human and full of flesh, still, I suspect most of us would say about ourselves re the things the authour used to do ...not just on this point: "This is still me when I'm not careful to "walk in the Spirit"! (Galatians 5:16 & 25-26).
  • Personally, I count that time in my apologetic walk as adulterous and Idolatrous.  Where I sought to defend the faith, I was, in many cases defaming Jesus name.  If any of this strikes a chord with you, stop for a moment and ask the Lord for wisdom, then read the rest.
    • Gary Patton
       
      WOW! (Words Of Wisdom)
  • efending the hope within us,” 1 Peter 3:15, to “defending the faith,” our stance, and our pet doctrines.
  • Somewhere along the way, the church went from “
  • I dare say that if any of us had to give a defense of our faith, we could  at least give it a decent showing.  I wonder though, how many could give a solid defense for the HOPE within them.
  • I would ask the same, “What is your hope?”
    • Gary Patton
       
      This a powerful question that Holy Spirit will use in a convicting way for some of us.
Gary Patton

What Neuroscience Tells Us about Spritual Disciplines | Christianity Today - 0 views

  • Neuroscience sheds light on how fasting and other spiritual disciplines work by training our subconscious mental processes.
  • our conscious self is far less in control over who you are and what you do than you realize.  "We are not the ones driving the boat of our behavior," says neuroscientist David Eagleman.
    • Gary Patton
       
      I wonder, assuming this is true, might what psycology calls our subconscious be the residence of Christian flesh. However, I believe the existence of a 'subconscious' is, like 'evolution', a thesis that is usually stated as a fact and truth but no one can prove. Neither is a scientific theory and are certainly not proven theorems because they are not replicable through experimentation.
  • Jesus expected that dietary restriction would be a part of our spiritual practice. "When you fast," he said, not if.
    • Gary Patton
       
      There is no command that we fast in either the Old or New Covenant that I can find. Verse 16 for me is a suggestion not a command. If I'm correct, why do Christian pulpiteers and writers talk about Jesus' quote here like, as this writer says, it should be taken as "an assumption" that Jesus Followers for all time should fast? Why not just consider it what it was? In context, I suggest that Jesus was teaching about an appropriate attitude to take in our relationship with God and our worship of Him. To do so, Jesus used illustrations about how to fast a worship activity practised by the Jews of his day and Old Covenant characters with whom they were familiar. His illustrations were made to a group of religious Jews when He was teaching them on a hillside by using inappropriate fasting practises which some of them followed that He and everyone else present probably observed regularly. Likewise, because Holy Spirit "drove" Jesus into the wilderness without food or water for 40 days for reasons unique to Jesus' ministry, why is it often taught that we must imitate that one time happening, as far as we know, in our Masters life? Undoubtedly, fasting can be healthy for some when properly practised. It may also have positive spiritual implications when done for reasons God leads the faster about. But, much of the super-spiritual things taught about fasting for spiritual reasons do not seem to have any real Biblical support. It is Holy Spirit Who "shapes us into spiritual people" using his lovingly slow process of sanctification ...as it says in Romans 8:29-30 at http://diigo.com/0lc07 ... not our disciplined, hard work by depriving ourselves to train our subconscious as Rob Mol says in this article. Undoubtedly, fasting can be healthy for some when properly practised. It may also have positive spiritual implications when done for reasons God leads the faster about. But, much of the super-spiritual things taught about fasting for spiritual reasons do not seem to ha
  • ...5 more annotations...
  • Don't fast for a cause, but to shape your soul.
    • Gary Patton
       
      Mr. Moll explains in this article the light that neuroscience, he says, sheds on how fasting and other so-called, "spiritual disciplines" work. He says our socalled "Christian disciplines" train our subconscious mental processes. I wonder if what he says makes sense because his opinions are based solely on a number of unproveable theories which he shares like they were facts without any qualification. I've added below some e-Sticky Notes about what I think. How do you feel about what I have written? gfp (2012-03-30)
  • by making the Lenten discipline of fasting about a cause, we are caving in to our cultural distaste for self-denial.
    • Gary Patton
       
      Amen!
  • But more importantly, spiritual disciplines shape us in deep ways. Because our brains—at the very least—mediate, process, and experience our spiritual lives, the disciplines can train us to become more attuned to God himself.
    • Gary Patton
       
      This is a statement with significant spiritual implications for which Mr. Mol offers absolutely no scientfic proof or Bisbilical support. Therefore, I suggest the statement is potentially dangerous because it promotes our works rather than "rest" in God as the Bible clearly does command in Hebrews 4.
  • when our blood sugar runs low, chemical signals from the blood stream reach the brain, which sends out signals to eat.
    • Gary Patton
       
      This process and that described below are hard-wired into our DNA by God to protect us ...not the result of our pratcising disciples!
  • The subconscious brain is at work, guiding our actions and our behavior
    • Gary Patton
       
      As a charismatic Follower of Jess, I would suggest that the results Mr. Moll is describing here can be just as acceptably ascribed to God working in His Followers' spirit because He lives in us ...rather than to some unprovable thesis stated like fact about a 'subconscious' developed by worldly psychology. The subconscious is not science because the concept is not replicable nor is it provable. Jesus Followers, on the other hand however, know that they know that they know that God leads them. We do because of the always beneficial result when we do what Holy Spirit leads.
Gary Patton

How Islamic Can Christianity Be? - The Gospel Coalition Blog - 0 views

  • My wife and I had been working with Muslims for years and were aware of this training, commonly referred to as the Insider Movement.
  • when I first read about Insider Movements, I had the same reaction she did. I was hopeful and excited.
  • Could this be the tool that causes a spiritual awakening in the Muslim world? Over time, as we continued our ministry to Muslims in the Middle East, I realized the answer to my question was "No, it will not."
  • ...28 more annotations...
  • The Insider Movement (IM) remains a hot topic in missions circles.
  • This issue is extremely complicated and extremely important, making it difficult to write about.
  • Rebecca Lewis, a proponent, defines the IM as follows: Insider movements can be defined as movements to obedient faith in Christ that remain integrated with or inside their natural community. In any insider movement there are two distinct elements:
  • This definition is broad and can be interpreted many different ways---which is one of the difficulties in pinpointing the teachings of the movement.
  • those opposed to IM seem to assume that proponents are syncretistic heretics.
  • The IM advocates I've met are wonderful people.
  • They are winsome, intelligent people who love the Lord and want to see Muslims saved.
  • we need to address the dangerous practices within the movement, which varies to some degree from person to person and country to country. Therefore, my critique may not apply to all IMs. Nevertheless, the following key issues need to be addressed.
  • many other IM advocates believe the gospel can be found within the Qur'an, if you correctly interpret the text. But the gospel cannot be found in the Qur'an, because the Qur'an did not come to us through the inspiration of God as found in the Bible.
  • There is also an arrogant attitude---almost imperialistic---involved in this assertion.
  • IM practitioners seek to keep new followers of Jesus within their socio-religious networks. For support their cite various texts in the Bible (1 Corinthians 7:17-24, 9:19-23; 2 Kings 5:15-19). Therefore, a Muslim who follows Jesus remains a Muslim.
  • I agree that Muslims who follow Christ shouldn't be required to take on the name "Christian."
  • We find among many IM advocates a belief that Islam can be redeemed---we should not abandon the religion but rather change it from within and welcome it into orthodoxy.
  • How Islamic can Christianity be? Can a Muslim who now follows Jesus fast during Ramadan? Can a Muslim who follows Jesus use the Islamic prayer stances? Where do we draw the line? These are tough questions.
  • While the word Christian can have a very negative connotation among Muslims, encouraging MBBs to retain the title "Muslim" can be confusing at best and deceptive at worst. Advocates for using the title "Muslim" argue that it literally means "one who submits to God." This is semantically true. However, the word connotes much more---namely, one who follows the religion of Islam by confessing, "There is no God but God and Muhammad is his prophet."
  • Some argue that God used Muhammad to bring monotheism to the Arabs---a kind of John the Baptist for the Arabs. This is a dangerous concession.
  • Rejecting Muhammad as a prophet does not require denigrating him before Muslims; it means we should not say more than necessary.
  • We can be respectful and identify the positive contributions he made to society without agreeing that he is a prophet.
  • How Islamic Can Christianity Be?
  • I never encourage MBBs to retain the title Muslim. Nor do I encourage them to take the title Christian.
  • Recent Bible translations for Muslims have created a frenzy by moving "Father" and "Son" language about the Trinity from the text to the footnotes.
  • What if the only understood meaning is physical and sexual? How do we translate without losing or grossly misrepresenting the biblical meaning?
  • the decisions about how to make the Bible comprehensible in other cultures are not easy or made lightly.
  • Some in the IM prefer to talk about Muslims "entering the kingdom of God" as opposed to "joining" Christianity.
  • We should view as suspect any form of church planting that does not seek to connect believers with the universal body of Christ and promote unity.
  • emphasis on the kingdom of God can downplay the importance of the church.
  • Missionaries and academics have wondered aloud whether the problem extends beyond Western politics, military intervention, and spiritual bondage to the very way we present the gospel. Could our methods be to blame? Could more sophisticated contextualization unlock many more hearts for Christ?
  • we can introduce Muslims to Jesus through the Qur'an
  •  
    This article explains the dangers of what's called the "Insider Movement" i.e. evangelizing Jesus Followers using the Qur'an and telling Muslims they can follow Jesus while remaining part of Islam. The article is written by a couple who have shared Jesus', not Isa's, love wit Muslims for many years in the Middle East. gfp (2012-05-21)
Gary Patton

Guarding The Most Valuable Assets In Your Life - 0 views

  • “Our most valuable asset sits 63 feet ahead” (referring to the driver of the truck).
  • really struggling with stress and not able to get everything accomplished that I wanted to get done. As a result, I had begun putting a lot of pressure on myself to become more productive.
  • I love progress and I love getting stuff done. However, what God showed me was that people and relationships are more important.
  • ...13 more annotations...
  • Perhaps my biggest problem was my lack of faith.
  • I was stunned. It occurred to me how often I do not demonstrate this in my own life, especially with my own fa
  • ily. My attitude so often is, “I can’t talk now. I’ve got something really important to get done!”
  • “The way I look at it, if I honor God in conversations like these, He will take care of what needs to get done on my task list.”
    • Gary Patton
       
      Like the writer I suspect, I've totally bought into and trust Matthew 6:25-34 regarding how I work. I eschew frenzy and workaholism for revenue. Jesus has never once failed to keep His promise to meet ALL my family's needs since I committed to work only for Him in 1984 ...despite a sometimes bumpy road, since. Our wants, on the other hand ...not s omuch as we would have liked, though! As the expression from the depression goes: "Karen & I have everything we need except enough cash!"
  • “I figured that God is bringing this person into my life at this moment for a reason – either for them to speak into my life or for me to speak into theirs.
  • Reflection/Discussion Questions
  • Truth@Work
  • ), a ministry to people in the workplace.
  • www.christianroundtablegroups.com
  • Bleedership: Biblical First-Aid for Leaders.
    • Gary Patton
       
      See what people say about Jim's book @ http://is.gd/tqIhNw gfp
  • online blog, www.5feet20.com
  • more faith in myself to get work done than I do in my Heavenly Father’s ability to empower me to accomplish what has to be done. Because of my displaced “faith,” I sometimes put tasks ahead of people.
  • Proverbs 17:17, 18:24, 27:23-27; Matthew 7:12; Luke 6:31; John 15:13; Ephesians 6:5-9
  •  
    Is work a 24/7 proposition for you? Has it become a depressing rather than fun activity? Do you not know where to turn to get off the treadmill? This short article by Jim Lang, of the Christian Business Men's Committee has some freedom-producing answers for you! gfp This
  •  
    Is work a 24/7 proposition for you? Has it become a depressing rather than fun activity? Do you not know where to turn to get off the treadmill? gfp
Gary Patton

Philippians 2:5-11 NASB - Have this attitude in yourselves which - Bible Gateway - 0 views

  • Christ Jesus, 6 who, although He (C)existed in the (D)form of God, (E)did not regard equality with God a thing to be [b]grasped, 7 but [c](F)emptied Himself, taking the form of a (G)bond-servant, and (H)being made in the likeness of men. 8 Being found in appearance as a man, (I)He humbled Himself by becoming (J)obedient to the point of death, even (K)death [d]on a cross
    • Gary Patton
       
      Yeshua/ Jesus came to earth and ministered (served) here for about 30 years as the God-Man...fully God and fully man as Philippians 2:5-10 at http://diigo.com/0m1ll describes. This passage also proclaims that He came to pay by his death the full penalty required by Yeshua's heavenly Father for our "sin nature" and sins. Later, In John 14:15-21 at http://diigo.com/0m1lw, Yeshua tells His gathered Followers that after He is resurrected from the grave and thereby proving His Father's acceptance of Yeshua's sacrifice, God would send "another personality of Himself", called Holy Spirit. It is only in the New Covenant, that Yahweh discloses that He, the One God of the Old Covenant Schema, is the "Three Personalities in One God" of the 'Trinity". Together, these three unique personalities of the God-head, Father, Son and Holy Spirit, are the Old Covenant YHWH. YHWH is the Old Covenant unpronounceable and unwritable in full name of the Hebrew God. Christians have transliterated YHWH to Yahweh or Jehovah by supplying assumed missing vowels. But scholars cannot be sure. How a God-man existed and died is a mystery Yeshua's/Jesus' Followers cannot explain. We accept them as outlined in the New Covenant on faith because they are confirmed by the power of Holy Spirit working in us and through us. YHWH/Trinity are NOT and cannot be the Muslim Allah. Nor is Yeshua/Jesus the 'Isa' of the Muslim 'Quor'an' because Allah is not YHWH, Yeshua's heavenly Father or 'Abba' ('Daddy'). Islam includes no concept of their deity as 'Father', let alone familiar, Daddy!
Gary Patton

Why Does being Naked Shame Adults? - Bible Gateway - 0 views

  • And the man and his wife were both naked and were not ashamed.
    • Gary Patton
       
      Regrettably, Christians and Jews seem to prefer to forget that Adam and Eve were each created naked by our God and walked together in public unashamed. It clearly says this here in Genesis 2:25. Obviously, we know better what's good for us than God because our first parents immediately went into the fashion business as noted in Genesis 3:7 at http://diigo.com/0m7tx . We also like to ignore how the Old Testament, for example, portrays Isaiah, the major prophet ignored or ridiculed by God's people, the Jews, as he wandered unclothed and unshod for three years under the power of God ...and not as a punishment. Maybe this helps to expalin why nudity in a textile social setting is often tied to lunacy in most situations of 21st Century society. Nudity and sexuality are often linked, but they don't necessarily have to be. In fact, most Christian naturists believe that it's clothes that make a body sexual. To put it simply: if you see someone in the naked all the time, you begin not to notice it anymore. It becomes normal and you no longer feel "urges" toward that person. However, if that person is normally clothed, due to the curiosity of the unknown and the "forbidden," when they remove their clothing, it is more likely to become a sexualized experience. Most anti-nudity views are originally politically-based, not rooted in religion historical research proves. I'm also unable to find a New or Old Covenant prescription against being naked in public. (Yes I know the OC story of the daugters and their father, but that's all it is, an Old Covenant story ...not a command to clothe ourselves. Might the more healthy attitude to how God created us, as advocated by Christian naturists, also help resolve the "body image problem" that is increasingly plaguing both women and men in our society. In a 2009 follow-up to a 1984 survey about female body image, Glamour at http://is.gd/D4IJbv found that for twenty-five years, body dissatisfaction has remained steady across eras at 40 perce
  • Genesis 2:23-25
    • Gary Patton
       
      Genesis 2:23-25 causes me to wonder if the so-called shame about being naked in public, weather permitting, is not simply habitual, cultural and learned behaviour! Is it really God's will for us as so often taught? Might it instead be a punishment visited on us by Satan's con game of 'shame' given Who made the first garments? In this context, while not a Christian, Kahil Gibran makes an interesting observation in "The Prophet" in his section on "Clothes": "Some of you say, 'It is the north wind who has woven the clothes we wear.' And I say, Ay, it was the north wind, But shame was his loom, and the softening of the sinews was his thread. And when his work was done he laughed in the forest. Forget not that modesty is for a shield against the eye of the unclean. And when the unclean shall be no more, what were modesty but a fetter and a fouling of the mind? And forget not that the earth delights to feel your bare feet and the winds long to play with your hair." (p.35-36) gfp (2012-01-04)
1 - 11 of 11
Showing 20 items per page