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Briefly, the doctrine of predestination teaches that God, in his sovereignty, elects those who will receive the benefits of salvation and eternal life in Jesus Christ and passes over the rest, who by their sin and rebellion against the holy commands of God, will be sentenced to eternal damnation. This key verse, 18, in the context of the whole passage, seems to many Jesus Followers, to be the other side of the coin from Predestination of "the 'Elect of God" i.e. Predestination of those "not elected". Some Christian theologians call the exercise of God's sovereignty by Him in pre-deciding who will, and, therefore who will not, spend eternity with Him in His Kingdom, "Double Predestination". In using this term, they refer mainly to Romans 8:29-30 in the context of a passage about God's love at http://diigo.com/0lc07 . The reason some add the adjective 'double' to the doctrine of Predestination is because God's 'choosing' or 'election' of some individuals includes His 'non-election' of others ...by definition they say. These Christians also, and harshly some say, call the doctrine of 'non-election' the "Doctrine of Divine Reprobation" (God passing over the reprobate*). Those who use the term argue that, given the eternal consequences of not choosing the Gospel of Jesus (also called Yeshua), a clear warning is crucial to help people better understand the consequences of spending eternity separated from God. Divine Reprobation according to this theology's supporters seems to be Biblical based on the following passages besides this one in context: * Matthew 11:25-26; * Romans 9:17-22; * 2 Timothy 2:19-20; * Jude 4; * 1 Peter 2:8. So Biblically speaking, they argue, anyone who rejects the doctrine that God 'dis-elects' the reprobate has a problem explaining the above passages in Scripture in any other context. * 'Reprobate' is both a noun and a verb. "A reprobate" is an evil person. "To reprobate" is to "condemn to damnation" as explained in the dict

There are generally "Two Views of Onus in Human Salvation" as I understand the theology of Christian salvation. (For me, theology is simply "what a person believes about God.) Some argue that because God is omniscient*, He knew before the beginning of time who would choose to believe in The Gospel Of Jesus (Yeshua) at all points in the future, He elects them for salvation and empowers their salvation by giving them the faith to do so. Those who follow "reformed theology" reject this theorem because, they say, it denies God's absolute sovereignty and puts the control in salvation in a wo(man)'s choice and hands. (Some call this latter theory re the preeminence of man in salvation "Armenianism".) However, others argue that Romans 3:11 seems to clearly say that "no one seeks God" of their own will. Therefore, some folks believe that anyone who becomes saved does so only because of God's loving grace for that person. God chooses for His own sovereign reasons to gracefully gift those the New Covenant (Testament) calls "the elect" with the faith they need to be saved. Only this way will we choose to believe the Gospel of Jesus and follow Him. In the opinion of some Jesus Followers, it is not our desire that is the onus in salvation and long-term destiny according to Ephesians 2:8-10 at http://diigo.com/0n20e .

The Lost Are Truly Lost ...But Are The Damned Truly Damned? Romans 9:17-18 and 21-22 in the context of the whole passage is the other side of the coin from Predestination of the 'Elect' i.e. Predestination of those "not elected". gfp (2011-11-21)