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Gary Patton

What Is a Berean Christian? - Bible Gateway - 1 views

www.biblegateway.com/passage

bible scripture teaching wisdom acts

shared by Gary Patton on 18 Feb 12 - No Cached
  • Acts 17:10-12
    • Gary Patton
      Gary Patton on 18 Feb 12
       
      Acts 17:10-12 confirms why Jesus Followers are often taught to use their Bibles like the Jews of the town of Berea in Biblical times. gfp (2012-02-18)
  • ---Amuzgo de Guerrero (AMU)--- Amuzgo de Guerrero &nbsp; ---العربية (AR)--- Arabic Bible: Easy-to-Read Version Arabic Life Application Bible &nbsp; ---Български (BG)--- 1940 Bulgarian Bible Bulgarian Bible Bulgarian New Testament: Easy-to-Read Version &nbsp; ---Chinanteco de Comaltepec (CCO)--- Chinanteco de Comaltepec &nbsp; ---Cakchiquel Occidental (CKW)--- Cakchiquel Occidental &nbsp; ---Kreyol (CPF)--- Haitian Creole Version &nbsp; ---Čeština (CS)--- Bible 21 Slovo na cestu &nbsp; ---Dansk (DA)--- Dette er Biblen på dansk &nbsp; ---Deutsch (DE)--- Hoffnung für Alle Luther Bibel 1545 &nbsp; ---English (EN)--- 21st Century King James Version American Standard Version Amplified Bible Common English Bible Contemporary English Version Darby Translation Douay-Rheims 1899 American Edition Easy-to-Read Version English Standard Version English Standard Version Anglicised GOD’S WORD Translation Good News Translation Holman Christian Standard Bible J.B. Phillips New Testament King James Version Lexham English Bible The Message New American Standard Bible New Century Version New International Reader's Version New International Version New International Version 1984 New International Version - UK New King James Version New Life Version New Living Translation Today's New International Version Worldwide English (New Testament) Wycliffe Bible Young's Literal Translation &nbsp; ---Español (ES)--- La Biblia de las Américas Castilian Dios Habla Hoy Nueva Biblia Latinoamericana de Hoy Nueva Traducción Viviente Nueva Versión Internacional Palabra de Dios para Todos Reina Valera Contemporánea Reina-Valera 1960 Reina-Valera 1995 Reina-Valera Antigua Traducción en lenguaje actual &nbsp; ---Français (FR)--- La Bible du Semeur Louis Segond Nouvelle Edition de Genève – NEG1979 Segond 21 &nbsp; ---Κοινη (GRC)--- 1550 Stephanus New Testament 1881 Westcott-Hort New Testament 1894 Scrivener New Testament SBL Greek New Testament &nbsp; ---עיברית (HE)--- The Westminster Leningrad Codex &nbsp; ---Ilonggo (HIL)--- Hiligaynon Bible &nbsp; ---Hrvatski (HR)--- Croatian Bible &nbsp; ---Magyar (HU)--- Hungarian Károli Hungarian New Testament: Easy-to-Read Version &nbsp; ---Hawai‘i Pidgin (HWC)--- Hawai‘i Pidgin &nbsp; ---Íslenska (IS)--- Icelandic Bible &nbsp; ---Italiano (IT)--- Conferenza Episcopale Italiana La Nuova Diodati La Parola è Vita Nuova Riveduta 1994 Nuova Riveduta 2006 &nbsp; ---Jacalteco, Oriental (JAC)--- Jacalteco, Oriental &nbsp; ---Kekchi (KEK)--- Kekchi &nbsp; ---Latina (LA)--- Biblia Sacra Vulgata &nbsp; ---Māori (MI)--- Maori Bible &nbsp; ---Macedonian (MK)--- Macedonian New Testament &nbsp; ---Mam, Central (MVC)--- Mam, Central &nbsp; ---Mam, Todos Santos (MVJ)--- Mam de Todos Santos Chuchumatán &nbsp; ---Plautdietsch (NDS)--- Reimer 2001 &nbsp; ---Náhuatl de Guerrero (NGU)--- Náhuatl de Guerrero &nbsp; ---Nederlands (NL)--- Het Boek &nbsp; ---Norsk (NO)--- Det Norsk Bibelselskap 1930 En Levende Bok &nbsp; ---Português (PT)--- João Ferreira de Almeida Atualizada O Livro Portuguese New Testament: Easy-to-Read Version &nbsp; ---Quiché, Centro Occidenta (QUT)--- Quiché, Centro Occidental &nbsp; ---Română (RO)--- Cornilescu Romanian &nbsp; ---Русский (RU)--- Russian New Testament: Easy-to-Read Version Russian Synodal Version Slovo Zhizny &nbsp; ---Slovenčina (SK)--- Nádej pre kazdého &nbsp; ---Shqip (SQ)--- Albanian Bible &nbsp; ---Српски (SR)--- Serbian New Testament: Easy-to-Read Version <option class
  • the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true
    • Gary Patton
      Gary Patton on 25 Feb 12
       
      Given the recurring warnings in the Bible, especially the whole Book of Jude (http://diigo.com/0neqs), Jesus Followers are wise to do like the Bereans of the Apostle Paul's day when he taught them something they had not heard before. Use of the Scriptues can, however, turn into bibliolatry when we don't use it in the Spirit. Some religious Christians can arrogantly and legalistically use Scripture as a club against others.
  • Gary Patton on 18 Feb 12
     
    Acts 17:10-12 confirms why Jesus Followers are often taught to use their Bibles like the Jews of the town of Berea in Biblical times.
Gary Patton

The Sin Nature ...Do Jesus Followers Have One? by Dr. Bill Gillham - 0 views

www.christianforums.com/t22382-3

sin nature Mr. Sin christianity dead religion Gillham scripture interpretation romans galatians

shared by Gary Patton on 01 Dec 11 - No Cached
  • We are known as “humans.” Jesus was a human without a sin nature in that He was never descended from Adam. The Holy Spirit furnished the 23 male chromosomes which united with Mary’s 23 to enable Jesus Christ to leave heaven and take on the form of human male.
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      One cou;d argue that this implies that our first parent's sinful, human nature is transmitted ONLY through males. Does mr. Gillam really mean that? gfp
  • It is the sin nature that condemns a man to hell, not his sinful performance.
  • The whole ballgame for all of eternity is spiritual, not physical… the bottom line is spirit!
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      This is why Jesus said we can woship God ONLY in spirit and in truth" (John 4:22-24)!
  • ...44 more annotations...
  • The Bible speaks of only two types of spirit-natures referring to them as “men.” They are the “old man” and the “new man.”
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      Modern Bible translated have changed the literal translation of the King James Version of "man" to "self" and noted the original word in a footnote.
  • the Bible speaks of the old man being able, by grace, through faith in Jesus Christ, to be born in a new way in order to change his identity (Jn. 3). Through turning from his self-centered rebellion, submitting himself to Christ’s authority as the God He is, appropriating His provision for getting shed of his dead spirit and beginning all over again with a new, good, alive, godly spirit, man can become something he has never been…alive to God through Christ (Rom.6:13). This new man is now a son of God via faith in Christ (Jn. 1:12).
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      This is why the Bible says only Jesus Followers are "children of God" and not all people. The latter are His "creation". But, non-Followers are not his children until they are put to death, spiritually, with Jesus and, then, resurrected or "re-born", as Jesus told the Pharisee in John 3:3-5, by Holy Spirit. gfp
  • We are cut from the same spirit-genetic cloth as our Lovely Lord Jesus! God reveals no provision in His word for adding His Spirit to a spirit-son of the devil You cannot mix Light with darkness.
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      Don't misunderstand what Mr. Gillham is saying in the second sentence here. All human beings are "sons of the Devil" until re-born in and by Jesus (John 8:42-45) as Mr. Gillham shares above in this article. gfp
  • A great problem exists today in that many well-meaning Christians teach that the death of the old man is simply a “positional truth”; it’s the “position in which God sees us.” They speak of it as if it were something we have to “reckon on” (count it as true) to keep it true.
  • we do not have to reckon on it to derive any benefit from it
    • Gary Patton
      Gary Patton on 22 Dec 11
       
      This sentence contains a typo that confuses its sence. I believe that Dr. Gillam intended to write: "...we DO have to reckon on it..." because that is what Romans 6:11 says!
  • In God’s ecology, in order for a man to cease to be the son of Satan and become a son of God, the man must first die (spiritually) and then be reborn (spiritually), this time to a NEW FATHER! This is portrayed clearly in Romans 7:1-4.
  • The only kind of sons either God or Satan have are spirit-sons,
  • the flesh (body, brain, memory traces (flesh) in the brain
  • The reason a Christian doesn’t have a sin nature is because he is no longer the spirit-genes of God, his (New) Father! Hallelujah! Shout for joy! Whoooooeeeee!
    • Gary Patton
      Gary Patton on 22 Dec 11
       
      This sentence also includes a typo that confuses its sense. I believe it should be read, and Dr. Gillham intended to write: "The reason a Christian doesn't have a sin nature is because he has no longer the spirit-genes of Satan but has those of God, his (New) Father!"
  • you are NOW a holy (Eph. 1:4), righteous (2 Cor. 5:21), saint of God (Rom. 1:7), blameless (Eph. 1:4), with Christ as your very Life (Col. 3:4), a son of God (Jn. 1:12), housed in an earthsuit (2 Cor. 5:1-8), a citizen of heaven (Eph. 2:19), on foreign assignment as an ambassador representing the “Fatherland” (2 Cor. 5:20), a righteous son of the King (2 Cor. 5:21), a spirit-son of the Second Adam (1 Cor. 11:45), spawned from His Spirit gene pool (Rom. 8:9), filled up with Christ Himself (Eph. 3:19), will all your needs (not greeds) supplied (Phil. 4:19), blessed with every spiritual blessing in heaven (Eph. 1:3), impervious to the obstacles of this planet (Phil.4:13), taking all things in stride as a part of the Loving Father’s “obstacle course” designed to prepare us for eternal rulership (Rom. 8:28-29)!
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      This is an incredible list of Biblical truths that flow from our being born-again in Messiah!
  • It’s not my old self that I am fighting against inside! It’s the power of sin working on my (new) mind (Rom. 7:23) through the flesh (the old memory traces) that I battle, and we are dead to having to submit, brother! (Rom. 6:11)
  • Accept this by faith as your true identity! Set your mind on it! Dwell on it! Meditate on the truth of it! Then, moment by moment act like it is true!
  • Can a man possibly possess dual spiritual sonship? No?
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      This is an incredible freedom-granting truth and a major benefit of being born-again children of God!
  • Stop acting like who you are not! That’s hypocritical! Act like the new man you are by faith! That’s obedience!
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      Our "New Man/Creation" is truly astounding. In life or death situations, human beings can lift cars. Just think for a moment of the limitless capabilities we have as New Creations in Jesus. We are flowing and operating in the power our Inner Warrior when we "abide/rest in" Jesus (John 15:5) and "live His Spirit" (Galatians 5:15).
  • But after the one’s “birth” as the new king, the old king could never again resurrect himself because he had no capability for self-resurrection! The very existence of the one precludes the existence of the other and vice versa!
  • was thoroughly confused
  • he was talking about two different people
  • “The King is Dead! Long Live the King!”
  • The old man has indeed died (Romans 6:6, etc.) and the new man has indeed been generated by the Holy Spirit (Colossians 3:10, etc.). But, unfortunately, the pervasive position taken by most Christian leader is that the old man is till “alive and well’ within the believer…that sinful performance gives daily testimony to this as “fact.”
  • The two can’t coexist any more that the two kings can! It was the death of the old man, which enabled the new man to be born! It is impossible for the new man to exist until the old man has died and the old man cannot resurrect himself. There is but One Life Who has such resurrection power…the Life of Christ!
  • Can you see what a difference this makes in motivating a Christian as opposed to berating him by constantly telling him what a sorry, no-good sinner he is and how he is going to face an angry God some day? Folk, it’s our works which will be judged in the future, not our personhood (2 Cor. 5:10) and God is not mad at the saved. He took our all the anger He had against us on Jesus (Isa. 53). We’ll either be rewarded or we’ll lose what we potentially could have won, but “there is therefore now no condemnation for those who are in Christ” (Rom. 8:1).
  • Those cannot exist simultaneously.
  • peaks of the POWER OF INDWELLING IN (not the sin nature) working in man to produce undesirable (sinful) behavior. The power of sin simply deceives the Christian by masquerading as the old man, suggesting (deceiving) to the will that a choice be made to perform according to the old self-serving patterns programmed in previously. This is referred to as “walking after the flesh.”
  • masquerade in the thought life of the Christian posing as his unique version of the old man! The naïve Christian will believe he, himself, is generating the unchristian suggestion and thus direct his defensive efforts against the wrong foe…what he perceives to be a darker side of himself! He fires all his bullets at a shadow! This is the explanation for the frustration depicted in Romans 7:15 “…why do I do the very thing I hate? Why can I get no victory?”
  • Though it would appear that the “two-natures” view places the greater responsibility for poor performance squarely on the Christian and that the “one-nature” view is a cop out, the opposite is actually true!
  • So long as one embraces the former he is constantly deceived into believe his failure is just standard Christian experience. As Scofield said (paraphrased), “This is not standard Christian experience, it’s the standard experience of most Christians,” the tragic result of faulty discipling.
  • Once the Christian enters into identification with Christ’s death, resurrection and ascension, claiming he no longer has two natures, but is now “the righteousness of God in Christ” and “holy and blameless in His sight” he is without excuse when he sins, because he knows what it is to possess the Life (“Christ in me”) which overcomes on a moment-by-moment basis.
  • In reality, it is accepted as fact that Christians no longer have a sin nature that places one squarely on the hook and totally responsible to choose, moment-by-moment, against the wooings, deceptions and accusations of indwelling sin working through the flesh. “Always carrying about in the body the dying of Jesus (moment-by-moment) in our body.” (2 Cor. 4:10—NAS)
  • Indwelling sin deceives the “two-natures” believer into rationalizing, “I’m just human. I just fail a lot and God understands it’s just my old sin nature that got the better of me.” This is the true cop out position!
  • Awake sleeper! The king is dead! Long live the King!
  • The power of sin is what its name implies, a power to entice you into sin. It dwells in you (Rom.7:21) yet it is not you any more than a gold tooth that dwells in your mouth is you. Sin’s goal is to deceive the saints into living to get their needs (though good and godly) met by sinning rather than by using the Matt. 6:33 method; that is, “seeking Christ first.”
  • The power of sin is not your sin nature. Your sin nature is a synonym for old man or old self. That “old you” was crucified in Christ (Rom. 6:6). Before you were saved, it was as normal for you old nature to rebel against God’s authority as it is for a fish to swim.
  • Yet the power of sin is alive and well in you, saint. It indwells your body (Rom. 7:23). On page 1055 of W.E. Vine’s Expository Dictionary of New Testament Words, Vine states that sin is, “a governing principle or power” that is “personified” in the following passages. He then lists sixteen verses in which this holds true. The term personified means “represented as a person.” The power of sin can represent itself as a personage.
  • Since sin is personified, let’s call it “Mr. Sin” so we won’t confuse it with the verb. Mr. Sin tries to control you, to make you live to satisfy your bodily needs.
  • “For sin shall not be master over you…(Rom. 6:14). Mr. Sin (the personification) cannot master you. Remember how sin is “represented as a person?” It tries to master you through presenting thoughts to your mind by masquerading as the old man who has risen from the tomb. But no one except Jesus can do that, right? That’s not the old man; it’s the power of sin personified.
  • “But, if I am doing the very thing I do not wish, I am no longer the one doing it, but Mr. Sin which indwells me (is somehow doing it)” (Rom. 7:20). This verse can really be a puzzler if you interpret the word “sin” as a verb. But it’s a noun, and Vine says it is personified (represented as a person).
  • Mr. Sin the “personage,” wars, fights and seeks to control your mind. But your mind does not want to be controlled by this power, so it fights back.
  • Galatians 5:17 says that the “flesh lusts against the spirit” and vice versa and there is obviously a war going on inside of every Christian, but it’s not the old man versus the new man doing battle.
  • The Law is the source of Mr. Sin’s strength. To couple law with Mr. Sin is like pouring gas on a fire. This personage called sin needs a law to aid it if it is to optimally control you. It “eats, breathes and sleeps” via the Law.
  • “The Law is not made for a righteous man” (1 Tim. 1:9).
  • Why? Because you, the righteous man (2 Cor. 5:21), don’t need it. The lost man does (in order to show him his condition), but you don’t. You now “have the laws of God written on (your) heart and mind” (Heb. 10:16).
  • In this verse, sin is represented as a personage which can harden you through deception.
  • it was exciting to discover that a man of Vine’s stature as a scholar testifies that the power of sin is often personified in the Word. What liberty there is in knowing that the rebellious, evil, hateful thoughts I experience are being presented to my mind, not generated by it.
  • Is Our Sin Nature dead or NOT?
    • Gary Patton
      Gary Patton on 25 Feb 12
       
      In the short articles below, Dr. Gillham demolishes the common teaching, often implies by preachers, that a Jesus Follower can have two natures ... a Satanic, sinful nature plus the righteous nature of God in Christ? This hypothesis" or opinion (http://is.gd/2tUCAb) is taught or implied by many in the church usually as truth. It also is implied by the New International Version (NIV) Bible's translating Biblical 'flesh' as "sin nature" ...wrongly as Dr. Gillham illustrates. Can a wo(man) really possess a dual spiritual sonship? You'll find freeing meditating on the clear Biblical answer presented here because Rev. Gillham says the answer is "NO! We don't have two natures!!" "Stop trying and start trusting God! It's not what you have to do that counts. But what Jesus has already fully done for you and the power He gives you because He lives in you!" ~ gfp '42™ gfp (2011-09)
  • Gary Patton on 01 Dec 11
     
    In these 3 short articles, Dr. Gillham addresses teaching that a Jesus Follower can have two natures ... a Satanic, sinful nature plus the righteous nature of God in Christ? This hypothesis" or opinion is taught or implied by many in the church usually as truth. It also is implied by the New International Version (NIV) Bible's translating Biblical "flesh" as "sin nature". But, can a wo(man) really possess a dual spiritual sonship? The clear Biblical answer according to Bill Gillham is "NO!" "Stop trying ...and start trusting God, It's not what you do. But what Jesus has already fully done for you!" ~ gfp '42™ gfp (2011-09)
  • Gary Patton on 01 Dec 11
     
    "Mr. Sin" is a more dangerous moment-to-moment foe for you than Satan. Pastor Gillham tells why! gfp
Gary Patton

The Root of Who a Jesus Follower is In Christ - Bible Gateway - 0 views

www.biblegateway.com/passage

romans sin-nature christian dead scripture interpretation Jesus Following

shared by Gary Patton on 01 Dec 11 - No Cached
  • baptized into His death
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      If you have Holy Spirit living in you, you're past tense dead! You are a brand, new "New Creation", not a patched up one or one with two natures ...despite what the NIV implies by its translation of "flesh" as "sinful nature" as outlined at by Dr. Bill Gillham at http://diigo.com/0j8w4 . The "Old You" (Old Man or Old Self) is dead and buried and a "New You" (Man/Self/Creation) is all that's left because of what Jesus has already done for you.
  • as Christ was (B)raised from the dead through the (C)glory of the Father
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      If you have Holy Spirit living in you, you're past tense dead! You are a brand, new "New Creation", not a patched up one or one with two natures ...despite what the NIV implies by its translation of "flesh" as "sinful nature" as outlined at by Dr. Bill Gillham. The "Old You" (Old Man or Old Self) is dead and buried and a "New You" (Man/Self/Creation) is all that's left because of what Jesus has already done for you.
  • walk in (D)newness of life
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      This promise confirms the truth of our "New Life" as a Follower of Jesus as we let Him live His life out through us as it says in Galatians 2:20 at < http://is.gd/BYVePk >. gfp (2011-09-08)
  • ...4 more annotations...
  • body of sin might be [b]done away with, so that we would no longer be slaves to sin
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      In this verse, please go with the equally acceptable translation noted in (B) of "made powerless"! This makes clearer that "Mr. Sin" is finished and cannot resurrect himself as the flesh (what remains in your human nature after rebirth) continues to do in ALL Christians. You are clearly past tense dead to the power of "Mr. Sin" operating through your flesh to control your behaviour. You can read more about Mr. Sin in the short articles by Dr. Gillham at http://diigo.com/0j8w4 .
  • dead to sin, but alive to God in Christ Jesus.
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      How's this for a miracle .. you are a dead wo(man) and really alive for the first time. But only when you believe this truth. This verse makes even clearer that "Mr. Sin" is dead, powerless and cannot resurrect himself as can your flesh (what remains in your human nature after rebirth) continues to do in ALL Christians. You are clearly past tense dead to the power of "Mr. Sin". As I noted above, you can read more about Mr. Sin in the short articles by Dr. Gillham @ gfp (2011-09-08)
  • having been (A)freed from sin,
    • Gary Patton
      Gary Patton on 01 Dec 11
       
      You do NOT have "two natures" Please believe it!. Then act on the truth you say you believe by keeping on keeping on abiding/resting/walking in Jesus, you dead wo(man) you!!!! Because when Jesus sets you FREE, you're free indeed as you're also promised at < http://diigo.com/0jiq6 > . gfp (2011-09-08)
    • Gary Patton
      Gary Patton on 24 Jan 12
       
      There are four other short verses attached below. Don't miss the e-Sticky Note comments on each of these.
  • Gary Patton on 01 Dec 11
     
    Please note and prayerfully meditate on the powerful truth that the verbs in each of 5 crucial verses in Romans 6:3,4,6,11,18 are each past tense? Please also reflect on what that means for you having a REAL life of abundance and true freedom if you follow Jesus. If you do, the "Old You" (Old Man or Old Self) is dead and buried and a "New You" (Man/Self/Creation) is all that's left because of what Jesus has already done for you. You already are a brand New Creation, not a patched up one or one with two natures ...even f you don't always act of feel like one. Plus you're dead to the power of Mr. Sin operating through your flesh (sinful habit patterns that remain as part of your human, not sinful, nature) to control your behaviour. gfp
  • Gary Patton on 01 Dec 11
     
    The Bible says you ARE a "Dead Wo(man) Walking". But, you may not know it. And that's holding your spiritual growth back! gfp
  • Gary Patton on 04 Dec 11
     
    Yes, you really are a Walking Dead Wo(man) when you are in Christ! And you're powerless if you don't believe and understand how and why God designed His children to be this kind of New Creation in Christ"! gfp
Gary Patton

"God's Biggest Promise" - Romans 4:16-18 - 1 views

mobile.biblegateway.com/passage

bible scripture romans 4 theology

shared by Gary Patton on 26 Sep 12 - No Cached
  • ---Amuzgo de Guerrero (AMU)--- Amuzgo de Guerrero &nbsp; ---العربية (AR)--- Arabic Bible: Easy-to-Read Version Arabic Life Application Bible &nbsp; ---Awadhi (AWA)--- Awadhi Bible: Easy-to-Read Version &nbsp; ---Български (BG)--- 1940 Bulgarian Bible Bulgarian Bible Bulgarian New Testament: Easy-to-Read Version Bulgarian Protestant Bible &nbsp; ---Chinanteco de Comaltepec (CCO)--- Chinanteco de Comaltepec &nbsp; ---ᏣᎳᎩ ᎦᏬᏂᎯᏍ (CHR)--- Cherokee New Testament &nbsp; ---Cakchiquel Occidental (CKW)--- Cakchiquel Occidental &nbsp; ---Čeština (CS)--- Bible 21 Slovo na cestu &nbsp; ---Dansk (DA)--- Bibelen på hverdagsdansk Dette er Biblen på dansk &nbsp; ---Deutsch (DE)--- Hoffnung für Alle Luther Bibel 1545 Neue Genfer Übersetzung Schlachter 1951 Schlachter 2000 &nbsp; ---English (EN)--- 21st Century King James Version American Standard Version Amplified Bible Common English Bible Complete Jewish Bible Contemporary English Version Darby Translation Douay-Rheims 1899 American Edition Easy-to-Read Version English Standard Version English Standard Version Anglicised GOD’S WORD Translation Good News Translation Holman Christian Standard Bible J.B. Phillips New Testament King James Version Lexham English Bible The Message Mounce Reverse-Interlinear New Testament New American Standard Bible New Century Version New International Reader's Version New International Version New International Version 1984 New International Version - UK New King James Version New Life Version New Living Translation Orthodox Jewish Bible Today's New International Version Worldwide English (New Testament) Wycliffe Bible Young's Literal Translation &nbsp; ---Español (ES)--- La Biblia de las Américas Castilian Dios Habla Hoy Nueva Biblia Latinoamericana de Hoy Nueva Traducción Viviente Nueva Versión Internacional Nueva Versión Internacional (Castilian) Palabra de Dios para Todos La Palabra (España) La Palabra (Hispanoamérica) Reina Valera Contemporánea Reina-Valera 1960 Reina-Valera 1995 Reina-Valera Antigua Traducción en lenguaje actual &nbsp; ---Français (FR)--- La Bible du Semeur Louis Segond Nouvelle Edition de Genève – NEG1979 Segond 21 &nbsp; ---Κοινη (GRC)--- 1550 Stephanus New Testament 1881 Westcott-Hort New Testament 1894 Scrivener New Testament SBL Greek New Testament &nbsp; ---עיברית (HE)--- Habrit Hakhadasha/Haderekh The Westminster Leningrad Codex &nbsp; ---हिन्दी (HI)--- Hindi Bible: Easy-to-Read Version &nbsp; ---Hrvatski (HR)--- Croatian Bible &nbsp; ---Kreyòl ayisyen (HT)--- Haitian Creole Version &nbsp; ---Magyar (HU)--- Hungarian Károli Hungarian Bible: Easy-to-Read Version Hungarian New Translation &nbsp; ---Hawai‘i Pidgin (HWC)--- Hawai‘i Pidgin &nbsp; ---Íslenska (IS)--- Icelandic Bible &nbsp; ---Italiano (IT)--- Conferenza Episcopale Italiana La Nuova Diodati La Parola è Vita Nuova Riveduta 1994 Nuova Riveduta 2006 &nbsp; ---Jacalteco, Oriental (JAC)--- Jacalteco, Oriental &nbsp; ---Kekchi (KEK)--- Kekchi &nbsp; ---Latina (LA)--- Biblia Sacra Vulgata &nbsp; ---Māori (MI)--- Maori Bible &nbsp; ---Македонски (MK)--- Macedonian New Testament &nbsp; ---मराठी (MR)--- Marathi Bible: Easy-to-Read Version &nbsp; ---Mam, Central (MVC)--- Mam, Central &nbsp; ---Mam, Todos Santos (MVJ)--- Mam de Todos Santos Chuchumatán &nbsp; ---Plautdietsch (NDS)--- Reimer 2001 &nbsp; ---नेपाली (NE)--- Nepali Bible: Easy-to-Read Version &nbsp; ---Náhuatl de Guerrero (NGU)--- Náhuatl de Guerrero &nbsp; ---Nederlands (NL)--- Het Boek &nbsp; ---Norsk (NO)--- Det Norsk Bibelselskap 1930 En Levende Bok spac
  • Gary Patton on 26 Sep 12
     
    "God's Biggest Promise" - (normal) http://diigo.com/0t6s7 (mobile) Romans 4:16-18 below in the New International Version (1984) discusses God's biggest promise! All the additional Scripture quotations in my comments are from the J. B. Phillips, "The New Testament in Modern English", 1962 edition by Harper Collins. GaryFPatton (gfp '42™ 2012-09-23)
Gary Patton

"Sin is Not Without Consequences for Christians" - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture scripture interpretation luke sin condemnation

shared by Gary Patton on 04 Feb 13 - No Cached
  • Luke 12:47-49
  • 47&nbsp;“That servant who knows his master’s will and does not get ready or does not do what his master wants will be beaten with many blows
  • From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
  • Gary Patton on 04 Feb 13
     
    In Luke 12:47-49, Jesus clearly warns Christians thhat they will suffer severe consequences ...even in Christ... when we do not act on what we know to be right. Because Jesus died for our sins and rose from the grave to cover them as proof of His Father's acceptance of God the Son's sacrifice for our awful behaviour, does not mean He ignores our sin when we KNOW better.
Gary Patton

God Lives In Jesus Followers - Bible Gateway - 0 views

www.biblegateway.com/passage

bible scripture john Holy Spirit Jesus Father Trinty God God's promises

shared by Gary Patton on 12 May 12 - No Cached
  • 1 Corinthians 6:18-20
  • do you not know that (C)your body is a [b]temple of the Holy Spirit who is in you, whom you have from [c]God,
  • Gary Patton on 12 May 12
     
    1 Corinthians 6:18-20 says clearly that God lives in Jesus Followers in the person of Holy Spirit to empower us for live. Please do not doubt that Holy Spirit is a person of the One God, Father, Son and Holy Spirit, which Christians call "The Trinity". This important truth is confirmed in Acts 5:1-10 at http://diigo.com/0jv6z . gfp (2012-05-12)
Gary Patton

Reinterpreting the Great Commission - 0 views

www.boundless.org/...a0001678.cfm

bible scripture interpretation scripture evangelism great commission Jesus matthew mark luke john

shared by Gary Patton on 03 Mar 12 - Cached
  • Missional Discipleship: Reinterpreting the Great Commission
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      Jonathan Dodson adds exciting new dimensions to the standard interpretations of Jesus' "Great Commission" in the article. It is the first of two parts. gfp (2012-03-03)
  • In evangelical subculture the ubiquity of the Great Commission is matched by the poverty of its interpretation.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      The only greater "poverty" is its lack of application in their lives by so-called Christians. In North America, a too-common and oft-heard phrase exchanged between so-called Christians is: "I'd din't know you were a Christian!" "Lord, please forgive us although we know what we're doing! gfp"
  • The OT commission, frequently referred to as the creation or cultural mandate, was issued by God before the Fall of humanity, emphasizing creative activity with the following verbs: be fruitful, multiply, rule, and subdue (Gen 1.27-28).2 By producing more creators who rule and subdue the elements of the earth,
  • ...30 more annotations...
  • A surface reading of these Old and New Testament texts places them at odds with one another.
  • These impoverished readings call for reinterpretation, one that that allows both Genesis and the Gospels to speak.
  • we will be challenged to understand and embrace discipleship as more that "spiritual disciplines" or an evangelistic program.
  • following after Jesus that requires redemptive engagement not just with souls but with creation and culture.
  • the command is to make disciples of all nations not from all nations.
  • The Great Commission is not about soul-extraction, to remove the disciple from his culture,
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      To often in the past ...and still..., so-called Christian Missionaries who "went" and "go" into other cultures try to shape their disciples in the image of the Missionary's culture, i.e. they "clothed the naked", literally, instead of providing what's need in the moment by the individuals they encounter which is what Jesus meant. 
  • the many-splendored new humanity of Christ.
  • Where Matthew emphasizes the action of making distinctive disciples, Mark stresses the importance of preaching to all creation.
  • When Jesus used the word "preach" he did not mean converse. The Greek word for preach always carries a sense of urgency and gravity, as though what is to be proclaimed is of great importance
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      A better translation of the Greek, that captures it's sense and is not intentionally designed by the translator to reinforce "Sunday morning church activity", is "herald"! 
  • Paul perceives himself as an announcer of a worldly Christ-centered gospel,
  • While this worldly gospel saves, it also condemns.
  • For some it brings life; for others it brings death, but all are to be given the opportunity to be written into the story of God's redemption of all creation.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      This is not a particularly "Calvinistic statement, i.e., those saved are pre-ordained (Romans 8:28) but probably accurate because we'll never know 'till we get to heaven whether Holy Spirit used us to touch the "right" people and bring them "one step closer to Jesus". 
  • Humanity was charged with the task of caring for the earth and creating culture, making the uninhabitable habitable.
  • Jesus preached a worldly gospel, a restorative message that put the creation project back on track. His glorified, resurrection body is clearly proof of the new creation to come.
  • Jesus told those who believe that they will be given power to heal the sick, restore the demon-possessed, and to speak new languages (Mk. 16:17-18). This worldly gospel is for the redemption and renewal of the earth, the body, the heart, the mind, and the cultures of the world. It is a saving message that rescues people from their unbelief, not their world,
  • we are called to preach "repentance and forgiveness of sins." A social gospel will not suffice.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And a "social gospel" approach is also not excluded.
  • What does it mean to be "witnesses of all these things"? Well, at the very least it means sharing Jesus' self-sacrificing offer of forgiveness,
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And witnessing includes, I suggest, the practical and explanatory sharing of the blessings that have enriched the life of the witnesser as a result of their forgiveness and Jesus coming to live His life out through them by sharing what Christians call "their testimony". 
  • The problem with many of our stories is that they contain all spirit and very little flesh.
  • People want to touch redemption, which means they need to see resurrection power in our personal struggles.
  • The stories we tell should boast of Jesus' death and resurrection, of his forgiveness of sin and of his restoration of sinners — reconciled families and marriages, restored and housed homeless, renewed life among AIDS orphans, and so on.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And make sure these resurrection-power stories, if not about yourself, are about other you KNOW personally ...otherwise they can be considered so much fluff!
  • Whereas the previous gospel writers emphasized Jesus' command to make distinctive disciples, preach a worldly gospel, and witness a fleshly Jesus, John stresses Jesus sending his disciples.
  • According to John Piper, we are either goers, senders, or disobedient, but according to Jesus we are all the sent.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And I agree with Jesus. It's clear notwithstanding Mr. Piper's opinion, that Jesus clearly tells all his followers that we are to "go along", i.e., herald Jesus where He plants us". It's not wrong to help a Brother or Sister "go" somewhere else but Jesus never said or giving money to a so-called missionary could replace His Followers heralding Him where they are in the moment".
  • All followers of Jesus are called to live as missionaries in their culture
  • Our paradigm for living a sent life, a missionary life, is the sending of the Son by the Father.
  • So, within reason we should take on the trappings of our culture in order to contextually relate the gospel.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And for this reason, it's not wrong to accompany your work colleagues after work for a "drink" at a local strip club ...just don't oggle the strippers or get drunk! We can only earn their trust so they'll "as the reason for the hope that is in us (1 Peter 3:15-17) when we're not the typical judgemental Christian or pushy Televangelist-type they have been warned to avoid by those judged by those folks.
  • It leads us to immerse ourselves into the humanity of our neighborhoods and cities in order relate the gospel to people and their needs.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And this doesn't mean that we're more spiritual if we leave our middle-class lifestyle and neighbourhood and move into an inner-city slum or evangelize street people on weekends unless Holy Spirit makes clear that role is His will for you at that point in your life!
  • The power of missional living does not spring from cultural savvy or social sensitivity; it requires the otherworldly, utterly personal power of the Holy Spirit. Only the Spirit of God can make men new.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      Amen to that!! A Lone Ranger Christian carries a notch-less gun in his "heralding holster". 
  • The "good news" of Genesis 1-2 is that God created all things to be enjoyed, managed, cultivated, and recreated by humanity.
    • Gary Patton
      Gary Patton on 03 Mar 12
       
      And applying 1 Corinthians 6:12 is the wise person's context for ALL her/his behaviour... not just the limited ones involving "food" and "sex" mentioned by Paul in the immediately surrounding verses of this passage.
  • This fruitful multiplication continues both physically and spiritually through the reproducing ministry of missional disciples, who increase in number and good works (Acts 6:7; Col. 1:6, 10). These good works include ruling and subduing creation through the careful, creative arrangement of the elements of the earth into art, technology, infrastructure etc. for the flourishing of humanity.
  • Retaining the cultural impulse of Genesis, the Gospels call us to a missional discipleship that entails creation care, cultural engagement, social action, and gospel proclamation. Missional disciples will not content themselves by preaching a culturally irrelevant, creation indifferent, resurrection neglecting message.
Gary Patton

Andrew Sullivan: Christianity in Crisis - The Daily Beast - 0 views

www.thedailybeast.com/...an-christianity-in-crisis.html

bibliolatry bible religion christianity politics

shared by Gary Patton on 11 Apr 12 - No Cached
  • Not the supernatural claims that, fused with politics and power, gave successive generations wars, inquisitions, pogroms, reformations, and counterreformations
    • Gary Patton
      Gary Patton on 11 Apr 12
       
      I'm not so sure the Bible documantation of Jesus' miracles are responsible for the horrors Mr. Sullivan seems to attribute to them.
  • What does it matter how strictly you proclaim your belief in various doctrines if you do not live as these doctrines demand?
  • And more intensely relevant to our times. Jefferson’s vision of a simpler, purer, apolitical Christianity couldn’t be further from the 21st-century American reality.
    • Gary Patton
      Gary Patton on 11 Apr 12
       
      Is using Matthew 5:13-16 to justify spending one's time in so-called "social action" really Biblical? Are we wise attempting to get worldly people to obey what they cannot and do what only Jesus Followers are commanded? Does it not seem a waste of time and energy better spent "making disciples" (Matthew 28:18-20) ...one on one (2 Timothy 2:1-2)... God's clearly commanded plan?
  • ...14 more annotations...
  • evangelical Protestants who believe that religion must consume and influence every aspect of public life
    • Gary Patton
      Gary Patton on 11 Apr 12
       
      Please note my questions in the e-Sticky Note above in this paragraph.
  • The crisis of Christianity is perhaps best captured in the new meaning of the word “secular.” It once meant belief in separating the spheres of faith and politics; it now means, for many, simply atheism.
  • you’ll find a small room containing an 18th-century Bible whose pages are full of holes. They are carefully razor-cut empty spaces, so this was not an act of vandalism. It was, rather, a project begun by Thomas Jefferson when he was 77 years old.
    • Gary Patton
      Gary Patton on 11 Apr 12
       
      Some would argue that President Jefferson was the R-E-A-L founder of the current "Jesus Movement" of Bible reductionists. Or a kndred spirit of the "Red Letter Christians".
  • Christianity has been destroyed by politics, priests, and get-rich evangelists. Ignore them, writes Andrew Sullivan, and embrace Him.&nbsp;
  • Christianity in Crisis
    • Gary Patton
      Gary Patton on 11 Apr 12
       
      "What does it matter how strictly you proclaim your belief in various doctrines if you do not live as these doctrines demand? ", the writer asks. That's about as difficult a question as one can ask a so-called Christian. gfp (2012-04-11)
  • the unilateral prohibition of the pill
    • Gary Patton
      Gary Patton on 11 Apr 12
       
      Given the Catholic "Doctrine of Infalibility", "unilateral" is the right word and one all Catholics are expected to obey.
  • The hierarchy was exposed as enabling, and then covering up, an international conspiracy to abuse and rape countless youths and children.
  • Inequality, poverty, even the torture institutionalized by the government after 9/11: these issues attract far less of their public attention.
  • the mainline Protestant churches, which long promoted religious moderation, have rapidly declined in the past 50 years. Evangelical Protestantism has stepped into the vacuum, but it has serious defects of its own.
  • many suburban evangelicals embrace a gospel of prosperity
  • Others defend a rigid biblical literalism
    • Gary Patton
      Gary Patton on 11 Apr 12
       
      If an omnipotent, supernatural God cannot keep His own words to humankind accurate over time, is He really a God that should be worshipped by Mr. Sullivan? There is a great deal of documented proof for the accuracy of the Bible with Scripture documents available from a time when the eye witnesses to what Jesus said and did were alive and active. Does Mr. Sullivan really believe that the first Apostles and early Christians agreed to be tortured and killed, horribly, for lies in forged documents as they were for most of the 270 years after Jesus died? And if you feel the documents were forged after the eye witnesses died, please reflect on my opening question.
  • Still others insist that the earth is merely 6,000 years old—something we now know by the light of reason and science is simply untrue.
    • Gary Patton
      Gary Patton on 11 Apr 12
       
      Is Mr. Sullivan really calling as witnesses the same science and it's so-called experts at proving their theories by replicating them that hasn't been able to produce one single shred of evidence for its sacrosanct "Theory of Evolution". Is he really criticizing estimates of the earth's age on the basis of Biblical dating by calling geologists as testamentarians who use the dating of fossils by archeologists to date their rocks when those same archeologists often date their fossils from the rock layers in which they are found. Some science that, eh?
  • Evangelical Christians
    • Gary Patton
      Gary Patton on 11 Apr 12
       
      I agree that torture is unBiblical and something a Jesus Follower should NEVER condone to be used under any circumstances ...never mind the proven fact that it is a totsaally unreliable way to get accurate information. However, Jesus isn't yet finished conforming me to His character as well as His likeness any more than He is the people who support this barbarism. But, I have the promise of the loving, living God that He is doing so in His way and His timing documented in Romans 8:28-39! Any so-called Christian who's not seeing him/herself becoming more like Jesus "as time goes by" is probably not one!
  • Jesus never spoke of homosexuality or abortion, and his only remarks on marriage were a condemnation of divorce (now commonplace among American Christians) and forgiveness for adultery.
    • Gary Patton
      Gary Patton on 11 Apr 12
       
      Jesus doesn't have to speak on every moral issue condemned in the Old Covenant and He did say He had come to fullfill it! Does Mr. Sullivan really see Jesus condoning the homosexual behaviour that is rampant now on TV while He still loves and died for the sin nature and sins of it's practitioners? How can Mr. Sullivan suggest the antiviolent God-man who deplores murder is not appalled by abortion ...let alone the malevolency of "Partial Birth Abortion" that is practised by so-called healers all over Canada and in many U.S. States.
Gary Patton

Was Jesus' Last Supper a Seder? - Biblical Archaeology Review - 0 views

www.bib-arch.org/...jesus-last-supper.asp

bible scripture interpretation Jesus judiasm christianity archaeology history

shared by Gary Patton on 07 Apr 12 - No Cached
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Why would two people, Matthew and Luke, who were the more consistent eye witnesses to the accounts that they report copy Mark? It makes no sense. Mark was a boy while Jesus walked Israel and did not travel about with Him. Mark also was not an original Disciple of Jesus and reported on most the events in his Gospel based on second hand information from the Disciples who did travel with jesus, one can assume. I feel the whole Mathew and Luke copied Mark plus Mark is based on some lost document called "Q" theory of many scholars is rooted in a desire by many to deny or ignore God's supernatural involvement in the documentation of His Son's incarnation and ignores the fact that Matthew and John were eye witnesses to all of what they wrote about. They had no need to copy but had their own perspective on what they heard and saw as do modern witnesses. Likewise, modern research indicates that the reports of most eye witnesses are highly unreliable. If God was not involved, one would have to question the accounts. If that one is not a Jesus Follower and without faith in the supernatural inerancy of the Biblical accounts of both the Old and New Covenants, that's another matter entirely.
  • Thus, in fact we don’t really have three independent sources here at all. What we have, rather, is one testimony (probably Mark), which was then copied twice (by Matthew and Luke).
  • Was Jesus’ Last Supper a Seder?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      This April 2012 article in BAR analyzes the similarities between the Jewish Seder and what Christians call Jesus' "Last Supper" and the timing of the event based on archaeological evidence. gfp (2012-04-07)
  • ...25 more annotations...
  • the Gospels—with their hatred of the Jewish authorities
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      I wonder why the author construes an historical report of what the writer considered 'truth' and 'facts' as 'hatred'. The history of Christianity may be replete with antisemitism, especially some of the protestant Reformers of the Catholic Church, like Luther particulalrly. However, I feel the charge of hatred in the Gospel accounts of the Jewish involvement in the death of Jesus is an unfair one. The Roman authorities were jst as responsible for the crucifixion of Yeshua/Jesus. In fact the Bible seems to make clear that the sin nature and sins of every person who has ever or ever will live is the real reason for Jesus' death. We are ALL responsible ...not just the Jewish and Roman authorities!
  • John’s timing of events supports the Christian claim that Jesus himself was a sacrifice and that his death heralds a new redemption, just as the Passover offering recalls an old one. Even so, John’s claim that Jesus was killed just before Passover began is more plausible than the synoptics’ claim that Jesus was killed on Passover.
  • the Last Supper could not in fact have been a Passover Seder.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Christian historical tradition labels "The Last Supper" a Seder ... not Jesus. He is recorded to have simply called it the "last time He would eat this bread and drink this wine until ...". It was "the time for passover". That Jesus duplicated many Seder rituals seems to be clear from the Gospel accounts ...even if the timing was off. What's the big deal? The REALLY important thing about the Easter events is that Jesus died for humankind's sin nature and sins. Plus, the other big historical event is His resurrection from the grave as proof that God accepted Jesus' sacrifice on behalf of "all who will believe" in Him and what He did for us!
  • That Christians celebrated the Eucharist on a daily or weekly basis (see Acts 2:46–47) underscores the fact that it was not viewed exclusively in a Passover context (otherwise, it would have been performed, like the Passover meal, on an annual basis).
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Jesus called us to "do this", i.e., celebrate His sacrifice by eating together as a community of Believers in and Followers of Him. He did not call us to celebrate Passover an eternal commandment for Jews only. Jesus claimed that he had come to fulfill "all the [requirements of the] law and the prophets"!
  • Moreover, while the narrative in the synoptics situates the Last Supper during Passover, the fact remains that the only foods we are told the disciples ate are bread and wine—the basic elements of any formal Jewish meal.
  • “Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant’” (Matthew 26:26–28=Mark 14:22; see also Luke 22:19–20). Is this not a striking parallel to the ways in which Jews celebrating the Seder interpret, for example, the bitter herbs eaten with the Passover sacrifice as representing the bitter life the Israelites experienced as slaves in Egypt?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      I'd suggest it is more a replacement of, as I note above, rather than a parallel with a Seder!
  • For many Jews (especially non-Orthodox Jews), the process of development continues, and many modern editions of the Haggadah contain contemporary readings of one sort or another. Even many traditional Jews have, for instance, adapted the Haggadah so that mention can be made of the Holocaust.8
  • Almost everyone doing serious work on the early history of Passover traditions, including Joseph Tabory, Israel Yuval, Lawrence Hoffman, and the father-son team of Shmuel and Ze’ev Safrai, has rejected Finkelstein’s claims for the great antiquity of the bulk of the Passover Haggadah.
  • It’s not that rabbinic literature cannot be trusted to tell us about history in the first century of the Common Era. It’s that rabbinic literature—in the case of the Seder—does not even claim to be telling us how the Seder was performed before the destruction of the Temple.b
  • the Holy One, blessed be He
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Here may lie the roots of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • King of Kings, the Holy One Blessed be He
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      As I wonder in the e-Sticky Note immediately above, here may lie the root of the similar Muslim practise regarding their reverance, not for God's holy name(s) but, for their human prophet Mohammud. Many Muslims are taught to rever their prophet at a level that approaches worship. The Judeo-Christian Bible reserves worship ONLY for Almighty God ...not the demonically inspired construct called Allah and certainly not a murderous Arab warrior from the 7th Century.
  • Might not Jesus be presenting a competing interpretation of these symbols? Possibly. But it really depends on when this Rabban Gamaliel lived. If he lived later than Jesus, then it would make no sense to view Jesus’ words as based on Rabban Gamaliel’s.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Most Jesus Followers would work from the premise that Yeshua's/Jesus' words during his last Supper on earth, 'till His return at the end of times, were inspired by God's Holy Spirit ...like all His other recorded comments in the Scriptures.
  • Virtually all scholars working today believe that the Haggadah tradition attributing the words quoted above to Gamaliel refers to the grandson, Rabban Gamaliel the Younger, who lived long after Jesus had died.14 One piece of evidence for this appears in the text quoted above, in which Rabban Gamaliel is said to have spoken of the time “when the Temple was still standing”—as if that time had already passed.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Like many scholars, including some Christian ones, statements like this one are often rooted in a disbelief of the supernatural plus a denial of the possibility that God gave Gamaliel, the Grandfather, a prophetic "word of knowledge"! Prophesy can place the words in the elder Gamaliel's mouth who did live at the time of Jesus who also prophesied the soon-coming (about 40 years later) destruction of the Temple in Jerusalem.
  • And presumably they would have engaged in conversation pertinent to the occasion. But we cannot know for sure.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      A Jesus Follower can know that s(he) knows by faith in the accuracy of our Scriptures. The Scriptures make clear, not 'presumably', that Jesus discussed His replacement of an Old Covenant commandment with a New Covenant. he explains clearly a NEW symbolism for the bread and wine as remembrances and tokens of His sacrificed body and blood on behalf of all who would believe ...NOT the Jews deliverance from Egypt but... all humankind's route to deliverance from the penalty of our sin nature and sins (Romans 3:23 & 6:23) through Him!
  • Having determined that the Last Supper was not a Seder and that it probably did not take place on Passover, I must try to account for why the synoptic Gospels portray the Last Supper as a Passover meal.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      The Last Supper being a Seder meal on the Day of Passover is NOT the key issue for a Jesus Follower as I mentioned in my e-Sticky Note above. The key on the cotrary is Who Jesus was as the God-man and what he was about to do for us on His cross on cavalry.
  • Another motive relates to a rather practical question: Within a few years after Jesus’ death, Christian communities (which at first consisted primarily of Jews) began to ask when, how and even whether they should celebrate or commemorate the Jewish Passover
  • The Quartodeciman custom of celebrating Easter beginning on the evening following the 14th day apparently began relatively early in Christian history and persisted at least into the fifth century C.E.
  • Early on, a number of Christians—Quartodecimans and others—felt that the appropriate way to mark the Jewish Passover was not with celebration, but with fasting.
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Interestingly, no where, that I can find in the Old or New Covenants, does God command or even suggest that His people should fast. I have not extensively researched the issue but, I suspect I'll discover that, this propably is a Jewish ritual that was carried on by early Christians, i.e., another man-made tradition. There is the reference in Matthew 6:16-18 where Jesus says: "When you fast ...." This is NOT a command but simply, in context, an observational reference to a practise that was common among religious Jews ...the group to whom Jesus was speaking. I comment further on this issue in e-Sticky Note on the Matthew 6 Scripture at http://diigo.com/0piw0 and in the article on fasting from Christianity today at http://diigo.com/0p9iv .
  • Thus, until Jesus’ kingdom is fulfilled, Christians should not celebrate at all during Passove
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      here again, and depsite what Karl Kuhn says, the issue is not celebrating Passover, but Jesus' command to eat together as a group of his Followers whenever we can and "remember" him.
  • By calling the Last Supper a Passover meal, these Jewish-Christians were trying to limit Christian practice in three ways. Like the Passover sacrifice, the recollection of the Last Supper could only be celebrated in Jerusalem, at Passover time, and by Jews.c
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      This heresy didn't last very long. Some Messianic Jews still today follow Old Covenant feast and other practises that other Christians do not.
  • there are various reasons why the early church would have tried to “Passoverize” the Last Supper tradition.
  • This too is a Passoverization of the Jesus tradition, but it is one that contradicts the identification of the Last Supper with the Seder or Passover meal.
  • Surely the depiction of the Last Supper as a Passover observance could play a part in this larger effort of arguing that Jesus’ death echoes the Exodus from Egypt
  • a widely popular Paschal sermon, which could well be called a “Christian Haggadah,” reflecting at great length on the various connections between the Exodus story and the life of Jesus
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      Typology as some call it i.e., seeing Old Covenant people, practises and places as 'types' or 'shadows' pointing to or representing Jesus is common in some Christian circles and with some teachers.
  • Contrary to popular belief, the Catholic custom of using unleavened wafers in the Mass is medieval in origin. The Orthodox churches preserve the earlier custom of using leavened bread.23 Is it not possible to see the switch from using leavened to unleavened bread as a “Passoverization” of sorts?
    • Gary Patton
      Gary Patton on 07 Apr 12
       
      And regardless of leavened or unleavened bread or wafers, these kinds of issue are seen by many Jesus Followers as focusing on dead and deadly religious ritual, regalia and rules rather than on relationship, revelation and romance with a living God through Yeshua/Jesus the Messiah/Christ.
Gary Patton

Jesus thinking on Homosexuality - 0 views

www.redletterchristians.org/esus-think-about-homosexuality

bible scripture Jesus christianity religion homosexuality

shared by Gary Patton on 28 Apr 12 - No Cached
  • What does Jesus think about Homosexuality?
  • Regardless of where we stand on the rightness or the wrongness of being gay, none of that matters much when people are dying. We can argue over what the Bible says about homosexuality, but one thing is utterly clear: Jesus clearly teaches us to love people, not to hate them, not to make them feel hated, and not to stand by while that is happening.
  • Jesus was especially known for loving the very people that the religious people of his time had condemned and cast out
  • ...7 more annotations...
  • Is homosexuality a sin?
  • “The law commands that she should be stoned to death, what do you say?” Jesus bends down and draws with his finger in the dirt, and then says to them “Let the one who is without sin throw the first stone.”
  • So again, even if we think homosexuality is wrong, we know what Jesus would do in our shoes. He has drawn a line in the sand, and we need to decide what side of that line we will be on. Will we be on the side of Jesus and the one who is being condemned and threatened? Or will we stand with the religious accusers on the other side of that line?
  • Jesus never says a word about homosexuality, but there was one kind of sin that he spoke out against all the time. There was one kind of sin that got Jesus really mad. This was the sin of religious people who shut out those in need of mercy.
  • What this all comes down to is we, as Christians, acting like Jesus. It’s about discerning what Jesus would want us to do right now, and the answer is clear: We need to change our priorities and focus on the critical issue of communicating love and acceptance to people–especially the very people our society so often ostracizes, condemns, and rejects. Because that is exactly what Jesus did.
  • Because as long as our priority is in looking moral rather than in showing compassion and grace to those on the outside, we simply do not have the priorities of Jesus.
  • Now you may have noticed that I didn’t ever say what I thought about whether homosexuality was wrong or right. I didn’t say because this is not about me and what I think. It’s about us as Christians learning to care about what Jesus cares about. This is not about gay rights. It is about about human rights, and that starts with the least. It is about us having the courage to stand with those who are vulnerable. It is about us saying “no” to hate, even when it is done in the name of God–no, especially when it is done in the name of God. It’s about having the guts to draw that line in the sand like Jesus did. Even when that means facing that mob ourselves.
  • Gary Patton on 28 Apr 12
     
    Jesus may never spoke about the issue of homosexuality. He never spoke about the "man at the Gate Beautiful, either. But He died so the both he and homosexuals might be healed. Jesus didn't speak about homosexuality. But as Immanuel, He knew what the Old Covenant clearly stated. Nonetheless, this article raises some challenging issues for religious people who lean to justice rather than love. gfp (2012-04-28)
Gary Patton

Sin Management: Bad Idea! | Viral Jesus - 0 views

thejesusvirus.org/...sin-management-bad-idea

sin jesus christianity christian

shared by Gary Patton on 19 Mar 12 - No Cached
  • Sin Management: Bad Idea!
    • Gary Patton
      Gary Patton on 19 Mar 12
       
      When we substitute our strength for Holy Spirit's by trying to manage our fleshly sin, watch out! The demons have got you! gfp (2012-03-19)
  • the point of Christianity is about being good.
  • It isn’t. That’s a byproduct; an important byproduct but a byproduct nonetheless.
  • ...11 more annotations...
  • When we start thinking in terms of behaving correctly we are, in essence, trying to live the Christian life in our own ability.
  • By “taking control” of our sin life, we push the Holy Spirit (and His power) out of the way and start trying to be good in the weakness of our own human flesh.
  • This, in turn, just drives the Spirit farther from us because we have lost contact with our own reality, let alone His. What I’m describing here is hypocrisy. Ask yourself, how did Jesus feel about religious hypocrites?
  • We also have a community were rules (and keeping them) are more important than true spirituality,
  • Because the assumption is that keeping rules will keep us holy. When, in fact, trying to gain God’s approval through rule keeping drives His Spirit away.
  • If you have a bunch of people acting like this (a spiritual community/church) what do we end up with? We end up with fear;
  • The end result is a community of judgment because phonies would rather try to control other’s sins than deal with themselves.
  • Most people who experience it only stay (if they can really stand it) because they know nothing else or they assume that that is the only place they can find Jesus.
    • Gary Patton
      Gary Patton on 20 Mar 12
       
      WOW!
  • Jesus’ Spirit may not be there in any great measure in the first place. He is replaced with talk about Jesus. It’s not the same thing.
  • the only way to combat sin is to be controlled by the Spirit of God. We can’t do it ourselves no matter how hard we try. Have you ever honestly, truly been in a community like that?
    • Gary Patton
      Gary Patton on 23 Mar 12
       
      Both contenders in Galatians 5:19 are heavy-weights, so we're wise to ensure we do a 5:25!
  • Have you ever wondered how the first generation of Christians was so powerful without yet having the written New Testament? Does asking such a radical question mean I don’t think the Scriptures are important?
  • Gary Patton on 19 Mar 12
     
    When we substitute our strength for Holy Spirit's by trying to manage our sin, watch out! gfp(2012-03-19)
Gary Patton

Gratitude, Its Distress Power: Tips to Bolster Thankfulness | Positive Impact Magazine ... - 0 views

www.positiveimpactmagazine.com/...e-tips-to-bolster-thankfulness

stress stress-management Scripture wellness

shared by Gary Patton on 30 Nov 11 - No Cached
  • Religions and philosophies have long embraced gratitude as a manifestation of virtue and as an important factor in our health and well-being.
  • Science is increasingly revealing the importance of gratitude in people’s lives.
  • the feeling of appreciation is the most concrete and the easiest positive emotion for individuals to self-generate and sustain for long periods.
  • ...11 more annotations...
  • Gratitude is an expression of the heart and it is a powerful and positive emotional energy that can add hope and resilience in your life,
  • experts say that the act of simply recalling a time of feeling sincere appreciation and then intentionally focusing on that feeling for a few moments can reduce emotional stress
  • In HeartMath study it was observed that just five minutes of genuinely feeling a positive emotion such as appreciation, care and or compassion can give a beneficial boost to the immune system.
  • positive emotions like appreciation can increase heart-rhythm coherence. Coherence is a balance or smoothness in one’s heart rhythms.
  • researchers found that those patients who acknowledged benefits from their heart attack, such as becoming more appreciative of life, experienced a lower risk of having another heart attack.
  • if someone finds it initially difficult to self-generate a feeling of appreciation in the present moment then they can recall a past memory that elicits a warm feeling. With practice, most people will find that they can self-generate feelings of appreciation in real-time.”
  • Positive emotion-refocusing techniques, like those researched and developed by HeartMath, can create a physiological shift in individuals such as changing one’s heart rhythms to a healthier pattern. The techniques can also help individuals effectively replace stressful thoughts and emotional patterns with positive perceptions and emotions like appreciation. HeartMath experts say this is a fundamental step in improving one’s overall health and sense of well-being.
  • Take your gratitude practices further with these tips:
  • Gratitude in Focus
  • Blessing Reminders
  • Keep a Gratitude Journal
  • Gary Patton on 30 Nov 11
     
    In 1 Thessalonians 5:18, the Holy Spirit of God commands Jesus Followers to always give thanks to their heavenly Father ...regardless of how we feel or our circumstances. We are never to be "under the circumstances" as the expression says. This article outlines the scientific research that demonstrates for Believers & doubting non-Believers that God knows how He designed us to live best. HeartMath's brain/heart connection research has proven that the Bible's emphasis on 'heart' as well as 'mind' is a scientifically, proven certainty. As is the fact the former drives the latter rather than what is argued by many Bibles teachers. See the documented research. (http://is.gd/6yFcyP) gfp (2011-11-12)
  • Gary Patton on 30 Nov 11
     
    Thankfulness is the key to a joyous, stress-optimized and successful life of peace and prosperity! gfp
Gary Patton

William Wilberforce : Biography - 0 views

www.spartacus.schoolnet.co.uk/REwilberforce.htm

biography heros slavery slave

shared by Gary Patton on 04 Dec 11 - Cached
  • At seventeen Wilberforce was sent to St. John's College. Following the deaths of his grandfather in 1776 and his childless uncle William in 1777, Wilberforce was an extremely wealthy man. Wilberforce was shocked by the behaviour of his fellow students at the University of Cambridge
  • After leaving university he showed no interest in the family business, and while still at Cambridge he decided to pursue a political career
  • "Wilberforce was little over five feet tall, a frail and elfin figure who in his later years weighed well under 100 pounds. His charm was legendary, his conversation delightful, his oratory impressive. He dressed in the colourful finery of the day and adorned any salon with his amiable manner.
  • ...49 more annotations...
  • his object in life - no less than the transformation of a corrupt society through serious religion
  • In 1784 Wilberforce became converted to Evangelical Christianity. He joined the Clapham Set,
  • In 1787 Thomas Clarkson, William Dillwyn and Granville Sharp formed the Society for the Abolition of the Slave Trade.
  • nine out of the twelve members on the committee, were Quakers.
  • Wilberforce's nephew, George Stephen, was surprised by this choice as he considered him a lazy man: "He worked out nothing for himself; he was destitute of system, and desultory in his habits; he depended on others for information, and he required an intellectual walking stick."
  • writing, on the other hand, was to be discouraged, since it would open the way to rising above one's natural station."
    • Gary Patton
      Gary Patton on 04 Dec 11
       
      When you're starving, "half a loaf is beter than none"! And God seldom uses perfect people to advance His Kingdom!
  • In May 1788, Charles Fox precipitated the first parliamentary debate on the issue.
  • Charles Fox was unsure of Wilberforce's commitment to the anti-slavery campaign.
  • "Following the publication of the privy council report on 25 April 1789, Wilberforce marked his own delayed formal entry into the parliamentary campaign on 12 May with a closely reasoned speech of three and a half hours,
  • "Everyone thought the hearing would be brief, perhaps one sitting. Instead, the slaving interests prolonged it so skilfully that when the House adjourned on 23 June, their witnesses were still testifying."
  • on 10th July 1789: "Whether the bill goes through the House or not, the discussion attending it will have a most beneficial effect.
  • the visit was a failure as Clarkson could not persuade the French National Assembly to discuss the abolition of the slave trade
  • the government published A Declaration of the Rights of Man asserting that all men were born and remained free and equal. However
  • During this period he could only find twenty men willing to testify before the House of Commons. He later recalled: "I was disgusted... to find how little men were disposed to make sacrifices for so great a cause."
    • Gary Patton
      Gary Patton on 04 Dec 11
       
      "Seldom do great and difficult quests proceed with ease!" ~ gfp
  • Wilberforce initially welcomed the French Revolution as he believed that the new government would abolish the country's slave trade.
  • Wilberforce believed that the support for the French Revolution by the leading members of the Society for the Abolition of Slave Trade was creating difficulties for his attempts to bring an end to the slave trade in the House of Commons.
  • On 18th April 1791 Wilberforce introduced a bill to abolish the slave trade.
  • "a war of the pigmies against the giants of the House".
  • defeated by 163 to 88.
  • In March 1796, Wilberforce's proposal to abolish the slave trade was defeated in the House of Commons by only four votes.
  • a dozen abolitionist MPs were out of town or at the new comic opera in London.
  • In 1804, Clarkson returned to his campaign against the slave trade and toured the country
    • Gary Patton
      Gary Patton on 04 Dec 11
       
      Note that Clarkson's 'rest' lasted about 8 years and Wilberforce is not here noted to have advanced the cause during Clarson's absence from the frey. But, who among avserage men has heard of Thomas Clarkson as winning the abolitionists cause against slavery?
  • William Wilberforce introduced an abolition bill on 30th May 1804.
  • In 1805 the bill was once again presented to the House of Commons. This time the pro-slave trade MPs were better organised and it was defeated by seven votes.
  • advised Wilberforce to leave the vote to the following year.
  • t moved to the House of Lords.
  • In February, 1806 Lord Grenville was invited by the king to form a new Whig administration.
  • Grenville's Foreign Secretary, Charles Fox, led the campaign in the House of Commons to ban the slave trade in captured colonies.
  • was little opposition and it was passed by an overwhelming 114 to 15.
  • In the House of Lords Lord Greenville made a passionate speech
  • the bill was passed in the House of Lords by 41 votes to 20.
  • In January 1807 Lord Grenville introduced a bill that would stop the trade to British colonies on grounds of "justice, humanity and sound policy".
  • "Lord Grenville masterminded the victory which had eluded the abolitionist for so long...
  • Wilberforce commented: "How popular Abolition is, just now! God can turn the hearts of men".
    • Gary Patton
      Gary Patton on 04 Dec 11
       
      However, the Bible itself does not make a strong case for the abolition of slavery and really only for the equality of men before God and in his Kingdom ...not in the world!
  • The trade was abolished by a resounding 283 to 16.
  • it was the largest majority recorded on any issue where the House divided.
  • a generous tribute to the work of Wilberforce:
  • Some people involved in the anti-slave trade campaign such as Thomas Fowell Buxton, argued that the only way to end the suffering of the slaves was to make slavery illegal. Wilberforce disagreed, he believed that at this time slaves were not ready to be granted their freedom. He pointed out in a pamphlet that he wrote in 1807 that: "It would be wrong to emancipate (the slaves). To grant freedom to them immediately, would be to insure not only their masters' ruin, but their own. They must (first) be trained and educated for freedom."
  • In July, 1807, members of the Society for the Abolition of Slave Trade established the African Institution, an organization that was committed to watch over the execution of the law, seek a ban on the slave trade by foreign powers and to promote the "civilization and happiness" of Africa.
  • The African Institution carried the torch for antislavery reform for twenty years and paved the way for later humanitarian efforts in Great Britain."
  • Wilberforce made it clear that he considered the African Institution should do what it could to convert Africans to Christianity.
  • we ought to rejoice in every opportunity of bringing them under their present sufferings, and secure for them a rich compensation of reversionary happiness."
  • (Perronet Thompson) single-handedly abolished apprenticeship and freed the slaves. He filed scandalised reports to the colonial office. Wilberforce told him he was being rash and hasty, and he and his colleagues voted unanimously for his dismissal. Wilberforce advised him to go quietly for the sake of his career."
  • the Society for the Mitigation and Gradual Abolition of Slavery. Buxton eventually persuaded Wilberforce to join his campaign but as he had retired from the House of Commons in 1825, he did not play an important part in persuading Parliament to bring an end to slavery.
  • William Wilberforce died on 29th July, 1833. One month later, Parliament passed the Slavery Abolition Act that gave all slaves in the British Empire their freedom.
  • How far the memoir was Christian, I must leave to others to decide. That it was unfair to Clarkson is not disputed. Where possible, the authors ignored Clarkson; where they could not they disparaged him. In the whole rambling work, using the thousands of documents available to them, they found no space for anything illustrating the mutual affection and regard between the two great men, or between Wilberforce and Clarkson's brother."
  • Wilson goes on to argue that the book has completely distorted the history of the campaign against the slave-trade: "The Life has been treated as an authoritative source for 150 years of histories and biographies
  • its treatment of Clarkson, in particular, a deservedly towering figure in the abolition struggle, is invalidated by untruths, omissions and misrepresentations of his motives and his achievements is not understood by later generations, unfamiliar with the jealousy that motivated the holy authors. When all the contemporary shouting had died away, the Life survived to take from Clarkson both his fame and his good name.
  • left us with the simplistic myth of Wilberforce and his evangelical warriors in a holy crusade.
  • Gary Patton on 04 Dec 11
     
    Some key bibliographical background on the famous Englishman who, allegedly, was single-handedly responsible for the freeing of slaves in the British Empire after many years of fighting in thr English Parliament.
  • Gary Patton on 04 Dec 11
     
    So you thought William Wilberforce was responsible for getting England to abolish slavery, eh? Not so! gfp
Gary Patton

Jesus Promises to Send Holy Spirit - Bible Gateway - 0 views

www.biblegateway.com/passage

scripture john Yeshua Jesus Isa gospel bible

shared by Gary Patton on 22 Dec 11 - No Cached
  • you know Him because He abides with you and will be in you.
  • After a little while (G)the world will no longer see Me, but you will see Me
  • you will know that (J)I am in My Father, and you in Me, and I in you.
  • ...3 more annotations...
  • Gr Paracletos, one called alongside to help; or Comforter, Advocate, Intercessor
  • John 14:15-21
  • If you love Me, you will keep My commandments.
  • Gary Patton on 22 Dec 11
     
    In John 14:15-21 Jesus comforts his first Followers by sharing with them that after His death, resurrection and return to heavenly Father that God will send Holy Spirt to be with them forever by living in them to empower them so Yeshua/Jesus can continue to live his life on earth through them.
Gary Patton

The Great Commission is For ALL Believers - Bible Gateway - 0 views

www.biblegateway.com/passage

matthew jesus Great Commission scripture gospel evangelism

shared by Gary Patton on 11 Jan 12 - No Cached
  • Matthew 28:18-20
    • Gary Patton
      Gary Patton on 04 Aug 12
       
      Christian: Jesus' (Yeshua's) Great Commission contains a confusing translation. Matthew 28:18-20 is what many Christians call Jesus' "Great Commission". It is the last command your Saviour and Lord left with you if you are His. The Great Commission is NOT a command to convert others NOR for professionals only. It simply says that Jesus Followers must share Jesus' love in their own way as they are led by Holy Spirit to let Him do the R-E-A-L work (Relational-Engaging-Authentic-Loving & Life-giving) ...as Jesus lives His life out through His Followers. You'll discover that the poor translation, as others would call it is explained in my Note on Verse 19. It has led many into believing something that Jesus (Yeshua) NEVER said. This mistranslation, I believe, has negativity impacted the sharing of His love with Jesus Followers' neighbours.
  • All authority has been given to Me
    • Gary Patton
      Gary Patton on 04 Aug 12
       
      Jesus is the ONLY One who builds His Kingdom here on earth as He says here. A Jesus Follower does NOT convert ...anyone. Jesus, in the person of Holy Spirit living in you, will draw to Himself those He brings across your path that He wants to save as He makes clear in John 15: 5 at http://diigo.com/0jv2h . And if what you are doing seems like hard work, stop, because you're probably doing something wrong, e.g., not prayed for the person by name sufficiently, invested quality time in the person, nor built enough trust ...or you have the wrong heart about sharing Jesus.
  • make disciples
    • Gary Patton
      Gary Patton on 04 Aug 12
       
      Jesus Followers are not to convert others! We are to let Jesus do it by living His life out through us as we invest time in others and share His love with them. A Jesus Follower's real role is to be "a discipler"! A discipler acts like a farmer. S(he) simply plants, waters, weeds and, then, collects the harvest given to them by Holy Spirit. But instead of sticking your crop in a barn or building, a holding tank most Christians call "the church" and turning them over to paid professionals, Jesus says clearly that you are to help your disciple grow. You are to be a support to Holy Spirit Who is "the Sanctifier" of every disciple that He allows you to protect and assist until they reasonably mature and "grow out" into the world. Plus, you are commanded to do so until you have assisted your disciple to be ready to reproduce him/herself by "mirroring" Jesus to another and reproducing themselves by letting Jesus live is life out through them ...as you modeled for them and taught them to do. This simple process God designed as His "Plan 'A'" to be a constantly repeating one that each Jesus Follower performs as s(he0 is going along where God has planted them at that time ...until Jesus returns or takes them home. It's called "spiritual multiplication". And Jesus has NO "Plan B'"! And yes, with prayerful practise, you can work with more than one Disciple at a time.
  • ...1 more annotation...
  • o therefore
    • Gary Patton
      Gary Patton on 04 Aug 12
       
      While the common, traditional translation of the King James Version (KJV) of the Christian Bible, plus many more modern translations uses the word, there is NO action verb "go" in verse 19 in the original Greek. The NASB alternate translation at (a) below is a better and more accurate rendering of the Greek. But, it still can be misunderstood to mean "Go over there" somewhere. For even better and more accurate clarity, I prefer: "As you are going along, make disciples ..." This rendering is best because it makes clearest that the Great Commission is the calling and commanded mandate of every person who has Holy Spirit living in them ...NOT just paid, professional preachers, pastors and evangelists... as too many Christians believe. For further documentation of the impact of the poor translation, here is what another Greek expert says: * "The sole imperative and central activity in the Great Commission as recorded in Matthew 28 is to " Make Disciples." "Go," could be translated " going" or "as you go," but takes any imperatival force it may have from the main verb. * "Baptizing" and "teaching" are also participles-not "decisions" or "converts" or "believers" or "acceptors," but "disciples." It goes without saying that the decision-making, conversion, belief, and acceptance are all involved, but the objective of the Great Commission is that we Make Disciples (followers, adherents, learners, and students) of the Lord Jesus. * Hesselgrave, David J., "Scripture and strategy: The Use of the Bible in Postmodern Church and Mission", Pages 106-07 John A. Finton makes a powerful case in his article at http://diigo.com/0qqdf for a poor translation in Matthew 28:19. Because of my evangelism experience, I believe this inappropriate translation has incorrectly preconditioned many English-speaking members of the Body of Christ since at least the publishing of the KJV.
  • Gary Patton on 11 Jan 12
     
    Matthew 28:18-20 is what many Christians call Jesus' "Great Commission". It's the last command your Saviour and Lord left with you if you are His. The Great Commission is NOT a command to convert others NOR for professionals only. It says just share Jesus' love in your own way as led and let Holy Spirit do the R-E-A-L work (Relational-Engaging-Authentic-Loving & Life-giving) ...as Jesus lives His life out through you. gfp (2011-09-18)
Gary Patton

Anger's Upside Benefits: PsyBlog - 0 views

www.spring.org.uk/...al-benefits-of-getting-mad.php

scripture anger benefits stress stress-management

shared by Gary Patton on 07 Mar 12 - No Cached
  • Anger can be a legitimate way to get what you want.
    • Gary Patton
      Gary Patton on 07 Mar 12
       
      For this to be a real benefit for a Jesus Follower, one would need to ensure compalince with Ephesians 4:26 NIV: "In your anger do not sin" : Do not let the sun go down while you are still angry... (Ephesians 4:25-27 (in Context)) This can be VERY tricky in the heat of the moment and the speed with which people's amygdala triggers. (The amygdala in the brain is the seat of anger, fear, etc. plus many things "fleshly"!
  • Anger is likely to work best when it's justified, if you appear powerful and when the other side's options are limited
  • anger can reduce violence, benefit relationships, promote optimism and be a useful motivating force
  • ...2 more annotations...
  • but it can just as easily be destructive
  • That's the wonder of human emotions: happy isn't always good and angry isn't always bad (although it may feel that way). An unhappy person is also more likely to spot mistakes and an angry person is highly motivated to act. We need reminding that even scary and dangerous emotions have their upsides, as long as they are used for the correct purpose.
  • Gary Patton on 07 Mar 12
     
    This article argues anger is not all bad! gfp (2012-03-08)
Gary Patton

The History & Modern Manifestation of Christian Zionism - Red Letter Christians - 0 views

www.redletterchristians.org/christian-zionism

history christian zionism islamism bible bibliolatry theology

shared by Gary Patton on 20 Jun 12 - No Cached
  • they will eventually push the Palestinian humanity to a point where non-violent resistance will no longer be pursued.&nbsp;
  • a State that has displaced and oppressed millions of innocent people.&nbsp;
  • the God of the Bible as was revealed in Jesus does not make justice through injustice, nor does he make peace through violence. Dr. Salim Munayer, professor at Bethlehem Bible College, once said, “Any theology that promotes the oppression of neighbor or enemy isn’t Biblical.”
  • ...1 more annotation...
  • The History &amp; Modern Manifestation of Christian Zionism
Gary Patton

Insider Movements Among Muslims, Acts 15 and : Questions, Process, and Conclusions - Go... - 0 views

docs.google.com/...edit

scripture interpretation muslims Islam Jesus Following

shared by Gary Patton on 30 Aug 13 - No Cached
  • Gary Patton on 30 Aug 13
     
    The article essentially addresses the question: "Can a Muslim be aa Christian?"
Gary Patton

The Only Way, NOT One Way, to Be Reconciled with Almighty God - BibleGateway.com - 1 views

classic.biblegateway.com/passage

bible scripture john Jesus freedom salvation christ

shared by Gary Patton on 26 Sep 12 - No Cached
  • John 14:6
  • “I am the way and the truth and the life. No one comes to the Father except through me.
    • Gary Patton
      Gary Patton on 26 Sep 12
       
      Some find Jesus' statement here, in John 14:6, to be 'exclusionary'. They maintain He was only a good and wise man but not God, in the flesh as the Bible maintains He actually said. Many feel that following Jesus is ONLY one way to get back to our heavenly Father. You and you alone will and must decide for yourself Who Jesus is. You have ONLY three choices, I suggest: 1. Jesus was a mad man for saying this! 2. Jesus was a lying when He said this! 3. Jesus is God almighty and came as 'Emmanuel' (almighty God in flesh and bones), lived a sinless life, was crucified, died and was resurrected from the grave as payment in full for the penalty required for your "sin nature" as well as your sins. When you believe and act on this truth, you will live forever with God from the moment you cry out to Him plus live an abundant life in the "hear and now" as well as in the "hereafter".
  • Gary Patton on 26 Sep 12
     
    http://diigo.com/0qe5p "The Only Way, NOT One Way, to Be Reconciled with Almighty God" In John 14:6, Jesus make a statement that dramatically affects your future. He says VERY bluntly in the Christian Scripture below that He is the ONLY way to God! GaryFPatton (gfp '42™ 2011-09-08)
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