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Gary Patton

Jesus' Stress Management Program - Bible Gateway - 0 views

  • John 16:30-35
    • Gary Patton
       
      In John 16:33 in context, Jesus outlines his dis-stress management commitment to each of His Followers. gfp (2012-02-16)
  • in Me you may have peace. (H)In the world you have tribulation, but (I)take courage; (J)I have overcome the world.”
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    In John 16:33 in context, Jesus outlines his dis-stress management commitment to each of His Followers. gfp (2012-02-16)
Gary Patton

Anger Management | Ten Essentials to Consider - 0 views

  • Anger is healthy
  • It’s what we do with our anger that makes all the difference to the maintenance of our own health
  • Anger arousal symptoms
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  • warning to keep our mouth shut and think
  • soul solitude time will allow us to trace and track the origins of the triggers so we can understand them
    • Gary Patton
       
      My problem with Rhoberta's psychology when she points to "understanding" the roots of anger/rage as a route to healing is that it cannot produce freedom from your bondage. (I know this because I knew the emotional and spiritual roots of my rage for the full 25 years that I struggled with my it and that understanding didn't help me one bit. Only knowing "truth" can set you free. Understanding our past pain's roots doesn't produce truth or "freedom" from the pain. Only the truth that Jesus talks about at http://is.gd/NwDqOu can do that. gfp
  • trouble in relationships
    • Gary Patton
       
      I taught "anger management techniques" and knowing tips like this S-M-A-R-TTip didn't help me: "Relationships can only thrive when one party, at least, knows how to back off!" (Rhoberta is more blunt in her Esstenial #1 when she says: "Shut your mouth!") But, bluntness in my teaching wasn't the lack! Teaching "techniques" rather than "spiritual truth" was! Here's truth http://diigo.com/0jiqa . gfp
  • one of the greatest gifts we can give ourselves
  • We have to learn to manage incoming anger, too.
  • you may not have any boundaries
  • Anger is healthy. It is natural. It is a gift of perception, experience and biology
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    Anger is one of the most powerful emotions and the most challenging one to manage for most people. Some of us can't "manage" it ...at all. At best, some of us can ONLY moderate our reaction to our amygdala's response to our perception of a violation of our so-called rights. That's why Essential #1 is so crucial. (I know because I fought a losing battle with anger/rage for over 25 years until recently when I re-discovered a truth that I had forgotten as a Jesus Follower. Yeh! We're NOT perfect ...just saved as someone said.) You may enjoy my Tweet for 2011-08-27 apropos Essential #1: "A relationship can only thrive when at least one party knows when to back off!" ~ gfp '42™ gfp
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    Essential #1 in this article is so crucial. (I know because I fought a losing battle with anger/rage for over 25 years until recently. I have now re-discovered a truth that I had forgotten as a Jesus Follower. Yeh! We're NOT perfect ...just saved as someone said.) gfp
Gary Patton

The Antidote to Dis-Stress - Bible Gateway - 0 views

  • But the (A)Helper, the Holy Spirit, (B)whom the Father will send in My name
    • Gary Patton
       
      Altought the word "Trinity", is nowhere in the Christian Scriptures. The concept of One God as three distinct and unique personalities is otline here and throught the New Testament. In addition, the Old Covenant repeatedly points to the coming of Messiah, Yeshua (Jesus).
  • John 14:26-28
    • Gary Patton
       
      The Antidote to Dis-Stress Jesus came that his Followers who trust in Him may live in 'permanent peace'. In John 14: 26-28 here, read how that promise was fulfilled. Peace can has been defined many ways. In John 14:27, Yeshua (Jesus) states clearly that, ultimately, peace is a Person, God Himself living in each Jesus Follower.
  • Peace I leave with you; My peace I give to you; not as the world gives do I give to you. (F)Do not let your heart be troubled, nor let it be fearful.
Gary Patton

Gratitude, Its Distress Power: Tips to Bolster Thankfulness | Positive Impact Magazine ... - 0 views

  • Religions and philosophies have long embraced gratitude as a manifestation of virtue and as an important factor in our health and well-being.
  • Science is increasingly revealing the importance of gratitude in people’s lives.
  • the feeling of appreciation is the most concrete and the easiest positive emotion for individuals to self-generate and sustain for long periods.
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  • Gratitude is an expression of the heart and it is a powerful and positive emotional energy that can add hope and resilience in your life,
  • experts say that the act of simply recalling a time of feeling sincere appreciation and then intentionally focusing on that feeling for a few moments can reduce emotional stress
  • In HeartMath study it was observed that just five minutes of genuinely feeling a positive emotion such as appreciation, care and or compassion can give a beneficial boost to the immune system.
  • positive emotions like appreciation can increase heart-rhythm coherence. Coherence is a balance or smoothness in one’s heart rhythms.
  • Blessing Reminders
  • if someone finds it initially difficult to self-generate a feeling of appreciation in the present moment then they can recall a past memory that elicits a warm feeling. With practice, most people will find that they can self-generate feelings of appreciation in real-time.”
  • Positive emotion-refocusing techniques, like those researched and developed by HeartMath, can create a physiological shift in individuals such as changing one’s heart rhythms to a healthier pattern. The techniques can also help individuals effectively replace stressful thoughts and emotional patterns with positive perceptions and emotions like appreciation. HeartMath experts say this is a fundamental step in improving one’s overall health and sense of well-being.
  • Take your gratitude practices further with these tips:
  • Gratitude in Focus
  • researchers found that those patients who acknowledged benefits from their heart attack, such as becoming more appreciative of life, experienced a lower risk of having another heart attack.
  • Keep a Gratitude Journal
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    In 1 Thessalonians 5:18, the Holy Spirit of God commands Jesus Followers to always give thanks to their heavenly Father ...regardless of how we feel or our circumstances. We are never to be "under the circumstances" as the expression says. This article outlines the scientific research that demonstrates for Believers & doubting non-Believers that God knows how He designed us to live best. HeartMath's brain/heart connection research has proven that the Bible's emphasis on 'heart' as well as 'mind' is a scientifically, proven certainty. As is the fact the former drives the latter rather than what is argued by many Bibles teachers. See the documented research. (http://is.gd/6yFcyP) gfp (2011-11-12)
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    Thankfulness is the key to a joyous, stress-optimized and successful life of peace and prosperity! gfp
Gary Patton

The Art of Not Being Offended | Beyond Evangelical | The Blog of Frank Viola - 0 views

  • Christians are the most easily offended people in the world. We should be the least.
  • everything that comes into our lives, whether good or evil, has first passed through the hands of a sovereign, loving God before it got to us. And He uses it all for our good.
  • Christians will hurt your feelings. Because of the Fall, this will happen (James 3:2).
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  • what you do at that moment and afterwards is going to reveal the reality of your relationship to Jesus Christ
  • God intends to use mistreatments for our good.
  • The Forgotten Beatitude
    • Gary Patton
       
      The Art of Not Being Offended The word "offend" in the New Testament means to trip, stumble, or fall away. Frank Viola, a Christian author and teacher uses the word here with a specific connotation. Being offended is to get so upset with someone that you hold a grudge against them or retaliate actively or passively. Hurt feelings aren't the same as being offended. Mr. Viola says: "Too often, Christians choose to be offended when their feelings get hurt. Christians are the most easily offended people in the world. We should be the least." gfp (2012-03-13)
  • in the eyes of the wise and discerning believer, any statement that has a defamatory tone is discredited out of the gate.
Gary Patton

Reinterpreting the Great Commission - 0 views

  • Missional Discipleship: Reinterpreting the Great Commission
    • Gary Patton
       
      Jonathan Dodson adds exciting new dimensions to the standard interpretations of Jesus' "Great Commission" in the article. It is the first of two parts. gfp (2012-03-03)
  • In evangelical subculture the ubiquity of the Great Commission is matched by the poverty of its interpretation.
    • Gary Patton
       
      The only greater "poverty" is its lack of application in their lives by so-called Christians. In North America, a too-common and oft-heard phrase exchanged between so-called Christians is: "I'd din't know you were a Christian!" "Lord, please forgive us although we know what we're doing! gfp"
  • The OT commission, frequently referred to as the creation or cultural mandate, was issued by God before the Fall of humanity, emphasizing creative activity with the following verbs: be fruitful, multiply, rule, and subdue (Gen 1.27-28).2 By producing more creators who rule and subdue the elements of the earth,
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  • A surface reading of these Old and New Testament texts places them at odds with one another.
  • These impoverished readings call for reinterpretation, one that that allows both Genesis and the Gospels to speak.
  • we will be challenged to understand and embrace discipleship as more that "spiritual disciplines" or an evangelistic program.
  • following after Jesus that requires redemptive engagement not just with souls but with creation and culture.
  • the command is to make disciples of all nations not from all nations.
  • The Great Commission is not about soul-extraction, to remove the disciple from his culture,
    • Gary Patton
       
      To often in the past ...and still..., so-called Christian Missionaries who "went" and "go" into other cultures try to shape their disciples in the image of the Missionary's culture, i.e. they "clothed the naked", literally, instead of providing what's need in the moment by the individuals they encounter which is what Jesus meant. 
  • the many-splendored new humanity of Christ.
  • Where Matthew emphasizes the action of making distinctive disciples, Mark stresses the importance of preaching to all creation.
  • When Jesus used the word "preach" he did not mean converse. The Greek word for preach always carries a sense of urgency and gravity, as though what is to be proclaimed is of great importance
    • Gary Patton
       
      A better translation of the Greek, that captures it's sense and is not intentionally designed by the translator to reinforce "Sunday morning church activity", is "herald"! 
  • Paul perceives himself as an announcer of a worldly Christ-centered gospel,
  • While this worldly gospel saves, it also condemns.
  • For some it brings life; for others it brings death, but all are to be given the opportunity to be written into the story of God's redemption of all creation.
    • Gary Patton
       
      This is not a particularly "Calvinistic statement, i.e., those saved are pre-ordained (Romans 8:28) but probably accurate because we'll never know 'till we get to heaven whether Holy Spirit used us to touch the "right" people and bring them "one step closer to Jesus". 
  • Humanity was charged with the task of caring for the earth and creating culture, making the uninhabitable habitable.
  • Jesus preached a worldly gospel, a restorative message that put the creation project back on track. His glorified, resurrection body is clearly proof of the new creation to come.
  • Jesus told those who believe that they will be given power to heal the sick, restore the demon-possessed, and to speak new languages (Mk. 16:17-18). This worldly gospel is for the redemption and renewal of the earth, the body, the heart, the mind, and the cultures of the world. It is a saving message that rescues people from their unbelief, not their world,
  • we are called to preach "repentance and forgiveness of sins." A social gospel will not suffice.
    • Gary Patton
       
      And a "social gospel" approach is also not excluded.
  • What does it mean to be "witnesses of all these things"? Well, at the very least it means sharing Jesus' self-sacrificing offer of forgiveness,
    • Gary Patton
       
      And witnessing includes, I suggest, the practical and explanatory sharing of the blessings that have enriched the life of the witnesser as a result of their forgiveness and Jesus coming to live His life out through them by sharing what Christians call "their testimony". 
  • The problem with many of our stories is that they contain all spirit and very little flesh.
  • People want to touch redemption, which means they need to see resurrection power in our personal struggles.
  • The stories we tell should boast of Jesus' death and resurrection, of his forgiveness of sin and of his restoration of sinners — reconciled families and marriages, restored and housed homeless, renewed life among AIDS orphans, and so on.
    • Gary Patton
       
      And make sure these resurrection-power stories, if not about yourself, are about other you KNOW personally ...otherwise they can be considered so much fluff!
  • Whereas the previous gospel writers emphasized Jesus' command to make distinctive disciples, preach a worldly gospel, and witness a fleshly Jesus, John stresses Jesus sending his disciples.
  • According to John Piper, we are either goers, senders, or disobedient, but according to Jesus we are all the sent.
    • Gary Patton
       
      And I agree with Jesus. It's clear notwithstanding Mr. Piper's opinion, that Jesus clearly tells all his followers that we are to "go along", i.e., herald Jesus where He plants us". It's not wrong to help a Brother or Sister "go" somewhere else but Jesus never said or giving money to a so-called missionary could replace His Followers heralding Him where they are in the moment".
  • All followers of Jesus are called to live as missionaries in their culture
  • Our paradigm for living a sent life, a missionary life, is the sending of the Son by the Father.
  • So, within reason we should take on the trappings of our culture in order to contextually relate the gospel.
    • Gary Patton
       
      And for this reason, it's not wrong to accompany your work colleagues after work for a "drink" at a local strip club ...just don't oggle the strippers or get drunk! We can only earn their trust so they'll "as the reason for the hope that is in us (1 Peter 3:15-17) when we're not the typical judgemental Christian or pushy Televangelist-type they have been warned to avoid by those judged by those folks.
  • It leads us to immerse ourselves into the humanity of our neighborhoods and cities in order relate the gospel to people and their needs.
    • Gary Patton
       
      And this doesn't mean that we're more spiritual if we leave our middle-class lifestyle and neighbourhood and move into an inner-city slum or evangelize street people on weekends unless Holy Spirit makes clear that role is His will for you at that point in your life!
  • The power of missional living does not spring from cultural savvy or social sensitivity; it requires the otherworldly, utterly personal power of the Holy Spirit. Only the Spirit of God can make men new.
    • Gary Patton
       
      Amen to that!! A Lone Ranger Christian carries a notch-less gun in his "heralding holster". 
  • The "good news" of Genesis 1-2 is that God created all things to be enjoyed, managed, cultivated, and recreated by humanity.
    • Gary Patton
       
      And applying 1 Corinthians 6:12 is the wise person's context for ALL her/his behaviour... not just the limited ones involving "food" and "sex" mentioned by Paul in the immediately surrounding verses of this passage.
  • This fruitful multiplication continues both physically and spiritually through the reproducing ministry of missional disciples, who increase in number and good works (Acts 6:7; Col. 1:6, 10). These good works include ruling and subduing creation through the careful, creative arrangement of the elements of the earth into art, technology, infrastructure etc. for the flourishing of humanity.
  • Retaining the cultural impulse of Genesis, the Gospels call us to a missional discipleship that entails creation care, cultural engagement, social action, and gospel proclamation. Missional disciples will not content themselves by preaching a culturally irrelevant, creation indifferent, resurrection neglecting message.
Gary Patton

Anger's Upside Benefits: PsyBlog - 0 views

  • Anger can be a legitimate way to get what you want.
    • Gary Patton
       
      For this to be a real benefit for a Jesus Follower, one would need to ensure compalince with Ephesians 4:26 NIV: "In your anger do not sin" : Do not let the sun go down while you are still angry... (Ephesians 4:25-27 (in Context)) This can be VERY tricky in the heat of the moment and the speed with which people's amygdala triggers. (The amygdala in the brain is the seat of anger, fear, etc. plus many things "fleshly"!
  • Anger is likely to work best when it's justified, if you appear powerful and when the other side's options are limited
  • anger can reduce violence, benefit relationships, promote optimism and be a useful motivating force
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  • but it can just as easily be destructive
  • That's the wonder of human emotions: happy isn't always good and angry isn't always bad (although it may feel that way). An unhappy person is also more likely to spot mistakes and an angry person is highly motivated to act. We need reminding that even scary and dangerous emotions have their upsides, as long as they are used for the correct purpose.
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    This article argues anger is not all bad! gfp (2012-03-08)
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