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Ed Webb

I found out what happened when a mother took her son to be kneecapped in Nort... - 0 views

  • The resulting film, A Mother Brings Her Son to Be Shot, will receive its international premiere this weekend in Copenhagen, at CPH:DOX, one of the most prestigious documentary festivals in the world, where it has been nominated for an award. The Oscar-winning director Joshua Oppenheimer is now executive producer. The international interest is in disappointing contrast with the UK. The documentary premiered at the London film festival last year but as yet, no UK broadcaster has committed to screening it, despite mounting concerns that Brexit could reawaken old divisions.
  • Some of the people I met during the making of my film are just waiting for an excuse to return to the Troubles. They have not yet recovered from the conflict, nor accepted that the political process requires them to “move on”. They continue to nurse grievances, they plot, they openly carry arms, indeed they yearn for bigger and better weapons. They miss the drama of war, and the identity it gave them. Their children have grown up with this. None of this suits the narrative that the Good Friday agreement brought peace to Northern Ireland. The agreement was a vital achievement for all involved, and should be protected, but some sections of the community still feel that they lack support and believe the peace process has not provided for them. This state of mind is widespread within Northern Ireland. More people have taken their own lives there in the last 20 years than were killed during the Troubles.
Ed Webb

Trump has vowed to eradicate 'radical Islamic terrorism.' But what about 'Islamism'? - ... - 0 views

  • The very notion of Islamism often elicits fear and confusion in the West. Used to describe political action where Islam and Islamic law plays a prominent public role, it includes everyone from the European-educated “progressives” of Tunisia’s Ennahda Party to the fanatics of the Islamic State. Not surprisingly, then, “Islamism” can confuse more than it reveals.
  • The “twin shocks” of the Arab Spring and the rise of the Islamic State have forced mainstream Islamists — Muslim Brotherhood-inspired groups that accept parliamentary politics and seek to work within existing political systems — to better articulate their worldview and where it converges and diverges with the post-World War II liberal order.
  • While the Islamists we talked to unanimously opposed the Islamic State and were disgusted by its brutality, some couldn’t help but look with envy at the group’s ability to shatter “colonial impositions” — the Islamic State’s symbolic razing of the Iraq-Syria border, drawn up by Europeans, is perhaps the most infamous example. It’s not so much the arbitrariness of state borders as much as the fact that they exist.
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  • A general dislike of modern borders has been a feature of Islamist politics for some time now, and not just among the young and zealous. Turkey’s President Recep Tayyip Erdogan, for example, has been candid on how Turkey’s “emotional borders” extend far beyond those drawn on the map.
  • After the Arab Spring, a growing number of Islamists have begun to challenge what they see as uncreative approaches to the state — an overly centralized state, and one which, in its very constitution, is unable to tolerate dissent or alternative approaches to organizing society. There is a sense, as one participant put it to us, that the state actively interferes with everything, including religion.
  • a sort of libertarian streak
  • The Islamic State’s model is actually quite modern, with government control taking precedence over social and religious institutions rising organically from the grass roots.
  • As the scholar Ovamir Anjum has argued, pre-modern Muslim thought was not concerned with “politics” in the traditional sense, but with the welfare of the ummah — what he cleverly calls “ummatics.”
  • What’s discomforting is that many Muslims — and not just the Islamic State or card-carrying Islamists — might prefer, in an ideal world, to be free to pledge their ultimate loyalty to the ummah in the abstract, rather than to a nicely bounded nation-state. And while survey data shows the overwhelming majority of Muslims strongly oppose the group, the Islamic State nonetheless draws strength from ideas that have broader resonance among Muslim-majority populations
  • Maybe the reason Islam hasn’t fallen in line isn’t just the poverty, the lack of education, colonialism or wars. These all play a role, of course. But maybe the ideas Islamism brings to the fore also have a resilience and appeal that we have been reluctant to admit. And maybe the liberal order is not as desired, inevitable or universal as we thought.
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    Islamists pose intellectual challenge to liberal world order
Ed Webb

In Egypt's Sinai desert, Islamic militants gaining new foothold - The Washington Post - 1 views

  • The eclipse of authority has also given rise to Sharia courts run by Islamic scholars who settle disputes according to Islamic law.
  • Even normal people, not just jihadis, would fight and die if Israelis came back
  • n the recent turmoil, militants have been carrying out attacks on lightly armed police officers in recent months and have repeatedly bombed the pipeline that carries natural gas to Israel. Bedouin tribesmen with grievances against the state, meanwhile, have kidnapped foreign tourists and international peacekeepers. Drug runners and human smugglers have also seized the moment, making both lucrative trades increasingly violent.
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  • Ibrahim el-Meneey, a powerful Bedouin tribal elder who lives a few miles from the Israeli border, said that arrangement would be ideal, as long as the military sticks to guarding the road. The tribes, which have stockpiled everything from small arms to antiaircraft missiles, are doing a fine job of dealing with violent human smugglers, drug runners and other miscreants who have taken advantage of the security vacuum over the past year, he said. “Here, it’s all tribes,” Meneey said, sitting on a moonlit sandy patch outside his house, which is close enough to Israel that cell phones roam onto the country’s mobile networks. “Security is very stable.”
  • “The bedouin is a peaceful being,” Meneey said, sipping sweet tea. “But if he feels humiliated, he will never forget. The government has to work quickly to deliver justice.” If the Egyptian government fails to find the right approach to restore security and services, he said: “This could become like a second Afghanistan. It could become an international war.”
  • Sinai leaders say they have increasingly taken on tasks the state is not performing. Roughly six months ago, Hamdeen Abu Faisal, an Islamic scholar, became among the first in the region to set up informal tribunals that settle cases that would normally be the jurisdiction of local courts. “The people started to need someone to sort out their problems,” Faisal said. “There are no functioning courts, police stations or district attorneys.” The courts are not imposing corporal punishments, Faisal said, and are only arbitrating disputes among people who agree in writing to adhere to the decision of the scholars.
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