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Ed Webb

Calls in Egypt for censored social media after arrests of TikTok star, belly dancer - R... - 0 views

  • Egyptian lawmakers have called for stricter surveillance of women on video sharing apps after the arrests of a popular social media influencer and a well-known belly dancer on charges of debauchery and inciting immorality.
  • Instagram and TikTok influencer Haneen Hossam, 20, is under 15 days detention for a post encouraging women to broadcast videos in exchange for money, while dancer Sama el-Masry faces 15 days detention for posting “indecent” photos and videos.
  • “Because of a lack of surveillance some people are exploiting these apps in a manner that violates public morals and Egypt’s customs and traditions,”
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  • In 2018 Egypt adopted a cyber crime law that grants the government full authority to censor the internet and exercise communication surveillance. A media regulation law also allows authorities to block individual social media accounts.
  • Several women in Egypt have previously been accused of “inciting debauchery” by challenging the country’s conservative social norms, including actress Rania Youssef after critics took against her choice of dress for the Cairo Film Festival in 2018.
  • Hossam denied any wrongdoing but Cairo University - where she is studying archaeology - said it would enforce maximum penalties against her which could include expulsion.
  • Egyptian women’s rights campaigner Ghadeer Ahmed blamed the arrests on rising social pressures on women and “corrupt laws”. “[These laws] condemn people for their behaviour that may not conform to imagined social standards for how to be a ‘good citizen’ and a respectful woman,” she wrote in a Tweet.
Ed Webb

IFI Op-ed - Women in Revolution: A Fourth Wave of Feminism? - 0 views

  • With the start of the Lebanese Revolution on October 17th, young feminists were an integral part of an unprecedented social movement in Lebanon.  In fact, young feminists have been engaged in formulating the revolution’s demands pertaining to equality, justice, inclusion, dignity, rights, and the rule of law in our country.   Feminist demands during the revolution included but were not limited to calls for an egalitarian family code, an end to violence against women, call out against sexual harassment, the abolishment of the Kafala system - which holds migrant workers in a servile relationship with their employers - inclusion of all women and girls, rights for LGBTQI, rights for individuals with disabilities and special needs, dignity, as well as freedom from oppression and violence for all.  Young feminists emphasized the right to individual freedoms and bodily integrity. These demands were beautifully and intelligently framed in an analysis of patriarchy and how it is reproduced by within the political, economic, social, and cultural spheres
  • the patriarchal/confessional system has affected all aspects of life, in both the private and public spheres
  • the social movement of 2015 revealed signs of misogyny and hostility especially with the brutal attacks against trans-women who were exercising their rights to participate in public mobilization.
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  • Revolutions in other countries of the MENA region have also shown clear indications of strong feminist expression. Sudan, Algeria, and more recently Iraq, have witnessed a significant mobilization of young feminists, often calling for women demonstrating against oppression and violence and always framing their demands within a call for change and transformation towards the rule of law, justice, equality, and dignity for all.
  • The main characteristics of what we are observing during the ongoing revolution is certainly a feminist movement that is intersectional, that emphasizes agency and bodily rights, has a critical and deep understanding of linkages and connections, and uses different modern and creative strategies for mobilization and communication including social media. But critically, the movement is not limited to or bound by geographical or thematic confines, but rather moves away from defining gender as a binary, and employs an all-inclusive and an uncompromising approach to its understanding of human rights
  • how do we collect the significant indigenous knowledge produced every day by young feminists who, for the first time, have reclaimed both space and voice from the older generation of feminists, as well as from Northern-based feminists?
Ed Webb

American Woman Loses Custody Battle for Daughter in Saudi Arabia - The New York Times - 0 views

  • as an American woman living in Saudi Arabia, Ms. Vierra has navigated a punishing legal maze ever since she first asked her Saudi ex-husband for a divorce in 2017, then opened custody proceedings last November
  • a Saudi judge awarded custody of Zeina to her father’s mother, who lives with him, despite video evidence Ms. Vierra submitted to the court that she said showed her ex-husband doing drugs and verbally abusing her in front of their daughter.
  • “Since the mother is new to Islam and a foreigner in this country and embraces customs and traditions in the way she was raised,” the judge wrote in his ruling, “we must avoid exposing Zeina to these traditions.”
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  • The guardianship system’s rules extend to women who marry Saudis, like Ms. Vierra, and their children, including dual citizens like Zeina. Even after they divorced last year, Ms. Vierra’s ex-husband, whom she married in 2013, remains her guardian and Zeina’s.Wielding his guardianship powers, he prevented her from going home to see her family at Christmas and let her legal residency expire, which left her stuck, unable to access her bank account or leave the country.
  • He told the court that Ms. Vierra, who is from Washington State but moved to the kingdom in 2011 to teach at a women’s university, did not speak Arabic well, and that she was an atheist.
  • He also submitted photos of her in a bikini, in yoga pants and with her hair uncovered — evidence of suspect or forbidden dress in a country that requires women to wear loose abayas in public.
  • Ms. Vierra said the photos were taken in the United States and were from her private social media accounts.
  • The court accepted his testimony at face value, she said, while hers was legally worthless unless she could bring in male witnesses to back her up.
  • he accused her in court of giving him the drugs and of forcing him to say he was an atheist, both of which Ms. Vierra denies.
  • “It’s videos versus male witnesses,” Ms. Vierra said. “They wouldn’t in some cases even look at the evidence that I had. It was just completely disregarded because he ‘swore to God.’ It’s all been infuriating.”
  • She had committed to a life in Saudi Arabia so that she could be with her daughter and Zeina could know her Saudi relatives, she said, and had also been proud to obtain a license to open her yoga studio, the first of its kind in the country.Now, she said, she felt everything she had done in good faith was being used against her.
Ed Webb

Tunisian women's rights plan rattles Muslim traditionalists | Religion News Service - 0 views

  • An initiative by Tunisia’s president to make inheritance and marriage rules fairer to women is reverberating around the Muslim world, and risks dividing his country
  • He’s gambling that he could shepherd through such changes because his secular party is in a coalition with an Islamist one, and because his overwhelmingly Muslim country has a history of relatively progressive views toward women.
  • the Tunisian parliament has overturned the law that banned women from marrying non-Muslims
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  • Mainstream Muslim clerics almost universally see the inheritance rules as enshrined in the Quran, Islam’s holy book, and consider the rules on marriage to be equally unquestionable in Shariah. Most Muslim-majority countries in the Mideast and Asia enforce the rules since they use Shariah as the basis for personal status and family law
  • The first president of independent Tunisia, Habib Bourguiba, championed a landmark social code in 1956 that set a standard for the region by banning polygamy and granting new rights to women unheard of in the Arab world at the time. But even he didn’t dare push for equal inheritance.
  • the proposals sparked a heated debate on social media networks among Egyptians. Supporters of Essebsi’s initiative said Al-Azhar was showing its true colors as a bastion of religious militancy
  • Muslim parents who see the inheritance laws as unjust often resort to putting assets in their daughters’ names during their lifetimes. In Lebanon, some Sunni men convert to Shiism to take advantage of what they see as the minority sect’s more equal treatment of women when it comes to inheritance. Tunisia is overwhelmingly Sunni.
  • There are some Muslim theologians who argue that the one-half inheritance for women is not absolute in the Quran and that it is open for reinterpretation to fit the Quran’s requirements for justice and equality. Still, the mainstream view is deeply entrenched. In Tunisia, the country’s leading imams and theologians issued a statement denouncing the president’s proposals as a “flagrant violation of the precepts” of Islam.
  • Several analysts suggest the president is trying to win back support from women who supported him widely in 2014 elections for his modernizing program, but then grew disillusioned after he allied with the Islamist party.
Ed Webb

Muslim men need to understand that the Quran says they should observe hijab first, not ... - 0 views

  • Muslim men need to understand that the Quran says they should observe hijab first, not women
  • People often conflate “hijab” and “headscarf”. Wearing the headscarf is one form of hijab, but men often forget that hijab is much more. And at the genesis of the hijab discussion, the Quran commands men to not stare at women and to not be promiscuous. The Quran 24:31 obliges men to observe modesty: “Say to the believing men that they restrain their eyes and guard their private parts. That is purer for them. Surely, Allah is well aware of what they do.” This verse rebukes forced laws on women that claim “women must cover otherwise men are distracted”. It destroys rape culture because it commands men to reform themselves first and exclusively. It demolishes complaints that what a woman is wearing is “too provocative”, whatever that means, because it flat out forbids men from gawking at women.
  • Hijab is a critically important Islamic teaching. No one denies this. But it seems to me that too many men forget it applies to us first. Let’s stop obsessing over women, and worry about reforming ourselves first. That apparently novel idea is indeed the true jihad and true meaning of hijab.
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  • here’s another novel idea for those seeking to understand how hijab applies to Muslim women. Ask them.
Ed Webb

Tunisia's Compromise Constitution - Sada - 0 views

  • Despite the reassurances of articles 40 and 45 as safeguards for women’s rights in Tunisia’s next constitution, women’s rights groups nonetheless still see much work to be done. They fear that article 7, which defines the family as “the nucleus of society” might be used later to limit women’s rights. For example, this could mean limiting women’s right to a divorce in the name of protecting the family. They also argue that article 21, which states that “the right to life is sacred” could be used to ban abortion, which is currently legal in the early stages of pregnancy. More likely, women’s rights groups could use articles 20 and 45 to push for a revision of the inheritance law, which is currently based in Islamic law.
  • While Western observers praise the current text as the best and most modern constitution in the Arab world, many Tunisians say that they do not want to have the most modern one in the region, but would rather see a good, coherent constitution. As it stands, the text reflects well the antagonisms that shape Tunisian society itself—compared to the 1959 post-independence constitution, which was closer to the elite’s vision of society than to social reality. The new text also highlights Tunisia’s contradictions. It will be for the Constitutional Court, to be established for the first time in the country’s history, to find (for the roughly 150 articles of text) a coherent interpretation that aims to guarantee Tunisians a democratic future.
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