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Ed Webb

Shareable: The Exterminator's Want-Ad - 1 views

  • So, this moldy jail I was in was this old dot-com McMansion, out in the Permanent Foreclosure Zone in the dead suburbs. That's where they cooped us up. This gated community was built for some vanished rich people. That was their low-intensity prison for us rehab detainees.
  • This place outside was a Beltway suburb before Washington was abandoned. The big hurricane ran right over it, and crushed it down pretty good, so now it was a big green hippie jungle. Our prison McMansion had termites, roaches, mold and fleas, but once it was a nice house. This rambling wreck of a town was half storm-debris. All the lawns were replaced with wet, weedy, towering patches of bamboo, or marijuana -- or hops, or kenaf, whatever (I never could tell those farm crops apart). The same goes for the "garden roofs," which were dirt piled on top of the dirty houses. There were smelly goats running loose, chickens cackling. Salvaged umbrellas and chairs toppled in the empty streets. No traffic signs, because there were no cars.
  • The rich elite just blew it totally. They dropped their globalized ball. They panicked. So they're in jail, like I was. Or they're in exile somewhere, or else they jumped out of penthouses screaming when the hyperinflation ate them alive.
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  • So, my cellmate Claire was this forty-something career lobbyist who used to be my boss inside the Beltway. Claire was full of horror stories about the cruelty of the socialist regime. Because, in the old days before we got ourselves arrested, alarmist tales of this kind were Claire's day-job. Claire peddled political spin to the LameStream Media to make sure that corporations stayed in command, so that situations like our present world stayed impossible.
  • Claire and I hated the sharing networks, because we were paid to hate them. We hated all social networks, like Facebook, because they destroyed the media that we owned. We certainly hated free software, because it was like some ever-growing anti-commercial fungus. We hated search engines and network aggregators, people like Google -- not because Google was evil, but because they weren't. We really hated "file-sharers" -- the swarming pirates who were chewing up the wealth of our commercial sponsors.
  • We despised green power networks because climate change was a myth. Until the climate actually changed. Then the honchos who paid us started drinking themselves to death.
  • This prison game was diabolical. It was very entertaining, and compulsively playable. This game had been designed by left-wing interaction designers, the kind of creeps who built not-for-profit empires like Wikipedia. Except they'd designed it for losers like us. Everybody in rehab had to role-play. We had to build ourselves another identity, because this new pretend-identity was supposed to help us escape the stifling spiritual limits of our previous, unliberated, greedy individualist identities. In this game, I played an evil dwarf. With an axe. Which would have been okay, because that identity was pretty much me all along. Except that the game's reward system had been jiggered to reward elaborate acts of social collaboration. Of course we wanted to do raids and looting and cool fantasy fighting, but that wasn't on. We were very firmly judged on the way we played this rehab game. It was never about grabbing the gold. It was all about forming trust coalitions so as to collectively readjust our fantasy infrastructure.
  • Jean Paul Sartre (who was still under copyright, so I reckon they stole his work). I learned some things from him. That changed me. "Hell is other people." That is the sinister side of a social-software shared society: that people suck, that hell is other people. Sharing with people is hell. When you share, then no matter how much money you have, they just won't leave you alone. I quoted Jean-Paul Sartre to the parole board. A very serious left-wing philosopher: lots of girlfriends (even feminists), he ate speed all the time, he hung out with Maoists. Except for the Maoist part, Jean-Paul Sartre is my guru. My life today is all about my Existential authenticity. Because I'm a dissident in this society.
  • These Lifestyle of Health and Sustainability geeks were maybe seven percent of America's population. But the termite people had seized power. They were the Last Best Hope of a society on the skids. They owned all the hope because they had always been the ones who knew our civilization was hopeless. So, I was in their prison until I got my head around that new reality. Until I realized that this was inevitable. That it was the way forward. That I loved Little Brother. After that, I could go walkies.
  • I learned to sit still and read a lot. Because that looks like innocent behavior.
  • they were scanning us all the time. Nobody ever gets it about the tremendous power of network surveillance. That's how they ruled the world, though: by valuing every interaction, by counting every click. Every time one termite touched the feelers of another termite, they were adding that up. In a database. Everybody was broke: extremely poor, like preindustrial hard-scrabble poor, very modest, very "green." But still surviving. The one reason we weren't all chewing each other's cannibal thighbones (like the people on certain more disadvantaged continents), was because they'd stapled together this survival regime out of socialist software. It was very social. Ultra-social. No "privatization," no "private sector," and no "privacy." They pretended that it was all about happiness and kindliness and free-spirited cooperation and gay rainbow banners and all that. It was really a system that was firmly based on "social capital." Everything social was your only wealth. In a real "gift economy," you were the gift. You were living by your karma. Instead of a good old hundred-dollar bill, you just had a virtual facebooky thing with your own smiling picture on it, and that picture meant "Please Invest in the Bank of Me!"
  • social networks versus bandit mafias is like Ninjas Versus Pirates: it's a counterculture fight to the finish
  • the European Red Cross happened to show up during that episode (because they like gunfire). The Europeans are all prissy about the situation, of course. They are like: "What's with these illegal detainees in orange jumpsuits, and how come they don’'t have proper medical care?" So, I finally get paroled. I get amnestied.
  • in a network society, the power is ALL personal. "The personal is political." You mess with the tender feelings of a network maven, and she's not an objective bureaucrat following the rule of law. She's more like: "To the Bastille with this subhuman irritation!"
  • like "Heavy Weather" with a post-technology green catastrophe thrown in
Ed Webb

Sad by design | Eurozine - 0 views

  • ‘technological sadness’ – the default mental state of the online billions
  • If only my phone could gently weep. McLuhan’s ‘extensions of man’ has imploded right into the exhausted self.
  • Social reality is a corporate hybrid between handheld media and the psychic structure of the user. It’s a distributed form of social ranking that can no longer be reduced to the interests of state and corporate platforms. As online subjects, we too are implicit, far too deeply involved
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  • Google and Facebook know how to utilize negative emotions, leading to the new system-wide goal: find personalized ways to make you feel bad
  • in Adam Greenfield’s Radical Technologies, where he notices that ‘it seems strange to assert that anything as broad as a class of technologies might have an emotional tenor, but the internet of things does. That tenor is sadness… a melancholy that rolls off it in waves and sheets. The entire pretext on which it depends is a milieu of continuously shattered attention, of overloaded awareness, and of gaps between people just barely annealed with sensors, APIs and scripts.’ It is a life ‘savaged by bullshit jobs, over-cranked schedules and long commutes, of intimacy stifled by exhaustion and the incapacity by exhaustion and the incapacity or unwillingness to be emotionally present.’
  • Omnipresent social media places a claim on our elapsed time, our fractured lives. We’re all sad in our very own way.4 As there are no lulls or quiet moments anymore, the result is fatigue, depletion and loss of energy. We’re becoming obsessed with waiting. How long have you been forgotten by your love ones? Time, meticulously measured on every app, tells us right to our face. Chronos hurts. Should I post something to attract attention and show I’m still here? Nobody likes me anymore. As the random messages keep relentlessly piling in, there’s no way to halt them, to take a moment and think it all through.
  • Unlike the blog entries of the Web 2.0 era, social media have surpassed the summary stage of the diary in a desperate attempt to keep up with real-time regime. Instagram Stories, for example, bring back the nostalgia of an unfolding chain of events – and then disappear at the end of the day, like a revenge act, a satire of ancient sentiments gone by. Storage will make the pain permanent. Better forget about it and move on
  • By browsing through updates, we’re catching up with machine time – at least until we collapse under the weight of participation fatigue. Organic life cycles are short-circuited and accelerated up to a point where the personal life of billions has finally caught up with cybernetics
  • The price of self-control in an age of instant gratification is high. We long to revolt against the restless zombie inside us, but we don’t know how.
  • Sadness arises at the point we’re exhausted by the online world.6 After yet another app session in which we failed to make a date, purchased a ticket and did a quick round of videos, the post-dopamine mood hits us hard. The sheer busyness and self-importance of the world makes you feel joyless. After a dive into the network we’re drained and feel socially awkward. The swiping finger is tired and we have to stop.
  • Much like boredom, sadness is not a medical condition (though never say never because everything can be turned into one). No matter how brief and mild, sadness is the default mental state of the online billions. Its original intensity gets dissipated, it seeps out, becoming a general atmosphere, a chronic background condition. Occasionally – for a brief moment – we feel the loss. A seething rage emerges. After checking for the tenth time what someone said on Instagram, the pain of the social makes us feel miserable, and we put the phone away. Am I suffering from the phantom vibration syndrome? Wouldn’t it be nice if we were offline? Why is life so tragic? He blocked me. At night, you read through the thread again. Do we need to quit again, to go cold turkey again? Others are supposed to move us, to arouse us, and yet we don’t feel anything anymore. The heart is frozen
  • If experience is the ‘habit of creating isolated moments within raw occurrence in order to save and recount them,’11 the desire to anaesthetize experience is a kind of immune response against ‘the stimulations of another modern novelty, the total aesthetic environment’.
  • unlike burn-out, sadness is a continuous state of mind. Sadness pops up the second events start to fade away – and now you’re down the rabbit hole once more. The perpetual now can no longer be captured and leaves us isolated, a scattered set of online subjects. What happens when the soul is caught in the permanent present? Is this what Franco Berardi calls the ‘slow cancellation of the future’? By scrolling, swiping and flipping, we hungry ghosts try to fill the existential emptiness, frantically searching for a determining sign – and failing
  • Millennials, as one recently explained to me, have grown up talking more openly about their state of mind. As work/life distinctions disappear, subjectivity becomes their core content. Confessions and opinions are externalized instantly. Individuation is no longer confined to the diary or small group of friends, but is shared out there, exposed for all to see.
  • Snapstreaks, the ‘best friends’ fire emoji next to a friend’s name indicating that ‘you and that special person in your life have snapped one another within 24 hours for at least two days in a row.’19 Streaks are considered a proof of friendship or commitment to someone. So it’s heartbreaking when you lose a streak you’ve put months of work into. The feature all but destroys the accumulated social capital when users are offline for a few days. The Snap regime forces teenagers, the largest Snapchat user group, to use the app every single day, making an offline break virtually impossible.20 While relationships amongst teens are pretty much always in flux, with friendships being on the edge and always questioned, Snap-induced feelings sync with the rapidly changing teenage body, making puberty even more intense
  • The bare-all nature of social media causes rifts between lovers who would rather not have this information. But in the information age, this does not bode well with the social pressure to participate in social networks.
  • dating apps like Tinder. These are described as time-killing machines – the reality game that overcomes boredom, or alternatively as social e-commerce – shopping my soul around. After many hours of swiping, suddenly there’s a rush of dopamine when someone likes you back. ‘The goal of the game is to have your egos boosted. If you swipe right and you match with a little celebration on the screen, sometimes that’s all that is needed. ‘We want to scoop up all our options immediately and then decide what we actually really want later.’25 On the other hand, ‘crippling social anxiety’ is when you match with somebody you are interested in, but you can’t bring yourself to send a message or respond to theirs ‘because oh god all I could think of was stupid responses or openers and she’ll think I’m an idiot and I am an idiot and…’
  • The metric to measure today’s symptoms would be time – or ‘attention’, as it is called in the industry. While for the archaic melancholic the past never passes, techno-sadness is caught in the perpetual now. Forward focused, we bet on acceleration and never mourn a lost object. The primary identification is there, in our hand. Everything is evident, on the screen, right in your face. Contrasted with the rich historical sources on melancholia, our present condition becomes immediately apparent. Whereas melancholy in the past was defined by separation from others, reduced contacts and reflection on oneself, today’s tristesse plays itself out amidst busy social (media) interactions. In Sherry Turkle’s phrase, we are alone together, as part of the crowd – a form of loneliness that is particularly cruel, frantic and tiring.
  • What we see today are systems that constantly disrupt the timeless aspect of melancholy.31 There’s no time for contemplation, or Weltschmerz. Social reality does not allow us to retreat.32 Even in our deepest state of solitude we’re surrounded by (online) others that babble on and on, demanding our attention
  • distraction does not pull us away, but instead draws us back into the social
  • The purpose of sadness by design is, as Paul B. Preciado calls it, ‘the production of frustrating satisfaction’.39 Should we have an opinion about internet-induced sadness? How can we address this topic without looking down on the online billions, without resorting to fast-food comparisons or patronizingly viewing people as fragile beings that need to be liberated and taken care of.
  • We overcome sadness not through happiness, but rather, as media theorist Andrew Culp has insisted, through a hatred of this world. Sadness occurs in situations where stagnant ‘becoming’ has turned into a blatant lie. We suffer, and there’s no form of absurdism that can offer an escape. Public access to a 21st-century version of dadaism has been blocked. The absence of surrealism hurts. What could our social fantasies look like? Are legal constructs such as creative commons and cooperatives all we can come up with? It seems we’re trapped in smoothness, skimming a surface littered with impressions and notifications. The collective imaginary is on hold. What’s worse, this banality itself is seamless, offering no indicators of its dangers and distortions. As a result, we’ve become subdued. Has the possibility of myth become technologically impossible?
  • We can neither return to mysticism nor to positivism. The naive act of communication is lost – and this is why we cry
Ed Webb

Break the law and your new 'friend' may be the FBI - Yahoo! News - 0 views

  • U.S. law enforcement agents are following the rest of the Internet world into popular social-networking services, going undercover with false online profiles to communicate with suspects and gather private information, according to an internal Justice Department document that offers a tantalizing glimpse of issues related to privacy and crime-fighting.
  • The Electronic Frontier Foundation, a San Francisco-based civil liberties group, obtained the Justice Department document when it sued the agency and five others in federal court. The 33-page document underscores the importance of social networking sites to U.S. authorities. The foundation said it would publish the document on its Web site on Tuesday.
  • mountains of personal data
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  • "It doesn't really discuss any mechanisms for accountability or ensuring that government agents use those tools responsibly," said Marcia Hoffman, a senior attorney with the civil liberties foundation.
  • In the face-to-face world, agents can't impersonate a suspect's spouse, child, parent or best friend. But online, behind the guise of a social-networking account, they can.
  • Twitter's lawyers tell prosecutors they need a warrant or subpoena before the company turns over customer information
  • For government attorneys taking cases to trial, social networks are a "valuable source of info on defense witnesses," they said. "Knowledge is power. ... Research all witnesses on social networking sites."
  • "Social networking and the courtroom can be a dangerous combination," the government said.
Ed Webb

Artificial Intelligence and the Future of Humans | Pew Research Center - 0 views

  • experts predicted networked artificial intelligence will amplify human effectiveness but also threaten human autonomy, agency and capabilities
  • most experts, regardless of whether they are optimistic or not, expressed concerns about the long-term impact of these new tools on the essential elements of being human. All respondents in this non-scientific canvassing were asked to elaborate on why they felt AI would leave people better off or not. Many shared deep worries, and many also suggested pathways toward solutions. The main themes they sounded about threats and remedies are outlined in the accompanying table.
  • CONCERNS Human agency: Individuals are  experiencing a loss of control over their lives Decision-making on key aspects of digital life is automatically ceded to code-driven, "black box" tools. People lack input and do not learn the context about how the tools work. They sacrifice independence, privacy and power over choice; they have no control over these processes. This effect will deepen as automated systems become more prevalent and complex. Data abuse: Data use and surveillance in complex systems is designed for profit or for exercising power Most AI tools are and will be in the hands of companies striving for profits or governments striving for power. Values and ethics are often not baked into the digital systems making people's decisions for them. These systems are globally networked and not easy to regulate or rein in. Job loss: The AI takeover of jobs will widen economic divides, leading to social upheaval The efficiencies and other economic advantages of code-based machine intelligence will continue to disrupt all aspects of human work. While some expect new jobs will emerge, others worry about massive job losses, widening economic divides and social upheavals, including populist uprisings. Dependence lock-in: Reduction of individuals’ cognitive, social and survival skills Many see AI as augmenting human capacities but some predict the opposite - that people's deepening dependence on machine-driven networks will erode their abilities to think for themselves, take action independent of automated systems and interact effectively with others. Mayhem: Autonomous weapons, cybercrime and weaponized information Some predict further erosion of traditional sociopolitical structures and the possibility of great loss of lives due to accelerated growth of autonomous military applications and the use of weaponized information, lies and propaganda to dangerously destabilize human groups. Some also fear cybercriminals' reach into economic systems.
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  • AI and ML [machine learning] can also be used to increasingly concentrate wealth and power, leaving many people behind, and to create even more horrifying weapons
  • “In 2030, the greatest set of questions will involve how perceptions of AI and their application will influence the trajectory of civil rights in the future. Questions about privacy, speech, the right of assembly and technological construction of personhood will all re-emerge in this new AI context, throwing into question our deepest-held beliefs about equality and opportunity for all. Who will benefit and who will be disadvantaged in this new world depends on how broadly we analyze these questions today, for the future.”
  • SUGGESTED SOLUTIONS Global good is No. 1: Improve human collaboration across borders and stakeholder groups Digital cooperation to serve humanity's best interests is the top priority. Ways must be found for people around the world to come to common understandings and agreements - to join forces to facilitate the innovation of widely accepted approaches aimed at tackling wicked problems and maintaining control over complex human-digital networks. Values-based system: Develop policies to assure AI will be directed at ‘humanness’ and common good Adopt a 'moonshot mentality' to build inclusive, decentralized intelligent digital networks 'imbued with empathy' that help humans aggressively ensure that technology meets social and ethical responsibilities. Some new level of regulatory and certification process will be necessary. Prioritize people: Alter economic and political systems to better help humans ‘race with the robots’ Reorganize economic and political systems toward the goal of expanding humans' capacities and capabilities in order to heighten human/AI collaboration and staunch trends that would compromise human relevance in the face of programmed intelligence.
  • “I strongly believe the answer depends on whether we can shift our economic systems toward prioritizing radical human improvement and staunching the trend toward human irrelevance in the face of AI. I don’t mean just jobs; I mean true, existential irrelevance, which is the end result of not prioritizing human well-being and cognition.”
  • We humans care deeply about how others see us – and the others whose approval we seek will increasingly be artificial. By then, the difference between humans and bots will have blurred considerably. Via screen and projection, the voice, appearance and behaviors of bots will be indistinguishable from those of humans, and even physical robots, though obviously non-human, will be so convincingly sincere that our impression of them as thinking, feeling beings, on par with or superior to ourselves, will be unshaken. Adding to the ambiguity, our own communication will be heavily augmented: Programs will compose many of our messages and our online/AR appearance will [be] computationally crafted. (Raw, unaided human speech and demeanor will seem embarrassingly clunky, slow and unsophisticated.) Aided by their access to vast troves of data about each of us, bots will far surpass humans in their ability to attract and persuade us. Able to mimic emotion expertly, they’ll never be overcome by feelings: If they blurt something out in anger, it will be because that behavior was calculated to be the most efficacious way of advancing whatever goals they had ‘in mind.’ But what are those goals?
  • AI will drive a vast range of efficiency optimizations but also enable hidden discrimination and arbitrary penalization of individuals in areas like insurance, job seeking and performance assessment
  • The record to date is that convenience overwhelms privacy
  • As AI matures, we will need a responsive workforce, capable of adapting to new processes, systems and tools every few years. The need for these fields will arise faster than our labor departments, schools and universities are acknowledging
  • AI will eventually cause a large number of people to be permanently out of work
  • Newer generations of citizens will become more and more dependent on networked AI structures and processes
  • there will exist sharper divisions between digital ‘haves’ and ‘have-nots,’ as well as among technologically dependent digital infrastructures. Finally, there is the question of the new ‘commanding heights’ of the digital network infrastructure’s ownership and control
  • As a species we are aggressive, competitive and lazy. We are also empathic, community minded and (sometimes) self-sacrificing. We have many other attributes. These will all be amplified
  • Given historical precedent, one would have to assume it will be our worst qualities that are augmented
  • Our capacity to modify our behaviour, subject to empathy and an associated ethical framework, will be reduced by the disassociation between our agency and the act of killing
  • We cannot expect our AI systems to be ethical on our behalf – they won’t be, as they will be designed to kill efficiently, not thoughtfully
  • the Orwellian nightmare realised
  • “AI will continue to concentrate power and wealth in the hands of a few big monopolies based on the U.S. and China. Most people – and parts of the world – will be worse off.”
  • The remainder of this report is divided into three sections that draw from hundreds of additional respondents’ hopeful and critical observations: 1) concerns about human-AI evolution, 2) suggested solutions to address AI’s impact, and 3) expectations of what life will be like in 2030, including respondents’ positive outlooks on the quality of life and the future of work, health care and education
Ed Webb

The Web Means the End of Forgetting - NYTimes.com - 1 views

  • for a great many people, the permanent memory bank of the Web increasingly means there are no second chances — no opportunities to escape a scarlet letter in your digital past. Now the worst thing you’ve done is often the first thing everyone knows about you.
  • a collective identity crisis. For most of human history, the idea of reinventing yourself or freely shaping your identity — of presenting different selves in different contexts (at home, at work, at play) — was hard to fathom, because people’s identities were fixed by their roles in a rigid social hierarchy. With little geographic or social mobility, you were defined not as an individual but by your village, your class, your job or your guild. But that started to change in the late Middle Ages and the Renaissance, with a growing individualism that came to redefine human identity. As people perceived themselves increasingly as individuals, their status became a function not of inherited categories but of their own efforts and achievements. This new conception of malleable and fluid identity found its fullest and purest expression in the American ideal of the self-made man, a term popularized by Henry Clay in 1832.
  • the dawning of the Internet age promised to resurrect the ideal of what the psychiatrist Robert Jay Lifton has called the “protean self.” If you couldn’t flee to Texas, you could always seek out a new chat room and create a new screen name. For some technology enthusiasts, the Web was supposed to be the second flowering of the open frontier, and the ability to segment our identities with an endless supply of pseudonyms, avatars and categories of friendship was supposed to let people present different sides of their personalities in different contexts. What seemed within our grasp was a power that only Proteus possessed: namely, perfect control over our shifting identities. But the hope that we could carefully control how others view us in different contexts has proved to be another myth. As social-networking sites expanded, it was no longer quite so easy to have segmented identities: now that so many people use a single platform to post constant status updates and photos about their private and public activities, the idea of a home self, a work self, a family self and a high-school-friends self has become increasingly untenable. In fact, the attempt to maintain different selves often arouses suspicion.
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  • All around the world, political leaders, scholars and citizens are searching for responses to the challenge of preserving control of our identities in a digital world that never forgets. Are the most promising solutions going to be technological? Legislative? Judicial? Ethical? A result of shifting social norms and cultural expectations? Or some mix of the above?
  • These approaches share the common goal of reconstructing a form of control over our identities: the ability to reinvent ourselves, to escape our pasts and to improve the selves that we present to the world.
  • many technological theorists assumed that self-governing communities could ensure, through the self-correcting wisdom of the crowd, that all participants enjoyed the online identities they deserved. Wikipedia is one embodiment of the faith that the wisdom of the crowd can correct most mistakes — that a Wikipedia entry for a small-town mayor, for example, will reflect the reputation he deserves. And if the crowd fails — perhaps by turning into a digital mob — Wikipedia offers other forms of redress
  • In practice, however, self-governing communities like Wikipedia — or algorithmically self-correcting systems like Google — often leave people feeling misrepresented and burned. Those who think that their online reputations have been unfairly tarnished by an isolated incident or two now have a practical option: consulting a firm like ReputationDefender, which promises to clean up your online image. ReputationDefender was founded by Michael Fertik, a Harvard Law School graduate who was troubled by the idea of young people being forever tainted online by their youthful indiscretions. “I was seeing articles about the ‘Lord of the Flies’ behavior that all of us engage in at that age,” he told me, “and it felt un-American that when the conduct was online, it could have permanent effects on the speaker and the victim. The right to new beginnings and the right to self-definition have always been among the most beautiful American ideals.”
  • In the Web 3.0 world, Fertik predicts, people will be rated, assessed and scored based not on their creditworthiness but on their trustworthiness as good parents, good dates, good employees, good baby sitters or good insurance risks.
  • “Our customers include parents whose kids have talked about them on the Internet — ‘Mom didn’t get the raise’; ‘Dad got fired’; ‘Mom and Dad are fighting a lot, and I’m worried they’ll get a divorce.’ ”
  • as facial-recognition technology becomes more widespread and sophisticated, it will almost certainly challenge our expectation of anonymity in public
  • Ohm says he worries that employers would be able to use social-network-aggregator services to identify people’s book and movie preferences and even Internet-search terms, and then fire or refuse to hire them on that basis. A handful of states — including New York, California, Colorado and North Dakota — broadly prohibit employers from discriminating against employees for legal off-duty conduct like smoking. Ohm suggests that these laws could be extended to prevent certain categories of employers from refusing to hire people based on Facebook pictures, status updates and other legal but embarrassing personal information. (In practice, these laws might be hard to enforce, since employers might not disclose the real reason for their hiring decisions, so employers, like credit-reporting agents, might also be required by law to disclose to job candidates the negative information in their digital files.)
  • research group’s preliminary results suggest that if rumors spread about something good you did 10 years ago, like winning a prize, they will be discounted; but if rumors spread about something bad that you did 10 years ago, like driving drunk, that information has staying power
  • many people aren’t worried about false information posted by others — they’re worried about true information they’ve posted about themselves when it is taken out of context or given undue weight. And defamation law doesn’t apply to true information or statements of opinion. Some legal scholars want to expand the ability to sue over true but embarrassing violations of privacy — although it appears to be a quixotic goal.
  • Researchers at the University of Washington, for example, are developing a technology called Vanish that makes electronic data “self-destruct” after a specified period of time. Instead of relying on Google, Facebook or Hotmail to delete the data that is stored “in the cloud” — in other words, on their distributed servers — Vanish encrypts the data and then “shatters” the encryption key. To read the data, your computer has to put the pieces of the key back together, but they “erode” or “rust” as time passes, and after a certain point the document can no longer be read.
  • Plenty of anecdotal evidence suggests that young people, having been burned by Facebook (and frustrated by its privacy policy, which at more than 5,000 words is longer than the U.S. Constitution), are savvier than older users about cleaning up their tagged photos and being careful about what they post.
  • norms are already developing to recreate off-the-record spaces in public, with no photos, Twitter posts or blogging allowed. Milk and Honey, an exclusive bar on Manhattan’s Lower East Side, requires potential members to sign an agreement promising not to blog about the bar’s goings on or to post photos on social-networking sites, and other bars and nightclubs are adopting similar policies. I’ve been at dinners recently where someone has requested, in all seriousness, “Please don’t tweet this” — a custom that is likely to spread.
  • There’s already a sharp rise in lawsuits known as Twittergation — that is, suits to force Web sites to remove slanderous or false posts.
  • strategies of “soft paternalism” that might nudge people to hesitate before posting, say, drunken photos from Cancún. “We could easily think about a system, when you are uploading certain photos, that immediately detects how sensitive the photo will be.”
  • It’s sobering, now that we live in a world misleadingly called a “global village,” to think about privacy in actual, small villages long ago. In the villages described in the Babylonian Talmud, for example, any kind of gossip or tale-bearing about other people — oral or written, true or false, friendly or mean — was considered a terrible sin because small communities have long memories and every word spoken about other people was thought to ascend to the heavenly cloud. (The digital cloud has made this metaphor literal.) But the Talmudic villages were, in fact, far more humane and forgiving than our brutal global village, where much of the content on the Internet would meet the Talmudic definition of gossip: although the Talmudic sages believed that God reads our thoughts and records them in the book of life, they also believed that God erases the book for those who atone for their sins by asking forgiveness of those they have wronged. In the Talmud, people have an obligation not to remind others of their past misdeeds, on the assumption they may have atoned and grown spiritually from their mistakes. “If a man was a repentant [sinner],” the Talmud says, “one must not say to him, ‘Remember your former deeds.’ ” Unlike God, however, the digital cloud rarely wipes our slates clean, and the keepers of the cloud today are sometimes less forgiving than their all-powerful divine predecessor.
  • On the Internet, it turns out, we’re not entitled to demand any particular respect at all, and if others don’t have the empathy necessary to forgive our missteps, or the attention spans necessary to judge us in context, there’s nothing we can do about it.
  • Gosling is optimistic about the implications of his study for the possibility of digital forgiveness. He acknowledged that social technologies are forcing us to merge identities that used to be separate — we can no longer have segmented selves like “a home or family self, a friend self, a leisure self, a work self.” But although he told Facebook, “I have to find a way to reconcile my professor self with my having-a-few-drinks self,” he also suggested that as all of us have to merge our public and private identities, photos showing us having a few drinks on Facebook will no longer seem so scandalous. “You see your accountant going out on weekends and attending clown conventions, that no longer makes you think that he’s not a good accountant. We’re coming to terms and reconciling with that merging of identities.”
  • a humane society values privacy, because it allows people to cultivate different aspects of their personalities in different contexts; and at the moment, the enforced merging of identities that used to be separate is leaving many casualties in its wake.
  • we need to learn new forms of empathy, new ways of defining ourselves without reference to what others say about us and new ways of forgiving one another for the digital trails that will follow us forever
Ed Webb

How the U.S. Military Buys Location Data from Ordinary Apps - 0 views

  • The U.S. military is buying the granular movement data of people around the world, harvested from innocuous-seeming apps, Motherboard has learned. The most popular app among a group Motherboard analyzed connected to this sort of data sale is a Muslim prayer and Quran app that has more than 98 million downloads worldwide. Others include a Muslim dating app, a popular Craigslist app, an app for following storms, and a "level" app that can be used to help, for example, install shelves in a bedroom.
  • The Locate X data itself is anonymized, but the source said "we could absolutely deanonymize a person." Babel Street employees would "play with it, to be honest,"
  • "Our access to the software is used to support Special Operations Forces mission requirements overseas. We strictly adhere to established procedures and policies for protecting the privacy, civil liberties, constitutional and legal rights of American citizens."
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  • In March, tech publication Protocol first reported that U.S. law enforcement agencies such as Customs and Border Protection (CBP) and Immigration and Customs Enforcement (ICE) were using Locate X. Motherboard then obtained an internal Secret Service document confirming the agency's use of the technology. Some government agencies, including CBP and the Internal Revenue Service (IRS), have also purchased access to location data from another vendor called Venntel.
  • the company tracks 25 million devices inside the United States every month, and 40 million elsewhere, including in the European Union, Latin America, and the Asia-Pacific region
  • Motherboard found another network of dating apps that look and operate nearly identically to Mingle, including sending location data to X-Mode. Motherboard installed another dating app, called Iran Social, on a test device and observed GPS coordinates being sent to the company. The network of apps also includes Turkey Social, Egypt Social, Colombia Social, and others focused on particular countries.
  • Senator Ron Wyden told Motherboard in a statement that X-Mode said it is selling location data harvested from U.S. phones to U.S. military customers."In a September call with my office, lawyers for the data broker X-Mode Social confirmed that the company is selling data collected from phones in the United States to U.S. military customers, via defense contractors. Citing non-disclosure agreements, the company refused to identify the specific defense contractors or the specific government agencies buying the data,"
  • some apps that are harvesting location data on behalf of X-Mode are essentially hiding the data transfer. Muslim Pro does not mention X-Mode in its privacy policy, and did not provide any sort of pop-up when installing or opening the app that explained the transfer of location data in detail. The privacy policy does say Muslim Pro works with Tutela and Quadrant, two other location data companies, however. Motherboard did observe data transfer to Tutela.
  • The Muslim Mingle app provided no pop-up disclosure in Motherboard's tests, nor does the app's privacy policy mention X-Mode at all. Iran Social, one of the apps in the second network of dating apps that used much of the same code, also had the same lack of disclosures around the sale of location data.
  • "The question to ask is whether a reasonable consumer of these services would foresee of these uses and agree to them if explicitly asked. It is safe to say from this context that the reasonable consumer—who is not a tech person—would not have military uses of their data in mind, even if they read the disclosures."
Ed Webb

The enemy between us: how inequality erodes our mental health | openDemocracy - 1 views

  • Most people probably don’t think that broader, structural issues to do with politics and the economy have anything to do with their emotional health and wellbeing, but they do. We’ve known for a long time that inequality causes a wide range of health and social problems, including everything from reduced life expectancy and higher infant mortality to poor educational attainment, lower social mobility and increased levels of violence. Differences in these areas between more and less equal societies are large, and everyone is affected by them.
  • inequality eats into the heart of our immediate, personal world, and the vast majority of the population are affected by the ways in which inequality becomes the enemy between us. What gets between us and other people are all the things that make us feel ill at ease with one another, worried about how others see us, and shy and awkward in company—in short, all our social anxieties
  • An epidemic of distress seems to be gripping some of the richest nations in the world
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  • Socioeconomic inequality matters because it strengthens the belief that some people are worth much more than others. Those at the top seem hugely important and those at the bottom are seen as almost worthless. In more unequal societies we come to judge each other more by status and worry more about how others judge us. Research on 28 European countries shows that inequality increases status anxiety in all income groups, from the poorest ten percent to the richest tenth. The poor are affected most but even the richest ten percent of the population are more worried about status in unequal societies
  • being at the bottom of the social ladder feels the same whether you live in the UK, Norway, Uganda or Pakistan. Therefore, simply raising material living standards is not enough to produce genuine wellbeing or quality of life in the face of inequality
  • Psychotic symptoms such as delusions of grandeur are more common in more unequal countries, as is schizophrenia. As the graph below shows, narcissism increases as income inequality rises, as measured by ‘Narcissistic Personality Inventory’ (NPI) scores from successive samples of the US population.
  • Those who live in more unequal places are more likely to spend money on expensive cars and shop for status goods; and they are more likely to have high levels of personal debt because they try to show that they are not ‘second-class people’ by owning ‘first-class things.’
    • Ed Webb
       
      We might consider this when we read J.G. Ballard's short story "The Subliminal Man"
  • by examining our evolutionary past and our history as egalitarian, cooperative, sharing hunter-gatherers, we dispel the false idea that humans are, in their very nature, competitive, aggressive and individualistic. Inequality is not inevitable and we humans have all the psychological and social aptitudes to live differently.
  • inequalities of outcome limit equality of opportunity; differences in achievement and attainment are driven by inequality, rather than being a consequence of it
  • inequality is a major roadblock to creating sustainable economies that serve to optimise the health and wellbeing of both people and planet.  Because consumerism is about self-enhancement and status competition, it is intensified by inequality. And as inequality leads to a societal breakdown in trust, solidarity and social cohesion, it reduces people’s willingness to act for the common good. This is shown in everything from the tendency for more unequal societies to do less recycling to surveys which show that business leaders in more unequal societies are less supportive of international environmental protection agreements.
  • The UK charity we founded, The Equality Trust, has resources for activists and a network of local groups. In the USA, check out inequality.org. Worldwide, the Fight Inequality Alliance works with more than 100 partners to work for a more equal world. And look out for the new global Wellbeing Economy Alliance this autumn.
  • Inequality creates the social and political divisions that isolate us from each other, so it’s time for us all to reach out, connect, communicate and act collectively. We really are all in this together. 
Ed Webb

The Digital Maginot Line - 0 views

  • The Information World War has already been going on for several years. We called the opening skirmishes “media manipulation” and “hoaxes”, assuming that we were dealing with ideological pranksters doing it for the lulz (and that lulz were harmless). In reality, the combatants are professional, state-employed cyberwarriors and seasoned amateur guerrillas pursuing very well-defined objectives with military precision and specialized tools. Each type of combatant brings a different mental model to the conflict, but uses the same set of tools.
  • There are also small but highly-skilled cadres of ideologically-motivated shitposters whose skill at information warfare is matched only by their fundamental incomprehension of the real damage they’re unleashing for lulz. A subset of these are conspiratorial — committed truthers who were previously limited to chatter on obscure message boards until social platform scaffolding and inadvertently-sociopathic algorithms facilitated their evolution into leaderless cults able to spread a gospel with ease.
  • There’s very little incentive not to try everything: this is a revolution that is being A/B tested.
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  • The combatants view this as a Hobbesian information war of all against all and a tactical arms race; the other side sees it as a peacetime civil governance problem.
  • Our most technically-competent agencies are prevented from finding and countering influence operations because of the concern that they might inadvertently engage with real U.S. citizens as they target Russia’s digital illegals and ISIS’ recruiters. This capability gap is eminently exploitable; why execute a lengthy, costly, complex attack on the power grid when there is relatively no cost, in terms of dollars as well as consequences, to attack a society’s ability to operate with a shared epistemology? This leaves us in a terrible position, because there are so many more points of failure
  • Cyberwar, most people thought, would be fought over infrastructure — armies of state-sponsored hackers and the occasional international crime syndicate infiltrating networks and exfiltrating secrets, or taking over critical systems. That’s what governments prepared and hired for; it’s what defense and intelligence agencies got good at. It’s what CSOs built their teams to handle. But as social platforms grew, acquiring standing audiences in the hundreds of millions and developing tools for precision targeting and viral amplification, a variety of malign actors simultaneously realized that there was another way. They could go straight for the people, easily and cheaply. And that’s because influence operations can, and do, impact public opinion. Adversaries can target corporate entities and transform the global power structure by manipulating civilians and exploiting human cognitive vulnerabilities at scale. Even actual hacks are increasingly done in service of influence operations: stolen, leaked emails, for example, were profoundly effective at shaping a national narrative in the U.S. election of 2016.
  • The substantial time and money spent on defense against critical-infrastructure hacks is one reason why poorly-resourced adversaries choose to pursue a cheap, easy, low-cost-of-failure psy-ops war instead
  • Information war combatants have certainly pursued regime change: there is reasonable suspicion that they succeeded in a few cases (Brexit) and clear indications of it in others (Duterte). They’ve targeted corporations and industries. And they’ve certainly gone after mores: social media became the main battleground for the culture wars years ago, and we now describe the unbridgeable gap between two polarized Americas using technological terms like filter bubble. But ultimately the information war is about territory — just not the geographic kind. In a warm information war, the human mind is the territory. If you aren’t a combatant, you are the territory. And once a combatant wins over a sufficient number of minds, they have the power to influence culture and society, policy and politics.
  • This shift from targeting infrastructure to targeting the minds of civilians was predictable. Theorists  like Edward Bernays, Hannah Arendt, and Marshall McLuhan saw it coming decades ago. As early as 1970, McLuhan wrote, in Culture is our Business, “World War III is a guerrilla information war with no division between military and civilian participation.”
  • The 2014-2016 influence operation playbook went something like this: a group of digital combatants decided to push a specific narrative, something that fit a long-term narrative but also had a short-term news hook. They created content: sometimes a full blog post, sometimes a video, sometimes quick visual memes. The content was posted to platforms that offer discovery and amplification tools. The trolls then activated collections of bots and sockpuppets to blanket the biggest social networks with the content. Some of the fake accounts were disposable amplifiers, used mostly to create the illusion of popular consensus by boosting like and share counts. Others were highly backstopped personas run by real human beings, who developed standing audiences and long-term relationships with sympathetic influencers and media; those accounts were used for precision messaging with the goal of reaching the press. Israeli company Psy Group marketed precisely these services to the 2016 Trump Presidential campaign; as their sales brochure put it, “Reality is a Matter of Perception”.
  • If an operation is effective, the message will be pushed into the feeds of sympathetic real people who will amplify it themselves. If it goes viral or triggers a trending algorithm, it will be pushed into the feeds of a huge audience. Members of the media will cover it, reaching millions more. If the content is false or a hoax, perhaps there will be a subsequent correction article – it doesn’t matter, no one will pay attention to it.
  • Combatants are now focusing on infiltration rather than automation: leveraging real, ideologically-aligned people to inadvertently spread real, ideologically-aligned content instead. Hostile state intelligence services in particular are now increasingly adept at operating collections of human-operated precision personas, often called sockpuppets, or cyborgs, that will escape punishment under the the bot laws. They will simply work harder to ingratiate themselves with real American influencers, to join real American retweet rings. If combatants need to quickly spin up a digital mass movement, well-placed personas can rile up a sympathetic subreddit or Facebook Group populated by real people, hijacking a community in the way that parasites mobilize zombie armies.
  • Attempts to legislate away 2016 tactics primarily have the effect of triggering civil libertarians, giving them an opportunity to push the narrative that regulators just don’t understand technology, so any regulation is going to be a disaster.
  • The entities best suited to mitigate the threat of any given emerging tactic will always be the platforms themselves, because they can move fast when so inclined or incentivized. The problem is that many of the mitigation strategies advanced by the platforms are the information integrity version of greenwashing; they’re a kind of digital security theater, the TSA of information warfare
  • Algorithmic distribution systems will always be co-opted by the best resourced or most technologically capable combatants. Soon, better AI will rewrite the playbook yet again — perhaps the digital equivalent of  Blitzkrieg in its potential for capturing new territory. AI-generated audio and video deepfakes will erode trust in what we see with our own eyes, leaving us vulnerable both to faked content and to the discrediting of the actual truth by insinuation. Authenticity debates will commandeer media cycles, pushing us into an infinite loop of perpetually investigating basic facts. Chronic skepticism and the cognitive DDoS will increase polarization, leading to a consolidation of trust in distinct sets of right and left-wing authority figures – thought oligarchs speaking to entirely separate groups
  • platforms aren’t incentivized to engage in the profoundly complex arms race against the worst actors when they can simply point to transparency reports showing that they caught a fair number of the mediocre actors
  • What made democracies strong in the past — a strong commitment to free speech and the free exchange of ideas — makes them profoundly vulnerable in the era of democratized propaganda and rampant misinformation. We are (rightfully) concerned about silencing voices or communities. But our commitment to free expression makes us disproportionately vulnerable in the era of chronic, perpetual information war. Digital combatants know that once speech goes up, we are loathe to moderate it; to retain this asymmetric advantage, they push an all-or-nothing absolutist narrative that moderation is censorship, that spammy distribution tactics and algorithmic amplification are somehow part of the right to free speech.
  • We need an understanding of free speech that is hardened against the environment of a continuous warm war on a broken information ecosystem. We need to defend the fundamental value from itself becoming a prop in a malign narrative.
  • Unceasing information war is one of the defining threats of our day. This conflict is already ongoing, but (so far, in the United States) it’s largely bloodless and so we aren’t acknowledging it despite the huge consequences hanging in the balance. It is as real as the Cold War was in the 1960s, and the stakes are staggeringly high: the legitimacy of government, the persistence of societal cohesion, even our ability to respond to the impending climate crisis.
  • Influence operations exploit divisions in our society using vulnerabilities in our information ecosystem. We have to move away from treating this as a problem of giving people better facts, or stopping some Russian bots, and move towards thinking about it as an ongoing battle for the integrity of our information infrastructure – easily as critical as the integrity of our financial markets.
Ed Webb

Meet Eric Goldstein - CEO of Amplify : LyndiT.com - 0 views

  •  
    Prime mover behind a great social media tool
Ed Webb

Where is the boundary between your phone and your mind? | US news | The Guardian - 1 views

  • Here’s a thought experiment: where do you end? Not your body, but you, the nebulous identity you think of as your “self”. Does it end at the limits of your physical form? Or does it include your voice, which can now be heard as far as outer space; your personal and behavioral data, which is spread out across the impossibly broad plane known as digital space; and your active online personas, which probably encompass dozens of different social media networks, text message conversations, and email exchanges? This is a question with no clear answer, and, as the smartphone grows ever more essential to our daily lives, that border’s only getting blurrier.
  • our minds have become even more radically extended than ever before
  • one of the essential differences between a smartphone and a piece of paper, which is that our relationship with our phones is reciprocal: we not only put information into the device, we also receive information from it, and, in that sense, it shapes our lives far more actively than would, say, a shopping list. The shopping list isn’t suggesting to us, based on algorithmic responses to our past and current shopping behavior, what we should buy; the phone is
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  • American consumers spent five hours per day on their mobile devices, and showed a dizzying 69% year-over-year increase in time spent in apps like Facebook, Twitter, and YouTube. The prevalence of apps represents a concrete example of the movement away from the old notion of accessing the Internet through a browser and the new reality of the connected world and its myriad elements – news, social media, entertainment – being with us all the time
  • “In the 90s and even through the early 2000s, for many people, there was this way of thinking about cyberspace as a space that was somewhere else: it was in your computer. You went to your desktop to get there,” Weigel says. “One of the biggest shifts that’s happened and that will continue to happen is the undoing of a border that we used to perceive between the virtual and the physical world.”
  • While many of us think of the smartphone as a portal for accessing the outside world, the reciprocity of the device, as well as the larger pattern of our behavior online, means the portal goes the other way as well: it’s a means for others to access us
  • “This is where the fundamental democracy deficit comes from: you have this incredibly concentrated private power with zero transparency or democratic oversight or accountability, and then they have this unprecedented wealth of data about their users to work with,”
  • an unfathomable amount of wealth, power, and direct influence on the consumer in the hands of just a few individuals – individuals who can affect billions of lives with a tweak in the code of their products
  • Weigel sees the unfettered access to our data, through our smartphone and browser use, of what she calls the big five tech companies – Apple, Alphabet (the parent company of Google), Microsoft, Facebook, and Amazon – as a legitimate problem for notions of democracy
  • the rhetoric around the Internet was that the crowd would prevent the spread of misinformation, filtering it out like a great big hive mind; it would also help to prevent the spread of things like hate speech. Obviously, this has not been the case, and even the relatively successful experiments in this, such as Wikipedia, have a great deal of human governance that allows them to function properly
  • We should know and be aware of how these companies work, how they track our behavior, and how they make recommendations to us based on our behavior and that of others. Essentially, we need to understand the fundamental difference between our behavior IRL and in the digital sphere – a difference that, despite the erosion of boundaries, still stands
  • “Whether we know it or not, the connections that we make on the Internet are being used to cultivate an identity for us – an identity that is then sold to us afterward,” Lynch says. “Google tells you what questions to ask, and then it gives you the answers to those questions.”
  • It isn’t enough that the apps in our phone flatten all of the different categories of relationships we have into one broad group: friends, followers, connections. They go one step further than that. “You’re being told who you are all the time by Facebook and social media because which posts are coming up from your friends are due to an algorithm that is trying to get you to pay more attention to Facebook,” Lynch says. “That’s affecting our identity, because it affects who you think your friends are, because they’re the ones who are popping up higher on your feed.”
Ed Webb

How the Google/Verizon proposal could kill the internet in 5 years - 0 views

  • Okay, hackers, it's time to use your powers for good.
    • Ed Webb
       
      Here's the cyberpunk response
  • The "public internet" is for the poor Pledging to keep the "public internet" neutral is great, but what happens when companies stop wanting to offer their services on it? Googlezon has the answer: In their proposal, they say that it's perfectly OK for companies and consumers to buy non-neutral, non-public "special services" online. If you're a media company that streams videogames, for example, your customers want a guarantee that the game won't stall out because of a crappy "public internet" connection. So you make your game available only to people with the special service "gamer package." Your customers pay you; you pay Googlezon; now there's a superfast connection for the privileged few with money to burn. And what happens when news websites start delivering their pretty pictures and infographics in 3D? Verizon has already suggested 3D is a perfect "special service" to deliver in a non-neutral way. In five years, the public internet is going to look boring and obsolete. Where's the 3D? Where are all the cool games and streaming viddies? The public internet? Yeah, that's just for poor people. But guess what's going to remain on the public net, the place where you go when you don't have money? Certainly there will be educational resources like Wikipedia. But mostly it's going to be advertisement-saturated free content from major entertainment companies. And of course there will be many opportunities to give your personal information to Facebook, or gamble away your non-existent savings on Zynga games. (Sorry - did I say gamble? I meant "pay for premium poker game content.") Put in brick-and-mortar terms: There won't be any produce markets on the public internet, but there will be plenty of liquor stores.
  • Googlezon will be a gatekeeper not just for new web services but also for content. The companies can choose to support services from any small business they like, and block others. Same goes for sites providing news or entertainment. Googlezon might make an agreement with the New York Times to load its pages faster than the Washington Post. And Googlezon might not load io9 at all, unless of course you're reading this blog via the Google Reader (as part of the "special service" package called "blogs and podcasts")
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  • the special "conservative service" package
  • if you access the internet via your Android phone (or other mobile device), there will be no public internet at all. Your access to the web will be determined by your carrier
  • A burning vision of the internet in 2016 The public internet is basically overrun with 4Chan-like social networks that run very slowly and are drenched in advertising and spyware. You can watch some TV on the public internet, if you're willing to wait through long "buffering" times and bad commercials. You can play casual games, especially if you want to fork over a few bucks. There's webmail, though sometimes all your saved messages disappear - for "guaranteed backups" you need to subscribe to the special mail service via Googlezon. Plus, the only way to get to the public internet is with an unwieldy laptop, which sucks. Most people go online with their mobiles. Anybody who wants to get access to games, movies, news, or other services online has to buy separate "special service" packages to make sure they run fast. Premium services guarantee you can watch movies on your Droid, or do your mail and calendaring on your Nexus SE234. An informal market in special service minutes springs up anywhere that people are too poor to get a mobile that does more than make phone calls. Ironically, the public internet is the least public place online: It's an antisocial space, a crumbling, unsupported legacy network, full of ads and graffiti. Googlezon has succeeded in creating a caste system in the online world, and the public is the lowest caste of all.
Ed Webb

Facebook Down Tweets: The Snappiest Twitter Reactions - 0 views

  •  
    Disaster response ;)
Ed Webb

The New Facebook: New Dashboard, Download Your Stuff, and Groups - 0 views

  • Better living through categorizing my acquaintances! Then again, most of my social circles have at least one Facebook holdout—which is partly what Zuckerberg is banking on. Either a Group forgoes the convenience of Facebook for the uninitiated, or the uninitiated cracks down and joins the network. If Facebook wins even half those battles, that potentially a huge amount of growth.
  •  
    Share to a Group
Ed Webb

As sharing replaces surfing, great content trumps all.: The Social Path - 0 views

  • “Awesomeness” doesn’t necessarily have to mean “life-changing wisdom from the fountain of genius.” Sometimes it just means holding yourself to a higher standard in your day-to-day content and avoiding getting into a rut just for the sake of consistency. And wherever you produce content — videos, podcasts, blogs, ads, Facebook — it’s more important than ever that you focus on what you have to offer instead of searching for widgets and plug-ins and toolbars to help you offer it slightly better. The days when people would idly surf the Web, grazing on what they could find, are largely over. Today, we've largely surrendered the discovery process to our social networks, feeding off the great links our friends have found and liked enough to share. Which means that consistency and audience loyalty aren't going to be enough anymore. You're going to need to make sure that everything you create is erupting with potential to be shared. Then you'll find the process is all around a heck of a lot easier. 
  • a medium without a message is little more than static
Ed Webb

Interoperability And Privacy: Squaring The Circle | Techdirt - 0 views

  • if there's one thing we've learned from more than a decade of Facebook scandals, it's that there's little reason to believe that Facebook possesses the requisite will and capabilities. Indeed, it may be that there is no automated system or system of human judgments that could serve as a moderator and arbiter of the daily lives of billions of people. Given Facebook's ambition to put more and more of our daily lives behind its walled garden, it's hard to see why we would ever trust Facebook to be the one to fix all that's wrong with Facebook.
  • Facebook users are eager for alternatives to the service, but are held back by the fact that the people they want to talk with are all locked within the company's walled garden
  • rather than using standards to describe how a good voting machine should work, the industry pushed a standard that described how their existing, flawed machines did work with some small changes in configurations. Had they succeeded, they could have simply slapped a "complies with IEEE standard" label on everything they were already selling and declared themselves to have fixed the problem... without making the serious changes needed to fix their systems, including requiring a voter-verified paper ballot.
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  • the risk of trusting competition to an interoperability mandate is that it will create a new ecosystem where everything that's not forbidden is mandatory, freezing in place the current situation, in which Facebook and the other giants dominate and new entrants are faced with onerous compliance burdens that make it more difficult to start a new service, and limit those new services to interoperating in ways that are carefully designed to prevent any kind of competitive challenge
  • Facebook is a notorious opponent of adversarial interoperability. In 2008, Facebook successfully wielded a radical legal theory that allowed it to shut down Power Ventures, a competitor that allowed Facebook's users to use multiple social networks from a single interface. Facebook argued that by allowing users to log in and display Facebook with a different interface, even after receipt of a cease and desist letter telling Power Ventures to stop, the company had broken a Reagan-era anti-hacking law called the Computer Fraud and Abuse Act (CFAA). In other words, upsetting Facebook's investors made their conduct illegal.
  • Today, Facebook is viewed as holding all the cards because it has corralled everyone who might join a new service within its walled garden. But legal reforms to safeguard the right to adversarial interoperability would turn this on its head: Facebook would be the place that had conveniently organized all the people whom you might tempt to leave Facebook, and even supply you with the tools you need to target those people.
  • Such a tool would allow someone to use Facebook while minimizing how they are used by Facebook. For people who want to leave Facebook but whose friends, colleagues or fellow travelers are not ready to join them, a service like this could let Facebook vegans get out of the Facebook pool while still leaving a toe in its waters.
  • In a competitive market (which adversarial interoperability can help to bring into existence), even very large companies can't afford to enrage their customers
  • the audience for a legitimate adversarial interoperability product are the customers of the existing service that it connects to.
  • anyone using a Facebook mobile app might be exposing themselves to incredibly intrusive data-gathering, including some surprisingly creepy and underhanded tactics.
  • If users could use a third-party service to exchange private messages with friends, or to participate in a group they're a member of, they can avoid much (but not all) of this surveillance.
  • Facebook users (and even non-Facebook users) who want more privacy have a variety of options, none of them very good. Users can tweak Facebook's famously hard-to-understand privacy dashboard to lock down their accounts and bet that Facebook will honor their settings (this has not always been a good bet). Everyone can use tracker-blockers, ad-blockers and script-blockers to prevent Facebook from tracking them when they're not on Facebook, by watching how they interact with pages that have Facebook "Like" buttons and other beacons that let Facebook monitor activity elsewhere on the Internet. We're rightfully proud of our own tracker blocker, Privacy Badger, but it doesn't stop Facebook from tracking you if you have a Facebook account and you're using Facebook's service.
  • As Facebook's market power dwindled, so would the pressure that web publishers feel to embed Facebook trackers on their sites, so that non-Facebook users would not be as likely to be tracked as they use the Web.
  • Today, Facebook's scandals do not trigger mass departures from the service, and when users do leave, they tend to end up on Instagram, which is also owned by Facebook.
  • For users who have privacy needs -- and other needs -- beyond those the big platforms are willing to fulfill, it's important that we keep the door open to competitors (for-profit, nonprofit, hobbyist and individuals) who are willing to fill those needs.
  • helping Facebook's own users, or the users of any big service, to configure their experience to make their lives better should be legal and encouraged even (and especially) if it provides a path for users to either diversify their social media experience or move away entirely from the big, concentrated services. Either way, we'd be on our way to a more pluralistic, decentralized, diverse Internet
Ed Webb

Objects Outpace New Human Subscribers to AT&T, Verizon - 0 views

  • Those machines could become co-participants in our social networks as their data comes online and is made available to programmers. Imagine your Facebook news feed: "Your sister Jenny changed her relationship status to 'in a relationship' and your toaster is using more electricity than it should be."
  • Every time there's major Internet of Things news, the need to discuss privacy in this sector grows stronger. That's the subject of a forthcoming post here on ReadWriteWeb
  •  
    The tone is almost shockingly optimistic and untroubled.
Ed Webb

Our Digitally Undying Memories - The Chronicle Review - The Chronicle of Higher Education - 0 views

  • as Viktor Mayer-Schönberger argues convincingly in his book Delete: The Virtue of Forgetting in the Digital Age (Princeton University Press, 2009), the costs of such powerful collective memory are often higher than we assume.
  • "Total recall" renders context, time, and distance irrelevant. Something that happened 40 years ago—whether youthful or scholarly indiscretion—still matters and can come back to harm us as if it had happened yesterday.
  • an important "third wave" of work about the digital environment. In the late 1990s and early 2000s, we saw books like Nicholas Negroponte's Being Digital (Knopf, 1995) and Howard Rhein-gold's The Virtual Community: Homesteading on the Electronic Frontier (Addison-Wesley, 1993) and Smart Mobs: The Next Social Revolution (Perseus, 2002), which idealistically described the transformative powers of digital networks. Then we saw shallow blowback, exemplified by Susan Jacoby's The Age of American Unreason (Pantheon, 2008).
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  • For most of human history, forgetting was the default and remembering the challenge.
  • Chants, songs, monasteries, books, libraries, and even universities were established primarily to overcome our propensity to forget over time. The physical and economic limitations of all of those technologies and institutions served us well. Each acted not just as memory aids but also as filters or editors. They helped us remember much by helping us discard even more.
    • Ed Webb
       
      Excellent point, well made.
  • Just because we have the vessels, we fill them.
  • Even 10 years ago, we did not consider that words written for a tiny audience could reach beyond, perhaps to someone unforgiving, uninitiated in a community, or just plain unkind.
  • Remembering to forget, as Elvis argued, is also essential to getting over heartbreak. And, as Jorge Luis Borges wrote in his 1942 (yep, I Googled it to find the date) story "Funes el memorioso," it is just as important to the act of thinking. Funes, the young man in the story afflicted with an inability to forget anything, can't make sense of it. He can't think abstractly. He can't judge facts by relative weight or seriousness. He is lost in the details. Painfully, Funes cannot rest.
  • Our use of the proliferating data and rudimentary filters in our lives renders us incapable of judging, discriminating, or engaging in deductive reasoning. And inductive reasoning, which one could argue is entering a golden age with the rise of huge databases and the processing power needed to detect patterns and anomalies, is beyond the reach of lay users of the grand collective database called the Internet.
  • the default habits of our species: to record, retain, and release as much information as possible
  • Perhaps we just have to learn to manage wisely how we digest, discuss, and publicly assess the huge archive we are building. We must engender cultural habits that ensure perspective, calm deliberation, and wisdom. That's hard work.
  • we choose the nature of technologies. They don't choose us. We just happen to choose unwisely with some frequency
  • surveillance as the chief function of electronic government
  • critical information studies
  • Siva Vaidhyanathan is an associate professor of media studies and law at the University of Virginia. His next book, The Googlization of Everything, is forthcoming from the University of California Press.
  • Nietzsche's _On the Use and Disadvantage of History for Life_
  • Google compresses, if not eliminates, temporal context. This is likely only to exacerbate the existing problem in politics of taking one's statements out of context. A politician whose views on a subject have evolved quite logically over decades in light of changing knowledge and/or circumstances is held up in attack ads as a flip-flopper because consecutive Google entries have him/her saying two opposite things about the same subject -- and never mind that between the two statements, the Berlin Wall may have fallen or the economy crashed harder than at any other time since 1929.
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