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Socioeconomic inequality matters because it strengthens the belief that some people are worth much more than others. Those at the top seem hugely important and those at the bottom are seen as almost worthless. In more unequal societies we come to judge each other more by status and worry more about how others judge us. Research on 28 European countries shows that inequality increases status anxiety in all income groups, from the poorest ten percent to the richest tenth. The poor are affected most but even the richest ten percent of the population are more worried about status in unequal societies

being at the bottom of the social ladder feels the same whether you live in the UK, Norway, Uganda or Pakistan. Therefore, simply raising material living standards is not enough to produce genuine wellbeing or quality of life in the face of inequality

Psychotic symptoms such as delusions of grandeur are more common in more unequal countries, as is schizophrenia. As the graph below shows, narcissism increases as income inequality rises, as measured by ‘Narcissistic Personality Inventory’ (NPI) scores from successive samples of the US population.

Those who live in more unequal places are more likely to spend money on expensive cars and shop for status goods; and they are more likely to have high levels of personal debt because they try to show that they are not ‘second-class people’ by owning ‘first-class things.’

by examining our evolutionary past and our history as egalitarian, cooperative, sharing hunter-gatherers, we dispel the false idea that humans are, in their very nature, competitive, aggressive and individualistic. Inequality is not inevitable and we humans have all the psychological and social aptitudes to live differently.

inequalities of outcome limit equality of opportunity; differences in achievement and attainment are driven by inequality, rather than being a consequence of it

inequality is a major roadblock to creating sustainable economies that serve to optimise the health and wellbeing of both people and planet.  Because consumerism is about self-enhancement and status competition, it is intensified by inequality. And as inequality leads to a societal breakdown in trust, solidarity and social cohesion, it reduces people’s willingness to act for the common good. This is shown in everything from the tendency for more unequal societies to do less recycling to surveys which show that business leaders in more unequal societies are less supportive of international environmental protection agreements.

The UK charity we founded, The Equality Trust, has resources for activists and a network of local groups. In the USA, check out inequality.org. Worldwide, the Fight Inequality Alliance works with more than 100 partners to work for a more equal world. And look out for the new global Wellbeing Economy Alliance this autumn.

Inequality creates the social and political divisions that isolate us from each other, so it’s time for us all to reach out, connect, communicate and act collectively. We really are all in this together. 

One two-letter word cannot possibly hold all of the varied experiences of data, specifically those of the people are at the most immediate risk: visible minorities, LGBTQ+ people, indigenous communities, the elderly, the disabled, displaced migrants, the incarcerated

At least twenty-six states allow the FBI to perform facial recognition searches against their databases of images from drivers licenses and state IDs, despite the fact that the FBI’s own reports have indicated that facial recognition is less accurate for black people. Black people, already at a higher risk of arrest and incarceration than other Americans, feel these data systems in a much different way than I do

last week, the Department of Justice passed a brief to the Supreme Court arguing that sex discrimination protections do not extend to transgender people. If this ruling were to be supported, it would immediately put trans women and men at more risk than others from the surveillant data technologies that are becoming more and more common in the workplace. Trans people will be put in distinct danger — a reality that is lost when they are folded neatly into a communal we

I looked at the list of speakers for the conference in Brussels to get an idea of the particular we of Cook’s audience, which included Mark Zuckerberg, Google’s CEO Sundar Pichai and the King of Spain. Of the presenters, 57% were men and 83% where white. Only 4 of the 132 people on stage were black.

another we that Tim Cook necessarily speaks on the behalf of: privileged men in tech. This we includes Mark and Sundar; it includes 60% of Silicon Valley and 91% of its equity. It is this we who have reaped the most benefit from Big Data and carried the least risk, all while occupying the most time on stage

Here’s a more urgent question for us, one that doesn’t ask what we want but instead what they need:How can this new data world be made safer for the people who are facing real risks, right now?

“The act of listening has greater ethical potential than speaking” — Julietta Singh

Hayabusa2 reminds us that space exploration is more multinational and more disaggregated than ever.  Besides JAXA there are space programs being build up by China and India, including robot craft, astronauts (taikonauts, for China, vyomanauts, for India), and space stations.  The Indian Mars Orbiter still circles the fourth planet. The European Space Agency continues to develop satellites and launch rockets, like the JUICE (JUpiter ICy moons Explorer).  Russia is doing some mixture of commercial spaceflight, ISS maintenance, exploration, and geopoliticking.  For these nations space exploration holds out a mixture of prestige, scientific and engineering development, and possible commercial return.

Bezos, Musk, and others live out a Robert Heinlein story by building up their own personal space efforts.  This is, among other things, a sign of how far American wealth has grown, and how much of the elite are connected to technical skills (as opposed to inherited wealth).  It’s an effect of plutocracy, as I’ve said before.  Yuri Milner might lead the first interstellar mission with his Breakthrough Starshot plan.

Privatization of space seems likely to continue.

Uneven development is also likely, as different programs struggle to master different stations in the space path.  China may assemble a space station while Japan bypasses orbital platforms for the moon, private cubesats head into the deep solar system and private companies keep honing their Earth orbital launch skills.

Surely the challenges of getting humans and robots further into space will elicit interesting projects that can be used Earthside.  Think about health breakthroughs needed to keep humans alive in environments scoured by radiation, or AI to guide robots through complex situations.

robots continue to be cheap, far easier to operate, capable of enduring awful stresses, and happy to send gorgeous data back our way

Japan seems committed to creating a lunar colony.  Musk and Bezos burn with the old science fiction and NASA hunger for shipping humans into the great dark.  The lure of Mars seems to be a powerful one, and a multinational, private versus public race could seize the popular imagination.  Older people may experience a rush of nostalgia for the glorious space race of their youth.

This competition could turn malign, of course.  Recall that the 20th century’s space races grew out of warfare, and included many plans for combat and destruction. Nayef Al-Rodhan hints at possible strains in international cooperation: The possible fragmentation of outer space research activities in the post-ISS period would constitute a break-up of an international alliance that has fostered unprecedented cooperation between engineers and scientists from rival geopolitical powers – aside from China. The ISS represents perhaps the pinnacle of post-Cold War cooperation and has allowed for the sharing and streamlining of work methods and differing norms. In a current period of tense relations, it is worrying that the US and Russia may be ending an important phase of cooperation.

Space could easily become the ground for geopolitical struggles once more, and possibly a flashpoint as well.  Nationalism, neonationalism, nativism could power such stresses

Enough of an off-Earth settlement could lead to further forays, once we bypass the terrible problem of getting off the planet’s surface, and if we can develop new ways to fuel and sustain craft in space.  The desire to connect with that domain might help spur the kind of space elevator which will ease Earth-to-orbit challenges.

The 1960s space race saw the emergence of a kind of astronaut cult.  The Soviet space program’s Russian roots included a mystical tradition.  We could see a combination of nostalgia from older folks and can-do optimism from younger people, along with further growth in STEM careers and interest.  Dialectically we should expect the opposite.  A look back at the US-USSR space race shows criticism and opposition ranging from the arts (Gil Scott-Heron’s “Whitey on the Moon”, Jello Biafra’s “Why I’m Glad the Space Shuttle Blew Up”) to opinion polls (in the US NASA only won real support for the year around Apollo 11, apparently).  We can imagine all kinds of political opposition to a 21st century space race, from people repeating the old Earth versus space spending canard to nationalistic statements (“Let Japan land on Deimos.  We have enough to worry about here in Chicago”) to environmental concerns to religious ones.  Concerns about vast wealth and inequality could well target space.

How will we respond when, say, twenty space tourists crash into a lunar crater and die, in agony, on YouTube?

That’s a lot to hang on one Japanese probe landing two tiny ‘bots on an asteroid in 2018, I know.  But Hayabusa2 is such a signal event that it becomes a fine story to think through.

we can’t begin those discussions until we say, as a society, we want to at least try subordinating these potentials to the democratic project, rather than allow capitalism to do what it wants

I say in FALC that this isn’t a blueprint for utopia. All I’m saying is that there is a possibility for the end of scarcity, the end of work, a coming together of leisure and labour, physical and mental work. What do we want to do with it? It’s perfectly possible something different could emerge where you have this aggressive form of social value.

I think the thing that’s been beaten out of everyone since 2010 is one of the prevailing tenets of neoliberalism: work hard, you can be whatever you want to be, that you’ll get a job, be well paid and enjoy yourself.  In 2010, that disappeared overnight, the rules of the game changed. For the status quo to continue to administer itself,  it had to change common sense. You see this with Jordan Peterson; he’s saying you have to know your place and that’s what will make you happy. To me that’s the only future for conservative thought, how else do you mediate the inequality and unhappiness?

I don’t think we can rapidly decarbonise our economies without working people understanding that it’s in their self-interest. A green economy means better quality of life. It means more work. Luxury populism feeds not only into the green transition, but the rollout of Universal Basic Services and even further.

Because the term “AI” is ambiguous, it makes having clear discussions more difficult. In one sense, it is the name of a subfield of computer science. In another, it can refer to the computing techniques developed in that subfield, most of which are now focused on pattern matching based on large data sets and the generation of new media based on those patterns. Finally, in marketing copy and start-up pitch decks, the term “AI” serves as magic fairy dust that will supercharge your business.

output can seem so plausible that without a clear indication of its synthetic origins, it becomes a noxious and insidious pollutant of our information ecosystem

Not only do we risk mistaking synthetic text for reliable information, but also that noninformation reflects and amplifies the biases encoded in its training data—in this case, every kind of bigotry exhibited on the Internet. Moreover the synthetic text sounds authoritative despite its lack of citations back to real sources. The longer this synthetic text spill continues, the worse off we are, because it gets harder to find trustworthy sources and harder to trust them when we do.

the people selling this technology propose that text synthesis machines could fix various holes in our social fabric: the lack of teachers in K–12 education, the inaccessibility of health care for low-income people and the dearth of legal aid for people who cannot afford lawyers, just to name a few

the systems rely on enormous amounts of training data that are stolen without compensation from the artists and authors who created it in the first place

the task of labeling data to create “guardrails” that are intended to prevent an AI system’s most toxic output from seeping out is repetitive and often traumatic labor carried out by gig workers and contractors, people locked in a global race to the bottom for pay and working conditions.

employers are looking to cut costs by leveraging automation, laying off people from previously stable jobs and then hiring them back as lower-paid workers to correct the output of the automated systems. This can be seen most clearly in the current actors’ and writers’ strikes in Hollywood, where grotesquely overpaid moguls scheme to buy eternal rights to use AI replacements of actors for the price of a day’s work and, on a gig basis, hire writers piecemeal to revise the incoherent scripts churned out by AI.

too many AI publications come from corporate labs or from academic groups that receive disproportionate industry funding. Much is junk science—it is nonreproducible, hides behind trade secrecy, is full of hype and uses evaluation methods that lack construct validity

We urge policymakers to instead draw on solid scholarship that investigates the harms and risks of AI—and the harms caused by delegating authority to automated systems, which include the unregulated accumulation of data and computing power, climate costs of model training and inference, damage to the welfare state and the disempowerment of the poor, as well as the intensification of policing against Black and Indigenous families. Solid research in this domain—including social science and theory building—and solid policy based on that research will keep the focus on the people hurt by this technology.