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kosmik

Java training in hyderabad |java online training in hyderabad - 0 views

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    Kosmik Technologies Pvt Ltd is conducting a free online demo on Java. This demo is a great opportunity for individuals who are interested in learning Java or want to enhance their existing Java skills. The demo will cover the basics of Java programming language, its features, and its application in real-world scenarios. Participants will have the chance to interact with experienced Java developers and get their queries resolved. The online demo will be conducted in a user-friendly and interactive manner. Register now to be a part of this exciting opportunity and take the first step towards a successful career in Java programming.
Danny Patterson

Interactive computer history museum - 0 views

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    This is a fun interactive site dedicated to the work performed by Jean Jennings Bartik, one of the first computer programmers in the world.
Gideon Burton

Liveplasma - Discovery Engine / Amazon mashup - 1 views

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    A visually rich application that combines the Amazon API to show the relationship between movies, bands, actors, etc. You can go straight from interacting to making purchases
Gideon Burton

Primary Sources on Copyright (1450-1900) - 0 views

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    Website with extensive historical sources on copyright, plus interactive timeline, images, etc.
James Wilcox

Trillions - The Future of Computing | Educational Videos - The Best Education... - 0 views

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    Here is a link to that Trillions video about the future of computing.  Its really interesting to think of not only the amount of digital interfaces, but the new ways in which they will interact with us.
Brad Twining

Don Norman on 3 ways good design makes you happy - 0 views

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    Interactive transcript with the video.
Katherine Chipman

Facebook, texting help first-year students connect IRL - 1 views

  • The first-year students averaged 52 minutes per day on social networks such as Facebook. On average, they sent between 11 and 20 text messages per day and spent 45 minutes texting or talking on a cell phone. Most students had between 150 and 200 Facebook friends.
  • More significantly, Jacobsen’s analysis reveals that Facebook and cell phones facilitated face-to-face interactions for this group of students. Initially the researchers suspected that digital media would partially replace offline socializing. Instead they found that face time increased by 10 to 15 minutes for every hour spent with social media and cell phones.
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    BYU researchers are saying that Facebook is taking away from college students' social skills and face-to-face interactions....
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    This BYU study found that facebook actually increased time students spent together
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    Very interesting results to a BYU study regarding Facebook and texting.
Jake Corkin

Id, Ego, & Superego - 1 views

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    Here is a five minute video about Id, Ego, and Super ego and how they interact in our sub-consious. it also touches on the oedipus complex a little. pretty interesting stuff.
Greg Williams

Connectivism - 1 views

  • Do we acquire it throu
  • These theories, however, were developed in a time when learning was not impacted through technology.
  • In many fields the life of knowledge is now measured in months and years.
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  • The amount of knowledge in the world has doubled in the past 10 years and is doubling every 18 months according to the American Society of Training and Documentation (ASTD). To combat the shrinking half-life of knowledge, organizations have been forced to develop new methods of deploying instruction.
  • Technology is altering (rewiring) our brains. The tools we use define and shape our thinking
  • learning as a lasting changed state (emotional, mental, physiological (i.e. skills)) brought about as a result of experiences and interactions with content or other people.
  • Objectivism (similar to behaviorism) states that reality is external and is objective, and knowledge is gained through experiences. Pragmatism (similar to cognitivism) states that reality is interpreted, and knowledge is negotiated through experience and thinking. Interpretivism (similar to constructivism) states that reality is internal, and knowledge is constructed.
  • Behaviorism states that learning is largely unknowable, that is, we can’t possibly understand what goes on inside a person (the “black box theory”)
  • Cognitivism often takes a computer information processing model. Learning is viewed as a process of inputs, managed in short term memory, and coded for long-term recall.
  • Constructivism suggests that learners create knowledge as they attempt to understand their experiences
  • Constructivism assumes that learners are not empty vessels to be filled with knowledge. Instead, learners are actively attempting to create meaning. Learners often select and pursue their own learning. Constructivist principles acknowledge that real-life learning is messy and complex.
  • learning that occurs outside of people
  • The ability to synthesize and recognize connections and patterns is a valuable skill.
  • In today’s environment, action is often needed without personal learning – that is, we need to act by drawing information outside of our primary knowledge.
  • An entirely new approach is needed.
  • How can we continue to stay current in a rapidly evolving information ecology?
  • We can no longer personally experience and acquire learning that we need to act. We derive our competence from forming connections.
  • Unlike constructivism, which states that learners attempt to foster understanding by meaning making tasks, chaos states that the meaning exists – the learner's challenge is to recognize the patterns which appear to be hidden
  • The capacity to form connections between sources of information, and thereby create useful information patterns, is required to learn in our knowledge economy.
  • A network can simply be defined as connections between entities.
  • Nodes that successfully acquire greater profile will be more successful at acquiring additional connections
  • Finding a new job, as an example, often occurs through weak ties. This principle has great merit in the notion of serendipity, innovation, and creativity. Connections between disparate ideas and fields can create new innovations.
  • Connectivism is the integration of principles explored by chaos, network, and complexity and self-organization theories.
  • Learning and knowledge rests in diversity of opinions.
  • Decision-making is itself a learning process. Choosing what to learn and the meaning of incoming information is seen through the lens of a shifting reality. While there is a right answer now, it may be wrong tomorrow due to alterations in the information climate affecting the decision.
  • The starting point of connectivism is the individual.
  • This cycle of knowledge development (personal to network to organization) allows learners to remain current in their field through the connections they have formed.
  • the internet leverages the small efforts of many with the large efforts of few.
  • example of a Maricopa County Community College system project that links senior citizens with elementary school students in a mentor program. The children “listen to these “grandparents” better than they do their own parents, the mentoring really helps the teachers…the small efforts of the many- the seniors – complement the large efforts of the few – the teachers.” (2002). This amplification of learning, knowledge and understanding through the extension of a personal network is the epitome of connectivism.
  • Implications
  • The pipe is more important than the content within the pipe. Our ability to learn what we need for tomorrow is more important than what we know today. A real challenge for any learning theory is to actuate known knowledge at the point of application.
  • acknowledges the tectonic shifts in society where learning is no longer an internal, individualistic activity
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    "Technology is altering (rewiring) our brains. The tools we use define and shape our thinking." . . . or so this fellow argues in a pretty detailed paper
Brian Earley

Rene Descartes perceptions of philosophy - 0 views

  • As Descartes said, “Those who set about giving precepts must esteem themselves more skilful than those to whom they advance them”
  • In other words, someone might alter the truth solely so they could come up with something to say, while the real truth might not be capable of being expressed so easily, it can only be observed. Some things in life are too complicated to express, but however there are going to be people who believe they can express those things, even though they cannot accurately do so.
    • Brian Earley
       
      I have read scientific journals wherein the author reports on complex interactions or relationships on the molecular level. Often I believe that they really cannot accurately do so. Perhaps scientific journals would be better if they were accompanied by videos. That would make them more like blog posts.
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  • are the emotions which are based off of your opinions even real, since they are based off of opinions?
  • Your perception is going to determine what it is that you feel, that is, your conscious and unconscious perception of what is going on is
  • For it seemed to me that I might meet with much more truth in the reasonings that each man makes on the matters that specially concern him, and the issue of which would very soon punish him if he made a wrong judgment, than in the case of those made by a man of letters in his study touching speculations that lead to no result, and that bring about no other consequences to himself excepting that he will be all the more vain the more they are removed from common sense, since in this case proves to him to have employed so much more ingenuity and skill trying to make them seem probable.
  • More especially did I reflect in each matter that came before me as to anything that could make it subject to suspicion of doubt, and give occasion for mistake, and I rooted out of my mind all the errors that might have formerly crept in. Not that indeed I imitated the skeptics, who only doubt for the sake of doubting, and pretend to by always uncertain; for, on the contrary, my design was only to provide myself with good ground for assurance, and to reject the quicksand and mud in order to find the rock or clay.”
  • since emotional intelligence is not completely concrete, it can be subject to skeptics
  • “how do I know that anything is even real”
  • Accordingly I shall now suppose, not that a true God, who as such must be supremely good and the fountain of truth, but that some malignant genius exceedingly powerful and cunning has devoted all his powers in the deceiving of me; I shall suppose that the sky, the earth, colors, shapes, sounds and all external things are illusions and impostures of which this evil genius has availed himself for the abuse of my credulity…”
  • I am, I exist. This is certain. How often? As often as I think. For it might indeed be that if I entirely ceased to think, I should thereupon altogether cease to exist. I am not at present admitting anything which is not necessarily true; and, accurately speaking, I am therefore [taking myself to be] only a thinking thing, that is to say, a mind, an understanding or reason-terms the significance of which has hitherto been unknown to me. I am, then a real thing, and really existent. What thing? I have said it, a thinking thing
  • So it really is thought that makes him who he is, since he is thinking about himself all of the time, in addition to thinking about and in regular life.
  • Thought determines who someone is because your thoughts are controlled, and all your thoughts over your lifetime caused your emotional development, which causes you to be who you are.
  • So it is easy to say that your thoughts understand and/or control who you are, but it is much harder to say that your emotions understand and/or control who you are.
  • I recognize it is impossible that He should ever deceive me, since in all fraud and deception there is some element of imperfection. The power of deception may indeed seem to be evidence of subtlety or power; yet unquestionably the will to deceive testifies to malice and feebleness, and accordingly cannot be found in God.
    • Brian Earley
       
      I think people in "The Matrix" would love Descartes
  • “To laugh often and much; To win the respect of intelligent people and the affection of children; To earn the appreciation of honest critics and endure the betrayal of false friends; To appreciate beauty, to find the best in others; To leave the world a bit better, whether by a healthy child, a garden patch, or a redeemed social condition; To know even one life has breathed easier because you have lived. This is to have succeeded”
  • conclusive as to whether or not pleasing other people infinitely is going to be self-beneficial, it could be considered a perfect thing to do since it is positively contributing to life.
    • Brian Earley
       
      The conclusion for me from this commentary is that thoughts are what make us who we are. Therefore, we must put a lot of our energy into controlling our thoughts so we can become what we want to be.
    • Brian Earley
       
      On my mission, I taught a lady that was offended to the point of tears when a member called the Prophet, the 'mouthpiece' of the Lord. She thought it as a very degrading term to call such a respectable man. Perceptions determine feelings.
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    This commentary explains the unique observations that Rene Descartes made of observations. I feel like I have had similar thoughts at times. I feel comforted knowing a dead French guy thought the same way that I think.
Andrew DeWitt

LDS.org - Ensign Article - Things as They Really Are - 2 views

shared by Andrew DeWitt on 21 Sep 10 - Cached
Andrew DeWitt liked it
  • I raise an apostolic voice of warning about the potentially stifling, suffocating, suppressing, and constraining impact of some kinds of cyberspace interactions and experiences upon our souls. The concerns I raise are not new; they apply equally to other types of media, such as television, movies, and music. But in a cyber world, these challenges are more pervasive and intense. I plead with you to beware of the sense-dulling and spiritually destructive influence of cyberspace technologies that are used to produce high fidelity and that promote degrading and evil purposes.
  • Brothers and sisters, please understand. I am not suggesting all technology is inherently bad; it is not. Nor am I saying we should not use its many capabilities in appropriate ways to learn, to communicate, to lift and brighten lives, and to build and strengthen the Church; of course we should. But I am raising a warning voice that we should not squander and damage authentic relationships by obsessing over contrived ones.
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    A great talk--applicable to the focus of our class!
Kristi Koerner

Where Do Ideas Come From? - Stepcase Lifehack - 3 views

  • we get ideas from within ourselves and from without, or more to the point, from the interaction of the two.
    • Kristi Koerner
       
      Great concept
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    Where do ideas come from?
Katherine Chipman

Ethics and Law on the Electronic Frontier, Spring 2002 | OER Commons - 0 views

  • The interaction between law, policy, and technology as they relate to the evolving controversies over control of the Internet. Topics include: intellectual property and copyright control, privacy and government surveillance, and freedom of expression and content control.
Chase McCloskey

Unplugged: Living Without Media - 1 views

  • How could you survive without the media, the internet and a mobile phone for 24 hours?
  • I didn't expect it, but being deprived of the media for 24 hours resulted in my day-to-day activities becoming so much harder to carry out than usual.
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    Following the idea of a media fast
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    I liked one of the comments made, "I have no dependence on media interaction, but I certainly revel in it. I feel priveliged to have the opportunity to have so much access to so much information. If it was taken away, certainly I would feel deprived. What if took away your kettle and made you boil your cup of tea in a saucepan? You'd be pretty miffed no doubt. It's all about what you're used to and the disruption to that routine."
anonymous

Chernobyl Revisited - 1 views

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    It would be difficult to study about the father of the Atomic age, without thinking about the worst nuclear disaster in history
Brandon McCloskey

BBC NEWS | Technology | Learning to love Web 2.0 - 0 views

  • Impressive services
  • Only last week Google splashed out on Writely, a web-based word processor that requires no downloads or installation and just runs in a browser window.
  • They are just the tip of an iceberg
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  • Maybe Web 2.0 is a transitional phase, and once we get used to interacting with online tools in a more natural way and dispense with static web, we will move to a world of true distributed computing.
  • We'll need to make sure that the successful Web 2.0 companies don't just sit on progress because it doesn't serve their business plans, like so many other computing companies have done in the past and continue to do today. If Web 2.0 is the first stage in a revolution, we need to make sure it's a permanent revolution.
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