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After the heated argument Ben Affleck had with Real Time host Bill Maher, people are still debating the topic of Islam in the world. A Muslim woman named Eiynah has entered the discussion, and directed her opinion of the often archaic nature of Islam in an open letter to Affleck, which was posted on Pakistan Today : Dear Ben, I am writing to you today as a woman who was born and raised in Islam. This topic is interesting because liberals in the West are so annoyed by the rhetoric that comes from bigoted sources; while Affleck was standing up for what he believes in, the writer suggests he should have gone about it in a different way. It's just also unfortunate that many are quick to judge and condemn a faith even though other faiths have had just as many problems (and have supported immoral practices) throughout history. However its still important to bring up and try to make solutions for human rights crisis that take place based on Sharia law.

After the heated argument Ben Affleck had with Real Time host Bill Maher, people are still debating the topic of Islam in the world. A Muslim woman named Eiynah has entered the discussion, and directed her opinion of the often archaic nature of Islam in an open letter to Affleck, which was posted on Pakistan Today : Dear Ben, I am writing to you today as a woman who was born and raised in Islam. This topic was interesting because liberals in America have to deal with bigoted rhetoric all the time and its frustrating. While the author of the letter was proud of Affleck for standing up for Islamic people and what he believes is right, she suggests he just go about it in a different way because discussions of human right violations in the Middle East should still be called out.

In this article Andy Young discusses the multiple ways poetry has shaped and formed itself in Egypt because of revolutions. Young brings up multiple poems that became the voice of the people in the 1952 revolutions and again in the 2011 revolutions.

This artifact is a picture of an article titled "The Writings on the Wall," a piece about Hend Kheera, an Egyptian street artist, who grew in popularity during the revolution. She speaks about the focus of her work and what it means for the future.

This article is a view of the chemical warfare in Syria from someone who survived the attacks in Damascus. The survivor writes of how joining the OPCW will do nothing in saving and protecting the Syrian people and how by taking away chemical warfare it will jut lead to Assad regimes finding new ways, such as starvation, to kill the innocent people of Syria.

The whole Syrian civil war began when 15 kids were arrested for writing anit-government things. Protestors began to fill the streets, peacefully, in 2011. The government opened fire on the protestors.

Ruth Hanau Santini writes on women's rights in Tunisia, Egypt and Libya in the wake of the Arab Awakening. After female activists played a prominent role in actions leading to the recent leadership changes, Santini argues that women have been marginalized in the political space and their voices sidelined.

Compiled by faculty members at the German University in Cairo, this working paper series addresses the effect that watsa has on competence and morality in Middle Eastern economics and society. The authors define watsa as, "the intervention of a patron in favor of a client to obtain benefits and/or resources from a third party." In simpler terms it is a system of social networking in Arab culture in which family and social ties play a significant role in the attainment of economic advantages and resources, largely in the hiring process in businesses and organizations. A person applying for a job seeks out watsa to increase their chances of getting hired. Comparable to nepotism and cronyism, but is not restricted to friends and associates, watsa can also involve strangers linked through some social web of people. Watsa runs somewhat parallel to a Chinese concept of guanxi, based on Confucian ethics and focusing on strong collective ties. While guanxi is a part of Chinese ethics it actually defies Muslim ethical values, which advocates hiring the person most capable. In a Jordanian survey, 87% of respondents want watsa eradicated. While we know that unemployment in the Arab region is widespread, we can assume that this motivates people to do anything they can to improve their chances of obtaining a job. However, the practice of watsa as a whole is actually degrading the economic systems in the Arab sates even further. The article explains the linkage between watsa and poor job performance, economic decline, and the festering of injustice and frustration among the masses in Arab countries.

This looks super interesting, but I can't get the link to open. Thanks for writing a thorough summary of it!

The Arab Network for Human Rights Information (ANHRI) expressed its concern over a proposed law that would criminalise graffiti. ANHRI said on Wednesday that the law, announced by interim Minister of Local Development Adel Labib, would seek to punish those "writing abusive language on the walls of government and private buildings."

The author of this paper gives the readers insight to the way the revolution on January 25th has affected the literary scene for bookstores, for authors, and the things people are allowed to read or sell (due to censorship).