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Compiled by faculty members at the German University in Cairo, this working paper series addresses the effect that watsa has on competence and morality in Middle Eastern economics and society. The authors define watsa as, "the intervention of a patron in favor of a client to obtain benefits and/or resources from a third party." In simpler terms it is a system of social networking in Arab culture in which family and social ties play a significant role in the attainment of economic advantages and resources, largely in the hiring process in businesses and organizations. A person applying for a job seeks out watsa to increase their chances of getting hired. Comparable to nepotism and cronyism, but is not restricted to friends and associates, watsa can also involve strangers linked through some social web of people. Watsa runs somewhat parallel to a Chinese concept of guanxi, based on Confucian ethics and focusing on strong collective ties. While guanxi is a part of Chinese ethics it actually defies Muslim ethical values, which advocates hiring the person most capable. In a Jordanian survey, 87% of respondents want watsa eradicated. While we know that unemployment in the Arab region is widespread, we can assume that this motivates people to do anything they can to improve their chances of obtaining a job. However, the practice of watsa as a whole is actually degrading the economic systems in the Arab sates even further. The article explains the linkage between watsa and poor job performance, economic decline, and the festering of injustice and frustration among the masses in Arab countries.

This looks super interesting, but I can't get the link to open. Thanks for writing a thorough summary of it!

This article gives the story of Irina, a 16-year-old student form Southern Russia. A family friend told her and her mom that Irina could earn $500 by simply taking a "quick trip" to the Middle East. Irina was then stripped of all of her money and passport and forced into prostitution.

This link is to a video created by a Saudi Arabian man. It is a sarcastic video frequently singing the words "no woman, no drive". In the video a man and his friends sing about women staying in the backseat and not touching the steering wheel. It is sarcastic, the men in the video are for women's rights, particularly the right to drive.

This is a repost to learn how this works.

Like many in Beirut this summer, I found out about one of the recent bombings from a WhatsApp message on my mobile phone. I received a single word text from a friend: infijar (explosion). A second later the image below popped up on my phone screen. ...

In-depth account of why Iran and Israel have such a bad relationship. Although they have experienced positive working relations in the past, including support through the arms and the energy alliance, conflict has still risen in the past couple of decades.

The night after their wedding, Eren stood over Nur in a dusky Mediterranean hotel, "You are old enough! Get ready to fuck or I will send you back to the camp!" A friend of Eren's married a Syrian woman last year who he said was pious and subservient.

This artifact is a reading of Ahmed Fouad Negm's poem, "Who Are They and Who Are We?" This poem was written in light of the Egyptian revolution and is used to compare and contrast the lives of the ruling class with the working class citizens in order to inspire a sense of hope that the working class can over throw the ruling class.

I'm proud to say I got to spend an evening with Negm and a group of mutual friends in Cairo before he passed away. He told legendary jokes in spontaneous verse.

This was an article (originally published by the Independent, however, I found it on their website via my first article from the BBC) by the International Center for the Study of Radicalization and Political Violence of London. The article suggests, allowing fighters to return home safely and enroll in a De-radicalization program would be more beneficial than current policies of severe punishment (prison, stripping of citizenship, etc.). The authors contend current repercussions for fighters returning to their home countries leave them trapped and isolated and prison sentences often lead to further radicalization. Overall this article really captured my attention in its non-conventional proposal for governments to handle these situations.

A tendency to frame revolutions abroad in terms of our own "knowable" symbols of revolution? Think "Facebook revolutions" and the Guy Fawkes mask.

Not only is Russia aligning with Syria, but it is also getting closer to Egypt and its government. Egypt's president Abdel Fattah al-Sisi believes that its relationship with Russia is a "strategic alliance" which is what other middle eastern countries, such as Syria, believe. 

This article touches on an array of ideas but for the sake of my research I focused on the "Thirty Years War" section. Douglass Murray from The Spectator conveys the perspective that the Middle East is likely to be going through a similar 17th century European 30 years war, when Protestant and Catholics launched a full fledged war against one another. This means that religious war in the Middle East is so much bigger than just al-Qaeda and similar groups. The conflict will re-align the region, but also the entire religion of Islam. Douglass says the outcome would call for a Treaty of Westphalia-style solution, redrawing boundaries of a region where they've been bursting for decades.  For the time being the drivers of the conflict is a standoff between the two regional powers and their affiliated proxies, Saudi Arabia and Iran. 

Six weeks have passed since the US-led coalition began its strikes against Islamic State (IS) militants and other jihadist groups in Syria, but recent developments in the stricken country confirm that the mission is facing huge challenges, as BBC Arabic's Feras Kilani reports "We are vanishing before the eyes of the whole world, including our friends in the US," a disappointed moderate commander told the BBC over the phone, after his group's defeat by the Nusra Front, al-Qaeda's affiliate in Syria.

This article illuminates the aftermath of Gaddafi's reign from a first person perspective of a citizen fleeing the country due to its devastating chaos. He offers a short version of the conflict and the rise in militant groups. The root of the issue is the fact that when the GNC took power, the factions funded the militant groups for their own insurance rather than working towards their disbandment. The Islamist coalition dominated parliament, and as chaos deepened when they realized they would loose the election so they just delayed having one. This is where General Khalifa Haftar chimed in, launching his offense against islamic insurgency by storming the capitol in Tripoli leading the country to slip into civil war. The Author says "We are like a class of kids where the bad teacher is suddenly dead," he said. "Now we all fight each other." When the light finally comes to a country that was for so long in the dark, its blinding. 

On Thursday, FSA rebels advanced into Kurdish and Christian neighborhoods in Aleppo, Syria, in a daring attempt to capture the city. Initial reports based on FSA claims and somebody's friend who spoke to someone in Aleppo on the phone had the rebels taking 90 percent of the city and cooperating with Kurdish militias, but less than a day later these claims were revealed to be false.

Committee meets to prepare plan for possible transition during post-assad period.