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any effort to fight discrimination requires some level of disruption. For those who are catered to by an exclusionary status quo, the protest movement is often their only source of discomfort. So it becomes easy for them to perceive protesters, activists and other movement-makers as the “real” problem.

in most cases, our societies benefit from the conflict that is produced when people demand inclusion, even if there are others who insist on maintaining unjust norms

There is no perfect social movement, and there can never be a universally acceptable way to agitate for change. Still, movements offer marginalised people a unifying and often effective way to move our societies closer to ideals of justice and inclusion.

teens who are trying to make sense of social issues aren’t finding progressive activists willing to pick them up. They’re finding the so-called alt-right. I can’t tell you how many youth we’ve seen asking questions like I asked being rejected by people identifying with progressive social movements, only to find camaraderie among hate groups. What’s most striking is how many people with extreme ideas are willing to spend time engaging with folks who are in the tornado.Spend time reading the comments below the YouTube videos of youth struggling to make sense of the world around them. You’ll quickly find comments by people who spend time in the manosphere or subscribe to white supremacist thinking. They are diving in and talking to these youth, offering a framework to make sense of the world, one rooted in deeply hateful ideas. These self-fashioned self-help actors are grooming people to see that their pain and confusion isn’t their fault, but the fault of feminists, immigrants, people of color. They’re helping them believe that the institutions they already distrust — the news media, Hollywood, government, school, even the church — are actually working to oppress them.

Deeply committed to democratic governance, George Washington believed that a representative government could only work if the public knew their representatives. As a result, our Constitution states that each member of the House should represent no more than 30,000 constituents. When we stopped adding additional representatives to the House in 1913 (frozen at 435), each member represented roughly 225,000 constituents. Today, the ratio of congresspeople to constituents is more than 700,000:1. Most people will never meet their representative, and few feel as though Washington truly represents their interests. The democracy that we have is representational only in ideal, not in practice.

Journalism can only function as the fourth estate when it serves as a tool to voice the concerns of the people and to inform those people of the issues that matter. Throughout the 20th century, communities of color challenged mainstream media’s limitations and highlighted that few newsrooms represented the diverse backgrounds of their audiences. As such, we saw the rise of ethnic media and a challenge to newsrooms to be smarter about their coverage. But let’s be real — even as news organizations articulate a commitment to the concerns of everyone, newsrooms have done a dreadful job of becoming more representative

for numerous reasons, mobilizational authority is currently undermining and challenging representational authority in new ways

Liberal modernity takes potentially controversial questions of truth and justice and hands them over to a small group of specialists to deal with so that the rest of us can live in peace. From the time of the English philosopher Thomas Hobbes onwards, the basic compact is that liberal citizens trade shared meaning for security, including prosperity. But for the same reason, there is always a potential vulnerability here that surfaces periodically, as we’re witnessing today.

Nothing fuels populism as effectively as the sense of public corruption: the notion that this suspension of private interests is a sham. Today, especially in the age of leaks, social media, systematic scandals and tabloid intrusion, it seems intuitively obvious to many people that public life is a game being played by insiders.

"If you could name one thing that would really change your life, what would it be?" I ask. I’m expecting him to say a better house, or more food, or a doctor, or education for his kids. I’m expecting him to mention one of the things relief money often provides for.But Lebrun grins broadly at me, revealing a missing tooth, and says, "What would help me most? A land registry."

What Lebrun needs is security – security he can build a future on. And he needs agencies to safeguard that security. What Lebrun needs is bureaucracy.

Bureaucracy is also the system that organises everything into procedures that are the same for everybody. It’s what holds societies together. It’s not excessive; it’s indispensable.

the sense of relief, joy and pride Egyptians felt over their success. The dredger and a fleet of tug boats had worked day and night to unclog one of the world’s most important waterways, eventually refloating the Ever Given in a week — Egyptian can-do beat the expectations of experts who predicted it would take twice as long.

served as a reminder of how much of their potential is stymied by a political economy that deters experimentation, punishes innovation and ultimately pushes many Egyptians to seek opportunities abroad

Centered on a bigotry of low expectations is the idea that Egyptian workers are uniquely unimaginative and unindustrious, and that these traits — rather than the greed and grift of their rulers — are to blame for the country’s economic failings.

Many political scientists like political behavior to fall into neat boxes, whether those be typologies cleanly defining terms or spreadsheets in which every row contains a discrete observation. They recognize that there’s always phenomena that won’t fit, cleanly, but those can be the basis of future research—or relegated to the “error term,” the leftover bin for the facts that theory doesn’t explain.

When the implicit definition of democracy is democracy with American characteristics, the exceptions don’t even register as exceptions—until some event so far out of the comfort zone of mostly white, upper middle-class academics forces us to confront them as if they were brand new.

A federal union with authoritarian states cannot but be at least partly authoritarian itself

There’s an undeniable voyeuristic frisson of seeing a man who once commanded a superpower hawking pizza

BBDO Chairman Philip Dusenberry insisted that the agency’s advertisements be cinematic in their quality. The Gorbachev production lived up to that standard. Informed estimates put the commercial’s budget in the low millions of dollars. Darbyshire, who wrote the script in English, went through three translators to get the right level of idiomatic Russian. To capture the beautiful establishing shots of Red Square and its domed churches, the crew hefted the film cameras high atop the Kremlin itself. And somehow the production managed to get the whole square shut down for the entire shoot.

In 1991, the heads of the former Soviet republics had voted to give Gorbachev a pension of 4,000 rubles per month—but it was not indexed to inflation. By 1994, according to Meduza, his pension was worth less than $2 a month.

If the unofficial reports of dead and wounded are anywhere near accurate, this might be the most deadly uprising since the 1979 revolution.

Iran’s turmoil is not driven by U.S. policies, nor is it merely some circumstantial spasm. The protests are the latest salvo in the Iranian struggle for accountable government that stretches back more than a century. And the fury and desperation of the Iranians on the streets this week strikes at the heart of the legitimacy of the revolutionary system.

After the monarchy was ousted, collective action — both spontaneous and opportunistic — was a primary mechanism for gaining advantage in the chaotic struggle for power.

Nigeria’s government is reviving old habits from its authoritarian past to stifle criticism.Evoking memories of Nigeria’s three decades of military rule, the repression risks undoing progress Africa’s top oil producer has made since the restoration of multiparty democracy in 1999. Governance and other reforms have helped more than double average annual foreign investment since then -- a pace President Muhammadu Buhari needs to sustain to help reduce the world’s largest number of people living in extreme poverty.

Buhari won a popular vote in 2015 claiming to be a “converted democrat,” and was reelected in February. That assertion has been eroded by crackdowns on civil-society organizations, increasing arrests of journalists and planned laws to regulate social media.

“Investors are less keen on venturing into regions that are considered to be within the grip of erratic strongmen.”

In recent years, the impressive economic performances of Ethiopia and Rwanda have meant that international donors have become increasingly willing to fund authoritarian regimes in Africa on the basis that they deliver on development. Beyond the obvious concern that donors become complicit in human rights violations, the main question facing authoritarian development in Africa has always been whether the economic gains achieved under repressive rule are sustainable.

if Ethiopia is no longer seen as a success story, then the case for authoritarian development in Africa falls apart. Already, the EU has suspended nearly €90 million ($110 million) in budgetary aid to the country because of concerns over the government’s handling of the conflict in Tigray. Growing evidence that authoritarian politics can have devastating developmental consequences will also give a shot in the arm to organizations like the Westminster Foundation for Democracy that argue that the international community should be doing development democratically.

it has become more common for international donors and aid practitioners to question the value of democracy for development—and to suggest that authoritarian governments that can force through necessary reforms might be more effective in some cases.

local reporters suggest that use of force by law enforcement is primarily responsible for things turning violent — and that federal troops have been particularly, dangerously heavy-handed. “I have been in the streets of Portland documenting this movement since the very first riot,” reporter Robert Evans writes in Bellingcat. What’s happening now is “the end result of more than six weeks of escalating state violence against largely nonviolent demonstrators.”

This kind of violent federal deployment over the objections of state and local officials has no real precedent in American history. The closest parallels are Reconstruction, when Union troops occupied the states of the defeated former Confederacy, and military deployments to the South during the civil rights era to enforce desegregation orders.

it was uniformed soldiers that were sent, not unidentified state security forces from an alphabet soup of obscure DHS agencies. More fundamentally, these troops were being used to protect moves toward racial progress — not suppress protesters who were there to demand it.

hunter-gatherer societies were far more complex, and more varied, than we have imagined

hunter-gatherers made choices—conscious, deliberate, collective—about the ways that they wanted to organize their societies: to apportion work, dispose of wealth, distribute power. In other words, they practiced politics. Some of them experimented with agriculture and decided that it wasn’t worth the cost. Others looked at their neighbors and determined to live as differently as possible—a process that Graeber and Wengrow describe in detail with respect to the Indigenous peoples of Northern California, “puritans” who idealized thrift, simplicity, money, and work, in contrast to the ostentatious slaveholding chieftains of the Pacific Northwest. None of these groups, as far as we have reason to believe, resembled the simple savages of popular imagination, unselfconscious innocents who dwelt within a kind of eternal present or cyclical dreamtime, waiting for the Western hand to wake them up and fling them into history.

the authors’ most compelling instance of urban egalitarianism is undoubtedly Teotihuacan, a Mesoamerican city that rivaled imperial Rome, its contemporary, for size and magnificence. After sliding toward authoritarianism, its people abruptly changed course, abandoning monument-building and human sacrifice for the construction of high-quality public housing. “Many citizens,” the authors write, “enjoyed a standard of living that is rarely achieved across such a wide sector of urban society in any period of urban history, including our own.”