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As it torments what before it had appeared as solid, immovable authority, a revolution also contests established knowledge.

a longing is not an act, and a general condition of unhappiness does not predict any specific action

just like regimes, the revolutionary explosion often catches the committed revolutionary by surprise: the teeming masses rose up earlier or later than expected, they moved not by the book and not according to plan, but as a detonation in the normal flow of time.

A request by the Turkish government to arrest and extradite an education volunteer affiliated with a civic group critical of the Turkish president was denied by authorities in Mozambique.

Çoban was accused by the authoritarian regime of President Recep Tayyip Erdoğan of supporting the International Willow Schools in Mozambique, considered by many to be the most prestigious secondary schools in the country. In fact, he made a donation for the construction of a new school building, the opening ceremony of which was attended by national and local politicians, high-level officials and diplomats in 2011.

the role of Turkish diplomatic representatives in the fraudulent use and systematic abuse of Interpol mechanisms to advance political persecution, harass critics, run intimidation campaigns and hunt down government opponents

Imagine an empire with a massive security sector, one barely accountable to the democratic will. This coercive system, though appearing self-perpetuating, represents an elite echelon’s efforts to protect and consolidate power. It employs so many people that its maintenance and funding is necessary, not because of the dictates of national security, but simply to keep all its workers from becoming “superfluous.” With a repressive apparatus notorious for its abuses, this security sector fosters the very domestic opposition it is designed to combat.

this description actually comes from George Kennan’s foundational article “The Sources of Soviet Conduct,” which appeared in Foreign Affairs, under the byline X, in 1947. Kennan, perhaps more than anyone else, shaped the rhetoric of the Cold War in a way that made it seem preordained, inevitable. He is most often remembered for calling out the supposedly innate qualities of Russian culture—spiritual deprivation, cynicism, and conformity—upon which communist ideology had been grafted. This combination, he argued, was destined to conflict with the innate qualities of Americanism—its freedom of worship, its emphasis on individuality, and its support of business. But the dominance of the security sector was another persistent motif in Kennan’s work; he dedicated five paragraphs of “The Sources of Soviet Conduct” to the “organs of suppression.” Secret police lurked everywhere, the narrative went, and prisons were the Soviet Union’s primary feature. By 1953, under Joseph Stalin, 2.6 million people were locked up in the gulag and over 3 million more were forcibly resettled— a total of around 3 percent of the population kept under state control. Kennan’s point, like those of other foundational Cold War tracts, was clear: unlike the United States, the Soviet Union was brutally repressive.

The pathway toward the permanent war economy of NSC 68’s vision was not direct. It was contested in Congress and in public opinion. Critics rightly feared the emergence of a “garrison state,” a term that has been largely lost today.

teens who are trying to make sense of social issues aren’t finding progressive activists willing to pick them up. They’re finding the so-called alt-right. I can’t tell you how many youth we’ve seen asking questions like I asked being rejected by people identifying with progressive social movements, only to find camaraderie among hate groups. What’s most striking is how many people with extreme ideas are willing to spend time engaging with folks who are in the tornado.Spend time reading the comments below the YouTube videos of youth struggling to make sense of the world around them. You’ll quickly find comments by people who spend time in the manosphere or subscribe to white supremacist thinking. They are diving in and talking to these youth, offering a framework to make sense of the world, one rooted in deeply hateful ideas. These self-fashioned self-help actors are grooming people to see that their pain and confusion isn’t their fault, but the fault of feminists, immigrants, people of color. They’re helping them believe that the institutions they already distrust — the news media, Hollywood, government, school, even the church — are actually working to oppress them.

Deeply committed to democratic governance, George Washington believed that a representative government could only work if the public knew their representatives. As a result, our Constitution states that each member of the House should represent no more than 30,000 constituents. When we stopped adding additional representatives to the House in 1913 (frozen at 435), each member represented roughly 225,000 constituents. Today, the ratio of congresspeople to constituents is more than 700,000:1. Most people will never meet their representative, and few feel as though Washington truly represents their interests. The democracy that we have is representational only in ideal, not in practice.

Journalism can only function as the fourth estate when it serves as a tool to voice the concerns of the people and to inform those people of the issues that matter. Throughout the 20th century, communities of color challenged mainstream media’s limitations and highlighted that few newsrooms represented the diverse backgrounds of their audiences. As such, we saw the rise of ethnic media and a challenge to newsrooms to be smarter about their coverage. But let’s be real — even as news organizations articulate a commitment to the concerns of everyone, newsrooms have done a dreadful job of becoming more representative

addressing children’s concerns is definitely a political anomaly. Even though they represent close to a third (!) of the world’s population

Even though children can’t vote, they definitely have a worldview of their own. And it’s quite a clear vision. They worry about transnational issues and don’t trust politicians to do good by them.

Taking children’s perspectives seriously is key to understanding the world around us more clearly, and may even present a path to a more humane kind of politics.

A lack of social mobility in Britain’s “left behind” communities risks fuelling populism and becoming a national security crisis, according to Fiona Hill, the coalminer’s daughter who became a top White House adviser.

Britain’s social divide is so wide that some communities feel like “another world” to the cities

class barriers today were still holding back people with regional accents

Power-sharing arrangements have been adopted to bridge the divisions in the two societies. The Good Friday Agreement and the Lebanese Constitution aim to provide a form of democracy that protects the minority community from the majority — or, in the case of Lebanon, any of the 18 religious groups from one another.

Lebanon has been without a government for almost a year since the devastating port blast in August 2020 and is facing an economic collapse. In Northern Ireland, a government was finally constituted last year after a three-year hiatus. The period covered almost the entirety of the Brexit negotiations, which will have a seismic effect on the future of the region.

The term “power sharing” inaccurately implies an egalitarian arrangement. In reality, what is at play in Lebanon and Northern Ireland is power distribution. The political groups come together to decide how power will be divided under the agreed rules before retreating to rule their respective fiefdoms.

between 2015 and 2017 support for Britain’s main parties became much more predicated on issues of culture and identity, reflecting a radical change in how parties attract voters. This shift may lead to a restructuring of the UK party system and the end of traditional party allegiances

Is the country once again experiencing the kind of left-right schism that we saw during the first 25 years after World War II with a choice for voters between a left-wing Labour Party and a right-wing Conservative Party and very little else?

political competition in Britain is defined by two underlying dimensions: one economic dimension, which corresponds to the economic notion of left versus right, and one cultural dimension. This cultural dimension incorporates a range of social issues such as equal opportunities for minorities and the desirability (or not) of the death penalty, as well as a number of issues closely related to globalisation, such as immigration, foreign aid and European integration. This dimension, sometimes referred to as “open” versus “closed”, pits patriotic, Eurosceptic social conservatives against cosmopolitan liberals and by 2017 seemed to be stronger and more coherent in terms of ordering voters’ political orientations than the economic dimension. This suggests that the economic conflict between capital and labour that defined political competition in the 20th century is giving way to a new sort of conflict based on culture and identity.

for numerous reasons, mobilizational authority is currently undermining and challenging representational authority in new ways

Liberal modernity takes potentially controversial questions of truth and justice and hands them over to a small group of specialists to deal with so that the rest of us can live in peace. From the time of the English philosopher Thomas Hobbes onwards, the basic compact is that liberal citizens trade shared meaning for security, including prosperity. But for the same reason, there is always a potential vulnerability here that surfaces periodically, as we’re witnessing today.

Nothing fuels populism as effectively as the sense of public corruption: the notion that this suspension of private interests is a sham. Today, especially in the age of leaks, social media, systematic scandals and tabloid intrusion, it seems intuitively obvious to many people that public life is a game being played by insiders.

This is the first program to be hit with a gag order by the US government, but it likely will not be the last. Instead, this gag order hopes to stimulate a programmatic shift in the way all Middle East studies programs who utilize Title VI funds teach about the Middle East and Islam.

As graduate students involved in the Duke-UNC Center for Middle East and Islamic Studies, we will not kowtow to the state—this state or any other. Our first preoccupation is critical thinking and academic freedom, which is integrally linked to the pursuit of justice. We reject the premise of this gag order and its underlying intentions. We stand against all forms of discrimination—racial, religious, gender, sexuality, class, age, ability, and otherwise—in particular as a result of state vision and rhetoric. We will not support imperialism, jingoism, and military hegemony, and we do not support the idea that these are necessary for maintaining peace in any nation, including the US.

Political leaders are usually insulated from major health scares by their wealth and access to private health care. But the coronavirus has already impacted leaders across the world

The consequences will be very different in countries where political institutions are weaker and where the illness or death of a leader has been known to generate the kind of power vacuum that might inspire rival leaders, opposition parties, or the military to launch a power grab. This is a particular problem in countries where checks and balances are weak and political parties don’t have strong decision-making mechanisms, which is true in parts of Africa, Asia, Latin America, and post-communist Europe

In countries where politics are more personalized, the death of a leader can trigger damaging succession battles that can split the ruling party and, in the worst cases, encourage a military coup

revolutions are periods in which social actors with different agendas (peasants stealing rabbits, city dwellers sacking tollbooths, lawmakers writing a constitution, anxious Parisians looking for weapons at the Bastille Fortress) become fused into a more or less stable constellation. The most timeless and emancipatory lesson of the French Revolution is that people make history. Likewise, the actions we take and the choices we make today will shape both what future we get and what we remember of the past.

That comparisons can so easily be made between the beginning of the French Revolution and the United States today does not mean that Americans are fated to see a Reign of Terror or that a military dictatorship like Napoleon’s looms large in our future. What it does mean is that everything is up for grabs. The United States of America can implode under external pressure and its own grave contradictions, or it can be reimagined and repurposed.

Life will not go back to normal for us, either, because the norms of the past decades are simply no longer tenable for huge numbers of Americans. In a single week in March, 3.3 million American workers filed new unemployment claims. The following week, 6.6 million more did the same. Middle-class Americans who placed their retirement savings in the stock market have recently experienced huge losses. Even before the pandemic, black Americans on average had only 7 percent of the wealth of white ones (Native Americans, even less). Among non-Hispanic white Americans, deaths from drug abuse, suicide, and alcohol continue to rise. Nearly 2.5 million people are incarcerated. Trust in existing institutions (including the Electoral College and Congress) was already vanishingly small.

"If you could name one thing that would really change your life, what would it be?" I ask. I’m expecting him to say a better house, or more food, or a doctor, or education for his kids. I’m expecting him to mention one of the things relief money often provides for.But Lebrun grins broadly at me, revealing a missing tooth, and says, "What would help me most? A land registry."

What Lebrun needs is security – security he can build a future on. And he needs agencies to safeguard that security. What Lebrun needs is bureaucracy.

Bureaucracy is also the system that organises everything into procedures that are the same for everybody. It’s what holds societies together. It’s not excessive; it’s indispensable.

Rather than tangible economic grievance, decades of cross-national empirical research show that feelings and perceptions of sociocultural threat are the principal drivers of surging authoritarian sentiment among the electorate and the demagoguery that rises up to service it.

In a modern, multicultural society, certain citizens simply become overwhelmed by growing complexity and rapid change. These individuals fear a loss of their social order, status, and familiar way of life. Whether rational or not, this trepidation provokes intolerance of threats to the collective order, in which they are unusually invested.

About a third of the population in Western countries is predisposed to authoritarianism, which is about 50 percent heritable. Authoritarians have an inherent preference for oneness and sameness; they favor obedience and conformity and value strong leaders and social homogeneity over freedom and diversity

Many political scientists like political behavior to fall into neat boxes, whether those be typologies cleanly defining terms or spreadsheets in which every row contains a discrete observation. They recognize that there’s always phenomena that won’t fit, cleanly, but those can be the basis of future research—or relegated to the “error term,” the leftover bin for the facts that theory doesn’t explain.

When the implicit definition of democracy is democracy with American characteristics, the exceptions don’t even register as exceptions—until some event so far out of the comfort zone of mostly white, upper middle-class academics forces us to confront them as if they were brand new.

A federal union with authoritarian states cannot but be at least partly authoritarian itself

Brothers of Italy’s rise shows it could potentially reach a broader electorate compared to the parties that in postwar Italy took the inheritance of the post-fascist tradition. Despite having enshrined strong anti-fascist principles in its postwar constitution, Italy still has a somehow ambivalent relationship with its fascist past, and several political parties and groups have been tied, more or less openly, to that tradition

Brothers of Italy still sports the flame symbol used by the Italian Social Movement in its logo.

Forza Italia is a shadow of its former self, and the League’s ambitions are severely reduced by Salvini’s disastrous record as deputy prime minister in 2018-2019. The political juncture makes Brothers of Italy appealing to conservative voters who are politically homeless.